गुरुवार 11 फ़रवरी 1971 की अव्यक्त मुरली

⁰> ¹11-02-71 om shanti avyakt baapdaada madhuban

⁰> > 16/08/09 Madhuban Avyakt BapDada Om Shanti 11/02/71

²antahvaahak shareer dvaara seva

¹Service through the vehicle of the inner body.

³ek second mein kitna door se door ja sakte ho, hisaab nikaal sakte ho?

²Can you calculcate how far you can go in onesecond?

⁴jaise marne ke baad aatma ek second mein kahaan pahunch jaati hai!

³When a person dies, he goes so far away within one second.

⁵aise aap bhi antahvaahak shareer dvaara; antahvaahak shareer jo kehte hain uska bhaavaartha kya hai?

⁴When you speak of the vehicle of the body within, what do you mean?

⁶aap logon ka jo gaayan hai ki antahvaahak shareer dvaara bahut sair karte the, uska arth kya hai?

⁵What is the meaning of the saying, "You used to travel around with the vehicle of the body within"?

⁷yeh gaayan sirf divya-drishti vaalon ka nahin hai lekin tum sabhi ka hai।

⁶This praise is not just of those who have divine vision, but it is also of all of you.

⁸yeh log to antahvaahak shareer ka apna arth bataate hain। ⁹lekin yathaartha arth yahi hai ki ant ke samay ki jo aap logon ki karmaateet avastha ki sthiti hai woh jaise vaahan hota hai na।

⁷Those people have their own meaning of the vehicle of the body within, but the accurate meaning is that your final karmateet stage at the end is like a vehicle.

¹⁰koi na koi vaahan dvaara sair kiya jaata hai। ¹¹kahaan ka kahaan pahunch jaate hain!

⁸You travel around in one or another vehicle; you can go from one place to another very far away.

¹²vaise jab karmaateet avastha ban jaati hai to yeh sthiti hone se ek second mein kahaan ka kahaan pahunch sakte hain।

⁹In the same way, when you attain your karmateet stage, then because of this stage, you are able to travel very far away within onesecond.

¹³isliye antahvaahak shareer kehte hain।

¹⁰This is why it is said, the vehicle of the body within.

¹⁴vaastav mein yeh antim sthiti ka gaayan hai।

¹¹In fact, it is the praise of the final stage.

¹⁵us samay aap is sthool swaroop ke bhaan se pare rehte ho, isliye inko sookshm shareer bhi kah diya hai। ¹⁶jaise kahaavat hai -- udne vaala ghoda।

¹²At that time, you are beyond the consciousness of the physical form, and this is why they have even called it the subtle body, just as there is the saying about the flying horse.

¹⁷to is samay ke aap sabhi ke anubhav ki yeh baaten hain jo kahaaniyon ke roop mein banaai hui hain।

¹³So it is the experience of your present time that has been related in the form of stories.

¹⁸ek second mein order kiya yahaan pahuncho; to vahaan pahunch jaayega।

¹⁴When you give an order to go somewhere, it would take you there within onesecond.

¹⁹aisa apna anubhav karte jaate ho?

¹⁵Do you have this experience?

²⁰jaise aajkal science bhi speed ko quick karne mein lagi hui hai।

¹⁶Nowadays, science is trying tospeed everything up to be quick.

²¹jahaan tak ho sakta hai ‘samay kam aur saphalta jyaada’ ka purooshaartha kar rahe hain।

¹⁷They are making as much effort as possible for greater success through less time.

²²aise hi aap logon ka purooshaartha bhi har baat mein speed ko badhaane ka chal raha hai।

¹⁸In the same way, you are all also trying to increase thespeed in everything.

²³jitni-jitni jiski speed badhegi utna hi apne final stage ke nazdeek aayenge।

¹⁹The more someone's speed increases, the closer he will come to thefinal stage.

²⁴speed se stage tak pahunchenge।

²⁰Through your speed, you reach your stage.

²⁵apni speed se stage ko parakh sakte ho।

²¹You can recognise yourstage from your speed.

²⁶abhi sabhi mahaan parva shivraatri manaane ka plan bana rahe ho, phir naveenta kya sochi hai?

²²All of you are now makingplans to celebrate the greatest festival of Shiv Ratri. ²³So, what newness have you thought of?

²⁷(jhanda lahraayenge) apne-apne sevaakendron par jhanda bhale lahraao lekin harek aatma ke dil par baap ki pratyakshata ka jhanda lahraao।

²⁴(We will hoist flags.) ²⁵You may hoist a flag at your own centres, but also hoist the flag of the revelation of the Father in the heart of each soul.

²⁸woh tab hoga jab shakti-swaroop ki pratyakshata hogi।

²⁶That will only happen when the embodiment of power is revealed.

²⁹shakti-swaroop se hi sarvashaktivaan ko pratyaksha kar sakte ho।

²⁷You can only reveal the One with all powers through your being an embodiment of power.

³⁰shakti-swaroop arthaat sanhaari aur alankaari।

²⁸An embodiment of power means to be a destroyer and one with all the ornaments.

³¹jis samay stage par aate ho us samay pahle apni sthiti ki stage achhi tarah se theek banaakar phir us stage par aao, jisse logon ko aapki aantarik stage ka saakshaatkaar ho।

²⁹Before you go onto astage, you first of all prepare your internal stage very well and then go onto thestage, and, through this, people have a vision of your internalstage.

³²jaise aur taiyaariyaan karte ho, vaise yeh bhi apni taiyaari dekho ki alankaari bankar stage par aa rahi hoon।

³⁰Just as you make all other preparations, in the same way, check that you are going onto thestage as someone who has adopted all the ornaments.

³³light-house, might-house -- donon hi swaroop emerge roop mein hon।

³¹Both forms of alighthouse and a ‘might-house’ should be in an emerged form.

³⁴jab donon swaroop honge tab theek reeti se guide ban sakenge।

³²Only when you are both these forms will you be able to be a goodguide.

³⁵aapke ‘baap’ shabd mein itna sneh aur shakti bhari hui ho jo yeh shabd gyaan-anjan ka kaam kare, anaath ko sanaath bana de।

³³When you say “Father” that word should be filled with so much love and power that it works like the ointment of knowledge, that it makes orphans into those who belong to the Lord.

³⁶is ek shabd mein itni shakti bharo।

³⁴Fill just this one word with so much power.

³⁷jis samay stage par aate ho us samay ki sthiti ek to taras ki ho, doosri taraph kalyaan ki bhaavna, teesri taraph ati sneh ke shabd, chauthi taraph swaroop mein shaktipan ki jhalak ho।

³⁵At the time when you go onto astage, firstly let your stage be that of mercy, secondly, have feelings of benefit, thirdly, your words should be filled with love, and fourthly, let there be the sparkle of power in your form.

³⁸apni smriti aur sthiti ko aisa powerful banaakar aise samjho ki apne kai samay ke pukaarte hue bhakton ko apne dvaara baap ka saakshaatkaar karaane ke liye aai hoon।

³⁶Make your awareness and your stage sopowerful that you think you have come to grant a vision of the Father through yourself to your devotees who have been calling out for a long time.

³⁹is reeti se apne roohaani roop, roohaani drishti, kalyaankaari vritti dvaara baap ko pratyaksha kar sakti ho।

³⁷In this way, you can reveal the Father through your spiritual form, your spiritual vision and your attitude of bringing benefit.

⁴⁰samjha, kya karna hai?

³⁸Do you understand what you have to do?

⁴¹sirf bhaashan ki taiyaari nahin karni hai। ⁴²lekin bhaashan ki taiyaari aisi karo jo bhaashan dvaara bhaasha se bhi pare sthiti mein le jaane ka anubhav karaao।

³⁹You must not just make preparations for lectures, but make such preparations for a lecture that through that lecture you give the experience of the stage of going beyond words (sound).

⁴³bhaashan ki taiyaari jyaada karte hain lekin roohaani aakarshan-swaroop ki smriti mein rahne ki taiyaari par attention kam dete hain।

⁴⁰You have been paying greaterattention to preparing for the lectures and less attention to staying in the consciousness of the form of spiritual attraction.

⁴⁴isliye is baari jyaada taiyaari is baat ki karni hai।

⁴¹Therefore, this time, you have to make greater preparations for this.

⁴⁵harek ke dil par baap ke sambandh ke sneh ki chhaap lagaani hai।

⁴²You must stamp everyone's heart with the stamp of a relationship with the Father.

⁴⁶achha ।

⁴³Achcha.

⁴⁷madhuban vaale kyaasarvisakrenge?

⁴⁴What service will those of Madhuban do?

⁴⁸madhuban vaalon ko us din khaas baapdaada avyakt vatan mein aane ka nimantran de rahe hain।

⁴⁵BapDada is especially giving Madhuban residents an invitation to the subtle region.

⁴⁹vahaan vatan mein aakar sabhi taraph ki service ko dekh sakenge।

⁴⁶You will be able to see theservice taking place everywhere when you come to the subtle region.

⁵⁰shaam 7 se 9 baje tak yeh do ghante khaas sair karaayenge।

⁴⁷Baba will especially take you on a tour in the evening from 7.00 pm to 9.00 pm.

⁵¹jaise sandeshiyon ko le jaate hain - sabhi sthaanon ki sair karaane, isi reeti se madhuban vaalon ko yahaan baithe hue sarva sthaanon ki sarviski sair karaayenge।

⁴⁸Just as the trance messengers were taken on a tour of all the places, in the same way, Baba will take the Madhuban residents on a tour of theservice at all the places.

⁵²agar bina mehnat ke saara sair kar lo to aur kya chaahiye।

⁴⁹What more do you want when you can go on a tour without any effort?

⁵³isliye madhuban vaale us din apne ko is sthool deh se pare avyakt vatan vaasi samajhkar baithenge to saare din mein kai anubhav karenge।

⁵⁰Therefore, on this day, if the Madhuban residents consider themselves to be residents of the subtle region, and stay beyond the consciousness of the physical body, they will have many experiences.

⁵⁴phir sunaana, kya anubhav kiya।

⁵¹You can then relate the experiences you have to Baba.

⁵⁵us din agar apna thoda bhi purooshaartha karenge to sahaj hi anokhe bhinna-bhinna anubhav karne ke vardaan ko pa sakenge।

⁵²If, on this day, you make even a little effort, you will easily receive the blessing of having various, unique experiences. ⁵³Do you understand?

⁵⁶samjha? ⁵⁷7 se 9 shaam ko khaas yaad ka programme rakhna।

⁵⁴Have a special yogaprogramme from 7.00 pm to 9.00 pm.

⁵⁸yoon to saare din ka hi nimantran de rahe hain। ⁵⁹lekin vishesh yeh sair ka samay hai।

⁵⁵In fact, you are being given an invitation for the whole day, but this is the special time for going on a tour.

⁶⁰aise samay par harek yatha shakti anubhav kar sakenge।

⁵⁶At this time, each of you will be able to have experiences according to your capacity.

⁶¹madhuban vaale vishesh snehi hain, isliye vishesh nimantran hai।

⁵⁷Madhuban residents are especially loving, and Baba is therefore giving you a special invitation.

⁶²sirf buddhi dvaara apne is deh ke bhaan se alag hokar baithna, phir drama mein jo anubhav hone hain woh hote rahenge।

⁵⁸Simply use your intellect to become detached from the consciousness of the body, and you will then have whatever experiences you are to have according to thedrama.

⁶³sandeshiyon ke liye to saakshaatkaarkomanbaat hai lekin buddhi dvaara bhi aise anubhav kar sakte ho।

⁵⁹Visions are common things for trance messengers, but you can have such experiences even with your intellect.

⁶⁴itna spashta hoga jaise in aankhon se dekha hua anubhav hai।

⁶⁰It will be as clear as though it is an experience seen through your eyes.

⁶⁵achha।

⁶¹Achcha.

⁶⁶teachers ke saath mulaakaat

⁶²With the Teachers:

⁶⁷is group ko kaunsa group kahen?

⁶³What should thisgroup be called?

⁶⁸(speakers group) speakers arthaat speech karne vaale।

⁶⁴(Speakers’ Group.) ⁶⁵Speakers are those who give aspeech.

⁶⁹speech ke saath speed bhi hai?

⁶⁶As well as speech, is there also speed?

⁷⁰kyonki speech ke saath-saath agar purooshaartha ki speed bhi hai to aise speech karne vaale ke prabhaav se vishwa ka kalyaan ho sakta hai।

⁶⁷Because, together withspeech, when there is speed in effort, then, through the influence of those who givespeeches, there can be benefit for the world.

⁷¹agar speed ke bina speech hai, to vishwa ka kalyaan hona mushkil ho jaata hai।

⁶⁸If your speech is withoutspeed, it would be difficult for there to be benefit for the world.

⁷²to aise kahen ki yeh speech aur speed mein chalne vaale group hain।

⁶⁹So you can say that this is the group of those who givespeeches and who move with speed.

⁷³jinhon ki speech bhi powerful, speed bhi powerful hai unko kehte hain vishvakalyaankaari, ‘master duhkh-hartta sukh-kartta’।

⁷⁰Those whose speech ispowerful and whose speed is also powerful are called world benefactors,master removers of sorrow and bestowers of happiness.

⁷⁴to aise kaarya mein lage hue ho?

⁷¹So, are you engaged in such a task?

⁷⁵jo ‘duhkh-hartta sukh- kartta’ hota hai woh svayan is duniya ki lahar se bhi pare hoga aur unhon ki speech bhi duhkh ki lahar se pare le jaane vaali hogi। ⁷⁶aisi stage par thahar kar speech karte ho?

⁷²Those who are removers of sorrow and bestowers of happiness are themselves beyond the waves of this world, and theirspeech will also be that which takes others beyond the waves of sorrow.

⁷⁷speech to stage par thahar kar ki jaati hai to aap kis stage par thahar speech karte ho?

⁷³Do you give aspeech while remaining stable in such a stage? ⁷⁴A speech is always given while standing on astage.

⁷⁸jo baahar ki bani hui stage hoti hai us par?

⁷⁵So, on what stage do you stand when you give a speech?

⁷⁹speaker ko jis samay koi sthool stage par jaana hota hai, to pahle apni sthiti ki stage taiyaar hai va nahin - yeh check karta hai।

⁷⁶On the externalstage? ⁷⁷When a speaker has to go onto a physical stage he first has tocheck whether his internal stage is ready or not.

⁸⁰aise stage par thahar kar speech karne vaale ko kehte hain shreshtha speaker।

⁷⁸Those who givespeeches while remaining in such a stage are called elevatedspeakers.

⁸¹jaise sthool stage ko taiyaar karne ke liye bhi kitna samay aur parishram karte hain। ⁸²aise hi apni sthiti ki stage sadaiv taiyaar rahe - uske liye bhi itna hi purooshaartha karte ho?

⁷⁹Just as you give so much time to preparing a physicalstage, do you make just as much effort in the same way to make sure that your internalstage remains just as ready?

⁸³aisi powerful stage par thahar speech karne vaale ka yahaan aabu mein yaadgaar hai।

⁸⁰What is the memorial in Abu of those who givespeeches while remaining stable in such a powerful stage?

⁸⁴kaunsa?

⁸¹(Dilwala Temple.)

⁸⁵(dilvaala), dilvaala to yaad ki yaatra ka yaadgaar hai।

⁸²The Dilwala temple is a memorial of the pilgrimage of remembrance.

⁸⁶gaoomukh nahin dekha hai? ⁸⁷gaoomukh kiska yaadgaar hai?

⁸³Have you not seen the Gaumukh (mouth of the cow)?

⁸⁸yeh mukh ka yaadgaar hai।

⁸⁴What is the Gaumukh the memorial of?

⁸⁹jaise baap ka yaadgaar hai gaoomukh। ⁹⁰kyonki mukh dvaara hi saara spashta karte hain, isliye mukh ka yaadgaar hai।

⁸⁵It is the memorial of the mouth, just as the memorial of the Father is Gaumukh, because He clarifies everything through the mouth.

⁹¹speaker ka bhi kaam mukh se hai, lekin aise jo shreshtha stage par thahar kar speech karte hain।

⁸⁶This is why there is the memorial of the mouth. ⁸⁷Aspeaker has to work through the mouth, but in such a way that you give aspeech while in an elevated stage.

⁹²sadaiv ever ready stage ho।

⁸⁸You should constantly have anever-ready stage.

⁹³aise nahin ki samay par taiyaar karni pade।

⁸⁹It shouldn't be that you have to prepare it at that time.

⁹⁴ever ready stage hone se jo prabhaav hota hai, woh bahut achha padta hai।

⁹⁰When you have anever-ready stage, the impression of that is very good.

⁹⁵isliye poochha ki prabhaavshaali ho?

⁹¹This is why Baba asked if you were influential.

⁹⁶is group ko prabhaavshaali group kahen?

⁹²Should this group be called the influentialgroup?

⁹⁷sabheesartiphiketdenge?

⁹³Will everyone give this certificate?

⁹⁸(achha group hai) agar aap certificate deti ho to phir yeh sarva ko satisfy karne vaale bhi honge।

⁹⁴(It is a goodgroup.) ⁹⁵If you give this certificate, they will also be those whosatisfy everyone.

⁹⁹santushtamniyaan to ho na।

⁹⁶You are jewels of contentment, are you not?

¹⁰⁰ismen ‘haan’ karte ho?

⁹⁷Do you say “yes” to this?

¹⁰¹agar khud santushtamniyaan hain to auron ko bhi santushta karenge। ¹⁰²teachers ka bhi paper hota hai, kaise?

⁹⁸If you yourselves are jewels of contentment you will be able to make others content.Teachers are also given a paper.

¹⁰³(teacher ka paper sookshm vatan se aata hai) teacher ka paper kadam-kadam par hota hai।

⁹⁹How? ¹⁰⁰(Their paper will come from the subtle region.) ¹⁰¹Ateacher takes a paper at every step.

¹⁰⁴jo bhi kadam uthaate ho woh aisa hi samajhkar uthaana chaahiye ki paper haal mein baithkar kadam uthaati hoon।

¹⁰²Whatever step you take, always think that you are sitting in the examinationhall and taking that step.

¹⁰⁵kyonki speaker arthaat stage par baithe hain।

¹⁰³A speaker means one who is sitting on astage.

¹⁰⁶to jo saamne stage par hota hai uske oopar sabhi ki nazarhoti hai।

¹⁰⁴Everyone's vision is on those who are sitting in front of them on thestage.

¹⁰⁷aap log bhi oonchi stage par baithe ho।

¹⁰⁵All of you are also sitting on an elevated stage.

¹⁰⁸anek aatmaon ki nigaah aap logon ke kadam par hai।

¹⁰⁶The vision of many souls is on the steps you take.

¹⁰⁹to aapko kadam-kadam par aisa attention se kadam uthaana hai।

¹⁰⁷So you have to take every step with suchattention.

¹¹⁰agar ek kadam bhi dheela va kuchh bhi neeche-oopar uthta hai to anek aap logon ko follow karenge।

¹⁰⁸If you take even one step out of line, or fluctuate a little, many others willfollow you.

¹¹¹isliye teachers ko jo bhi kadam uthaana hai woh aisa sochkar uthaana hai। ¹¹²kyonki taajdhaari bane ho na।

¹⁰⁹Therefore, whatever steps you teachers take, you have to take them after careful consideration, because you are wearing a crown, are you not?

¹¹³taaj kaunsa mila hai?

¹¹⁰What crown have you received?

¹¹⁴zimmevaari ka taaj।

¹¹¹The crown of responsibility.

¹¹⁵jitni badi jimmevaari utna bada taaj।

¹¹²The greater the responsibility you have, the bigger the crown.

¹¹⁶to jo badi jimmevaari mili hui hai, to apne ko aise nimitta bane hue samajhkar ke phir kadam uthaao।

¹¹³So, since you have received such a huge responsibility, you must take every step while considering yourself to be an instrument.

¹¹⁷abhi albelaapan nahin।

¹¹⁴You must not be careless now.

¹¹⁸taaj va takhta-dhaari banne ke baad albelaapan samaapta ho jaata hai।

¹¹⁵Carelessness finishes when you are wearing a crown and are seated on a throne.

¹¹⁹albelaapan arthaat purooshaartha mein albe- laapan।

¹¹⁶Carelessness means carelessness in effort.

¹²⁰is group ko sadaiv yeh samajhna chaahiye ki jo bhi kadam va karma hota hai woh har karma vishwa ke liye ek example bankar ke rahe। ¹²¹kyonki aap logon ke in karmon ka kahaaniyon ke roop mein yaadgaar banega।

¹¹⁷Thisgroup should always think that, whatever step you take or action you perform, it should remain anexample to the world, because your actions will become memorials in the form of stories. ¹¹⁸These activities of yours will become worthy of praise.

¹²²aap logon ke yeh charitra gaayan yogya banenge।

¹¹⁹Do you move along while considering yourself to be responsible to this extent?

¹²³itni zimmevaari samajhkar ke chalte ho?

¹²⁰This is the speciality of thegroup that is responsible.

¹²⁴yeh is zimmevaar group ki visheshtaayen hain। ¹²⁵jo jitnaazimmevaar utna hi halka bhi rahega।

¹²¹To the extent that you remain responsible, accordingly, you will also remain light. ¹²²Achcha.

¹²⁶achha।

¹²³* * * O M S H A N T I * * *