शुक्रवार 5 मार्च 1971 की अव्यक्त मुरली

⁰> ¹05-03-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 23/08/09 Madhuban Avyakt BapDada Om Shanti 05/03/71

²Bhaṭṭhī key|kī alaukik chhāp

¹The unique stamp of the bhatthi.

³Āj bāpdādā harēk K|kē mastak sē dō bātē̃ dēkh rahē haĩ .

²Today, BapDada is seeing two things on each one's forehead.

⁴Kaunsī  ?

³What are they?

⁵Ēk bhāgya aur dūsrā suhāg . ⁶Dōnō̃ hī bātē̃ dēkh rahē haĩ .

⁴One is the fortune and the other is the 'suhaag' (the symbol of marriage, not being widowed).

⁷Bhaṭṭhī mē̃ ākar apnē bhāgya aur suhāg kō achchhī tarah sē dēkh aur jān saktē hō . ⁸Apnē mastak par chamaktē huē bhāgya K|kē sitārē kō dēkh saktē hō .

⁵Baba is seeing both these things. ⁶Having come to this bhatthi, are you able to see and recognise your fortune and the symbol of your marriage very clearly? ⁷Are you able to see the star of fortune shining on your forehead?

⁹Bhaṭṭhīmē̃ yah darpaṇ milā hai jis darpaṇ sē apnē bhāgya aur suhāg kō dēkh sakō  ?

⁸You received in the bhatthi the mirror through which you are able to see your fortune and the symbol of your marriage.

¹⁰Bhaṭṭhīmē̃ ānā arthāt dō bātē̃ prāpt karnā .

⁹To come into the bhatthi means to attain two things.

¹¹Vah dō bātē̃ kaunsī  ?

¹⁰What are these two things?

¹²Āj bhaṭṭhīvālō̃ sē milnē āyē haĩ nā .

¹¹Today Baba has come to meet those who are in a bhatthi.

¹³Tō unhō̃ kā paper lētē haĩ .

¹²So Baba will give them theirpaper.

¹⁴Batāō , mukhya dō bātē̃ kaunsī miltī haĩ  ?

¹³What are the two main things that you receive? ¹⁴(Each one gave a different answer.)

¹⁵ ( harēk nē bhinn-bhinn bātē̃ sunāī ) harēk nē jō sunāyā bahut achchhā sunāyā .

¹⁵What each of you spoke of was very good, because if the mothers are able to relate even this much, they can do a lot ofservice.

¹⁶Kyōṅki mātāyē̃ itnā bhī sunānē yōgya ban jāyē̃ tō bahut sarvisakar saktī haĩ .

¹⁶So you have received these two main things in the bhatthi, and you must take them back with you when you return home.

¹⁷Tō bhaṭṭhīsē dō bātē̃ mukhya yah milī haĩ aur unhē̃ sāth lēkar hī jānā hai .

¹⁷Firstly, you have received the mirror to be able to see yourself. ¹⁸Secondly, you have received yoga, that is, the orb of remembrance.

¹⁸Ēk tō apnē āpkō dēkhnē kā darpaṇ aur dūsrī bāt yōg arthāt yād kā gōlā . ¹⁹Light K|kē gōlē kō sadaiv sāth rakhnē vālē K|kē hāth mē̃ phir kaunsā gōlā āyēgā  ?

¹⁹What globe will be placed in the hands of those who constantly keep the orb of light in their hands, which is also shown in a picture as the memorial of all of you?

²⁰Jō āp lōgō̃ kā yādgār chitra hai . ²¹Kr̥iṣhṇa K|kē chitra mē̃ sr̥iṣhṭi kā gōlā hai nā .

²⁰In the picture of Krishna, he is shown holding the globe of the world, is he not?

²²Tō light kā gōlā arthāt light K|kē chitra K|kē andar sadaiv rahnā hai .

²¹So the orb of light means that you must constantly remain in the image of light.

²³Light kā gōlā bannē sē hī viśhva K|kē rājya kā gōlā lē saktē hō .

²²By becoming an orb of light, you will be able to claim the globe of the kingdom of the world.

²⁴Tō abhī hai light kā gōlā bhaviṣhya mē̃ hōgā yah rājya kā gōlā .

²³So, you are now orbs of light, and in the future you will have the globe of the kingdom.

²⁵Tō bhaṭṭhīsē ēk tō darpaṇ milā aur dūsrā yād kī yātrā kō nirantar śhrēṣhṭh banānē kē liē light K|kē gōlē key|kī saugāt milī hai .

²⁴So, firstly, you received the mirror in this bhatthi, and secondly, you received the gift of the orb of light in order to make your pilgrimage of remembrance constantly elevated.

²⁶Lēkin dōnō̃ lē jānē haĩ .

²⁵You must take both these gifts back home with you.

²⁷Yahā̃ hī chhōṛ kar nahī̃ jānā hai .

²⁶You must not leave them behind here.

²⁸Dōnō̃ saugāt sāth lē jāyēṅgē aur sadaiv sāth rakhē̃gē tō phir kyā ban jāyēṅgē  ?

²⁷If you take both these gifts back with you and constantly keep them with you, what will you become?

²⁹Jaisē bāp key|kī mahimā kā ēk gīt banāyā hai nā - satyam śhivam sundaram … .

²⁸You have composed a song in praise of the Father, “Satyam Shivam Sundaram” (Shiva, the Truth, the Benefactor and beautiful God).

³⁰Aisē āp sabhī bhī master satyam śhivam sundaram hō jāyēṅgē , jis darpaṇ sē satya aur aslī sundartā kā sākṣhātkār hōgā .

²⁹In the same way, all of you will also becomemaster “satyam shivam sundaram”, and through this mirror, you will be able to have a vision of truth and real beauty.

³¹Tō aisī apnī sūrat banāī hai  ?

³⁰So, have you made your image like that?

³²Bhaṭṭhīmē̃ isliē hī āyē hō nā .

³¹This is why you have come to this bhatthi, is it not?

³³Laukikpan abhībhaṭṭhīmē̃ svāhā kiyā  ?

³²Have you surrendered your lokik awareness in this bhatthi?

³⁴Kōī bhī laukik vr̥itti , dr̥iṣhṭi , sambandh key|kī smr̥iti , laukik maryādā , laukik rīti-rasma K|kē vaśh hōkar alaukik rīti aur prīti kō bhūlē̃gē tō nahī̃  ?

³³Due to the influence of a lokik attitude or vision, and the awareness of lokik relations and lokik codes of conduct and the lokik customs and systems, you will not forget your alokik love and alokik systems, will you?

³⁵Alaukik prīti aur alaukik rīti-rasma kā pūrā ṭhappā vā pakkī chhāp lagāī hai  ?

³⁴Have you firmly stamped yourself with alokik love and the alokik customs and systems?

³⁶Pūrī chhāp lagāī hai , jō bhalē kōī kitnā bhī miṭānē key|kī kōśhiśh karē lēkin miṭ na sakē .

³⁵Have you stamped yourself with this so firmly that, no matter how much someone tries to erase it, it cannot be erased?

³⁷Aisī chhāp apnē āpkō jinhōnnē lagāī hai vah hāth uṭhāyē̃ .

³⁶Those who have stamped themselves so firmly, raise your hands! ³⁷Be careful!

³⁸Dēkhnā , laukik rīti - rasm kā paper bahut kaṛā āyēgā ( kōī-kōī nē hāth nahī̃ uṭhāyā ) , yah samajhtē haĩ ki ham apnī safety rakhē̃ .

³⁸You will receive a very difficultpaper from the lokik customs and systems. ³⁹Some of you have not raised your hands. ⁴⁰Perhaps you are thinking of maintaining your ownsafety.

³⁹Lēkin safety ismē̃ hai - jō jitnī himmat rakhē̃gē utnī madad milēgī .

⁴¹However, your safety lies in maintaining your courage, and you will receive help to the extent you maintain courage.

⁴⁰Pahlē hī apnē mē̃ sanśhay-buddhi hōnē sē hār hō jātī hai .

⁴²If you have doubts in your intellect beforehand, you will definitely be defeated.

⁴¹Yah bhī apnē mē̃ sanśhay kyō̃ rakhtē haĩ ki nā mālūm ham fail hō jāyē̃ .

⁴³Why do you have some doubt in yourself that perhaps you willfail?

⁴²Yah kyō̃ nahī̃ sōchtē ki ham vijay prāpt karkē hī dikhāyēṅgē .

⁴⁴Why don't you think that you will definitely gain victory?

⁴³Vijayī ratna hō nā .

⁴⁵You are victorious jewels, are you not?

⁴⁴Tō kab bhī purūṣhārth mē̃ apnē āp mē̃ sanśhay buddhi nahī̃ bannā chāhiē .

⁴⁶So you must never create doubts in yourself when making effort.

⁴⁵Sanśhay-buddhi hōnē sē hī hār hōtī hai .

⁴⁷When you have doubts in your intellect, you become defeated.

⁴⁶Apnā hī sanśhay kā saṅkalp māyājīt nahī̃ bannē dētā hai .

⁴⁸Your own doubtful thoughts do not allow you to become a conqueror of Maya.

⁴⁷Achchhā .

⁴⁹Achcha.

⁴⁸Majority vijayī ratna haĩ .

⁵⁰The majority are victorious jewels.

⁴⁹Vijay kā tilak bhī lagākar hī jā rahē hō nā . ⁵⁰Sadaiv yah smr̥iti mē̃ rakhkar kadam uṭhānā ki vijay tō hamārā janma-siddh adhikār hai .

⁵¹You are going from here having applied the tilak of victory on yourself, are you not? ⁵²Always take every step with the awareness that victory is your birthright.

⁵¹Adhikārī bankar karma karnē sē vijay arthāt saphaltā kā adhikār avaśhya hī prāpt hōtā hai .

⁵³By performing actions whilst having that right, you will definitely receive the right to victory, that is, the right to success.

⁵²Ismē̃ saṅkalp uṭhānē key|kī āvaśhyaktā hī nahī̃ hai .

⁵⁴There is no need to create any other thought.

⁵³Svapn mē̃ bhī kabhī yah saṅkalp nahī̃ ānā chāhiē ki ‘ nā mālūm vijay hōgī yā nahī̃  ?

⁵⁵Not even in your dreams should you question whether you will gain victory or not.

⁵⁴’ māsṭaranôlējaphul K|kē mukh sē ‘ nā mālūm śhabda ’ nahī̃ nikalnā chāhiē .

⁵⁶The words, “I don't know”, should not emerge from the lips of those who aremaster knowledge-full.

⁵⁵Jab sr̥iṣhṭi K|kē ādi-madhy-ant kō , tīnō̃ kālō̃ kō jān gayē hō , māsṭaranôlējaphul ban gayē hō  ; tō aisē māsṭaranôlējaphul K|kē mukh sē yah śhabda nahī̃ nikal saktā ki ‘ nā mālūm ’ .

⁵⁷Since you know the three aspects of time, that is, the beginning, the middle and the end of the world, since you have becomemaster knowledge-full, these words, “I don’t know”, cannot emerge from the lips of such souls who aremaster knowledge-full.

⁵⁶Unkō tō sabhī mālūm hai .

⁵⁸Such souls know everything.

⁵⁷Yah ajñāniyō̃ key|kī bhāṣhā hai , gyānī key|kī bhāṣhā nahī̃ . ⁵⁸Agar kōī galatī|galtī bhī kartē hō tō bhī mālūm hōtā hai nôlējakē ādhār par ki yah wrong kārya kar rahī hū̃ .

⁵⁹That is the language of those who do not have knowledge, not of those who are knowledgeable. ⁶⁰Even if you do make a mistake,knowledge makes you aware that you are performing a wrong action.

⁵⁹Mālūm paṛtā hai nā  !

⁶¹You are aware of it, are you not?

⁶⁰Nā mālūm yah hōgā yā nahī̃ hōgā - yah kahnā brāhmaṇō̃ key|kī bhāṣhā nahī̃ hai .

⁶²To say, “I don't know whether this will happen or not”, is not the language of Brahmins.

⁶¹Tō bhaṭṭhī sē yah chhāp pakkī lagākar jānā , jō 21 janm yah chhāp pakkī rahē , avināśhī rahē .

⁶³So stamp yourself with this firmly before you go from this bhatthi, so that it remains firm for 21 births, so that it remains imperishable.

⁶²Tō bhaṭṭhīkī dōnō̃ hī saugātē̃ sabhī nē apnē pās|pass rakhī haĩ  ?

⁶⁴So, have all of you taken both gifts of the bhatthi with you?

⁶³Ab bhaṭṭhīsē jākar K|kē kyā karē̃gē  ?

⁶⁵Now, what will you do when you return from the bhatthi?

⁶⁴Bhaṭṭhīmē̃ āī hō apnē kō parivartan karnē kē liē .

⁶⁶You have come to the bhatthi to transform yourselves.

⁶⁵Tō jitnā jō svayã kō parivartan mē̃ lā saktā hai , vah utnā hī aurō̃ kō bhī parivartan mē̃ lā saktā hai .

⁶⁷So the more transformation each one can bring about in the self, the more transformation you can bring about in others.

⁶⁶Agar service mē̃ dēkhtī hō ki parivartan mē̃ cum|kam ātē haĩ , tō darpaṇ jō lē jā rahī hō usmē̃ dēkhnā ki mujhē apnē āpkō parivartan mē̃ lānē key|kī itnī śhakti āī hai  ?

⁶⁸Whilst engaged inservice, if you see that there is little transformation, then check in the mirror you are taking back with you: "Do I have that much power to transform myself?"

⁶⁷Agar apnē kō parivartan karnē key|kī śhakti cum|kam hai tō dūsrō̃ kō bhī itnā hī parivartan mē̃ lā sakē̃gē .

⁶⁹If you lack power in transforming yourself, you will only be able to bring about that much transformation in others.

⁶⁸Tō dō bātē̃ yād rakhnā . ⁶⁹Ēk tō harēk bāt mē̃ parivartan karnā hai , laukik sē alaukik mē̃ ānā hai .

⁷⁰So remember two things: firstly, you have to bring about transformation in every aspect. ⁷¹You have to change everything from the lokik into the alokik.

⁷⁰Aur , dūsrā paripakvatā mē̃ ānā hai .

⁷²Secondly, you have to create strength yourself.

⁷¹Agar paripakvatā nahī̃ hai tō bhī safalatānahī̃ hōtī .

⁷³If there isn't that strength, then that too will prevent success.

⁷²Tō parivartan mē̃ bhī lānā hai aur apnē mē̃ paripakvatā arthāt mazbūtī bhī lānī hai .

⁷⁴So you have to bring about transformation, and you also have to bring about that strength in yourself.

⁷³Yah mukhya dōnō̃ hī bātē̃ pravr̥itti mē̃ rahkar kārya kartē samay yād rakhnā .

⁷⁵You have to remember these two main things whilst living in a household and carrying out your tasks.

⁷⁴Agar dōnō̃ hī bātē̃ yād rakhē̃gē tō niśhchay hī vijay hai .

⁷⁶If you remember both these things, then faith brings victory.

⁷⁵Sahaj bāt sunāī nā .

⁷⁷Baba told you something easy, did He not?

⁷⁶Mātāō̃ kō sahaj bātē̃ cāhiēnā .

⁷⁸Mothers need something easy.

⁷⁷Vaisē bhī mātāyē̃ śhrr̥iṅgār K|kē kāraṇ darpaṇ mē̃ dēkhtī rahtī haĩ .

⁷⁹In any case, mothers always look in the mirror to check their make-up.

⁷⁸Tō bāpdādā bhī vahī kām dētē haĩ .

⁸⁰So BapDada also gives you that same task.

⁷⁹Achchhā .

⁸¹Achcha.

⁸⁰Yah bhaṭṭhī jō madhuban key|kī bēhad key|kī bhaṭṭhīhai , tō apnī pravr̥itti mē̃ bhī is bēhad key|kī bhaṭṭhī kā model rūp samajhkar chalnā .

⁸²This bhatthi is the unlimited bhatthi of Madhuban. ⁸³So continue in your household, considering it to be themodel of this unlimited bhatthi of Madhuban.

⁸¹Kōī chīj kā model chhōṭā hī banāyā jātā hai .

⁸⁴A model of something is always small.

⁸²Jaisē yahā̃ bhaṭṭhī karkē jā rahī hō , aisā hī model rūp apnī pravr̥itti kō bhī banānā . ⁸³Phir kyā hōgā  ? ⁸⁴Vahī bhaṭṭhīkī bātē̃ , bhaṭṭhī key|kī dhārṇā , bhaṭṭhīkī dincharyā apnī chalā sakē̃gī .

⁸⁵So just as you are going from this bhatthi, in the same way, make your household amodel of this, and then, what will happen is that you will be able to continue with the things of the bhatthi: the dharna you had in the bhatthi and the timetable of the bhatthi.

⁸⁵Isliē pravr̥itti mē̃ ākar apnī vr̥ttibhaṭṭhījaisī hī rakhnā .

⁸⁶Therefore, when you go into your household, keep your attitude the same as it was whilst you were in the bhatthi.

⁸⁶Vr̥itti kō nahī̃ badalnā .

⁸⁷Do not change your attitude.

⁸⁷Jaisē yahā̃ bhaṭṭhīmē̃ ūñchī vr̥itti rahtī hai , vaisē hī ūñchī vr̥itti pravr̥itti mē̃ bhī rakhnā .

⁸⁸Just as you have an elevated attitude when you are in this bhatthi, in the same way, you must keep an elevated attitude in your household.

⁸⁸Vr̥itti change key|kī tō phir pravr̥itti key|kī paristhitiyā̃ sthiti kō ḍagmag kar dē̃gī .

⁸⁹If youchange your attitude, then the circumstances of the household will make your stage fluctuate.

⁸⁹Lēkin agar vr̥itti aisī hī ūñchī rakhē̃gē tō pravr̥itti mē̃ ānē vālī anēk paristhitiyā̃ āpkī sthiti kō ḍagmag nahī̃ kar sakē̃gī .

⁹⁰However, if you keep your attitude elevated, then the many circumstances you have to face in your household will not be able to make your stage fluctuate.

⁹⁰Samjhā  ?

⁹¹Do you understand?

⁹¹Vr̥itti kō sāth lē jānā . ⁹²Phir dēkhnā vijayī banē hō nā .

⁹²Carry your elevated attitude back with you and then see how victory is guaranteed.

⁹³Mātāō̃ kē sāth sabhī sē jyādā snēh hai . ⁹⁴Kyōṅki mātāō̃ nē duḥkh bahut sahan kiyē haĩ .

⁹³Everyone has greater love for the mothers because they have tolerated a lot of sorrow.

⁹⁵Isliē pukārā bhī jyādā mātāō̃ nē hai .

⁹⁴This is why the mothers called out a great deal.

⁹⁶Tō bahut duḥkh sahan karnē K|kē kāraṇ , mārē̃ sahan karnē K|kē kāraṇ , thakī huī hōnē K|kē kāraṇ bāp snēh sē pāṅw dabātē haĩ .

⁹⁵So because they have tolerated a lot of sorrow and because they have tolerated a lot of beating and they are tired, Baba massages their feet with love.

⁹⁷Gāyan hai nā - mātāō̃ K|kē pāṅw dabāyē . ⁹⁸Pāṅw kōī sthūl nahī̃ , lēkin mātāō̃ K|kē viśhēṣh snēh K|kē pāṅw dabātē haĩ .

⁹⁶There is the praise of the fact that the feet of the mothers were massaged, not physically, but the feet of the mothers are especially being massaged with love.

⁹⁹Inhō̃ kō snēh aur sāhas dēnā hai .

⁹⁷Give them love and courage.

¹⁰⁰Sirph snēh nahī̃ yād rakhnā , lēkin sāhas bhī jō diyā hai vah bhī yād rakhnā .

⁹⁸Do not just remember the love you have received, but also remember the courage you have been given.

¹⁰¹Achchhā .

⁹⁹Achcha.

¹⁰²Bhaṭṭhī key|kī jō sārī paṛhāī vā śhikṣhā lī uskā sār tīn śhabdō̃ mē̃ yād rakhnā hai .

¹⁰⁰Remember the essence of the teachings and the study of the bhatthi in three words. ¹⁰¹What are those three words?

¹⁰³Kaunsē tīn śhabda  ?

¹⁰²To break, to mould and to join.

¹⁰⁴Tōṛnā , mōṛnā aur jōṛnā . ¹⁰⁵Karm-bandhan tōṛnā sīkhī hō nā .

¹⁰³You have learnt how to break the karmic bondages, have you not?

¹⁰⁶Aur phir mōṛnā bhī sīkhī hō . ¹⁰⁷Apnē saṅskārō̃ kō , svabhāvō̃ kō mōṛnā bhī sīkhī aur jōṛnā bhī sīkhī .

¹⁰⁴You have also learnt how to mould your sanskars and your nature and you have also learnt how to join, to link together.

¹⁰⁸Tō yah tīn śhabda yād rakhnā aur sadaiv apnē kō dēkhtē rahnā ki ‘ ‘ tōṛ bhī rahī hū̃ , mōṛ bhī rahī hū̃ aur jōṛ bhī rahī hū̃  ?

¹⁰⁵So remember these three words and always continue to check that you are breaking all other connections, moulding yourself and also connecting yourself to One.

¹⁰⁹Tīnō̃ mē̃ kōī bhī kamī tō nahī̃ hai  ?

¹⁰⁶Is there anything lacking in any of the three?

¹¹⁰’ ’ phir jaldī sampūrṇ ban jāyēṅgē .

¹⁰⁷Then you will quickly become perfect.

¹¹¹Is group kō khās yah smr̥iti kā tilak dē rahē haĩ .

¹⁰⁸Thisgroup is especially being given the tilak of this awareness.

¹¹²Tilak smr̥iti key|kī niśhānī hai nā .

¹⁰⁹A tilak is a sign of consciousness.

¹¹³Tō sadaiv yah smr̥iti mē̃ rakhnā ki yah sabhī jō bhī in nayanō̃ sē vināśhī chījē dēkhtē haĩ vah dēkhtē huē bhī apnē nayē sambandh , naī sr̥iṣhṭi kō hī dēkhtē rahē̃ .

¹¹⁰So always keep it in your consciousness that, even whilst seeing all the perishable things with those eyes, you should continually see your new relationships and the new world.

¹¹⁴In āṅkhō̃ sē jō vināśhī chījē̃ dikhāī dētī haĩ unmē̃ vināśh key|kī smr̥iti rahē .

¹¹¹You should have the consciousness of destruction in relation to whatever perishable things you are seeing with those eyes.

¹¹⁵Yah smr̥iti kā tilak is group kō dē rahē haĩ .

¹¹²Thisgroup is being given the tilak of this consciousness.

¹¹⁶Phir kōī bhī bātō̃ mē̃ hār nahī̃ khāyēṅgē , kyōṅki dēkhē̃gē hī vināśhī chīz kō .

¹¹³Then you will not be defeated in any aspect, because you will be aware that those things are perishable.

¹¹⁷Isliē apnē kō vijayī banānē kē liē amr̥itvēlē rōz yah smr̥iti kā tilak apnē kō lagānā .

¹¹⁴Therefore, in order to make yourself victorious, you must apply the tilak of consciousness at amrit vela every day.

¹¹⁸Bhōlī mātāyē̃ haĩ .

¹¹⁵Mothers are very innocent, are they not?

¹¹⁹Yahī mātāyē̃ agar maidān par ā jāyē̃ tō yah apnē kō āj jō śhēr samajhtē haĩ vah bakrī ban āpkē charaṇō̃ mē̃ ā jāyē̃ .

¹¹⁶If these mothers come onto the field, then those other people who consider themselves to be lions today will become goats and bow down at your feet.

¹²⁰Kyōṅki jis bāt mē̃ vah kamzōr vā kāyar haĩ us bāt key|kī āp pratyakṣha pramāṇ hō .

¹¹⁷This is because you are the practical proof of the lifestyle in which they are weak and cowards.

¹²¹Āpkē pratyakṣha pramāṇ kō dēkhkar śarmaśār hōṅgē .

¹¹⁸Seeing your practical proof, they will be ashamed.

¹²²Tō gōyā bakrī ban jāyēṅgē nā .

¹¹⁹So it means that they will become goats, does it not?

¹²³Mātāyē̃ itnī śrēṣṭhasarvisakar saktī haĩ , jō ēk second mē̃ śhēr kō bakrī banā saktī haĩ .

¹²⁰Mothers can do such elevatedservice that they can make lions into goats in one second.

¹²⁴Aisī jādūgaranī hō .

¹²¹You are such magicians!

¹²⁵Jādū sē śhēr kō bakrī , bakrī kō śhēr banātē haĩ nā .

¹²²Through magic, you make lions into goats and goats into lions.

¹²⁶Tum mātāyē̃ bhī aisī jādūgarī dikhā saktī hō .

¹²³You mothers can show such magic.

¹²⁷Sirph śhērnī ban jāō , phir vah śhēr bakrī banē̃gē .

¹²⁴You must simply become lionesses and they will then become goats.

¹²⁸Tō yah ant kā jō dharmayuddha dikhāyā huā hai , āvāz buland hōnā hai .

¹²⁵So this battle of religion that has been portrayed at the end will make the sound spread.

¹²⁹Tumhārī is service sē jab śhēr bakrī ban jāyēṅgē phir unkē followers tō pīchhē-pīchhē haĩ hī .

¹²⁶When the lions become goats through yourservice, their followers would follow them anyway.

¹³⁰Sirph ēk śhēr kō bhī bakrī banāyā tō anēk śhēr jāl mē̃ ā jāyēṅgē .

¹²⁷If you just make one lion into a goat, many other lions would also be caught in the net.

¹³¹Isliē mātāō̃ kō itnī ūñchī sarvisakē liē taiyār rahnā chāhiē .

¹²⁸This is why the mothers should remain ready for such elevatedservice.

¹³²Agar itnā jhuṇḍ śaktidal sāmnā karē tō batāō vah ṭhahar sakē̃gē  ?

¹²⁹Would they be able to stay if such a Shakti Army opposes them?

¹³³Challenge karnē key|kī himmat chāhiē .

¹³⁰You need courage tochallenge them.

¹³⁴Abhī practical mē̃ parīkṣhāō̃ sē pār hōnā hai .

¹³¹At present, you have to go beyond those papers in apractical way.

¹³⁵Ēk hōtā hai theory kā paper , dūsrā hōtā hai practical paper .

¹³²One is a theoretical paper and the other is apractical paper.

¹³⁶Theory mē̃ tō pās|pass hō , ab practical paper mē̃ pās|pass hōnā hai .

¹³³You have passed the theoretical paperand you now have to pass the practical paper.

¹³⁷Himmatē śhaktiyā̃ madad dē sarvśhaktimān .

¹³⁴When the Shaktis have courage, the Almighty Authority gives help.

¹³⁸Yah tō sadaiv yād hai nā .

¹³⁵You always remember this, do you not?

¹³⁹Ab sirph return karnā hai .

¹³⁶Now you simply have to give thereturn of that.

¹⁴⁰Itnī jō mēhnat lī hai uskā return . ¹⁴¹Yah sabhī śhērniyā̃ haĩ  !

¹³⁷You have to give the return of all the effort that you have taken from others.

¹⁴²Śhērniyā̃ kabhī kissē ḍartī nahī̃ haĩ , nirbhay hōtī haĩ .

¹³⁸All of you are lionesses. ¹³⁹Lionesses are never afraid of anyone; they are fearless.

¹⁴³Yah bhī bhay nahī̃ ki nā mālūm kyā hai .

¹⁴⁰They do not even have the fear, “I don't know what is to happen”.

¹⁴⁴Issē bhī nirbhay hōnā hai .

¹⁴¹You have to be fearless in this too.

¹⁴⁵Aisī śhērniyā̃ banī hō  ?

¹⁴²Have you become such lionesses?

¹⁴⁶ ( ban jāyēṅgē ) kab  ?

¹⁴³(We will become that.) ¹⁴⁴When?

¹⁴⁷Yah tō pahlē hī din jab bhaṭṭhī mē̃ ātī hō tō bhaṭṭhī mē̃ ānā arthāt badalnā .

¹⁴⁵When you came into the bhatthi on the first day, because to come to the bhatthi means to transform yourself.

¹⁴⁸Samjhā  ?

¹⁴⁶Do you understand?

¹⁴⁹Parivartan samārōh manā rahī hō nā .

¹⁴⁷So you are celebrating the transformation ceremony, are you not?

¹⁵⁰Bāpdādā bhī parivartan - samārōh mē̃ āyē haĩ .

¹⁴⁸BapDada has also come to the transformation ceremony.

¹⁵¹Āj final chhāp lagānā hai .

¹⁴⁹Today, thefinal stamp has to be applied.

¹⁵²Phir is parivartan kō bhulānā nahī̃ .

¹⁵⁰Then you must not forget this transformation.

¹⁵³Harēk kō apnē mē̃ kōī na kōī viśhēṣhtā bharnī hai .

¹⁵¹Each of you has to fill yourself with one speciality or another.

¹⁵⁴Kōī bhī ēk subject mē̃ number one zarūrabananā chāhiē .

¹⁵²You must definitely becomenumber one in any one subject.

¹⁵⁵Bannā tō sabhī mē̃ chāhiē . ¹⁵⁶Agar nahī̃ ban saktī hō tō kōī na kōī subject mē̃ viśhēṣh number one apnē kōzarūrabanānā hai .

¹⁵³In fact, you should be that in all the subjects, but if you are not able to be that, then you must especially make yourselfnumber one in any one subject.

¹⁵⁷Yahā̃ sē nikal kar aur service mē̃ madadgār bannē kē liē jō kahā thā vah plan banāyā hai  ?

¹⁵⁴Have you made a plan for becoming a helper inservice when you return from here, as you were told?

¹⁵⁸Jō plan banāyā hai us pramāṇ phir taiyār bhī jarūr rahnā hai .

¹⁵⁵Then you must definitely remain ready to follow theplan that you have made.

¹⁵⁹Vighnatō āyēṅgē lēkin jab āvaśhyak bāt samajhī jātī hai tō uskā prabandh bhī kiyā jātā hai .

¹⁵⁶Obstacles will come, but when you consider something to be essential, you make arrangements for it.

¹⁶⁰Jaisē āpkī pravr̥itti mē̃ kaī āvaśhyak bātē̃ sāmnē ātī haĩ tō prabandh kartē hō nā . ¹⁶¹Is rīti apnē kō svatantr banānē kē liē bhī kōī na kōī prabandh rakhō .

¹⁵⁷Just as many essential things come in front of you in your household for which you make arrangements; in the same way, you must make some arrangement or other to free yourself.

¹⁶²Kōī sāthī banāō .

¹⁵⁸Make someone your companion.

¹⁶³Āpas mē̃ bhī ēk-dō daivī parivār vālē sahyōgī ban saktē haĩ .

¹⁵⁹Amongst yourselves, one or two members from the divine family can also be co-operative with each other.

¹⁶⁴Lēkin tab banē̃gē jab itnā ēk - dō kō snēh dēkar sahyōgī banāyēṅgē .

¹⁶⁰However, they will only be that when you give love to one another and make them co-operative.

¹⁶⁵Plan rachnā chāhiē kaisē apnē bandhan kō halkā kar saktī haĩ .

¹⁶¹You should createplans about how you can lighten your bondages.

¹⁶⁶Kaī chatur hōtē haĩ tō apnē bandhanō̃ kō mukt karnē kē liē yukti rachtē haĩ .

¹⁶²Many are clever and so they can create clever methods to become free from their bondages.

¹⁶⁷Aisē nahī̃ ki prabandh milē tō nikal saktī hū̃ . ¹⁶⁸Prabandh apnē āp karnā hai .

¹⁶³Do not think that you can only come if arrangements are made; you yourself have to make the arrangements.

¹⁶⁹Apnē āp kō svatantr karnā hai .

¹⁶⁴You have to make yourself free.

¹⁷⁰Dūsrā nahī̃ karēgā .

¹⁶⁵Others will not make you free.

¹⁷¹Yōgyukt hōkar aisā plan sōchnē sē ichchhā pūrti kē liē prabandh bhī mil jāyēṅgē .

¹⁶⁶By becoming yogyukt and creating such aplan, you will be able to make the arrangements according to your desire.

¹⁷²Sirph niśhchay-buddhi hōkar apnē umaṅg kō tīvr banāō .

¹⁶⁷You must simply have faith in your intellect and increase your enthusiasm.

¹⁷³Umaṅg ḍhīlā hōtā hai tō prabandh bhī nahī̃ miltā , madadgār kōī nahī̃ miltā .

¹⁶⁸When your enthusiasm is lacking, you are not able to make arrangements, you are not able to find any helpers.

¹⁷⁴Isliē himmatvān banō tō madadgār bhī kōī na kōī ban jāyēṅgē .

¹⁶⁹This is why you must be courageous and then someone or other will become your helper.

¹⁷⁵Ab dēkhē̃gē ki apnē kō svatantr banānē key|kī kitnī śhakti harēk nē apnē mē̃ bharī hai .

¹⁷⁰Now we will see how much power each of you has filled yourselves with in order to make yourself free.

¹⁷⁶Māyājīt tō hō . ¹⁷⁷Lēkin apnē kō svatantr banānē key|kī śhakti bhī bahut zarūrī hai . ¹⁷⁸Yah paper hōgā ki śhakti kahā̃ tak bharī hai .

¹⁷¹You are conquerors of Maya, but the power to make yourself free is absolutely essential. ¹⁷²You will be given apaper to see to what extent you have filled yourself with power.

¹⁷⁹Jō pravr̥itti mē̃ rahtē svatantr ban madadgār banē̃gī unkō inām bhī bhējē̃gē .

¹⁷³Those who become free and become helpers whilst living in a household will receive a prize.

¹⁸⁰Achchhā .

¹⁷⁴Achcha.

¹⁸¹Chhōṭē bāp samān hōtē haĩ .

¹⁷⁵Young ones are equal to the Father.

¹⁸²Haĩ tō sabhī ēk , kintu pahchān kē liē gujarātī , pañjābī ādi kahtē haĩ .

¹⁷⁶All are one, but, in order to be able to recognise one another, you speak of Gujaratis, Punjabis, etc.

¹⁸³Guzarāt number one bankar dikhāyēṅgē nā . ¹⁸⁴Dēkhē̃gē inām lāyak kaun bantā hai .

¹⁷⁷Gujarat will definitely becomenumber one and reveal themselves, will they not?

¹⁸⁵Ēk-ēk ratna key|kī apnī viśhēṣhtā hai .

¹⁷⁸We shall see who becomes worthy of receiving a prize.

¹⁸⁶Kismē̃ snēh key|kī , kismē̃ sahyōg key|kī , kismē̃ śhakti key|kī , kismē̃ divyaguṇō̃ key|kī mūrt bannē key|kī , kismē̃ gyān key|kī viśhēṣhtā hai .

¹⁷⁹Each of you jewels has your own speciality. ¹⁸⁰Some have the speciality of love, others of co-operation and others of power and some of being images of divine virtues and some of knowledge.

¹⁸⁷Abhī sarv śhaktiyā̃ apnē mē̃ bharnī haĩ .

¹⁸¹You now have to fill yourself with all the virtues.

¹⁸⁸Sarv guṇ sampann , 16 kalā sampūrṇ bannā hai .

¹⁸²You now have to become full of all virtues, 16 celestial degrees full.

¹⁸⁹Sarv guṇ sampann nahī̃ banē̃gē tō 16 kalā sē 14 kalā hō jāyēṅgē .

¹⁸³If you do not become full of all virtues, you will be 14 degrees instead of 16 celestial degrees full.

¹⁹⁰Chandramā mē̃ jarā bhī kalā kam hōtī hai tō achchhā nahī̃ lagtā hai .

¹⁸⁴When there are any degrees lacking in the moon, it does not look as beautiful.

¹⁹¹Sampūrṇtā sē sundartā hōtī hai .

¹⁸⁵Beauty is in perfection.

¹⁹²Tīvr puruṣārthīkā tīr sadā niśhānē par lagtā hai .

¹⁸⁶The arrow of those who are intense effort-makers will always strike the target.

¹⁹³Kabhī bhī māyā sē hār nahī̃ khānā .

¹⁸⁷You must never be defeated by Maya.

¹⁹⁴Light kā gōlā bankar jānā .

¹⁸⁸You must go from here as an orb oflight.

¹⁹⁵Light knowledge kō bhī kahtē haĩ aur ‘ light might ’ bhī hai .

¹⁸⁹Light is knowledge and light is alsomight.

¹⁹⁶‘ kōśhiśh ’ śabdakamazōrīkā hai .

¹⁹⁰The word, “try” is that of weakness.

¹⁹⁷Jahā̃ kamzōrī hōtī hai vahā̃ pahlē māyā taiyār hōtī hai .

¹⁹¹Wherever there is weakness, Maya is ready in advance.

¹⁹⁸Jaisē kamzōr śharīr par bīmārī jaldī ā jātī hai , vaisē ‘ kōśhiśh ’ śhabda kahnā bhī ātmā key|kī kamazōrīhai .

¹⁹²Just as any illness quickly affects a weak body, in the same way, simply “trying” is a weakness in the soul.

¹⁹⁹Māyā samajhtī hai ki yah hamārā grāhak hai tō ā jātī hai .

¹⁹³Maya thinks that you are her customer, and so she comes to you.

²⁰⁰Niśhchay kī vijay hai .

¹⁹⁴There is victory in faith.

²⁰¹Jaisē sārē din key|kī jō smr̥iti rahtī hai vaisē hī svapn ātē haĩ .

¹⁹⁵Whatever consciousness you have throughout the day determines the type of dreams you have.

²⁰²Yadi sārē din mē̃ śaktirūp key|kī smr̥iti rahēgī tō kamzōrī svapn mē̃ bhī nahī̃ āyēgī .

¹⁹⁶If you have the awareness of being a Shakti throughout the whole day, weakness cannot come to you even in your dreams. ¹⁹⁷Achcha.

²⁰³Achchhā .

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