शुक्रवार 23 अक्टूबर 1970 की अव्यक्त मुरली

⁰B r a h m a K u m a r i s B r a h m a K u m a r i s > 23-10-70 ōm śhānti avyakt bāpdādā madhuban ¹“ mahārathī bannē kā puruṣhārth ”

⁰> > 18/03/07 Madhuban Avyakt BapDada Om Shanti 23/10/70

²Rūhānī drill ātī hai , drill mē̃ kyā karnā hōtā hai  ?

¹The effort to become a maharathi ²Do you know how to do spiritual drill?

³Drill arthāt śharīr kō jahā̃ chāhē vahā̃ mōṛ sakē̃ aur rūhānī drill arthāt rūh kō jahā̃ jaisē aur jab chāhē vahā̃ sthit kar sakē̃ arthāt apnī sthiti jaisē chāhē vaisī banā sakē̃ , iskō kahtē haĩ rūhānī drill .

³What do you have to do in drill? ⁴Drill means to bend your body as you wish, and spiritual drill means to stabilise the spirit in the stage you want when you want, that is, to be able to stabilise yourself in the stage you want to.

⁴Jaisē sēnā kō martial vā drill master jaisē iśhārē dētē haĩ vaisē hī kartē haĩ .

⁵That is called spiritual drill. ⁶An army does exactly what a marshall or drill-master signals them to do.

⁵Aisē svayã hī master vā martial ban jahā̃ apnē kō sthit karnā chāhē̃ vahā̃ kar sakē̃ .

⁷In the same way, you yourself should be the master or marshall and stabilise yourself in the stage you want to be in.

⁶Aisē apnē āpkē drill master banē hō  ?

⁸Have you become your own drill-master in this way?

⁷Aisē tō nahī̃ key|kī master kahē haiṇḍsa down aur students haiṇḍsa up karē̃ . ⁸Martial kahē right tō sēnā karē left .

⁹It shouldn't be that the master says, “Hands down”!, and the students put their hands up, or the marshall says, “Right” and the soldiers turn left.

⁹Aisē sainikō̃ vā students kō kyā kiyā jātā hai  ? ¹⁰Dismiss .

¹⁰What would happen to such students or soldiers?

¹¹Tō yahā̃ bhī svayã hī dismiss hō hī jātē haĩ – apnē ādhikār sē .

¹¹They would be dismissed. ¹²So, here, you dismiss yourselves from your own right.

¹²Practice aisī hōnī chāhiē jō ēk second mē̃ apnī sthiti kō jahā̃ chāhō vahā̃ ṭikā sakō . ¹³Kyōṅki ab yuddha sthal par hō .

¹³You should have such practice that you can stabilise your stage wherever you want in one second, because you are now on the battlefield.

¹⁴Yuddha sthal par sēnā agar ēk second mē̃ direction kō amal mē̃ na lāyē tō unkō kyā kahā jāvēgā  ?

¹⁴On a battlefield, if the army does not put a direction into practice in one second, what are they called?

¹⁵Is rūhānī yuddha par bhī sthiti kō sthit karnē mē̃ samay lagātē haĩ tō aisē sainikō̃ kō kyā kahē̃ .

¹⁵What would you call soldiers who take time to stabilise themselves in a particular stage on this spiritual battlefield?

¹⁶Āj bāpdādā puruṣhārthī , mahārathī bachchō̃ kō dēkh rahē haĩ .

¹⁶Today BapDada is observing maharathi children who are effort-makers.

¹⁷Apnē kō jō mahārathī samajhtē vō hāth uṭhāō ( thōṛō̃ nē hāth uṭhāyā ) jō mahārathī nahī̃ hai vah apnē kō kyā samajhtē haĩ  ?

¹⁷Those who consider themselves to be maharathis, raise your hand! ¹⁸(A few raised their hand.) ¹⁹What do those who are not maharathis consider themselves to be?

¹⁸Apnē kō ghōṛēsavār samajhtē haĩ vah hāth uṭhāvē̃ .

²⁰Those who consider themselves to be the cavalry, raise your hand!

¹⁹Jinhōnnē mahārathiyō̃ mē̃ hāth nahī̃ uṭhāyā unhō̃ sē bāpdādā ēk praśhna pūchh rahē haĩ .

²¹BapDada is putting this question to those who didn't raise their hand to being a maharathi.

²⁰Apnē kō bāpdādā kā vāris samajhtē hō  ?

²²Do you consider yourselves to be BapDada's heirs?

²¹Jō apnē kō ghōṛēsavār samajhtē haĩ vah apnē kō vāris samajhtē haĩ  ?

²³Do those who consider themselves to be the cavalry consider themselves to be heirs?

²²Vāris kā pūrṇ adhikār lēnā hai vā nahī̃  ?

²⁴Do the heirs wish to claim the full right or not?

²³Jab lakṣhya pūrā varsā lēnē kā hai tō ghōṛēsavār kyō̃  ?

²⁵Since you have the aim of claiming the full inheritance, why should you be the cavalry?

²⁴Agar ghōṛēsavār haĩ tō mālūm hai number kahā̃ jāyēgā  ?

²⁶If you are the cavalry, do you know what number you will claim?

²⁵Second grade vālē kahā̃ āyēṅgē itnī parvariśh lēnē kē bād bhī second grade .

²⁷Where would those in the second grade come? ²⁸Even after receiving so much sustenance, you would claim the second grade!

²⁶Agar bahut samay sē second grade puruṣhārth hī rahā tō varsā bhī bahut samay second grade milēgā . ²⁷Bākī thōṛā samay first grade mē̃ anubhav karē̃gē .

²⁹If you have been a second-grade effort-maker over a long period of time, you will receive the second grade inheritance for a long period of time, and you will only have the experience of the first grade for a short time.

²⁸Sarvśhaktimān bāp K|kē bachchē kahlānē vālē aur vyakt-avyakta dvārā pālnā lēnē vālē phir second grade .

³⁰You are those who call yourselves children of the Almighty Authority Father, those who have taken sustenance from the corporeal form and the avyakt form, and yet, second grade!

²⁹Aisē mukh sē kahnā bhī śhōbhtā nahī̃ hai .

³¹It doesn't even seem right to say this in words.

³⁰Yā tō āj sē apnē kō sarvśhaktimān K|kē bachchē na kahlāō .

³²Or else, from today, you should not call yourselves children of the Almighty Authority.

³¹Bāpdādā aisē puruṣhārthiyō̃ kō bachchē na kahkar kyā kahtē haĩ  ? ³²Mālūm haĩ  ?

³³Instead of calling them children, do you know what BapDada calls children who are engaged in making such effort?

³³Bachchē nahī̃ kachchē haĩ .

³⁴Not children (bachche), but weak ones (kachche).

³⁴Abhī tak bhī aisā puruṣhārth karnā bachchō̃ K|kē svamān lāyak nahī̃ dikhāī paṛtā hai .

³⁵To make such effort even now is not worthy of the self-respect of the children.

³⁵Isliē phir bhī bāpdādā kahtē haĩ ki bītī sō bītī karō .

³⁶That is why BapDada says: Even now, let the past be the past.

³⁶Ab sē apnē kō badalō .

³⁷Change yourselves from this moment.

³⁷Mahārathī bannē liē sirph dō bātē̃ yād rakhō .

³⁸In order to become a maharathi, simply remember two things.

³⁸Kaun-sī  ?

³⁹What are they?

³⁹Ēk tō apnē kō sadaiv sāthī kē sāth rakhō .

⁴⁰Firstly, constantly keep yourself with your Companion.

⁴⁰Sāthī aur sārathī , vah hai mahārathī .

⁴¹Those who are companions and co-charioteers are maharathis.

⁴¹Puruṣhārth mē̃ kamzōrī K|kē dō kāraṇ haĩ .

⁴²There are two reasons for weakness in effort.

⁴²Bāp K|kē snēhī banē hō lēkin bāp kō sāthī nahī̃ banāyā hai .

⁴³You have love for the Father, but you have not made Him your Companion.

⁴³Agar bāpdādā kō sadaiv sāthī banāō tō jahā̃ bāpdādā sāth hai vahā̃ māyā dūr sē mūrchhit hō jātī hai .

⁴⁴If you constantly keep BapDada as your Companion, then as long as you have BapDada’s company, Maya becomes unconscious even from a distance.

⁴⁴Bāpdādā kō alp samay kē liē sāthī banātē haĩ isliē śhakti key|kī itnī prāpti nahī̃ hōtī hai .

⁴⁵Because you only make BapDada your Companion for a temporary period, you are not able to attain sufficient power.

⁴⁵Sadaiv bāpdādā sāth hō tō sadaiv bāpdādā sē milan manānē mē̃ magan hō̃ . ⁴⁶Aur jō magan hōtā hai uskī lagan aur kōī taraph lag na sakē̃ .

⁴⁶If you were constantly with BapDada, you would constantly remain lost in celebrating a meeting with BapDada with deep love; and those who are lost in deep love cannot have their love directed anywhere else.

⁴⁷Śhurū-śhurū mē̃ bāp sē bachchō̃ kā kyā vāydā huā hai  ?

⁴⁷What was the promise that children made to the Father in the beginning?

⁴⁸Tumhī̃ sē khāū̃ , tumhī̃ sē baiṭhū̃ , tumhī̃ sē rūh kō rijhāū̃ .

⁴⁸I eat with You, I sit with You, I entertain myself with You.

⁴⁹Yah apnā vāydā bhūl jātē hō  ?

⁴⁹You forget this promise that you made.

⁵⁰Agar sārē dincharyā mē̃ her|har kārya bāp kē sāth karō tō kyā māyā disturb kar saktī hai  ?

⁵⁰If, throughout the day, you carry out every task with the Father, would Maya be able to disturb you?

⁵¹Bāp kē sāth hōṅgē tō māyā disturb nahī̃ karēgī . ⁵²Māyā kā ḍisṭrakaśan hō jāyēgā .

⁵¹If you are with the Father, instead of Maya disturbing you, there would be the destruction of Maya.

⁵³Tō bhal bāp K|kē snēhī banē hō lēkin sāthī nahī̃ banāyā hai .

⁵²So, though you have love for the Father, you have not made Him your Companion.

⁵⁴Hāth pakaṛā hai sāth nahī̃ liyā hī isliē māyā dvārā ghāt hōtā hai .

⁵³You have taken Baba's hand, but you have not taken His company. ⁵⁴This is why you become knocked out by Maya.

⁵⁵Galatiyō̃ kā kāraṇ hai gaphlat .

⁵⁵The reason for mistakes is carelessness.

⁵⁶Gafalat galatiyā̃ karātī hai .

⁵⁶Carelessness makes you make mistakes.

⁵⁷Agar rūh kō na dēkh rūp taraph ākarṣhit hōtē haĩ tō samjhō murdē sē prīt kar rahē haĩ .

⁵⁷If you do not look at the spirit (ruh) but are instead attracted to the form (rup), then you must understand that you have love for a corpse.

⁵⁸Murdē sē prīt rakhnē vālē kō samajhnā chāhiē ki hamārā bhaviṣ murdāghāṭ mē̃ kārya karnē kā hai .

⁵⁸Those who have love for a corpse should understand that their future work will be in a cemetery.

⁵⁹Jis samay aisā saṅkalp bhī āyē tō murdā ghāṭ kā part samjhō .

⁵⁹Whenever you have any such thought, you should consider your part to be in a cemetery.

⁶⁰Sabhī kō kahtē hō nā aim|M|am aur object kō sāmnē rakhō .

⁶⁰You tell everyone to keep their aim and object in front of them.

⁶¹Tō jō bhī kārya kartē hō , jō bhī saṅkalp kartē hō uskē liē bhī lakṣhya aur prāpti arthāt aim object sāmnē rakhō .

⁶¹So, whatever tasks you carry out, whatever thoughts you have, you must keep the aim and the attainment, that is, the aim and the objective, in front of you.

⁶²Sarvśhaktimān bāp vardātā sē apnā kalp-kalp isī part kā varsā lēnē liē āyē hō .

⁶²You have come to claim your inheritance of this part from the Almighty Authority Father for every cycle.

⁶³Murdē kō surjīt karnē vālē murdā ghāṭ mē̃ part nū̃dhanē liē āyē haĩ  ?

⁶³Ask yourselves whether you, those who bring the dead back to life, have come to fix your part in the cemetery.

⁶⁴Apnē sē pūchhō . ⁶⁵Jō bhī bachchā apnī galatiyō̃ kō ēk bār bāp K|kē sāmnē rakhtā hai unkō yah samajhnā chāhiē ki bāp kē āgē apnī kamiyō̃ kō rakhnē kē bād agar dubārā kar liyā tō kṣhamā K|kē sāgar kē sāth 100 guṇā sajā sē bachānē liē sadaiv bāpdādā kō apnē sāmnē rakhō . ⁶⁶Her|har kadam bāpdādā kō follow kartē chalnā hai .

⁶⁴Any children who place their mistakes in front of the Father once should understand this: If after placing those weaknesses in front of the Father you make the same mistake again, then, although Baba is the Ocean of Mercy, according to the drama you also automatically receive one hundredfold punishment. ⁶⁵In order to save yourself from one hundred-fold punishment, constantly keep BapDada in front of you.

⁶⁷Her|har saṅkalp kō her|har kārya kō avyakt bal sē avyakt rūp dvārā vērīphāī karāō .

⁶⁶Continue to follow BapDada at each step. ⁶⁷Verify each thought and each action through the avyakt form with avyakt power.

⁶⁸Jaisē sākār mē̃ sāth hōtā hai tō vērīphāī karānē bād practical mē̃ ātē haĩ .

⁶⁸When you have the company of a corporeal form, everything is put into a practical form after you have had it verified.

⁶⁹Vaisē hī bāpdādā kō avyakt rūp sē sadaiv sammukh vā sāth rakhnē sē her|har saṅkalp aur her|har kārya vērīphāī karākar phir karnē sē kōī bhī vyarth vikarma nahī̃ hōgā .

⁶⁹In the same way, always keep BapDada in front of you, or with you, in the avyakt form, and then by verifying each thought and each action before putting it into the practical form, there will not be any wasteful or sinful actions.

⁷⁰Kōī dvārā bhī kōī bāt suntē hō tō bāt kā sāz mē̃ na jākar rāz kō jānō̃ .

⁷⁰Whenever you listen to anything, do not just hear the words, but understand their significance.

⁷¹Rāz kō chhōṛ sāz kō sunnē sē nāzukapan ātā hai .

⁷¹When you put aside the significance and just listen to the words, you become very sensitive.

⁷²Kabhī bhī nahī̃ sōchō ki phalānā aisē kahtā hai tab aisā hōtā hai lēkin jō kartā hai sō pātā hai .

⁷²Do not ever think: So-and-so says this and that is why it happens like this, because whatever anyone does, he receives the reward of that.

⁷³Yah sāmnē rakhō .

⁷³Always keep this in front of you.

⁷⁴Dūsrē K|kē kamāī kā ādhār nahī̃ lēnā hai .

⁷⁴You must not take the support of anyone else's income.

⁷⁵Na dūsrē key|kī kamāī mē̃ ā̃kh jānī chāhiē . ⁷⁶Jis kāraṇ hī īrṣhyā hōtī hai .

⁷⁵Nor should your vision be drawn to the income of others through which there would be jealousy.

⁷⁷Iskē liē sadaiv bāp kā yah slōgan yād rakhō key|kī apnī ghōṇṭ tō naśhā chāhē .

⁷⁶For this, you must always remember the slogan: Only when you grind your own ingredients can you experience intoxication.

⁷⁸Dūsrē K|kē naśhē kō niśhānā nahī̃ banāō . ⁷⁹Lēkin bāpdādā K|kē guṇ aur kartavya kō niśhānā banāō .

⁷⁷Do not make the intoxication of others your target, but let BapDada's virtues and task be your target.

⁸⁰Sadaiv bāpdādā K|kē kartavya key|kī smr̥iti rakhō ki bāpdādā kē sāth maĩ bhī adharm K|kē vināśh arth|earth nimitt haĩ vah svayã phir adharm kā kārya vā daivī maryādā kō tōṛnē kā kartavya kaisē kar saktē haĩ .

⁷⁸Constantly keep the awareness of BapDada's task: Together with BapDada, I am also an instrument in the task of destruction of irreligiousness and establishment of the true religion. ⁷⁹How can those, who are themselves instruments for destroying irreligiousness, perform any task of irreligiousness or break the divine code of conduct?

⁸¹Maĩ master maryādā puruṣhōttam hū̃ . ⁸²Tō maryādāō̃ kō tōṛ nahī̃ saktē haĩ .

⁸⁰I am a master maryada purshottam (one who is most elevated by following the highest code of conduct), and so I cannot break any of the maryadas.

⁸³Aisī smr̥iti rakhnē sē samān aur sampūrṇ sthiti hō jāēgī .

⁸¹By maintaining this consciousness, you will be able to make your stage perfect and equal to that of BapDada.

⁸⁴Samjhā .

⁸²Do you understand?

⁸⁵Sōchō cum|kam , kartavya adhik karnā hai .

⁸³Think less! ⁸⁴You have to carry out many tasks.

⁸⁶Sirph sōchnē mē̃ samay nahī ganvānā hai .

⁸⁵Do not waste your time in just thinking.

⁸⁷Sr̥iṣhṭi K|kē qayāmat K|kē pahlē kamzōrī aur kamiyō̃ key|kī qayāmat karō .

⁸⁶Before the settlement of the world, carry out the settlement of your weaknesses and defects.

⁸⁸Bhaṭṭhī vālō̃ nē bhaṭṭhī mē̃ apnā rūp aur raṅg aur raunak badalī kī hai .

⁸⁷Have those who are in the bhatthi changed their form, colour and sparkle?

⁸⁹Anēk rūp badalnā miṭāyā hai  ?

⁸⁸Have you put a stop to changing into many forms?

⁹⁰Sadā kē liē rūhānī rūp dikhāī dē aisā apnē kō banāyā hai  ?

⁸⁹Have you made yourself such that only the spiritual form is constantly seen?

⁹¹Uljhanō̃ kā nām niśhān na rahē aisā apnē kō ujjval banāyā hai  ?

⁹⁰Have you made yourself so bright and clear that there is no name or trace of any confusion?

⁹²Alpkāl kē liē pratigyā kī hai vā antkāl tak pratigyā kī hai  ?

⁹¹Have you made a promise for a temporary period or until the last moment?

⁹³Apnī purānī bātō̃ , purānē saṅskārō̃ kō aisā parivartan mē̃ lānā hai . ⁹⁴Jaisē janm parivartan hōnē kē bād purānē janm key|kī bātē̃ bhūl jātī haĩ .

⁹²You have to bring about transformation of your old habits and sanskars to the same extent as when you take a new birth. ⁹³You forget everything of a previous life.

⁹⁵Aisā purānē saṅskārō̃ kō bhasma kiyā hai vā asthiyā̃ rakh dī hai  ?

⁹⁴Have you burnt the old sanskars in the same way, or have you still kept the ashes?

⁹⁶Asthiyō̃ mē̃ phir sē bhūt pravēśh hō jātā hai .

⁹⁵It is possible for the evil spirits to enter the ashes again.

⁹⁷Isliē asthiyō̃ kō sampūrṇ sthiti K|kē sāgar mē̃ samā K|kē jānā hai .

⁹⁶Therefore, throw the ashes into the ocean of the perfect stage, and then go back from here.

⁹⁸Kahā̃ chhipākar lē na jānā .

⁹⁷You must not secretly take them back with you.

⁹⁹Nahī̃ tō apnī asthiyā̃ sthiti kō parēśhān kartī rahē̃gī .

⁹⁸Otherwise, those ashes will disturb your stage. ⁹⁹You have to put an end to the thoughts of the past.

¹⁰⁰Saṅkalpō̃ key|kī samāpti karnī hai . ¹⁰¹Achchhā –

¹⁰⁰Achcha.

¹⁰²Tum harēk bachchē kō puruṣhārth karnā hai taḵẖtanaśīn bannē kā na ki taḵẖtanaśīn kē āgē rahnē kā .

¹⁰¹Each child has to make effort to be seated on the throne, and not just to be in front of those who are seated on the throne.

¹⁰³Taḵẖtanaśīn tab banē̃gē jab ab samīp banē̃gē .

¹⁰²You will be seated on the throne when you come close at this time.

¹⁰⁴Jitnā jō samīp hōgā utnā samāntā mē̃ rahēgā .

¹⁰³The closer someone is, the more equal to BapDada he will be.

¹⁰⁵Tum bachchō̃ K|kē nainō̃ kō kōī dēkhē tō unkō mukti jīvanmukti kā rāstā dikhāī dē .

¹⁰⁴When anyone looks in the eyes of you children, they should be able to see the path to liberation and liberation-in-life.

¹⁰⁶Aisā nayanō̃ mē̃ jādū hō .

¹⁰⁵There should be such magic in your eyes.

¹⁰⁷Tō āp K|kē nain kitnī sēvā karēṅg nain bhī service karēgā tō mastiṣka bhī service karēgā .

¹⁰⁶So your eyes should do that much service. ¹⁰⁷Your eyes and your forehead should both do service.

¹⁰⁸Mastiṣka kyā dikhātā hai , ātmāō̃ kō  ?

¹⁰⁸What does the forehead show to souls?

¹⁰⁹Bāp . ¹¹⁰Āpkē mastiṣka sē bāp kā parichay hō aisī service karnī hai tab samīp sitārē banē̃gē .

¹⁰⁹You now have to do such service that others receive the introduction to the Father from your forehead; only then will you become close stars.

¹¹¹Jaisē sākār mē̃ bāp kō dēkhā mastak aur nain service kartē thē .

¹¹⁰You saw how Baba's eyes and forehead in the sakar form did service.

¹¹²Mastiṣka mē̃ jyōti bindu rahtā thā , nainō̃ mē̃ tēj trimūrti K|kē yād kā . ¹¹³Aisē samān bannā hai .

¹¹¹There used to be a point of light on the forehead and the brilliance of the remembrance of the Trimurti Father in his eyes.

¹¹⁴Samān bannē sē hī samīp banē̃gē .

¹¹²You have to become equal in this way.

¹¹⁵Jab āp svayã aisī sthiti mē̃ rahē̃gē tō māyā kyā karēgī , māyā svayã ḵẖatm hō jāēgī .

¹¹³Only when you come close will you become equal. ¹¹⁴When you yourself remain in this stage, what will Maya do?

¹¹⁶Tum bachchō̃ kō regular bannā hai .

¹¹⁵Maya will finish. ¹¹⁶You children have to become regular.

¹¹⁷Bāpdādā regular kiskō kahtē haĩ . ¹¹⁸Regular unkō kahā jātā hai jō subah sē lēkar rāt tak jō kartavya kartā hai vah śhrīmat K|kē pramāṇ kartā hai .

¹¹⁷What does BapDada mean when He says 'regular'? ‘Regular’ means to carry out all activities from morning till night according to shrimat.

¹¹⁹Sab mē̃ regular . ¹²⁰Saṅkalp mē̃ , vāṇī mē̃ , karma mē̃ , chalnē mē̃ , sōnē mē̃ , sabmē̃ regular .

¹¹⁸You have to be regular in everything: regular in your thoughts, words, deeds, behaviour and sleeping etc.; regular in everything.

¹²¹Regular chīz achchhī hōtī hai .

¹¹⁹Anything that is regular is good.

¹²²Jitnā jō regular hōtā hai utnā dūsrō̃ key|kī service ṭhīk kar saktā hai .

¹²⁰The more regular someone is, the better he is able to serve others.

¹²³Serviceable arthāt ēk saṅkalp bhī service K|kē sivāē na jāē .

¹²¹Serviceable means that not even one thought should be without service.

¹²⁴Aisē serviceable aur kōī sabūt banā saktē haĩ .

¹²²Those who are such serviceable souls can give the proof of this in everything.

¹²⁵Service kēval mukh key|kī hī nahī̃ lēkin sarv karmēndriyā̃ service karnē mē̃ tatpar hō .

¹²³There shouldn't be just service through words, but all your physical organs should be engaged in doing service.

¹²⁶Jaisē mukh busy hōtā hai vaisē mastiṣka , nain service mē̃ busy hō .

¹²⁴Just as your lips remain busy, in the same way, your forehead and eyes should remain busy.

¹²⁷Sarv prakār key|kī service kar service kā sabūt nikālnā hai .

¹²⁵You have to give the proof of service by doing all types of service.

¹²⁸Ēk prakār key|kī service sē sabūt nahī nikaltā sirph sarāhnā kartē haĩ .

¹²⁶Proof cannot be given by doing just one type of service. ¹²⁷Then, there is just praise.

¹²⁹Chāhiē sabūt , tō sabūt dēnē liē sarv prakār key|kī service mē̃ sadā tatpar rahnā hai .

¹²⁸When others want proof, in order to give that proof, you must constantly remain engaged in all types of service.

¹³⁰Serviceable jitnā hōgā vaisā āp samān banāēgā .

¹²⁹To the extent that you are serviceable, accordingly, you will make others similar to yourself.

¹³¹Phir bāp samān banāēgā .

¹³⁰Then you will make them equal to the Father.

¹³²Achchhā  !

¹³¹Achcha.