रविवार 1 नवंबर 1970 की अव्यक्त मुरली

⁰> ¹01-11-70om shanti avyakt baapdaada madhuban

⁰> > Madhuban Avyakt BapDada01/11/70 ¹Methods to become equal to the Father.

²“baap samaan banne ki yuktiyaan” ³aaj himmate bachche madde baap ka pratyaksha saboot dekh rahe hain।

²Today, BapDada is seeing the practical proof of the children who receive help from the Father by maintaining courage.

⁴jo gaayan hai uska saakaar roop dekh rahe hain।

³He is seeing the practical form of what has been remembered.

⁵ek kadam bachche aage aate hain to hajaar guna baap bhi kitna door se sammukh aate hain।

⁴Children take one step forward, and BapDada takes a thousand steps forward from a long distance and personally comes in front of you.

⁶aap kitna mile se aaye ho?

⁵How manymileshave you travelled?

⁷baapdaada kitna door se aaye hain?

⁶From how far away has BapDada come?

⁸jyaada snehi kaun?

⁷Who has greater love?

⁹bachche va baap?

⁸The Father or the children?

¹⁰ismen bhi baap bachchon ko aage badhaate hain।

⁹In this aspect too, the Father makes the children move forward.

¹¹abhi bhi is puraani duniya mein baap se jyaada aakarshan karne vaali vastu kya hai?

¹⁰Even now, is there anything in this old world that can attract you more than the Father?

¹²jab maaloom pad gaya ki yeh puraani duniya hai, sarva sambandh,sarva-sampatti,sarva padaartha alpakaal aur dikhaava-maatra hai। ¹³phir bhi dhokha kyon khaate ho?

¹¹Since you know that this world is old, that all the relationships, all your wealth and possessionsetc.are just temporary and showy, why are you still deceived by them all?

¹⁴lipta kyon hote ho?

¹²Why do you become engrossed in them?

¹⁵apne gupta svarup aur baap ke gupta svarup ko pratyaksha karo tab baap ke gup kartavya ko pratyaksha kar sakenge।

¹³Reveal your incognito form and the Father’s incognito form, and you will then be able to reveal the Father’s incognito task.

¹⁶aapka shakti swaroop prakhyaat ho jaayega।

¹⁴Your shakti form will also be revealed.

¹⁷abhi gupta hai।

¹⁵At present, it is still incognito.

¹⁸sirf ek shabd yaad rakho to apne gupta roop ko practical mein la sakte ho।

¹⁶Simply remember one word and you will be able to put your incognito form into apracticalform.

¹⁹woh kaun-sa shabd hai?

¹⁷What is that word?

²⁰sirf antar shabd।

¹⁸Just the word, “antar”.

²¹antar mein donon rahasya aa jaate hain।

¹⁹There are two meanings of this word.

²²antar kantraasta ko bhi kaha jaata hai aur antar andar ko bhi kaha jaata hai। ²³jaise kehte hain antarmukh va antaryaami।

²⁰One is “contrast”, and secondly, it also means “within”, just as when you say, “introverted” (to turn within) or ‘Antaryami’ (the One who knows what is inside each of you).

²⁴to antar shabd se do arth siddha ho jaate hain।

²¹So the one word “antar” has two meanings.

²⁵antar shabd yaad aane se ek to harek baat ka kantraasta karenge ki yeh shreshtha hai va nahin। ²⁶doosra antar ki sthiti mein rahne se va antar svarup mein sthit hone se aapka gupta svarup pratyaksha ho jaayega।

²²When you remember the word “antar”, firstly you are able to see thecontrastof everything as to whether it is elevated or not, and secondly, when you remain in the introverted stage, that is, when you stabilise yourself in your inner consciousness, your incognito form will be revealed.

²⁷ek shabd ko yaad rakhne se jeevan ko badal sakte ho।

²³By remembering just the one word you can change your life.

²⁸abhi jaise samay ki raftaar chal rahi hai usi pramaan abhi yeh paanv prithvi par nahin rahne chaahiye।

²⁴Now, according to the speed of time your feet should not be on the ground. ²⁵Which feet?

²⁹kaun sa paanv? ³⁰jisse yaad ki yaatra karte ho।

²⁶Those with which you stay on the pilgrimage of remembrance.

³¹kahaavat hai na ki pharishton ke paanv prithvi par nahin hote।

²⁷There is a saying that the feet of angels never touch the ground.

³²to abhi yeh buddhi prithvi arthaat prakriti ke aakarshan se pare ho jaaegi phir koi bhi cheez neeche nahin la sakti hai।

²⁸So now, the intellects will go beyond the attraction of the earth, that is, of nature, and then nothing can bring them down.

³³phir prakriti ko adheen karne vaale ho jaayenge। ³⁴na ki prakriti ke adheen hone vaale।

²⁹Then you will become those who control nature, not those who are subservient to nature.

³⁵jaise science vaale aaj prayatna kar rahe hain, prithvi se pare jaane ke liye। ³⁶vaise hi silence ki shakti se is prakriti ke aakarshan se pare, jab chaahen tab aadhaar len,na ki prakriti jab chaahe tab adheen kar de।

³⁰Just asscientistsare now trying to go beyond the earth, in the same way, you can go, through the power ofsilence, beyond the attraction of the earth, and take the support of it whenever you wish. ³¹It should not be that nature makes you subservient whenever it wishes.

³⁷to aisi sthiti kahaan tak bani hai?

³²So, to what extent has your stage become like this?

³⁸abhi to baapdaada saath chalne ke liye sookshm vatan mein apna kartavya kar rahe hain lekin yeh bhi kab tak?

³³At present, BapDada is carrying out His task in the subtle region, in order to go with you, but till when will this continue?

³⁹jaana to apne hi ghar mein hain na।

³⁴After all, you have to return to your home, do you not?

⁴⁰isliye abhi jaldi-jaldi apne ko oopar ki sthiti mein sthit karne ka prayatna karo।

³⁵Therefore, now try to stabilise yourself in your stage beyond, as quickly as possible.

⁴¹saath chalna, saath rehna aur phir saath mein raajya karna hai na।

³⁶You have to go with Baba, stay with Baba and rule together.

⁴²saath kaise hoga?

³⁷How will you be with Baba?

⁴³samaan banne se।

³⁸By being equal.

⁴⁴samaan nahin banenge to saath kaise hoga।

³⁹If you are not equal, how will you be with Baba?

⁴⁵sabhi saath udna hai,saath rehna hai।

⁴⁰You now have to fly with Baba, and stay with Baba.

⁴⁶yeh smriti mein rakho tab apne ko jaldi samaan bana sakenge।

⁴¹Keep this in your consciousness and you will quickly be able to make yourself equal.

⁴⁷nahin to kuchh door pad jaayenge।

⁴²Otherwise, you will remain distant.

⁴⁸vaayda bhi hai na ki saath rahenge,saath chalenge aur saath hi raajya karenge।

⁴³You have made a promise: We will go with you, we will stay with you, and we will rule with you.

⁴⁹sirf raajya karne samay baap gupta ho jaate hain।

⁴⁴It is just that, at the time of ruling, the Father becomes incognito.

⁵⁰to saath kaise rahenge?

⁴⁵So, how will you remain with Baba?

⁵¹samaan banne se।

⁴⁶By being equal.

⁵²samaanta kaise laayenge?

⁴⁷How will you bring about equality?

⁵³saakaar baap ke samaan banne se।

⁴⁸By being equal to sakar father.

⁵⁴abhi baapdaada kehte ho na।

⁴⁹You now say, “BapDada”, do you not?

⁵⁵unmein samaanta kaise aai?

⁵⁰How did Baba bring about that equality?

⁵⁶samarpanta se samaanta second mein aai।

⁵¹He brought about equality within asecondby surrendering.

⁵⁷aise samarpan karne ki shakti chaahiye।

⁵²You need power to surrender in that way.

⁵⁸jab samarpan kar diya to phir apna va anya ka adhikaar samaapta ho jaata।

⁵³When you have surrendered everything, you and everyone else lose any right to it.

⁵⁹jaise kisko koi cheez di jaati hai to phir apna adhikaar aur anya ka adhikaar samaapta ho jaata hai।

⁵⁴It is the same as when you give something to someone, you and others lose the right to it.

⁶⁰agar anya koi adhikaar rakhe bhi to usko kya kahenge? ⁶¹yeh to mainne samarpan kar li। ⁶²aise har vastu sarva samarpan karne ke baad apna va doosron ka adhikaar rah kaise sakta hai।

⁵⁵If others still keep a right to it, what would you call that? “I have already surrendered this.” After surrendering everything in this way, how can you or anyone else have a right to it?

⁶³jab tak apna va anya ka adhikaar rehta hai to isse siddha hai ki sarva samarpan mein kami hai। ⁶⁴isliye samaanta nahin aati।

⁵⁶While you or anyone else still has a right to something, it proves that there is a lack in surrendering it completely, and this is why there isn’t equality.

⁶⁵jo soch-soch kar samarpan hote hain unki result ab bhi purushaartha mein vahi soch arthaat sankalp vighna roop bante hain।

⁵⁷Theresultof those who surrender themselves after thinking about it a great deal is that that thinking becomes an obstacle in the form of waste thoughts.

⁶⁶samjha।

⁵⁸Do you understand?

⁶⁷achha !

⁵⁹Achcha.