रविवार 1 नवंबर 1970 की अव्यक्त मुरली

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01-11-70om shanti avyakt baapdaada madhuban

“baap samaan banne ki yuktiyaan”

aaj himmate bachche madde baap ka pratyaksha saboot dekh rahe hain। jo gaayan hai uska saakaar roop dekh rahe hain। ek kadam bachche aage aate hain to hajaar guna baap bhi kitna door se sammukh aate hain। aap kitna mile se aaye ho? baapdaada kitna door se aaye hain? jyaada snehi kaun?bachche va baap?ismen bhi baap bachchon ko aage badhaate hain। abhi bhi is puraani duniya mein baap se jyaada aakarshan karne vaali vastu kya hai?jab maaloom pad gaya ki yeh puraani duniya hai, sarva sambandh,sarva-sampatti,sarva padaartha alpakaal aur dikhaava-maatra hai। phir bhi dhokha kyon khaate ho? lipta kyon hote ho?apne gupta svarup aur baap ke gupta svarup ko pratyaksha karo tab baap ke gup kartavya ko pratyaksha kar sakenge। aapka shakti swaroop prakhyaat ho jaayega। abhi gupta hai। sirf ek shabd yaad rakho to apne gupta roop ko practical mein la sakte ho। woh kaun-sa shabd hai? sirf antar shabd। antar mein donon rahasya aa jaate hain। antar kantraasta ko bhi kaha jaata hai aur antar andar ko bhi kaha jaata hai। jaise kehte hain antarmukh va antaryaami। to antar shabd se do arth siddha ho jaate hain। antar shabd yaad aane se ek to harek baat ka kantraasta karenge ki yeh shreshtha hai va nahin। doosra antar ki sthiti mein rahne se va antar svarup mein sthit hone se aapka gupta svarup pratyaksha ho jaayega। ek shabd ko yaad rakhne se jeevan ko badal sakte ho। abhi jaise samay ki raftaar chal rahi hai usi pramaan abhi yeh paanv prithvi par nahin rahne chaahiye। kaun sa paanv?jisse yaad ki yaatra karte ho। kahaavat hai na ki pharishton ke paanv prithvi par nahin hote। to abhi yeh buddhi prithvi arthaat prakriti ke aakarshan se pare ho jaaegi phir koi bhi cheez neeche nahin la sakti hai। phir prakriti ko adheen karne vaale ho jaayenge।

na ki prakriti ke adheen hone vaale। jaise science vaale aaj prayatna kar rahe hain, prithvi se pare jaane ke liye। vaise hi silence ki shakti se is prakriti ke aakarshan se pare, jab chaahen tab aadhaar len,na ki prakriti jab chaahe tab adheen kar de। to aisi sthiti kahaan tak bani hai?abhi to baapdaada saath chalne ke liye sookshm vatan mein apna kartavya kar rahe hain lekin yeh bhi kab tak?jaana to apne hi ghar mein hain na। isliye abhi jaldi-jaldi apne ko oopar ki sthiti mein sthit karne ka prayatna karo। saath chalna, saath rehna aur phir saath mein raajya karna hai na। saath kaise hoga? samaan banne se। samaan nahin banenge to saath kaise hoga। sabhi saath udna hai,saath rehna hai। yeh smriti mein rakho tab apne ko jaldi samaan bana sakenge। nahin to kuchh door pad jaayenge। vaayda bhi hai na ki saath rahenge,saath chalenge aur saath hi raajya karenge। sirf raajya karne samay baap gupta ho jaate hain। to saath kaise rahenge?samaan banne se। samaanta kaise laayenge?saakaar baap ke samaan banne se। abhi baapdaada kehte ho na। unmein samaanta kaise aai? samarpanta se samaanta second mein aai। aise samarpan karne ki shakti chaahiye। jab samarpan kar diya to phir apna va anya ka adhikaar samaapta ho jaata। jaise kisko koi cheez di jaati hai to phir apna adhikaar aur anya ka adhikaar samaapta ho jaata hai। agar anya koi adhikaar rakhe bhi to usko kya kahenge?yeh to mainne samarpan kar li। aise har vastu sarva samarpan karne ke baad apna va doosron ka adhikaar rah kaise sakta hai। jab tak apna va anya ka adhikaar rehta hai to isse siddha hai ki sarva samarpan mein kami hai। isliye samaanta nahin aati। jo soch-soch kar samarpan hote hain unki result ab bhi purushaartha mein vahi soch arthaat sankalp vighna roop bante hain। samjha।

achha !!!