सोमवार 18 जनवरी 1971 की अव्यक्त मुरली

> 18-01-71 om shanti avyakt baapdaada madhuban

avyakt sthiti dvaara seva

aaj aavaaz se pare jaane ka din rakha hua hai। to baapdaada bhi aavaaz mein kaise aayen? aavaaz se pare rahne ka abhyaas bahut aavashyak hai।aavaazmen aakar jo aatmaon ki seva karte ho, usse adhik aavaaz se pare sthiti mein sthit hokar seva karne se seva ka pratyaksha pramaan dekh sakenge। apni avyakti sthiti hone se anya aatmaon ko bhi avyakt sthiti ka ek second mein anubhav karaaya to woh pratyakshaphal-swaroop aapke sammukh dikhaai dega। aavaaz se pare sthiti mein sthit ho phir aavaaz mein aane se woh aavaaz, aavaazanheen lagega। lekin usaaavaazmen bhi avyakti vibration ka pravaah kisi ko bhi baap ki tarphaaakarshitakrega। woh aavaaz sunte huye unhon ko aapki avyakt sthiti ka anubhav hone lagega। jaise is saakaar srishti mein chhote bachchon ko lori dete hain, woh bhi aavaaz hota hai lekin woh aavaaz, aavaazse pare le jaane ka saadhan hota hai। aise hi avyakt sthiti mein sthit hokraaavaazmen aao to aavaaz se pare sthiti ka anubhav kara sakte ho। ek second ki avyakt sthiti ka anubhav aatma ko avinaashi sambandh mein jod sakta hai। aisa atoot sambandh jud jaata hai jo maaya bhi us anubhvi aatma ko hila nahin sakti। sirphaaavaazadvaara prabhaavit hui aatmaaen anek aavaaz sunne se aavaagman mein aa jaati hain। lekin avyakt sthiti mein sthit hueaavaazadvaara anubhvi aatmaayen aavaagman se chhoot jaati hain। aisi aatma ke oopar kisi bhi roop ka prabhaav nahin pad sakta। sadaiv apne ko combined samajh, combined roop ki service karo arthaat avyakt sthiti aur phir aavaaz।

donon ki combined roop ki service vaaris banaayegi। sirphaaavaazadvaaraasarviskarne se praja banti ja rahi hai। to absarvismen naveenta laao। (is prakaar ki service karne ka saadhan kaunsa hai?) jis samay sarviskarte ho us samay manthan chalta hai, lekin ‘yaad mein magan’ -- yeh stage manthan ki stage se kam hoti hai। doosre ke taraph dhyaan adhik rehta hai, apni avyaktasthiti ki taraph dhyaan kam rehta hai। is kaaran gyaan ke vistaar ka prabhaav padta hai lekin lagan mein magan rahne ka prabhaav kam dikhaai deta hai। result mein yeh kehte hain ki gyaan bahut ooncha hai। lekin magan rehna hai -- yeh himmat nahin rakhte। kyonki avyakt sthiti dvaara lagan ka arthaat sambandh jodne ka anubhav nahin kiya hai। baaki thoda kana-daana lene se praja ban jaati hai। ab ke sambandh jutne se hi bhavishya sambandh mein aayenge, nahin to praja mein। to naveenta yahi laani hai, jo ek second mein avyakti anubhav dvaara sambandh jodna hai। sambandh aur samparka -- donon mein pharka hai। samparka mein aate hain, sambandh mein nahin aate। samjha?

aaj ke din avyaktasthiti ka anubhav kiya hai। yahi anubhav sadaakaal kaayam rakhte raho to auron ko bhi anubhav kara sakenge। aajkal vaani va anya saadhan anek prakaar se anekon dvaara aatmaon ko prabhaavit kar rahe hain। lekin anubhav sivaay aap logon ke anya koi nahin kar sakte hain, na kara sakte hain। isliye aaj ke samay mein yeh anubhav karaane ki aavashyakta hai। sabhi ke andar abhilaasha bhi hai, thode samay mein anubhav karne ke ichchhuk hain। sunne ke ichchhuk nahin hain। anubhav mein sthit rah anubhav karaao। sabhi ka sneh vatan mein mila। sunaaya tha - teen prakaar ki yaad aur sneh vatan mein pahunchi। viyogi, yogi aur snehi। teenon hi roop ka yaad-pyaar baapdaada ko mila। revise course ke varsha bhi samaapta hote ja rahe hain। varsha samaapta hone se student ko apni result nikaalni hoti hai। to is varsha ki rijaltamen harek ko apni kaunseerijaltanikaalni hai? iski mukhya chaar baaten dhyaan mein rakhni hain। ek -- apne mein sarva prakaar ki shreshthata kitni hai? doosra -- sampoornata mein va sarva ke sambandh mein sameepta kitni aai hai? teesra-- apne mein va doosron ke sambandh mein santushtata kahaan tak aai hai? aur chautha - apne mein shoorveerta kahaan tak aai hai? yeh chaar baaten apne mein check karni hain। aaj ke din apneerijaltako check karne ka karttavya pahle karna hai। aaj ka divas sirf smriti-divas nahin manaana lekin aaj ka divas samartheebdhaane ka divas manaana। aaj ka divas sthiti va stage transfer karne ka divas samjho। jaise aajkal traansaperent cheejen achhi lagti hain na। vaise apne ko bhi aisi traansaperent sthiti mein transfer karna hai। aaj ke din ka mahatva samjha? aise traansaperent ho jaao jo aapke shareer ke andar jo aatma viraajmaan hai woh spashta sabhi ko dikhaai de। aapka aatmik swaroop unhon ko apne aatmik swaroop ka saakshaatkaar karaaye। isko hi kehte hain avyakti va aatmik sthiti ka anubhav karaana।

aaj yaad ke yaatra ki result kya thi? sneh swaroop thi ya shakti swaroop thi? yeh sneh bhi shakti ka vardaan praapta karaata hai। to aaj sneh ka vardaan praapta karne ka divas hai। ek hoti hai purooshaartha se praapti doosri hoti hai vardaan se praapti। to aaj ka din purooshaartha se shakti praapta karne ka nahin lekin sneh dvaara shakti ka vardaan praapta karne ka divas hai। aaj ke din ko vishesh vardaan ka din samajhna। sneh dvaara koi bhi vardaata se var praapta ho sakta hai। samjha purooshaartha dvaara nahin lekin sneh dvaara। kisne kitna vardaan liya hai woh harek ke oopar hai। lekin sneh dvaara sabhi sameep aakar vardaan praapta kar sakte hain। vardaan ke divas ko jitna jo samajh sake utna hi pa sakta hai। catch karne vaale ki kamaal hoti hai। aaj ke vardaan divas par jo jitna catch kar sake unhonne utna hi vardaan praapta kiya। jaise purooshaartha karte ho ek baap ke sivaay aur koi yaad aakarshit na kare aise aaj ka din sahaj yaad ka anubhav kiya। achha।