गुरुवार 25 जून 1970 की अव्यक्त मुरली

⁰Brahma KumarisBrahma Kumaris> 25-06-70om shanti avyakt baapdaada madhuban ¹“vyakta aur avyakt vatan ki bhaasha mein antar” ²vyakta lok mein rehte avyakt vatan ki bhaasha ko jaan sakte ho? ³avyakt vatan ki bhaasha kaun si hoti hai?

⁰> > Avyakt BapDada 25th June 1970

⁴kab avyakt vatan ki bhaasha suni hai?

¹What is the language of the subtle region?

⁵abhi to avyakt ko vyakta lok ke nivaasiyon ke liye avyakt aadhaar le vyakta dekh ki reeti maaphik bolna padta hai । ⁶vahaan avyakt vatan mein to ek sekand mein bahut kuchh rahasya spashta ho jaate hain ।

²At present the avyakt has to take the support of the corporeal for the sake of the residents of the corporeal world, in order to speak the same way that they do.

⁷yahaan aap ki duniya mein bahut bolne ke baad spashta hota hai । ⁸yeh hai farka vyakta bhaasha aur avyakt baapdaada ke ishaaron se yeh samajh sakte ho ki aaj baapdaada kya dekh rahe hain? ⁹jaise science dvaara kahaan-kahaan baaten, kahaan kahaan ke drishya catch kar sakte hain । ¹⁰vaise aap log avyakt sthiti ke aadhaar se sammukh ki baaton ko catch nahin kar sakte ho?

³In the subtle region, a lot can be clarified in one second.

¹¹teen baaten dekh rahe hain । ¹²woh kaun si? ¹³baapdaada aaj yahi dekh rahe hain ki harek kahaan tak checker bana hai aur checker ke saath maker kahaan tak bane hain ।

⁴Here in your world it can only be clarified after a lot of speaking. ⁵This is the difference between the corporeal language and the subtle language.

¹⁴jitna jo checker hoga utna maker ban sakta hai ।

⁶Can you understand from BapDada’s signals what BapDada is seeing today?

¹⁵is samay aap law maker bhi ho aur new world ke maker bhi ho aur pees maker bhi ho ।

⁷Through science, you can catch conversations and scenes from a long distance away.

¹⁶lekin maker ke saath checker zaroor banna hai । ¹⁷vishesh kya check karna hai?

⁸In the same way, on the basis of your avyakt stage, can’t you catch the things that are directly in front of you?

¹⁸yahi service ab rahi hui hai jisse naam baala hona hai । ¹⁹woh chekarsa kya check kare hain?

⁹Today BapDada is checking to what extent each one has become a checker, and together with that, a maker.

²⁰edaltareshan karne vaale jo hain unhon ke paas almighty government ka checker bankar jaao । ²¹jaise us government ke chekarsa va inspektarsa koi ke paas jaate hain to woh apna bhed bata nahin dete hain । ²²is reeti se paandav government ke authority se chekarsa bankar jaao । ²³jo woh dekhne se hi apni corruption, edaltareshan se ghabraaenge aur phir sir jhukaayenge ।

¹⁰To the extent you are a checker, you can accordingly become a maker.

²⁴ab yeh service rahi hui hai । ²⁵isse hi naam baala hona hai ।

¹¹You are law-makers and makers of the new world, and also peace-makers.

²⁶ek ne bhi sir jhukaaya to anekon ke sir jhuk jaayenge ।

¹²Government inspectors check adulteration and corruption without disclosing their identity.

²⁷paandav government ki authority bankar jaana aur lalkaar karna । ²⁸ab samjha । ²⁹apna bhi checker banna hai aur service mein bhi ।

¹³You must become the checkers for the Almighty Government, and go to those who practice adulteration and corruption.

³⁰jo jitna checker aur maker banta hai vahi phir ruler bhi banta hai । ³¹to kahaan tak checker bane hain aur makers bane hain aur kahaan tak roolarsa bane hain । ³²yeh baaten ek-ek ki dekh rahe hain ।

¹⁴Become the checkers with the authority of the Pandav Government and go and challenge them, so that as soon as they see you they become afraid of their adulteration and corruption, and bow their heads.

³³jab apne ko in teen roopon mein sthit karenge to phir chhoti-chhoti baaton mein samay nahin jaayega । ³⁴jab hai hi auron ke bhi corruption, edaltareshan check karnevaale to apne paas phir corruption, edaltareshan rah sakti hai? ³⁵to yeh nasha rehna chaahiye ki ham in teenon hi sthitiyon mein kahaan tak sthit rah sakte hain । ³⁶roolarsa jo hote hain woh kiske adheen nahin hote hain ।

¹⁵This service remains to be done.

³⁷adhikaari hote hain । ³⁸woh kab kiske adheen nahin ho sakte ।

¹⁶Your name will be glorified through this.

³⁹to phir maaya ke adheen kaise honge? ⁴⁰adhikaar ko bhoolne se adhikaari nahin samajhte ।

¹⁷When one of them bows his head, many others will also bow their heads.

⁴¹adhikaari na samajhne se adheen ho jaate hain । ⁴²jitna apne ko adhikaari samjhenge utna udaarchitta zaroor banenge । ⁴³jitna udaar chitta banta utna woh udaahran svarup banta hai – anekon ke liye । ⁴⁴udaarchitta banne ke liye adhikaari banna pade ।

¹⁸But first you have to become your own checker.

⁴⁵adhikaari ka arth hi hai ki adhikaar sadaiv yaad rahe । ⁴⁶to phir udaahran svarup banenge ।

¹⁹How can you check the adulteration and corruption of others, if you yourself are still adulterated and corrupt?

⁴⁷jaise baapdaada udaahran roop bane । ⁴⁸vaise aap sabhi bhi anekon ke liye udaahran roop banenge ।

²⁰To the extent that you become a checker and maker, you then become a ruler.

⁴⁹udaarchitta rahne vaala bhi udaahran bhi banta aur anekon ka sahaj hi uddhaar bhi kar sakta hai ।

²¹Rulers are not dependant on anyone, they have a right, and so will not be subservient to Maya.

⁵⁰samjha । ⁵¹jab koi mein maaya pravesh karti hai to pahle kis roop mein maaya aati hai?

²²To the extent you consider yourself to have a right, you will also have a generous heart.

⁵²(harek ne apna-apna vichaar sunaaya) pahle maaya bhinna-bhinna roop se aalasya hi laati hai ।

²³To the extent to which you are generous-hearted, you become an example to others.

⁵³deh abhimaan mein bhi pahla roop aalasya ka dhaaran karti hai । ⁵⁴us samay shreemat lekar vereephaai karaane ka aalasya karte hain phir deh abhimaan badhta jaata hai aur sabheen baaton mein bhinna-bhinna roop se pahle aalasya roop aata hai । ⁵⁵aalasya, susti aur udaasi eeshvareey sambandh se door kar deti hai । ⁵⁶saakaar sambandh se va buddhi ke sambandh se va sahayog lene ke sambandh se door kar deti hai ।

²⁴Always remember your right.

⁵⁷is susti aane ke baad phir vikraal roop kya hota hai?

²⁵When Maya enter someone she brings laziness in many different forms.

⁵⁸deh ahankaar mein pratyaksha roop mein aa jaate hain । ⁵⁹pahle chhathe vikaar se shuru hote hain ।

²⁶You become body conscious, and with this become lazy in shrimat and lazy in verifying.

⁶⁰gyaani tu aatma vatson mein last number arthaat susti ke roop se shuru hoti hai ।

²⁷Then body consciousness increase. ²⁸Laziness and unhappiness distances you in corporeal relationships.

⁶¹susti mein phir kaise sankalp uthenge ।

²⁹Laziness is the sixth vice.

⁶²vartamaan isi roop se maaya ki praveshta hoti hai ।

³⁰Many think “I will do it later, there is no rush”.

⁶³is par bahut dhyaan dena hai ।

³¹This is Maya in a very royal form.

⁶⁴is chhathe roop mein maaya bhinna-bhinna prakaar se aane ki koshish karti hai । ⁶⁵susti ke bhi bhinna-bhinna roop hote hain ।

³²Many also think “how can I have an avyakt stage for six to eight hours in this life whilst still making effort - this stage will only come at the end”.

⁶⁶shaareerik, maansik, donon sambandh mein bhi maaya aa sakti hai । ⁶⁷kai sochte hain chalo ab nahin to phir kab yeh kar lenge ।

³³This is also a royal form of laziness. “I will think about it, I will see about it”.

⁶⁸jaldi kya padi hai ।

³⁴All this is laziness.

⁶⁹aise-aise bahut royal roop se maaya aati hai । ⁷⁰kai yeh bhi sochte hain ki avyakt sthiti is purushaarthi jeevan mein 6-8 ghanta rahe, yeh ho hi kaise sakta hai । ⁷¹yeh to ant mein hona hai । ⁷²yeh bhi susti ka royal roop hai ।

³⁵Many also think there are very few fixed seats anyway, and so when they see others making a lot of effort, they think they cannot go that far, and so whatever stage they have reached is good enough.

⁷³phir karoonga, sochoonga, dekhoonga yeh sab susti hai ।

³⁶This is also a form of laziness.

⁷⁴ab iske checker bano । ⁷⁵koi ko bhi royal roop mein maaya peechhe hatti to nahin hai?

³⁷Laziness enters first in a very subtle way through thoughts.

⁷⁶pravritti ki paalna to karna hi hai ।

³⁸After that it takes on a larger form.

⁷⁷lekin pravritti mein rehte vairaagya vritti mein rehna hai, yeh bhool jaata hai ।

³⁹If you remove it at the start, you will not face much opposition.

⁷⁸aadhi baat yaad rehti hai, aadhi baat chhod dete hain ।

⁴⁰Now you must become the checkers of all this.

⁷⁹bahut sookshm sankalpon ke roop mein pahle susti pravesh karti hai ।

⁴¹You check the external form of Maya, now you have to check this subtle form.

⁸⁰iske baad phir bada roop leti hai ।

⁴²Remember your slogan: “If not now, then never”.

⁸¹agar usi samay hi unko nikaal den to jyaada saamna na karna pade ।

⁴³Because you are the senior ones, BapDada is explaining all this, keeping you in front.

⁸²to ab yeh check karna hai ki teevra purushaarthi banne mein va high jump dene mein kis roop mein maaya susta banaati hai । ⁸³maaya ka jo baahri roop hai unko to check karte ho lekin is roop ko check karna hai । ⁸⁴kai yeh bhi sochte hain ki fix seetsa hi kam hai । ⁸⁵to auron ko aage purushaartha mein dekh apni buddhi mein soch lete hain ki itna aage ham ja nahin sakenge ।

⁴⁴Those who are loved are kept in front.

⁸⁶itna hi theek hai । ⁸⁷yeh bhi susti ka roop hai ।

⁴⁵You are wondering why BapDada is not speaking louder.

⁸⁸to in sabhi baaton mein apne ko change kar lena hai । ⁸⁹tab hi law makers va pees makers ban sakenge ।

⁴⁶According to the subtle world sanskar(of silence), when coming to the corporeal from the subtle it does not seem right to speak loudly.

⁹⁰va new world makers ban sakenge । ⁹¹pahle svayan ho hi new nahin banaayenge to new world makers kaise banenge ।

⁴⁷All of you have to gradually move to conducting your activities through signals whilst going beyond sound.

⁹²pahle to khud ko banaana hai na ।

⁴⁸You have to practice this.

⁹³purushaartha mein teevrata laane ka tareeka maaloom hai ।

⁴⁹You have to develop the power of discrimination and of being far-sighted.

⁹⁴phir usmein thaharte kyon nahin ho ।

⁵⁰You will need a far-reaching intellect.

⁹⁵jab tak apne aap se koi pratigya nahin ki hai tab tak paripakvata aa nahin sakegi ।

⁵¹This is why you are told to perform drills of the intellect: to make the intellect powerful.

⁹⁶jab tak yahaan fix nahin karenge tab tak vahaan seetsa fix nahin hongi ।

⁵²You do have to sustain your household, but you forget to have an attitude of disinterest.

⁹⁷to ab bataao purushaartha mein teevrata kab laayenge? ⁹⁸(abhi se) museum va pradarshani mein jo slogan sabhi ko sunaate ho na ki ‘ab nahin to kab nahin’ ।

⁵³To the extent that you fix a seat and also a time for yourself, so you will also be able to fix the activities of your household.

⁹⁹woh apne liye bhi yaad rakho । ¹⁰⁰kab kar lenge aisa na socho । ¹⁰¹abhi bankar dikhaayenge ।

⁵⁴The more your intellect remains fixed, the more will the programmes also remain fixed.

¹⁰²jitna pratigya karenge utni paripakvata va himmat aaegi aur phir sahayog bhi milega ।

⁵⁵If your programme is fixed, your progress will be fixed. ⁵⁶Now learn how to fix something.

¹⁰³aap puraane ho isliye aap ko saamne rakh samjha rahe hain । ¹⁰⁴saamne kaun rakha jaata hai?

⁵⁷Now the only thing that remains is to become complete and to make others complete.

¹⁰⁵jo snehi hota hai । ¹⁰⁶snehiyon ko kahne mein kabhi sankoch nahin aata hai ।

⁵⁸You have to stay in the corporeal world simply for this task.

¹⁰⁷ek-ek aise snehi hain । ¹⁰⁸sabhi sochte hain baba bada aavaaz kyon nahin karte hain । ¹⁰⁹lekin bahut samay ke sanskaar se avyakt roop se vyakta mein aate hain to aavaaz se bolna jaise achha nahin lagta hai । ¹¹⁰aap logon ko bhi dheere-dheere aavaaz se pare ishaaron par kaarobaar chalaani hai ।

⁵⁹Achcha.

¹¹¹yeh practice karni hai । ¹¹²samjha । ¹¹³baapdaada buddhi ki drill karaane aate hain jisse parakhne ki aur dooraandeshi banne ki qualification emerge roop mein aa jaaye ।

⁶⁰Out of the deity stage and the avyakt stage, which is more elevated? ⁶¹In the deity life, knowledge remains merged, whereas in the avyakt stage, knowledge remains emerged.

¹¹⁴kyonki aage chal karke aisi service hogi jisme dooraandeshi buddhi aur nirnayshakti bahut chaahiye । ¹¹⁵isliye yeh drill kara rahe hain । ¹¹⁶phir powerful ho jaaengi ।

⁶²So now you have to create the avyakt stage. ⁶³Create such an avyakt stage that whoever comes in front of you forgets their corporeal form.

¹¹⁷drill se shareer bhi balvaan hota hai । ¹¹⁸to yeh buddhi ki drill se buddhi shaktishaali hogi । ¹¹⁹jitni-jitni apni seat fix karenge samay bhi fix karenge to apna pravritti ka kaarya bhi fix kar sakenge ।

⁶⁴Just as with air conditioning, no matter what the weather outside is like, when you go into an air conditioned room you forget whether it is hot or cold: it is changed. ⁶⁵So too should they forget the corporeal form.

¹²⁰donon laabh honge । ¹²¹jitni buddhi fix rehti hai to programme bhi sabhi fix rehte hain ।

⁶⁶The avyakt connection should be such that whoever comes should forge a connection with the avyakt, and he should change.

¹²²pragraam fix to programme fix ।

⁶⁷He should forget the corporeal.

¹²³progress hilti hai to programme bhi hilte hain ab fix karna seekho ।

⁶⁸But this will only happen when you yourselves have forgotten it and have changed.

¹²⁴ab sampoorn bankar auron ko bhi sampoorn banaana baaki rah gaya hai ।

⁶⁹Otherwise it will not be possible. ⁷⁰So now create such an avyakt stage.

¹²⁵jo banta hai woh phir saboot bhi deta hai । ¹²⁶abhi banaane ka saboot dena hai ।

⁷¹You have to do service through your activity, and through the change in you.

¹²⁷baaki is kaarya ke liye vyakta desh mein rehna hai । ¹²⁸achha !

⁷²Change and forget. ⁷³Achcha. ⁷⁴* * * O M S H A N T I * * *