सोमवार 30 नवंबर 1970 की अव्यक्त मुरली

⁰Brahma KumarisBrahma Kumaris> 30-11-70om shanti avyakt baapdaada madhuban ¹“workers ki wonderful circus”

⁰> > Madhuban Avyakt BapDada - 30/11/70

²master sarvashaktimaan bane ho?

¹Thewonderfulcircusof theworkers.

³yeh jo group adharkumaaron ka hai yeh sabhi master sarvashaktimaan bane hue hain ya banne ke liye aaye hain?

²Have you becomemasteralmighty authorities? ³Has thisgroupof half-kumarsalready becomemasteralmighty authorities, or have you come here to become that?

⁴jo samajhte hain banne ke liye aaye hain woh haath uthaayen ।

⁴Those of you who think that you have come here to become that, raise your hands.

⁵baaki jo bane hue hain woh saamne aayen ।

⁵And those who have already become that, come to the front!

⁶jab master sarvashaktimaan hain to paas hi paas hain ।

⁶When you are amasteralmighty authority, you havepassed.

⁷kabhi fail nahin hote ।

⁷You neverfailin any aspect.

⁸kabhi bhi kis baat mein fail nahin hote । ⁹achha bhala kab feeling aati hain?

⁸Achcha, are you ever susceptible tofeelingsensitive?

¹⁰nimitta bani hui teachers se certificate mila hai ki feeling proof hai?

⁹Have you received thecertificateof beingfeeling-prooffrom your instrumentteacher?

¹¹vartamaan samay ke anusaar yeh baaten koi maamooli nahin hain ।

¹⁰According to the present time, this is not a small thing.

¹²vartamaan purushaartha ke pramaan maamooli baat bhi mahaan gini jaati hai ।

¹¹According to an effort-maker of the present time, even a small thing is counted as something big.

¹³samjha jaise jitna bada aadmi, jitna adhik dhanvaan hota hai, utna chhota-sa bura karma va galti ka chhota-sa ek paise ka danda bhi uske liye bahut bada hota hai ।

¹²Do you understand? ¹³To the extent that a person is wealthy or important, accordingly, the punishment of being fined even one penny for any small mistake or bad action is a very big thing for him.

¹⁴to is reeti vartamaan samay maamooli bhi mahaan ki list mein gina jaata hai ।

¹⁴In the same way, according to the present time, even something small is counted in thelistof something big.

¹⁵master sarvashaktimaan arthaat feeling se pare । ¹⁶sabhi baaton mein full । ¹⁷knowledgeful ।

¹⁵To be amasteralmighty authority means to be beyondfeelingsensitive: to befullin all aspects, such asknowledge-full.

¹⁸sabhi shabdon ke pichhaadi mein full aata hai ।

¹⁶There is the suffix‘full’after each word.

¹⁹to jitna full bante jaayenge utna feeling ka flaw va flu yeh khatma ho jaayega । ²⁰flawless ko full kaha jaata hai ।

¹⁷To the extent that someone becomesfull, accordingly, he will finish all theflawsand thefluof sensitivefeelings.Flawlessmeansfull.

²¹sabhi master sarvashaktimaan ho?

¹⁸Are all of you amasteralmighty authority?

²²jinhonne haath nahin uthaaya hai ve bhi master sarvashaktimaan hain । ²³kyonki sarvashaktimaan baap ko apna bana liya hai ।

¹⁹Those of you who did not raise your hands are alsomasteralmighty authorities, because you have made the Almighty Authority Father belong to you.

²⁴sarvashaktimaan baap ko sarva sambandh se apna banaaya hai । ²⁵yahi master sarvashaktimaan ki shakti hai ।

²⁰You have made the Almighty Authority Father belong to you in all relationships – this is the power of amasteralmighty authority.

²⁶to sarvashaktimaan ko sarva sambandh se apna banaaya hai?

²¹So, have you made the Almighty Authority belong to you in all relationships?

²⁷jab itna bade se bada pratyaksha pramaan hai phir kyon nahin apne ko jaante aur maante ho ।

²²When you have such a great practical example, why do you not know yourself and accept yourself?

²⁸yeh pratyaksha pramaan sadaiv saamne rahe to maayaajeet bahut saral reeti ban sakte ho । ²⁹samjha ।

²³If you constantly have this practical example in front of you, it is very easy for you to become a conqueror of Maya.

³⁰jab sarva sambandh ek ke saath jut gae to aur baat rahi hi kya ।

²⁴Do you understand? ²⁵Since you have forged all relationships with the One, what else remains?

³¹jab kuchh rehta hi nahin to buddhi jaaegi kahaan ।

²⁶When there is nothing remaining, where would the intellect be drawn to?

³²agar buddhi idhar-udhar jaati hai to siddha hota hai ki sarva sambandh ek ke saath nahin jode hain ।

²⁷If the intellect is wandering here and there, it shows that you have not forged all relationships withOne.

³³jodne ki nishaani hai anekon se toot jaana । ³⁴koi thikaana hi nahin to buddhi kahaan jaaegi ।

²⁸The sign of having forged all relationships withOne is that you will have broken away from all others.

³⁵aur sabhi thikaane toot jaate hain । ³⁶ek se jut jaata hai ।

²⁹If there is no destination, where would the intellect go?

³⁷phir yeh jo complain hai ki buddhi yahaan-vahaan daudti hai woh banda ho jaaegi । ³⁸achha ।

³⁰All the other destinations have been removed, and the relationships are forged withOne.

³⁹yeh jo group samajhte hain ham bhatthi mein aaye hain jabki bhatthi mein hain hi phir vishesh roop se kyon aaye ho?

³¹Then thecomplaintthat the intellect runs here and there will finish. ³²Achcha.

⁴⁰ya kaho bhatthi mein to hain lekin battery kahaan tak charge hui hai woh vereephaai ya chaiking karaane aaye hain ।

³³Thisgroupunderstands that you have come to abhatthi. ³⁴Since you are in a bhatthianyway, why have you especially come to this bhatthi?

⁴¹charge karaane aaye ho va chaiking karaane aaye ho? ⁴²(donon) hai to sabhi vailyooebul, serviceable workers group ।

³⁵You should say that you are in a bhatthi, but that you have come tocheckandverifyto what extent yourbatteryis charged.

⁴³is group ka title to sun liya na ।

³⁶Have you come tochargeit, or tocheckit?

⁴⁴yeh title sunkar sabhi khush ho rahe hain । ⁴⁵parantu ismen lekin bhi hai ।

³⁷(Both) All of you are thevaluable, serviceable,workers’ group.

⁴⁶yeh lakshya bhi hai ।

³⁸You heard thetitleof thisgroup.

⁴⁷yeh lakshya se bataate hain ki aage ke liye bhatthi se samaan bankar jaayenge ।

³⁹Everyone is happy on hearing thistitle. ⁴⁰However, there is a ‘but’ to it.

⁴⁸hai workers group, lekin workers ke badle kabhi-kabhi kya karte ho, maaloom hai?

⁴¹You also have an aim. ⁴²Through this aim you show that you will go away from the bhatthi having become equal.

⁴⁹baapdaada vatan se workers ka action dekhte hain, jo yeh karte hain ।

⁴³It is thegroupofworkers, but instead of beingworkers, do you know what you sometimes do?

⁵⁰kabhi-kabhi bahut vichitra circus karte hain ।

⁴⁴BapDada sees from the subtle region theactionsof theworkers.

⁵¹jaise circus mein bhinna-bhinna act dikhaate hain na ।

⁴⁵Sometimes you perform a very wonderfulcircus. ⁴⁶In acircusthey show variousacts.

⁵²vaise yeh bhi apni-apni circus dikhaate hain ।

⁴⁷In the same way, each of you shows your owncircus.

⁵³us circus mein kya-kya part bajaate hain woh dekhne yogya hota hai ki kabhi-kabhi workers apna vikraal roop dikha dete hain ।

⁴⁸It is worth seeing thepartsthat you play in thiscircus. ⁴⁹Sometimes, theworkersshow their fearsome form.

⁵⁴apni kamiyon par vikraal roop dhaaran karne ke bajaay anya par vikraal roop ki circus dikhaate hain ।

⁵⁰However, instead of adopting a fearsome form with your weaknesses, you show thecircusof the fearsome form to others.

⁵⁵chaahe vyavhaar mein, chaahe parivaar mein, chaahe parmaartha mein teenon mein yeh vikraal roop ki circus dikhaate hain ।

⁵¹Whether in interaction with others, whether in a family, whether in Godly relationships, you show thecircusof a fearsome form in all three aspects.

⁵⁶kabhi-kabhi phir doosri circus vyartha sankalp ke jhoole mein jhoolne ki dikhaate hain ।

⁵²Sometimes, you show the othercircusof swinging in the swing of waste thoughts.

⁵⁷vaastav mein jhoola jhoolna hai ateendriy sukh ka lekin jhoolte hain vyartha sankalpon ka ।

⁵³In fact, you have to swing in the swing of supersensuousjoy, but, instead of that, you swing in the swing of waste thoughts.

⁵⁸teesri circus kaun-si dikhaate hain ।

⁵⁴What is the thirdcircusyou show?

⁵⁹sthiti badli karne ki circus dikhaate hain ।

⁵⁵You show thecircusof changing your stage.

⁶⁰roop aur sthiti badalne ka part majority dikhaate hain ।

⁵⁶Themajorityof you play thepartof changing your form and your stage.

⁶¹to vatan mein baith kar baapdaada workers group ki yeh circus dekhte hain ।

⁵⁷So, while sitting in the subtle region, BapDada sees thecircusof thegroupofworkers.

⁶²purushaarthi bahut achhe hain lekin purushaartha karte-karte kahaan-kahaan purushaartha achha karne ke baad praalabdha yahaan hi bhogne ki ichchha rakhte hain ।

⁵⁸You are very good effort-makers, but while making effort, you sometimes have a desire to experience instantly the reward of having made good effort.

⁶³to ichchha bhi hai, achha bhi hai ।

⁵⁹So you have a desire (ichcha), and it is good (achcha), but...

⁶⁴lekin praalabdha jama karni hai ।

⁶⁰You have to accumulate your fruit.

⁶⁵lekin kahaan-kahaan apne purushaartha ki praalabdha ko yahaan bhogne ki ichchha se jama hone mein kami kar dete hain ।

⁶¹However, in some cases, when you have the desire to experience the reward of your effort here, you don’t accumulate as much.

⁶⁶samjha ।

⁶²Do you understand?

⁶⁷to is baat ko khatma karke jaana hai ।

⁶³You have to finish this matter here before you go.

⁶⁸praalabdha ki ichchha ko khatma kar sirf achha purushaartha karo ।

⁶⁴Finish the desire for any reward, and simply make good effort.

⁶⁹ichchha ke bajaay achha shabd yaad rakhna ।

⁶⁵Instead of the word ‘desire’, remember the word ‘good’.

⁷⁰samjha ।

⁶⁶Do you understand?

⁷¹ichchha svachchhata ko khatma kar deti hai aur svachchhata ke bajaay sochta ban jaate hain ।

⁶⁷Desire finishes cleanliness (swachta), so that instead of cleanliness, you become a worrier (sochta).

⁷²yeh hai vartamaan result । ⁷³workers ka arth hai aur karta na ki sochta ।

⁶⁸This is the presentresult.‘Workers’means the ones who are doers, not worriers.

⁷⁴baapdaada jaante hain yeh ummeedvaar ratnon ka group hai ।

⁶⁹BapDada knows that this is agroupof jewels in whom BapDada has hope.

⁷⁵ummeedvaar bhi ho, himmatvaan bhi ho sirf ek baat add karni hai ।

⁷⁰You are those in whom BapDada has ⁷¹*Words that Baba spoke in English are shown in italics.

⁷⁶sahanshaktivaan banna hai । ⁷⁷phir ummeedvaar se saphalta moorta ban jaayenge । ⁷⁸samjha ।

⁷²hope; you are courageous, but you just have toaddone aspect. ⁷³You have to become those who have the power of tolerance.

⁷⁹abhi ummeedvaar moorta ho yeh ek baat add karne se saphalta moorta ban jaayenge ।

⁷⁴Then, simply from being those in whom BapDada has hope, you will become images of success. ⁷⁵Do you understand?

⁸⁰sampoornata ke sameepta ki nishaani hai saphalta । ⁸¹jitna-jitna apne ko saphalta moorta dekhte jaao utna samjho sampoornata ke najdeek hain ।

⁷⁶At present, you are the image in whom BapDada has hope, and byaddingthis one aspect, you will become images of success. ⁷⁷The sign of closeness to perfection is success.

⁸²yeh group saphalta moorta banne ke liye kaun sa slogan saamne rakhenge?

⁷⁸To the extent that you see yourself as an image of success, you can accordingly consider yourself to be that close to perfection.

⁸³slogan yeh hai pyooriti hi sangamayug ki prosperity hai । ⁸⁴yeh hai slogan ।

⁷⁹Whatsloganwill thisgroupkeep in front of themselves in order to become images of success?

⁸⁵pyooriti ki kitna vistaar hai, pyooriti kaun-si aur kis yuktiyon se dhaaran kar sakte ho in topics par teachers class karaayengi । ⁸⁶baapdaada sirf topic de rahe hain ।

⁸⁰Thesloganis,‘Purityis theprosperityof the confluence age.’ Thesloganis, ‘Purityis prosperity.’ There is so much detail inpurity. ⁸¹Theteacherswill give you aclasson whatpurityis and with what wise methods you can imbibe it.

⁸⁷pyooriti ke vistaar ko samajhna hai ।

⁸²Bapdada is just giving you thetopics.

⁸⁸sampoorn pyooriti kisko kaha jaata hai?

⁸³You have to understand the detail ofpurity.

⁸⁹to pyooriti hi prosperity hai yeh hai is group ka shreshtha slogan ।

⁸⁴What is known as ‘completepurity?Purityalone isprosperity. ⁸⁵This is the elevatedsloganof thisgroup.

⁹⁰samaapti ke samay sampoornata ki pareeksha lenge ।

⁸⁶At the time of completion, Baba will give you an exam on perfection.

⁹¹paper ke question pahle se hi bata dete hain । ⁹²phir to paas hona sahaj hai na ।

⁸⁷Baba is telling you thequestion paperin advance, so it will be easy topassthat, will it not?

⁹³sampoornata kya hoti hai uski mukhya chaar baaton ka paper lenge । ⁹⁴kaun-si chaar baaten yeh nahin bataayenge ।

⁸⁸Baba will give apaperin the four main aspects of what perfection is, but Baba will not tell you now what those four aspects are. ⁸⁹Achcha.

⁹⁵achha !

⁹⁰* O M S H A N T I*