गुरुवार 3 दिसंबर 1970 की अव्यक्त मुरली

⁰> ¹03-12-70 ōm śhānti avyakt bāpdādā madhuban

⁰> > Avyakt BapDada 3rd December 1970

²“ sāmnā karnē kē liē kāmnāō̃ kā tyāg ”

¹Today Baba is giving everyone the experience of the avyakt stage.

³Āj harēk avyakt sthiti kā anubhav kar rahē haĩ , kahā̃ tak harēk nirākārī aur alaṅkārī banē haĩ vah dēkh rahē haĩ . ⁴Dōnō̃ āvaśhyak haĩ .

²The original stage of the self is called being a Master Almighty Authority. ³So you have become a Master Almighty Authority, havn’t you? ⁴When you are in this stage you are beyond all external situations.

⁵Alaṅkārī kabhī bhī dēh-ahaṅkārī nahī̃ ban sakēgā . ⁶Isliē sadaiv apnē āp kō dēkhō ki nirākārī aur alaṅkārī hū̃ .

⁵In this stage you experience the nature of the self, that is you experience the feeling of the self in everything, and the various types of old feeling are finished.

⁷Yahī hai manmanābhav , madhyājībhav , .

⁶The nature of the self means to have the feeling of the soul in the self.

⁸Svasthiti kō master sarvśhaktimān kahā jātā hai . ⁹Tō master sarvśhaktimān banē hō nā .

⁷Then the aspects of conflicts of nature will be finished, and you will attain all the powers to be able to face.

¹⁰Is sthiti mē̃ sarv paristhitayō̃ sē pār hō jātē haĩ .

⁸As long as you have any subtle or physical desire, you will not be able to develop the power to face.

¹¹Is sthiti mē̃ svabhāv arthāt sarv mē̃ sva kā bhāv anubhav hōtā hai .

⁹The last perfect stage is described as being ignorant of even the knowledge of the word ‘desire’.

¹²Aur anēk purānē svabhāv samāpt hō jātē haĩ .

¹⁰You should constantly be able to see your perfect and future form.

¹³Svabhāv arthāt sva mē̃ ātmā kā bhāv dēkhō phir yah bhāv-svabhāv key|kī bātē̃ samāpt hō jāēgī .

¹¹You should constantly have it in your intellect that you now have to adopt this new body, this perfect form.

¹⁴Sāmnā karnē key|kī sarv śhaktiyā̃ prāpt hō jāyēṅgī . ¹⁵Jab tak kōī sūkṣhma vā sthūl kāmnā hai tab tak sāmnē karnē key|kī śhakti nahī̃ ā saktī . ¹⁶Kāmnā sāmnā karnē nahī̃ dētī .

¹²When you can see a beautiful and elevated costume in front of you, what is difficult about letting go of the old costume, and adopting that new costume? ¹³Become egoless and incorporeal: arrogance makes you lose your ornaments.

¹⁷Isliē brāhmaṇō̃ kā antim svarūp kyō̃ gāyā jātā hai , mālūm hai  ?

¹⁴Consider yourself to be a victorious jewel as you create each thought and perform every action.

¹⁸Is sthiti kā varṇan hai ichchhā mātram avidyā .

¹⁵A master almighty authority can never be defeated.

¹⁹Ab apnē pūchhō ichchhā mātram avidyā aisī sthiti ham brāhmaṇō̃ key|kī banī hai  ?

¹⁶Those who are defeated are not only defeated, but also experience punishment from Dharamraj. ¹⁷Would you like defeat and punishment?

²⁰Jab aisī sthiti banēgī tab jayjaykār aur hāhākār bhī hōgī .

¹⁸Before you allow yourself to experience defeat, see the punishment in front of you.

²¹Yah hai āp sabhī kā antim svarup .

¹⁹Even evil spirits run away from punishment.

²²Apnē svarup kā sākṣhātkār hōtā hai sadaiv apnē sampūrṇ aur bhaviṣhya svarup aisē dikhāī dē̃ jaisē śharīr chōṛanēvālē kō buddhi mē̃ spaṣhṭ rahtā hai ki abhī-abhī yah chhōṛ nayā śharīr dhāraṇ karnā hai .

²⁰So by keeping the punishment in front of you, the evil spirits will run away. ²¹Now you have to not just try, but make a promise in one second, and reveal the perfect form. ²²You have to become an image that grants visions, like the Father.

²³Aisē sadaiv buddhi mē̃ yahī rahē ki abhī-abhī is svarup kō dhāraṇ karnā hai .

²³When you consider yourself to be an image that grants visions you will never experience defeat.

²⁴Jaisē sthūl chōlā bahut jaldī dhāraṇ kar lētē hō vaisē yah sampūrṇ svarup dhāraṇ karō .

²⁴If you do not experience defeat then you can surrender yourselves.

²⁵Bahut sundar aur śhrēṣhṭh vastra sāmnē dēkhtē phir purānē vastra kō chhōṛ vah nayā dhāraṇ karnā kyā muśhkil hōtā hai  ?

²⁵At present you are making preparations to surrender yourself. ²⁶Do you wish to surrender at the final moment, or have you already surrendered?

²⁶Aisē hī jab apnē śhrēṣhṭh sampūrṇ svarup vā sthiti kō jāntē hō , sāmnē hai tō phir vah sampūrṇ śhrēṣhṭh svarup dhāraṇ karnē mē̃ dērī kyō̃  ?

²⁷Do you know how to go beyond sound, and to take others beyond sound, whenever you wish? ²⁸Have you made this lesson firm? ²⁹Are you the victorious jewels? ³⁰Can you conquer everyone’s heart?

²⁷Kōī bhī ahaṅkār hai tō vah alaṅkārahīn banā dētā hai .

³¹Can you conquer you? ³²Those who make a promise should pass with honour.

²⁸Isliē nirahaṅkārī aur nirākārī phir alaṅkārī .

³³To pass with honour means not to fail even in your thoughts.

²⁹Is sthiti mē̃ sthit hōnā sarv ātmāō̃ K|kē kalyāṇkārī bannē vālē hī viśhva K|kē rājya adhikārī bantē haĩ .

³⁴Maya is challenged to give many practical papers to those who have made a promise. ³⁵You must constantly keep the power to face within you. ³⁶Have you imbibed the eight powers?

³⁰Jab sarv K|kē kalyāṇkārī bantē hō tō kyā jō sarv kā kalyāṇ karnē vālā hai vah apnā akalyāṇ kar saktā hai  ?

³⁷Have you become the embodiment of knowledge and the embodiment of virtues? ³⁸Have you very clearly said farewell to Maya for all time? ³⁹Maya is very clever.

³¹Sadaiv apnē kō vijayī ratna samajh kar her|har saṅkalp aur karma karō .

⁴⁰When someone is about to leave his body, sometimes everyone thinks he has died, but there is still life hidden in the body.

³²Master sarv śhaktimān kabhī hār nahī̃ khā saktē .

⁴¹In the same way Maya adopts an extremely subtle form.

³³Hār khānē vālē kō na sirph hār lēkin dharmarāj key|kī mār bhī khānī paṛtī hai . ³⁴Kyā hār aur mār mañzūr hai  ?

⁴²You have to check yourself very carefully with the third eye. ⁴³Because you have made a promise, Baba is cautioning you and making you clever in advance.

³⁵Jab hār khātē hō , hār K|kē pahlē mār sāmnē dēkhō .

⁴⁴You must remember where you made the promise and to whom you made it.

³⁶Mār sē bhūt bhī bhāgtē haĩ . ³⁷Tō mār kō sāmnē rakhnē sē bhūt bhāg jāyēṅgē .

⁴⁵Have you fully imbibed the power of being clear, and the power of not being disturbed?

³⁸Ab tak hār khānā kinhō̃ kā kām hai  ? ³⁹Master sarvaśaktimānō̃ kā nahī̃ hai isliē vahī purānī bātē̃ , purānī chāl ab master sarv śaktimānō̃ key|kī sūrat par śhōbhtā nahī̃ hai .

⁴⁶Those who are courageous and powerful enough to be given a paper in every aspect and to pass with honour, raise your hand. ⁴⁷Achcha, Baba will now see the result of the practical paper, and who from this large group have passed with honour.

⁴⁰Isliē sampūrṇ svarup kō abhī-abhī dhāraṇ karnē key|kī apnē sē pratigyā karō . ⁴¹Prayatna nahī̃ .

⁴⁸Baba will give them a special gift, but only to those who have passed with honour, not to those who have just passed.

⁴²Prayatna aur pratigyā mē̃ bahut phark hai . ⁴³Pratigyā ēk second mē̃ kī jātī hai .

⁴⁹You must all send your own result in writing, and Baba will also ask for a certificate from your teacher and your companions.

⁴⁴Prayatna mē̃ samay lagtā hai .

⁵⁰It is easy, isn’t it?

⁴⁵Isliē ab prayatna kā samay bhī gayā . ⁴⁶Ab tō pratigyā aur sampūrṇ rūp key|kī pratyakṣhatā karnī hai .

⁵¹Always have the awareness that you are a victorious jewel in the rosary of victory, and you will not be defeated.

⁴⁷Sākṣhāt bāp samān sākṣhātkār mūrt bannā hai . ⁴⁸Aisē apnē āpkō sākṣhātkār mūrt samajhnē sē kabhī bhī hār nahī̃ khāyēṅgē .

⁵²Are you returning home in the form of a great sacrifice, or do you still have to surrender yourself? ⁵³Maya cannot have any power in front of a great sacrifice.

⁴⁹Abhī pratigyā kā samay hai na ki hār khānē kā .

⁵⁴You are returning having such faith in yourself, are you not?

⁵⁰Agar bār-bār hār khātē rahtē haĩ tō uskā bhaviṣhya bhī kyā hōgā  ?

⁵⁵Baba will see the result, and will garland such victorious jewels with an alokik garland.

⁵¹Ū̃chē-ū̃chē pad tō nahī̃ pā saktē .

⁵⁶Achcha. ⁵⁷(meeting a group)

⁵²Bār-bār hār khānē vālē kō dēvtāō̃ K|kē hār banānē vālē bannā paṛēgā .

⁵⁸If you are not able to stabilise in the form of a point for a long time, then do not waste time over it.

⁵³Jitnā hī bār-bār hār khātē rahē̃gē utnā hī bār-bār hār banānī paṛēgī ratnajaṛit hār bantē haĩ nā .

⁵⁹You will only be able to stabilise yourself in the form of a point when you first have the practice of having pure thoughts.

⁵⁴Aur phir dvāpar sē bhī jab bhakta banē̃gē tō anēkō̃ mūrtiyō̃ kō bār-bār hār pahannā paṛēgā .

⁶⁰When there is to be an accident, if the brake fails, you have to steer the car around. ⁶¹The form of the point is the brake.

⁵⁵Isliē hār nahī̃ khānā . ⁵⁶Yahā̃ kōī hār khānē vālā hai kyā .

⁶²If the brake fails, turn the intellect away from waste thoughts and engage it in pure thoughts.

⁵⁷Agar hār nahī̃ khātē tō balihār jātē haĩ . ⁵⁸Abhī balihār vā bali chaṛhnē key|kī taiyārī karnē vālē hō .

⁶³Sometimes, in order to save yourself, you have to turn around, and not apply the brakes. ⁶⁴Health of the body is connected to health of the mind.

⁵⁹Samāpti mē̃ bali chaṛhnā hai vā chaṛh chukē hō  ?

⁶⁵Practice having pure thoughts throughout the day, and not having waste thoughts.

⁶⁰Jō balihār hō gaē haĩ . ⁶¹Unhō̃ kā paper lē̃gē .

⁶⁶Those who pass in this stage will be able to create the stage of the point form.

⁶²Itnē sabhī kō āj sē kōī complain nahī̃ āyēṅgī . ⁶³Jab hār nahī̃ khāyēṅgē tō complain phir kāhē key|kī .

⁶⁷Let your mind not have love for whatever duty you are carrying out: as soon as the duty finishes, give rest to the mind as well as the body.

⁶⁴Āp lōgō̃ kā paper vatan mē̃ taiyār hō rahā hai .

⁶⁸Put a lock on the thoughts of your business, and only open the lock when it is absolutely essential. ⁶⁹Achcha.

⁶⁵Ōm śhānti .

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