शुक्रवार 29 मई 1970 की अव्यक्त मुरली
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अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0Brahma KumarisBrahma Kumaris> 29-05-70om shanti avyakt baapdaada madhuban 1sameep ratnon ki nishaaniyaan 2samay kitna sameep pahuncha hua dikhaai padta hai, hisaab nikaal sakte ho? 3bhavishya lakshan ke saath sampoorn swaroop ka lakshan bhi saamne rehta hai?
0> > Avyakt BapDada 29th May 1970
4sameep ka lakshan kya hoga? 5jaise koi shareer chhodne vaale hote hain to kai logon ko maaloom padta hai । 6aap bhi aise anubhav karenge ki yeh shareer jaise ki alag hai ।
1The sign of a close bead coming closer is that that soul will constantly see in front of him his angelic form of light, and his future form.
7isko ham dhaaran kar chala rahe hain । 8sameep ratna ki sameep aane ki nishaani yahi hogi ।
2There is the complete form in one eye, and the future form in the other.
9sadaiv apna aakri roop aur bhavishya roop saamne dekhte rahenge । 10practical mein anubhav hoga ।
3This will be visible as clearly as you experience your present form.
11light ka farishta swaroop saamne dikhaai dega ki aisa banna hai aur bhavishya roop bhi dikhaai dega । 12ab yeh chhoda aur woh liya ।
4Whilst sitting, there will be the experience that you are not sitting here, but are sitting in that perfect form.
13jab aisi anubhooti ho tab samjho ki sampoornata ke sameep hain । 14ek aankh mein sampoorn svarup aur doosri aankh mein bhavishya svarup ।
5This body that is making effort will become totally merged, and those two forms will emerge on either side.
15aisa pratyaksha dekhne mein aaega । 16jaise apna yeh svarup pratyaksha anubhav hota hai ।
6When you yourself have this experience, others will also have this experience.
17baithe-baithe aise anubhav karenge jaise ki yahaan nahin lekin us sampoorn svarup mein baithe hain ।
7You will experience it in the same way that you take off one garment and put on another.
18yeh purushaarthi shareer ekdam merge ho jaayega ।
8This one will merge and that one will emerge.
19woh donon emerge honge ।
9You will forget this one.
20ek taraph avyakt doosri taraph bhavishya ।
10There is also will power in this stage.
21jab pahle aisa anubhav aap log karenge tab doosron ko bhi anubhav hoga । 22jaise ek vastra chhod kar doosra liya jaata hain ।
11You receive will power and you also have the experience that you have already willed everything over.
23vaise hi anubhav karenge । 24yeh merge ho woh emerge hoga ।
12Everything will be willed, including your thoughts.
25yeh bhoolta jaayega । 26is avastha mein will power bhi hoti hai ।
13There will be the stage of being equal to the father.
27jaise will kiya jaata hai na ! 28to will karne ke baad aisa anubhav hota hai jaise meraapan sabhi khatma ho gaya । 29jimmevaari utar gayi ।
14Being equal and being complete are the same thing. 15When you are in the avyakt form, you receive help in every respect.
30will power bhi aati hai aur yeh bhi anubhav hota hai jaise sabhi kuchh will kar chuke ।
16Achcha. 17To be able to read someones thoughts is also a sign of perfection.
31sankalp sahit sab will ho jaaye । 32shareer ka bhaan chhodna aur sankalp tab bilkul will karna yeh hai might ।
18The more you stabilise yourself in avyakt feelings, the more you will understand the feelings of everyone else.
33phir samaanta ki avastha hogi ।
19The avyakt stage is a mirror.
34samaanta va sampoornata ek baat hi hai । 35abhi yeh chart rakhna hai ।
20The more avyakt your stage, the clearer and more powerful the mirror.
36woh chart to common hai ।
21Be easy and simple.
37yeh 5 tattvon ka shareer hote hue bhi light svarup anubhav karenge । 38sunaaya tha na ki light shabd ke arth mein bhi antar hota hai । 39light arthaat halkaapan bhi hota hai aur light arthaat jyoti bhi kaha jaata hai । 40bilkul halkaapan arthaat light roop ho chal rahe hain, ham to nimitta hain ।
22Be tolerant.
41avyakt roop mein to har baat mein madad milti hai । 42achha ।
23Change the ordinary into the elevated.
43party se h 441 - sabhi ka purushaartha theek chal raha hai? 45kis number ka lakshya rakha hai? 46(first) first number ke liye maaloom hai kya karna padta hai?
24Success is your birthright.
47first number lene ke liye vishesh faasta rakhna padta hai ।
25The closer you come to one another, the closer success will be.
48faasta ke do arth hote hain ।
26Have regard for one another.
49ek faasta vrat ko bhi kaha jaata hai ।
27In giving regard you will receive it.
50to vishesh kaunsa vrat rakhna hai?
28Transform your language.
51(pavitrata ka) yeh vrat to common hai । 52yeh vrat to sabhi rakhte hain ।
29Even when someones ideas are not clear, you must never say no.
53first aane ke liye vishesh vrat rakhna hai ki ek baat doosra na koi ।
30Say yes and accordingly in satyug your subjects will say yes to you.
54har baat mein ek ki hi smriti aaye । 55jab yeh faasta rakhenge to first aa jaayenge ।
31If you say no, then your subjects there will salute you from a distance.
56doosra faasta jaldi chalne ko bhi kaha jaata hai arthaat teevra purushaartha ।
32To say yes to others is the easy way to make their sanskars easy.
57mahaarthi usko kaha jaata hai jo sadaiv maaya par vijay praapta kare ।
33Whatever actions you now perform are becoming a law for the future.
58maaya ko sada ke liye vidaai de do । 59vighnon ko hataane ki poori knowledge hai?
34So each word must emerge only after careful consideration.
60sarvashaktimaan ke bachche master sarvashaktimaan ho ।
35Until now if you catch hold of one thing you let go of another.
61to knowledge ke aadhaar par vighna hataakar sadaiv magan avastha rahe । 62agar vighna hatte nahin hain to zaroor shakti praapta karne mein kami hai । 63knowledge li hai lekin usko samaaya nahin hai ।
36Sometimes you catch hold of the systems and let go of the laws, and sometimes you catch hold of the laws and let go of the systems.
64knowledge ko samaana arthaat svarup banna । 65jab samajh se karma hoga to uska phal saphalta avashya niklegi ।
37Because you forget the Law-maker, you let go of one of the things.
662 teevra purushaarthi ke kya lakshan hote hain? 67samjhaaya tha na ki pharmaanbardaar kisko kaha jaata hai?
38By remembering the Law-maker you are able to maintain both the laws and the systems.
68jiska sankalp bhi bigar pharmaan ke nahin chalta । 69aise pharmaanbardaar ko hi teevra purushaarthi kaha jaata hai ।
39When both remain together, success will become the garland around your neck.
70sarvashaktimaan baap ke bachche jo shaktimaan hain, unhon ke aage maaya bhi door se hi salaam kar vidaai le leti hai । 71vallabhaachaari log apne shishyon ko chhoone bhi nahin dete hain । 72achhoot agar chhu leta hai to snaan kiya jaata hai । 73yahaan bhi gyaan snaan kar aisi shakti dhaaran karo jo achhoot najdeek na aayen ।
40Achcha.
74maaya bhi kya hai? 75achhoot । 76achha !
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