सोमवार 18 जनवरी 1971 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 18-01-71 om shanti avyakt baapdaada madhuban

0> > 18/01/71 - 06/01/92 1Service through the Avyakt stage.

1avyakt sthiti dvaara seva

2This day has been designated as the day of going beyond sound.

2aaj aavaaz se pare jaane ka din rakha hua hai।

3So how can BapDada come into sound? 4The practice of staying beyond is absolutely essential.

3to baapdaada bhi aavaaz mein kaise aayen?

5You serve souls whilst in sound, but when you do service in the stage of being beyond sound, you will be able to see greater instant results. 6When you give other souls the experience of the avyakt stage in one second through your remaining in the avyakt stage, you will see that instant fruit in front of you. 7When you come into sound after having been stable in the stage beyond sound, that sound will not seem like sound but the avyakt vibrations in that sound will attract souls towards Baba. 8Even whilst listening to that sound, they will experience your avyakt stage.

4aavaaz se pare rahne ka abhyaas bahut aavashyak hai।

9In this corporeal world, they sing a lullaby to little children.

5aavaazmen aakar jo aatmaon ki seva karte ho, usse adhik aavaaz se pare sthiti mein sthit hokar seva karne se seva ka pratyaksha pramaan dekh sakenge।

10That is sound, but it is a sound which is a method to take them beyond sound. 11In the same way, if you come into sound after being stable in the avyakt stage, you will be able to give the experience of the stage beyond sound.

6apni avyakti sthiti hone se anya aatmaon ko bhi avyakt sthiti ka ek second mein anubhav karaaya to woh pratyakshaphal-swaroop aapke sammukh dikhaai dega।

12One second's experience of the avyakt stage can enable a soul to forge an eternal relationship. 13Such an unbreakable relationship will be forged that a soul with that experience will not even be shaken by Maya.

7aavaaz se pare sthiti mein sthit ho phir aavaaz mein aane se woh aavaaz, aavaazanheen lagega। 8lekin usaaavaazmen bhi avyakti vibration ka pravaah kisi ko bhi baap ki tarphaaakarshitakrega।

14The souls that become impressed simply through sound may come and go, because they have heard many sounds, but the souls who have experienced sound emerging through an avyakt stage will be freed from coming and going. 15Such a soul will not be influenced by anything.

9woh aavaaz sunte huye unhon ko aapki avyakt sthiti ka anubhav hone lagega।

16Always consider yourself to be combined and do service in the combined form, that is, be in the avyakt stage and then come into sound.

10jaise is saakaar srishti mein chhote bachchon ko lori dete hain, woh bhi aavaaz hota hai lekin woh aavaaz, aavaazse pare le jaane ka saadhan hota hai।

17Service done through this combined form will create heirs. 18By simply doing service through sound, subjects are created. 19Now put newness into service. 20(What is the method of doing this type of service)?

11aise hi avyakt sthiti mein sthit hokraaavaazmen aao to aavaaz se pare sthiti ka anubhav kara sakte ho।

21At the time, you are doing service, there is churning, but there is less attention to the stage of being lost in remembrance. 22There is a lot of attention to the other side.

12ek second ki avyakt sthiti ka anubhav aatma ko avinaashi sambandh mein jod sakta hai।

23There is less attention paid to your avyakt stage. 24This is why there is the effect of the depth of gyan, but the effect of being lost in love is less visible.

13aisa atoot sambandh jud jaata hai jo maaya bhi us anubhvi aatma ko hila nahin sakti।

25As a result of this, they say that the gyan is very elevated, but they do not have the courage to remain lost in remembrance.

14sirphaaavaazadvaara prabhaavit hui aatmaaen anek aavaaz sunne se aavaagman mein aa jaati hain।

26This is because they have not had the experience of love, that is, of forging a relationship through the avyakt stage. 27But because they take a few grains, they become the subjects.

15lekin avyakt sthiti mein sthit hueaavaazadvaara anubhvi aatmaayen aavaagman se chhoot jaati hain।

28Only if the relationship is forged now will they be able to come into a relationship in the future, otherwise they will be the subjects.

16aisi aatma ke oopar kisi bhi roop ka prabhaav nahin pad sakta। 17sadaiv apne ko combined samajh, combined roop ki service karo arthaat avyakt sthiti aur phir aavaaz।

29This is the newness that has to be brought about whereby, through one second's avyakt experience, you enable souls to forge a relationship. 30There is a difference between a relationship and connection. 31They come into a connection but not into relationship.

18donon ki combined roop ki service vaaris banaayegi।

32Do you understand? 33On this day, have you experienced the avyakt stage?

19sirphaaavaazadvaaraasarviskarne se praja banti ja rahi hai। 20to absarvismen naveenta laao।

34If you continue to make this experience constant and stable, you will give this experience to others.

21(is prakaar ki service karne ka saadhan kaunsa hai?

35Nowadays, words and many instruments impress souls in many different ways.

22) jis samay sarviskarte ho us samay manthan chalta hai, lekin ‘yaad mein magan’ -- yeh stage manthan ki stage se kam hoti hai।

36However, no-one can experience in the way that you people do, nor can anyone give the experience to others. 37This is why, nowadays, it is essential to give an experience.

23doosre ke taraph dhyaan adhik rehta hai, apni avyaktasthiti ki taraph dhyaan kam rehta hai।

38There is a hope in everyone. 39They have the desire to have an experience in a short time. 40They don't have the desire to listen.

24is kaaran gyaan ke vistaar ka prabhaav padta hai lekin lagan mein magan rahne ka prabhaav kam dikhaai deta hai। 25result mein yeh kehte hain ki gyaan bahut ooncha hai।

41Be stable in an experience and give an experience. 42Baba received everyone's love in the subtle region. 43Baba has told you that there are varieties of love and remembrances in the subtle region: there is that of those who are divorced, those who are yogis and those who are loving.

26lekin magan rehna hai -- yeh himmat nahin rakhte।

44BapDada received love and remembrances from all three.

27kyonki avyakt sthiti dvaara lagan ka arthaat sambandh jodne ka anubhav nahin kiya hai।

45The years of the revised course are also coming to an end. 46When the year comes to an end, students have to determine their result.

28baaki thoda kana-daana lene se praja ban jaati hai।

47What is the result that each one has to determine this year? 48Each one has to determine something.

29ab ke sambandh jutne se hi bhavishya sambandh mein aayenge, nahin to praja mein।

49You have to keep four aspects in mind for this. 50Firstly, to what extent is there the stage of being elevated in all aspects?

30to naveenta yahi laani hai, jo ek second mein avyakti anubhav dvaara sambandh jodna hai।

51Secondly, how close have you come to your complete stage and in relationship with all others? 52Thirdly, to what extent is there contentment with the self and in relationship with others?

31sambandh aur samparka -- donon mein pharka hai।

53Fourthly, to what extent has courage developed in the self?

32samparka mein aate hain, sambandh mein nahin aate।

54You have to check these four aspects in yourself.

33samjha? 34aaj ke din avyaktasthiti ka anubhav kiya hai।

55On this day, you first of all have to carry out the task of checking your result.

35yahi anubhav sadaakaal kaayam rakhte raho to auron ko bhi anubhav kara sakenge।

56Don't simply celebrate this day as the day of remembrance, but celebrate this day as the day of increasing your power.

36aajkal vaani va anya saadhan anek prakaar se anekon dvaara aatmaon ko prabhaavit kar rahe hain।

57Consider this day as the day to transform your stage. 58Nowadays, people like transparent things. 59In the same way, transform yourself into such a transparent stage.

37lekin anubhav sivaay aap logon ke anya koi nahin kar sakte hain, na kara sakte hain।

60Have you understood the importance of this day? 61Become so transparent that the soul that is present in your body is clearly visible to everyone.

38isliye aaj ke samay mein yeh anubhav karaane ki aavashyakta hai।

62Your form of the soul should give them a vision of their form of the soul.

39sabhi ke andar abhilaasha bhi hai, thode samay mein anubhav karne ke ichchhuk hain।

63This is called the experience of the avyakt stage, the stage of the soul. 64What was the result of the pilgrimage of remembrance today?

40sunne ke ichchhuk nahin hain।

65Were you the embodiment of love or the embodiment of power?

41anubhav mein sthit rah anubhav karaao। 42sabhi ka sneh vatan mein mila।

66This love enables you to claim the blessing of power, so today is the day of claiming the blessing of love.

43sunaaya tha - teen prakaar ki yaad aur sneh vatan mein pahunchi।

67One is the attainment through effort, the other is the attainment through blessings.

44viyogi, yogi aur snehi। 45teenon hi roop ka yaad-pyaar baapdaada ko mila।

68So, today is not a day of attaining power through effort, but it is the day of claiming the blessing of power through love.

46revise course ke varsha bhi samaapta hote ja rahe hain।

69Consider this day as the day for special blessings.

47varsha samaapta hone se student ko apni result nikaalni hoti hai।

70Through love, you can attain any blessing from the Bestower of Blessings. 71Do you understand?

48to is varsha ki rijaltamen harek ko apni kaunseerijaltanikaalni hai?

72Not through effort but through love. 73It depends on each one how many blessings are claimed.

49iski mukhya chaar baaten dhyaan mein rakhni hain।

74However, everyone can come close through love and claim blessings.

50ek -- apne mein sarva prakaar ki shreshthata kitni hai?

75To the extent that one understands the day of blessings, to that extent one can receive them.

51doosra -- sampoornata mein va sarva ke sambandh mein sameepta kitni aai hai?

76It is the wonder of those who catch them. 77On this day of blessings, whatever you are able to catch are the blessings you attain.

52teesra-- apne mein va doosron ke sambandh mein santushtata kahaan tak aai hai?

78You make effort, so that the remembrance of no-one, except the one Father, should attract you.

53aur chautha - apne mein shoorveerta kahaan tak aai hai?

79Did you experience such easy remembrance today? 80Achcha.

54yeh chaar baaten apne mein check karni hain।

8121/01/71 82What is BapDada seeing on the forehead of each child today?

55aaj ke din apneerijaltako check karne ka karttavya pahle karna hai।

83What is the one thing that Baba sees? 84The form of light. 85The sparkling star of the fortune of each child is visible.

56aaj ka divas sirf smriti-divas nahin manaana lekin aaj ka divas samartheebdhaane ka divas manaana।

86When Baba sees every child, the good wish He has is that each child should create the highest fortune. 87At the present time, even though Baba, in the form of the

57aaj ka divas sthiti va stage transfer karne ka divas samjho। 58jaise aajkal traansaperent cheejen achhi lagti hain na।

88Bestower of Blessings, has come to give blessings, every soul claims blessings from the Bestower of Blessings according to his capacity and according to his power.

59vaise apne ko bhi aisi traansaperent sthiti mein transfer karna hai।

89This time has the special blessing of enabling all souls to claim blessings. 90If not now, then never!

60aaj ke din ka mahatva samjha?

91One can say that today is the auspicious day for these souls to claim blessings.

61aise traansaperent ho jaao jo aapke shareer ke andar jo aatma viraajmaan hai woh spashta sabhi ko dikhaai de।

92During the entire kalpa, very few multi-million times fortunate souls experience this alokik meeting. 93Children have brought you into contact, but what do you have to do now?

62aapka aatmik swaroop unhon ko apne aatmik swaroop ka saakshaatkaar karaaye।

94After coming into contact, you have to come into a relationship, because there is elevated attainment through relationship.

63isko hi kehte hain avyakti va aatmik sthiti ka anubhav karaana।

95Always remember two words: Remember the self and remember the time.

64aaj yaad ke yaatra ki result kya thi? 65sneh swaroop thi ya shakti swaroop thi?

96If you remember the self and constantly remember the time, you can attain during this life an elevated reward for many births.

66yeh sneh bhi shakti ka vardaan praapta karaata hai।

97(THE GOVERNOR OF MADHYA-PRADESH IS PRESENT IN THE GATHERING WITH HIS WIFE)

67to aaj sneh ka vardaan praapta karne ka divas hai।

98(BapDada meeting the Governor and his wife.) 99Do you feel that you have come to your original home?

68ek hoti hai purooshaartha se praapti doosri hoti hai vardaan se praapti।

100Do you know, how quickly you should come to your home? 101When you go off duty, you remember your home.

69to aaj ka din purooshaartha se shakti praapta karne ka nahin lekin sneh dvaara shakti ka vardaan praapta karne ka divas hai। 70aaj ke din ko vishesh vardaan ka din samajhna।

102In the same way, as soon as you go off the duty of performing actions for your livelihood, you should remember your home. 103You have to deepen the relationship. 104By deepening one relationship, that is, by understanding the necessity of this relationship, many other necessities will be fulfilled.

71sneh dvaara koi bhi vardaata se var praapta ho sakta hai।

105Understand the one necessity in order to fulfil all other necessities.

72samjha purooshaartha dvaara nahin lekin sneh dvaara।

106You consider many instruments to be necessities for your livelihood.

73kisne kitna vardaan liya hai woh harek ke oopar hai।

107In the same way, one instrument is necessary for the progress of the soul.

74lekin sneh dvaara sabhi sameep aakar vardaan praapta kar sakte hain।

108Therefore, if you constantly consider yourself to be an immortal image, you will be saved from untimely death and all difficulties.

75vardaan ke divas ko jitna jo samajh sake utna hi pa sakta hai। 76catch karne vaale ki kamaal hoti hai।

109Remember only one method to remove mental worries and mental situations: simply remove the consciousness of your old body.

77aaj ke vardaan divas par jo jitna catch kar sake unhonne utna hi vardaan praapta kiya।

110By body consciousness being removed, all situations will be removed. 111Is there anything that remains to be asked?

78jaise purooshaartha karte ho ek baap ke sivaay aur koi yaad aakarshit na kare aise aaj ka din sahaj yaad ka anubhav kiya।

112Just keep coming into a relationship. 113Achcha. 114Baba will come again to meet all other children. 115Now Baba takes leave from everyone.

79achha।

116* * * O M S H A N T I * * *