सोमवार 30 नवंबर 1970 की अव्यक्त मुरली

⁰B r a h m a K u m a r i s B r a h m a K u m a r i s > 30-11-70 ōm śhānti avyakt bāpdādā madhuban ¹“ workers key|kī wonderful circus ”

⁰> > Madhuban Avyakt BapDada - 30/11/70

²Master sarvśhaktimān banē hō  ?

¹Thewonderfulcircusof theworkers.

³Yah jō group adharakumārō̃ kā hai yah sabhī master sarvśhaktimān banē huē haĩ yā bannē kē liē āyē haĩ  ?

²Have you becomemasteralmighty authorities? ³Has thisgroupof half-kumarsalready becomemasteralmighty authorities, or have you come here to become that?

⁴Jō samajhtē haĩ bannē kē liē āyē haĩ vah hāth uṭhāyē̃ .

⁴Those of you who think that you have come here to become that, raise your hands.

⁵Bākī jō banē huē haĩ vah sāmnē āyē̃ .

⁵And those who have already become that, come to the front!

⁶Jab master sarvśhaktimān haĩ tō pās|pass hī pās|pass haĩ .

⁶When you are amasteralmighty authority, you havepassed.

⁷Kabhī fail nahī̃ hōtē .

⁷You neverfailin any aspect.

⁸Kabhī bhī kis bāt mē̃ fail nahī̃ hōtē . ⁹Achchhā bhalā kab feeling ātī haĩ  ?

⁸Achcha, are you ever susceptible tofeelingsensitive?

¹⁰Nimitt banī huī teachers sē certificate milā hai ki feeling proof hai  ?

⁹Have you received thecertificateof beingfeeling-prooffrom your instrumentteacher?

¹¹Vartamān samay K|kē anusār yah bātē̃ kōī māmūlī nahī̃ haĩ .

¹⁰According to the present time, this is not a small thing.

¹²Vartamān puruṣhārth K|kē pramāṇ māmūlī bāt bhī mahān ginī jātī hai .

¹¹According to an effort-maker of the present time, even a small thing is counted as something big.

¹³Samjhā jaisē jitnā baṛā ādmī , jitnā adhik dhanvān hōtā hai , utnā chhōṭā-sā burā karma vā galatī|galtī kā chhōṭā-sā ēk paisē kā daṇḍ bhī uskē liē bahut baṛā hōtā hai .

¹²Do you understand? ¹³To the extent that a person is wealthy or important, accordingly, the punishment of being fined even one penny for any small mistake or bad action is a very big thing for him.

¹⁴Tō is rīti vartamān samay māmūlī bhī mahān key|kī list mē̃ ginā jātā hai .

¹⁴In the same way, according to the present time, even something small is counted in thelistof something big.

¹⁵Master sarvśhaktimān arthāt feeling sē parē . ¹⁶Sabhī bātō̃ mē̃ full . ¹⁷Knowledgeful .

¹⁵To be amasteralmighty authority means to be beyondfeelingsensitive: to befullin all aspects, such asknowledge-full.

¹⁸Sabhī śhabdō̃ K|kē pichhāṛī mē̃ full ātā hai .

¹⁶There is the suffix‘full’after each word.

¹⁹Tō jitnā full bantē jāyēṅgē utnā feeling kā flaw vā flu yah ḵẖatm hō jāyēgā . ²⁰Flawless kō full kahā jātā hai .

¹⁷To the extent that someone becomesfull, accordingly, he will finish all theflawsand thefluof sensitivefeelings.Flawlessmeansfull.

²¹Sabhī master sarvśhaktimān hō  ?

¹⁸Are all of you amasteralmighty authority?

²²Jinhōnnē hāth nahī̃ uṭhāyā hai vē|way bhī master sarvśhaktimān haĩ . ²³Kyōṅki sarvśhaktimān bāp kō apnā banā liyā hai .

¹⁹Those of you who did not raise your hands are alsomasteralmighty authorities, because you have made the Almighty Authority Father belong to you.

²⁴Sarvśhaktimān bāp kō sarv sambandh sē apnā banāyā hai . ²⁵Yahī master sarvśhaktimān key|kī śhakti hai .

²⁰You have made the Almighty Authority Father belong to you in all relationships – this is the power of amasteralmighty authority.

²⁶Tō sarvśhaktimān kō sarv sambandh sē apnā banāyā hai  ?

²¹So, have you made the Almighty Authority belong to you in all relationships?

²⁷Jab itnā baṛē sē baṛā pratyakṣha pramāṇ hai phir kyō̃ nahī̃ apnē kō jāntē aur māntē hō .

²²When you have such a great practical example, why do you not know yourself and accept yourself?

²⁸Yah pratyakṣha pramāṇ sadaiv sāmnē rahē tō māyājīt bahut saral rīti ban saktē hō . ²⁹Samjhā .

²³If you constantly have this practical example in front of you, it is very easy for you to become a conqueror of Maya.

³⁰Jab sarv sambandh ēk kē sāth juṭ gaē tō aur bāt rahī hī kyā .

²⁴Do you understand? ²⁵Since you have forged all relationships with the One, what else remains?

³¹Jab kuchh rahtā hī nahī̃ tō buddhi jāēgī kahā̃ .

²⁶When there is nothing remaining, where would the intellect be drawn to?

³²Agar buddhi idhar-udhar jātī hai tō siddha hōtā hai ki sarv sambandh ēk kē sāth nahī̃ jōṛē haĩ .

²⁷If the intellect is wandering here and there, it shows that you have not forged all relationships withOne.

³³Jōṛnē key|kī niśhānī hai anēkō̃ sē ṭūṭ jānā . ³⁴Kōī ṭhikānā hī nahī̃ tō buddhi kahā̃ jāēgī .

²⁸The sign of having forged all relationships withOne is that you will have broken away from all others.

³⁵Aur sabhī ṭhikānē ṭūṭ jātē haĩ . ³⁶Ēk sē juṭ jātā hai .

²⁹If there is no destination, where would the intellect go?

³⁷Phir yah jō complain hai ki buddhi yahā̃-vahā̃ dauḍatī hai vah band hō jāēgī . ³⁸Achchhā .

³⁰All the other destinations have been removed, and the relationships are forged withOne.

³⁹Yah jō group samajhtē haĩ ham bhaṭṭhī mē̃ āyē haĩ jabki bhaṭṭhī mē̃ haĩ hī phir viśhēṣh rūp sē kyō̃ āyē hō  ?

³¹Then thecomplaintthat the intellect runs here and there will finish. ³²Achcha.

⁴⁰Yā kahō bhaṭṭhī mē̃ tō haĩ lēkin battery kahā̃ tak charge huī hai vah vērīphāī yā caikiṅg karānē āyē haĩ .

³³Thisgroupunderstands that you have come to abhatthi. ³⁴Since you are in a bhatthianyway, why have you especially come to this bhatthi?

⁴¹Charge karānē āyē hō va caikiṅg karānē āyē hō  ? ⁴² ( dōnō̃ ) hai tō sabhī vailyūēbul , serviceable workers group .

³⁵You should say that you are in a bhatthi, but that you have come tocheckandverifyto what extent yourbatteryis charged.

⁴³Is group kā title tō sun liyā nā .

³⁶Have you come tochargeit, or tocheckit?

⁴⁴Yah title sunkar sabhī khuśh hō rahē haĩ . ⁴⁵Parantu ismē̃ lēkin bhī hai .

³⁷(Both) All of you are thevaluable, serviceable,workers’ group.

⁴⁶Yah lakṣhya bhī hai .

³⁸You heard thetitleof thisgroup.

⁴⁷Yah lakṣhya sē batātē haĩ ki āgē kē liē bhaṭṭhī sē samān bankar jāyēṅgē .

³⁹Everyone is happy on hearing thistitle. ⁴⁰However, there is a ‘but’ to it.

⁴⁸Hai workers group , lēkin workers kē badlē kabhī-kabhī kyā kartē hō , mālūm hai  ?

⁴¹You also have an aim. ⁴²Through this aim you show that you will go away from the bhatthi having become equal.

⁴⁹Bāpdādā vatan sē workers kā action dēkhtē haĩ , jō yah kartē haĩ .

⁴³It is thegroupofworkers, but instead of beingworkers, do you know what you sometimes do?

⁵⁰Kabhī-kabhī bahut vichitr circus kartē haĩ .

⁴⁴BapDada sees from the subtle region theactionsof theworkers.

⁵¹Jaisē circus mē̃ bhinn-bhinn act dikhātē haĩ nā .

⁴⁵Sometimes you perform a very wonderfulcircus. ⁴⁶In acircusthey show variousacts.

⁵²Vaisē yah bhī apnī-apnī circus dikhātē haĩ .

⁴⁷In the same way, each of you shows your owncircus.

⁵³Us circus mē̃ kyā-kyā part bajātē haĩ vah dēkhnē yōgya hōtā hai ki kabhī-kabhī workers apnā vikarāl rūp dikhā dētē haĩ .

⁴⁸It is worth seeing thepartsthat you play in thiscircus. ⁴⁹Sometimes, theworkersshow their fearsome form.

⁵⁴Apnī kamiyō̃ par vikarāl rūp dhāraṇ karnē K|kē bajāy anya par vikarāl rūp key|kī circus dikhātē haĩ .

⁵⁰However, instead of adopting a fearsome form with your weaknesses, you show thecircusof the fearsome form to others.

⁵⁵Chāhē vyavahār mē̃ , chāhē parivār mē̃ , chāhē paramārtha mē̃ tīnō̃ mē̃ yah vikarāl rūp key|kī circus dikhātē haĩ .

⁵¹Whether in interaction with others, whether in a family, whether in Godly relationships, you show thecircusof a fearsome form in all three aspects.

⁵⁶Kabhī-kabhī phir dūsrī circus vyarth saṅkalp K|kē jhūlē mē̃ jhūlnē key|kī dikhātē haĩ .

⁵²Sometimes, you show the othercircusof swinging in the swing of waste thoughts.

⁵⁷Vāstav mē̃ jhūlā jhūlnā hai atīndriya sukh kā lēkin jhūltē haĩ vyarth saṅkalpō̃ kā .

⁵³In fact, you have to swing in the swing of supersensuousjoy, but, instead of that, you swing in the swing of waste thoughts.

⁵⁸Tīsrī circus kaun-sī dikhātē haĩ .

⁵⁴What is the thirdcircusyou show?

⁵⁹Sthiti badlī|badalī karnē key|kī circus dikhātē haĩ .

⁵⁵You show thecircusof changing your stage.

⁶⁰Rūp aur sthiti badalnē kā part majority dikhātē haĩ .

⁵⁶Themajorityof you play thepartof changing your form and your stage.

⁶¹Tō vatan mē̃ baiṭh kar bāpdādā workers group key|kī yah circus dēkhtē haĩ .

⁵⁷So, while sitting in the subtle region, BapDada sees thecircusof thegroupofworkers.

⁶²Puruṣhārthī bahut achchhē haĩ lēkin puruṣhārth kartē-kartē kahā̃-kahā̃ puruṣhārth achchhā karnē kē bād prālabdh yahā̃ hī bhōgnē key|kī ichchhā rakhtē haĩ .

⁵⁸You are very good effort-makers, but while making effort, you sometimes have a desire to experience instantly the reward of having made good effort.

⁶³Tō ichchhā bhī hai , achchhā bhī hai .

⁵⁹So you have a desire (ichcha), and it is good (achcha), but...

⁶⁴Lēkin prālabdh jamā karnī hai .

⁶⁰You have to accumulate your fruit.

⁶⁵Lēkin kahā̃-kahā̃ apnē puruṣhārth key|kī prālabdh kō yahā̃ bhōgnē key|kī ichchhā sē jamā hōnē mē̃ kamī kar dētē haĩ .

⁶¹However, in some cases, when you have the desire to experience the reward of your effort here, you don’t accumulate as much.

⁶⁶Samjhā .

⁶²Do you understand?

⁶⁷Tō is bāt kō ḵẖatm karkē jānā hai .

⁶³You have to finish this matter here before you go.

⁶⁸Prālabdh key|kī ichchhā kō ḵẖatm kar sirph achchhā puruṣhārth karō .

⁶⁴Finish the desire for any reward, and simply make good effort.

⁶⁹Ichchhā K|kē bajāy achchhā śhabda yād rakhnā .

⁶⁵Instead of the word ‘desire’, remember the word ‘good’.

⁷⁰Samjhā .

⁶⁶Do you understand?

⁷¹Ichchhā svachchhatā kō ḵẖatm kar dētī hai aur svachchhatā K|kē bajāy sōchtā ban jātē haĩ .

⁶⁷Desire finishes cleanliness (swachta), so that instead of cleanliness, you become a worrier (sochta).

⁷²Yah hai vartamān result . ⁷³Workers kā arth|earth hai aur kartā na ki sōchtā .

⁶⁸This is the presentresult.‘Workers’means the ones who are doers, not worriers.

⁷⁴Bāpdādā jāntē haĩ yah ummīdvār ratnō̃ kā group hai .

⁶⁹BapDada knows that this is agroupof jewels in whom BapDada has hope.

⁷⁵Ummīdvār bhī hō , himmatvān bhī hō sirph ēk bāt add karnī hai .

⁷⁰You are those in whom BapDada has ⁷¹*Words that Baba spoke in English are shown in italics.

⁷⁶Sahanaśaktivān bannā hai . ⁷⁷Phir ummīdvār sē saphaltā mūrt ban jāyēṅgē . ⁷⁸Samjhā .

⁷²hope; you are courageous, but you just have toaddone aspect. ⁷³You have to become those who have the power of tolerance.

⁷⁹Abhī ummīdvār mūrt hō yah ēk bāt add karnē sē saphaltā mūrt ban jāyēṅgē .

⁷⁴Then, simply from being those in whom BapDada has hope, you will become images of success. ⁷⁵Do you understand?

⁸⁰Sampūrṇtā K|kē samīpatā key|kī niśhānī hai saphaltā . ⁸¹Jitnā-jitnā apnē kō saphaltā mūrt dēkhtē jāō utnā samjhō sampūrṇtā K|kē najdīk haĩ .

⁷⁶At present, you are the image in whom BapDada has hope, and byaddingthis one aspect, you will become images of success. ⁷⁷The sign of closeness to perfection is success.

⁸²Yah group saphaltā mūrt bannē kē liē kaun sā slōgan sāmnē rakhē̃gē  ?

⁷⁸To the extent that you see yourself as an image of success, you can accordingly consider yourself to be that close to perfection.

⁸³Slōgan yah hai pyūriṭī hī saṅgamyug key|kī prosperity hai . ⁸⁴Yah hai slōgan .

⁷⁹Whatsloganwill thisgroupkeep in front of themselves in order to become images of success?

⁸⁵Pyūriṭī key|kī kitnā vistār hai , pyūriṭī kaun-sī aur kis yuktiyō̃ sē dhāraṇ kar saktē hō in topics par teachers class karāyēṅgī . ⁸⁶Bāpdādā sirph topic dē rahē haĩ .

⁸⁰Thesloganis,‘Purityis theprosperityof the confluence age.’ Thesloganis, ‘Purityis prosperity.’ There is so much detail inpurity. ⁸¹Theteacherswill give you aclasson whatpurityis and with what wise methods you can imbibe it.

⁸⁷Pyūriṭī K|kē vistār kō samajhnā hai .

⁸²Bapdada is just giving you thetopics.

⁸⁸Sampūrṇ pyūriṭī kiskō kahā jātā hai  ?

⁸³You have to understand the detail ofpurity.

⁸⁹Tō pyūriṭī hī prosperity hai yah hai is group kā śhrēṣhṭh slōgan .

⁸⁴What is known as ‘completepurity?Purityalone isprosperity. ⁸⁵This is the elevatedsloganof thisgroup.

⁹⁰Samāpti kē samay sampūrṇtā key|kī parīkṣhā lē̃gē .

⁸⁶At the time of completion, Baba will give you an exam on perfection.

⁹¹Paper K|kē question pahlē sē hī batā dētē haĩ . ⁹²Phir tō pās|pass hōnā sahaj hai nā .

⁸⁷Baba is telling you thequestion paperin advance, so it will be easy topassthat, will it not?

⁹³Sampūrṇtā kyā hōtī hai uskī mukhya chār bātō̃ kā paper lē̃gē . ⁹⁴Kaun-sī chār bātē̃ yah nahī̃ batāyēṅgē .

⁸⁸Baba will give apaperin the four main aspects of what perfection is, but Baba will not tell you now what those four aspects are. ⁸⁹Achcha.

⁹⁵Achchhā  !

⁹⁰* O M S H A N T I*