गुरुवार 14 मई 1970 की अव्यक्त मुरली

⁰> ¹14-05-70 om shanti avyakt baapdaada madhuban

⁰> > 14/05/70 AVYAKT BAPDADA Revised: 20/05/91

²“samarpan ka guhya arth” ³aaj vatan se ek saugaat laaye hain।

¹Today, Baba has brought a gift from the subtle region.

⁴bataao kaun si saugaat laaye hain, maaloom hai?

²Tell Me, do you know what gift I have brought?

⁵avyakt roop mein saugaat bhi avyakt hogi na।

³In the avyakt form, even the gift would be avyakt.

⁶aaj vatan se darpan le aaye hain।

⁴Today, I have brought a mirror from the subtle region.

⁷darpan kislie laaya hai?

⁵Why has Baba brought a mirror?

⁸aap sabhi jis vishesh programme ke liye aaye hue ho woh kaun sa hai?

⁶What is the special programme for which all of you have come here?

⁹samarpan karaane aaye ho va sampoorn hone aaye ho?

⁷Have you come to surrender someone, or have you come to become complete?

¹⁰vatan se darpan laaya hai sabhi ko arpanmay ka mukhda dekhne ke liye aur dikhaane ke liye।

⁸Baba has brought the mirror from the subtle region to see the face of everyone who is to be surrendered and to show it to everyone else.

¹¹samarpan ho chuke ho?

⁹Have you already surrendered?

¹²sabhi ho chuke ho?

¹⁰Have all of you surrendered?

¹³is sabha ke andar kaun samajhte hain ki ham samarpan ho chuke hain?

¹¹Which of you in this gathering think that you have already surrendered?

¹⁴samarpan kisko kaha jaata hai?

¹²What is called surrender?

¹⁵deh abhimaan mein samarpan hue ho।

¹³Have you surrendered your body consciousness?

¹⁶samarpan va sampoorn arpan hue? ¹⁷haan va na bolo।

¹⁴Have you surrendered, or have you totally surrendered yourselves?

¹⁸deh abhimaan se sampoorn arpan hue ho?

¹⁵Say yes or no! ¹⁶Have you totally surrendered your body consciousness?

¹⁹ismen haan kyon kehte ho?

¹⁷Why are you not saying yes to this?

²⁰svabhaav arpan hue hain?

¹⁸Have you surrendered your nature?

²¹(ismen purushaartha hai) svabhaav arpan ka samaaroh kab karenge?

¹⁹(There is effort in this.) ²⁰When will you have the ceremony for surrendering your nature?

²²aap log kanya samarpan samaaroh manaane aaye ho lekin baapdaada woh samaaroh manaana chaahte hain।

²¹You have come to celebrate the ceremony of the surrender of the kumaris, but BapDada wishes to celebrate that ceremony (surrender of nature).

²³woh kab manaaenge?

²²When will you celebrate that?

²⁴iske liye kaha ki darpan le aaye hain।

²³This is why Baba said that He has brought a mirror.

²⁵usmein teen baaten dekh rahe hain। ²⁶ek svabhaav samarpan, doosra deh abhimaan ka samarpan aur teesra sambandhon ka samarpan।

²⁴Baba is seeing three things in that mirror: one is the surrender of your nature, second is the surrender of your body consciousness, and thirdly, the surrender of your relationships.

²⁷deh arthaat karmendriyon ke lagaav ka samarpan।

²⁵The surrender of the body is the surrender of the attachment to the physical senses.

²⁸teen cheeze darpan mein dekh rahe hain।

²⁶Baba is seeing three things in the mirror.

²⁹jab svabhaav samarpan samaaroh hoga tab sampoorn moortta ka saakshaatkaar hoga।

²⁷When you have the ceremony for the surrender of your nature, then you will have a vision of the perfect image.

³⁰aur dahez kya milega?

²⁸What will you receive as part of the dowry?

³¹jab yeh sampoorn suhaag praapta hoga to shreshtha bhaagya ka dahez svatah hi milega। ³²apne suhaag sada bhaagya।

²⁹When you have attained the complete fortune of marriage (suhaag - fortune of being constantly married i.e. someone who is not widowed), you will automatically receive the dowry of an elevated fortune.

³³jo jitna suhaagin rehte hain। ³⁴utna hi shreshtha bhaagyavaan bante hain।

³⁰By constantly having the fortune of marriage, you will also be able to keep your fortune for all time.

³⁵suhaag ki nishaani hoti hain bindi।

³¹People speak of being fortunate in the fortune of marriage.

³⁶chindi aur bindi donon hi hoti hain। ³⁷to jo sada suhaagin hain unki bindi roop ki smriti sada kaayam rehti hai।

³²So, to constantly have the fortune of marriage means to have a fortune for all time; the more one has the fortune of marriage, the more elevated the fortune one has.

³⁸agar yeh bindi roop ki sthiti sada saath hai to vahi sada suhaagin hai।

³³The sign of the fortune of marriage is a bindi (tilak). ³⁴There are both the chindi (head decoration) and the bindi.

³⁹to apne suhaag se bhaagya ko dekho। ⁴⁰jitna suhaag utna bhaagya।

³⁵So those who constantly have the fortune of marriage constantly have the awareness of the point.

⁴¹avinaashi suhaag to avinaashi bhaagya। ⁴²sada apne suhaag ko kaayam rakhne ke liye chaar baaten yaad rakhni hain।

³⁶If you constantlyhave the stage of the point, then you will constantly have the fortune of being married. ³⁷See your fortune through your own fortune of marriage.

⁴³kaun si chaar baaten? ⁴⁴chaar baaton mein se koi ek baat bhi bataao।

³⁸The greater the fortune of marriage you have, accordingly, you have fortune.

⁴⁵jaise sthool dahez taiyaar karke aaye ho na।

³⁹If you have an imperishable fortune of marriage, you have an imperishable fortune.

⁴⁶vaise iska kaun se purushaartha ka dahez chaahiye।

⁴⁰In order to constantly have the fortune of marriage, you must remember four things.

⁴⁷kaun si chaar baaten hain?

⁴¹Which four things?

⁴⁸ek to sadaiv jeevan ka uddeshya saamne ho, doosra baapdaada ka aadesh, teesra sandesh aur chautha svadesh।

⁴²Tell Baba even one out of these four aspects. ⁴³Just as you have prepared your physical dowry and come here, in the same way, what dowry of effort do you need to have?

⁴⁹jeevan ka uddeshya saamne hone se purushaartha teevra chalega aur baapdaada ke aadesh ki smriti rakhkar ke purushaartha karne se purushaartha mein bhi saphalta milti hai।

⁴⁴Which four aspects? ⁴⁵One is that the aim of your life should constantly be in front of you; secondly BapDada's directions should be in front of you; thirdly, the message and fourthly, keep your original home in front of you.

⁵⁰sabhi ko sandesh dena hai jisko service kaha jaata hai aur ab kya yaad rakhna hai?

⁴⁶That is, by keeping the aim of your life constantly in front of you, your effort will become intense.

⁵¹svadesh ki ab ghar jaana hai। ⁵²ab vaapas jaane ka samay hai। ⁵³samay sameep aa pahuncha hai।

⁴⁷Whilst making effort, if you keep BapDada's directions in your awareness, you will receive successin your effort.

⁵⁴in chaar baaton mein koi bhi baat ki kami hai to us kami ka naam hi kamzor purushaarthi hai।

⁴⁸And you also have to give everyone the message; this is called service. ⁴⁹And what else do you now have to remember?

⁵⁵kami ko bharne ke liye yeh chaar shabd saamne rakho।

⁵⁰Your original home, that is, we now have to return home.

⁵⁶baapdaada bachchon ko aaj ek naya title de rahe hain।

⁵¹It is now the time to return home. ⁵²The time has come very close.

⁵⁷law makers। ⁵⁸woh log pees makers title dete hain। ⁵⁹lekin aaj baapdaada sabhi bachchon ko title dete hain ki aap sabhi law makers ho।

⁵³If any one aspect out of the four is missing, then that weakness means that you are a weak effort-maker. ⁵⁴In order to remove the weakness, keep these four terms in front of you.

⁶⁰satayugi jo bhi law chalne vaale hai use banaane vaale aap ho।

⁵⁵BapDada is giving the children a new title: The law-makers.

⁶¹ham law makers hain – yeh smriti mein rakhenge to koi bhi kadam soch samajh kar uthaaenge।

⁵⁶Many people give the title of Peace-makers. ⁵⁷But today, BapDada is giving you all the title of being law-makers.

⁶²aap jo kadam uthaate ho woh maano law ban rahe hain।

⁵⁸You are the creators of all the laws that will exist in satyug.

⁶³jaise justice va cheef justice hote hain woh jo bhi baat final karte hain to woh law ban jaata hai।

⁵⁹If you keep it in your awareness that you are the law-makers, then you will think about and consider everything before you take any step.

⁶⁴to yahaan bhi sabhi justice baithe hue hain। ⁶⁵law makers ho।

⁶⁰Just think that whatever step you are taking, it is becoming a law.

⁶⁶isliye aisa koi bhi kaarya nahin karna hai। ⁶⁷jab hain hi law makers to jo sankalp aap karenge,jo kadam aap uthaaenge,aap ko dekh sa vishwa follow karega।

⁶¹Just as whatever is finalised by the justice or chief justice becomes a law, in the same way, all of you who are sitting here are justices; you are the law-makers. ⁶²This is whyyou must not perform any wrong actions.

⁶⁸aap logon ki praja aap sabhi ko follow karegi। ⁶⁹to aise apne ko samajh phir har karma karo।

⁶³Since you are the law-makers, whatever thoughts you have, or whatever steps you take,when the entire world see you doing that, they will follow you.

⁷⁰ismen bhi number hote hain।

⁶⁴Your subjects will follow all of you.

⁷¹lekin hai to sabhi law makers।

⁶⁵So consider yourselves in this way whilst you perform every action.

⁷²aaj baapdaada is sabha ko dekh harshit ho rahe the।

⁶⁶Although all of youare law-makers, there is a number in this too.

⁷³kitne law makers ikatthe hue hain।

⁶⁷Today, BapDadawas smiling on seeing this gathering.

⁷⁴aisa apne ko samajhkar chalte ho?

⁶⁸So many law-makers have gathered together.

⁷⁵itni badi jimmevaari samajhkar chalne se phir chhoti-chhoti baaten svatah hi khatma ho jaati hain।

⁶⁹Do you move along considering yourselves in this way? ⁷⁰When you consider yourselves to be responsible to such an extent, all little things will automatically be finished.

⁷⁶slogan bhi hai jo karma main karoonga mujhe dekh sabhi karenge।

⁷¹14/05/70- 2 - 20/05/91 ⁷²You also have the slogan: Whatever I do, others will see me anddo the same.

⁷⁷yeh slogan sadaiv yaad rakhenge tab hi kaarya theek se kar sakenge।

⁷³So you will only be able to carry out a taskaccurately when you remember this slogan.

⁷⁸apne ko akela nahin samjho।

⁷⁴Do not consideryourselves to be alone.

⁷⁹aap ek-ek ke peechhe aapki raajdhaani hai।

⁷⁵There is your kingdom behind each one ofyou.

⁸⁰ve bhi aap ko dekh rahe hain। ⁸¹isliye yeh yaad rahe ki jo karma main karoonga mujhe dekh sabhi karenge।

⁷⁶They are also observing you, therefore, always remember:whatever actions I perform, others who see me will also do thesame.

⁸²isse kya hoga ki sabhi ke svabhaav va sanskaaron ka samarpan samaaroh jaldi ho jaayega।

⁷⁷What will happen through this is that the ceremony for thesurrender of everyone's nature and sanskars will take place verysoon.

⁸³ab is samaaroh ko stage par laane ke liye jaldi-jaldi taiyaari karni hai।

⁷⁸You now have to make preparations very quickly in order tobring this ceremony onto the stage.

⁸⁴achha

⁷⁹Achcha.

⁸⁵do kumaariyon ka samarpan samaaroh ⁸⁶aaj kis kaarya ke liye bulaaya hai?

⁸⁰Surrender ceremony of two kumaris:Today, what task have you called Me for?

⁸⁷satayug mein maata-pita raajsinhaasan par bithaate hain।

⁸¹In satyug, the mother and father will sit you on the throne.

⁸⁸sangam par kaun sa raajtilak milta hai, maaloom hai?

⁸²Do you knowwhich tilak you receive for the kingdom at the confluence age?

⁸⁹sangam ka tilak lagaaya hua hai va lagaana hai?

⁸³Have you already applied the tilak of the confluenceage, or do you still have to apply it?

⁹⁰sangam ke takhtansheen hue ho?

⁸⁴Have you claimed the throne of the confluence age?

⁹¹service ki jimmevaari ka taaj hai, takhta kaun sa hai?

⁸⁵There is the crown of theresponsibility of service, but which is the throne?

⁹²sangam ke takhtansheen hone ke baad hi satayug ke takhtansheen honge।

⁸⁶Only after you have claimed the throne of the confluence age canyou claim the throne in satyug.

⁹³sarva gahnon se shrringaar kar liya hai ki woh bhi kar rahe ho?

⁸⁷Have you decorated yourself with all the jewellery, or are you still doing that too?

⁹⁴is ghadi gahnon se saje hue ho।

⁸⁸Atpresent, you are decorated with jewellery.

⁹⁵sangamayug se hi yeh sabhi rasmarivaaz aarambha ho rahi hai।

⁸⁹All these customs and systems begin at the confluence age, because theconfluence age is the time to sow the seed for everything.

⁹⁶kyonki sangamayug hai sarva baaton ka beej daalne ka samay।

⁹⁰Just as there is a time for sowing seeds, in the same way,the confluence age is the time for sowing the seed of every divine system.

⁹⁷jaise beej bone ka samay hota hai na।

⁹¹The seed of everything is sown through theseed-form.

⁹⁸vaise har daivi rasma ka beej daalne ka yeh sangamayug hai।

⁹²Together with sowing that seed, all of you must also help in sowing this seed.

⁹⁹beejroop dvaara sarva baaton ka beej padta hai।

⁹³Today, it is not just anordinary function, but you were told that you are the law-makers.

¹⁰⁰us beejroop ke saath-saath aap sabhi bhi beej daalne ki madad karna।

⁹⁴Today is the day for sowing the seed of the systemsand customs. ⁹⁵Do you have that much intoxication?

¹⁰¹aaj ke divas aise hi saadhaaran function nahin ho raha hai।

⁹⁶All the systems are created by Brahmins. ⁹⁷You are instrumentsfor such a huge task.

¹⁰²lekin sunaaya na ki aap sabhi law-makers ho।

⁹⁸(To change the world.) ⁹⁹In how much time will you change the world?

¹⁰³yeh reeti rasma ka beej daalne ka divas hai।

¹⁰⁰In how much time willyou make yourselves ready?

¹⁰⁴itna nasha hai?

¹⁰¹Are you ever-ready?

¹⁰⁵iski saari rasma braahmanon dvaara hoti hai।

¹⁰²In what form are all of you experiencing yourselves? ¹⁰³In whatform are all of you sitting?

¹⁰⁶kitna bada kaarya karne ke nimitta ho(vishwa ko paltaane ke) kitne samay mein vishwa paltenge? ¹⁰⁷apne ko kitne samay mein taiyaar karenge?

¹⁰⁴As is the day, so is the form. ¹⁰⁵This court of the confluence age is even greater than thecourt of the golden age. ¹⁰⁶Are all of you seeing yourselves decorated with all the decorations, or are you just seeingthese two kumaris?

¹⁰⁸ever ready ho? ¹⁰⁹aaj sabhi apne ko kis roop mein anubhav kar rahe ho?

¹⁰⁷Each decoration of the confluence age of all of you is more elevated than the decoration of thegolden age.

¹¹⁰kis roop mein baithe ho?

¹⁰⁸So BapDada is seeing all the decorated images.

¹¹¹jaisa din vaisa roop hota hai na।

¹⁰⁹The crown of the golden age is nothing compared to thiscrown.

¹¹²yeh sangam ki darbaar satayugi darbaar se bhi oonchi hai।

¹¹⁰You have the crown of the confluence age. ¹¹¹What effort will you make so that this crown and this throneremain eternal?

¹¹³aaj sabhi apne ko sarva shrringaar se saje hue dekh rahe ho ya sirf inheen(kumaariyon)ko hi dekh rahe ho।

¹¹²There are three things to remember for that. ¹¹³The customs and systems of the surrender ceremony andthe coronation ceremony exist in the confluence age in one form or another.

¹¹⁴aap ek-ek ke sangamayug ke shrringaar saari satayugi shrringaar se bhi shreshtha hain।

¹¹⁴Do you know what the customs andsystems of this world are? ¹¹⁵How many types of customs and systems do they have?

¹¹⁵to baapdaada sabhi shrringaari hui moortiyon ko dekh rahe hain।

¹¹⁶One is through the brahmins, thesecond is through the court, the third is in the temple by the gurus.

¹¹⁶satayugi taaj is taaj ke aage kuchh nahin hai।

¹¹⁷The seed for all these three is sown here in oneform or another.

¹¹⁷sangam ka taaj pada hua hai?

¹¹⁸Madhuban is a temple: it is a living temple.

¹¹⁸yeh taaj aur takhta sadaiv kaayam rahe isliye kya prayatna karenge?

¹¹⁹The marriage of the soul with the Supreme Soul takesplace in this temple. ¹²⁰Together with that, the system of a court begins here.

¹¹⁹iske liye teen baaten yaad rakhni hain।

¹²¹You were told that you are the law-makers.

¹²⁰yeh jo svayanvar ka samaaroh hota hai, jo taajposhi mein jo reeti-rasma hoti hai woh sabhi yahaan sangam par hi kis na kis roop mein hoti hai।

¹²²They make a promise in front of you, and so this is a court, is it not? ¹²³All the three systems take place at theconfluence age in an alokik way, and their memorials continue in a physical way.

¹²¹maaloom hai aaj ki duniya mein kya reeti rasma hai? ¹²²kitne prakaaron ki rasma hai?

¹²⁴Achcha. ¹²⁵What three things do you have to remember? ¹²⁶One is that you must move along whilst considering yourselves to bebenefactors.

¹²³ek braahamnon dvaara hoti hai,doosra court dvaara, teesra mandiron aur guruon dvaara।

¹²⁷Secondly, to be egoless and thirdly, to be those who have a right. ¹²⁸You have to keep your right in frontof you, and also keep the virtue of being egoless in front of you.

¹²⁴in teenon rasmon ka kis na kis roop mein yahaan beej padta hai।

¹²⁹And you must also keep in front of you the task ofbringing benefit. ¹³⁰You must always remember these three things.

¹²⁵yeh madhuban mandir bhi hai, chaitanya mandir hai।

¹³¹No matter how much someone disregards you, yourvision and attitude must be of bringing benefit.

¹²⁶is mandir ke beech aatma aur paramatma ki lagan hoti hai। ¹²⁷saath saath court ka jo rivaaz hai woh bhi yahaan se shuru hota hai।

¹³²You must move along considering yourselves to be those who have aright, and yet be egoless; to the extent that you have a right, be egoless to that same extent.

¹²⁸sunaaya na ki aap law-makers ho।

¹³³Then this crown andthrone will remain eternal. ¹³⁴Achcha.

¹²⁹inhon ke aage yeh vaayda karenge to yeh court hui na।

¹³⁵* * * O M S H A N T I * * * ¹³⁶Question: Which children can never be attacked by Maya?

¹³⁰teenon hi rasma is sangam par alaukik roop se hoti hai।

¹³⁷Answer: Those who constantly remain combined. ¹³⁸If you remain combined with Baba, Maya will not be able to attack you.

¹³¹jiska yaadgaar sthool roop mein chalta rehta hai।

¹³⁹If you become alone, you will come under the influence of Maya.

¹³²achha, teen baaten kaun si yaad rakhni hai?

¹⁴⁰In order to defeat you, Maya firstseparates you from the Father, and then attacks you.

¹³³ek to apne ko upkaari samajhkar chalna hai,doosra nirhankaari,teesra adhikaari।

¹⁴¹So you now know the tactics of Maya. ¹⁴²You havebecome sensible and so you cannot be deceived. ¹⁴³Question: What is the basis of a stable stage?

¹³⁴adhikaar bhi saamne rakhna hai aur nirhankaar ka gun bhi saamne rakhna hai aur upkaar karne ka karttavya bhi saamne rakhna hai।

¹⁴⁴What are the signs of those who have a stable stage? ¹⁴⁵Answer: The basis of a stable stage is the remembrance of the one Father. ¹⁴⁶If there is the remembrance of many, your stage will not be stable, but the stage will be that which fluctuates.

¹³⁵yeh teen baaten sadaiv yaad rakhna hai। ¹³⁶kitna bhi koi apkaari ho lekin apni drishti aur vritti upkaari ho।

¹⁴⁷When there is the experience of thesweetness of all relationships, that is, the experience of all relationships with One and all attainmentsfrom One, the intellect cannot go anywhere else.

¹³⁷adhikaari bhi samajhkar chalna hai lekin nirhankaari bhi।

¹⁴⁸Since there is only One, there is no-one else, theintellect cannot become mischievous.

¹³⁸jitna adhikaari utna nirhankaari।

¹⁴⁹Those who have a stable stage will constantly be loved and remaindetached.

¹³⁹tab yeh taaj aur takhta sadaiv kaayam rahega।

¹⁵⁰Those who are loved by God will be loved by everyone.

¹⁴⁰samjha। ¹⁴¹achha !

¹⁵¹**OM SHANTI**