शनिवार 13 मार्च 1971 की अव्यक्त मुरली

⁰> ¹13-03-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 06/09/09 Madhuban Avyakt BapDada Om Shanti 13/03/71

²Bandhanmukt ātmā key|kī niśhāniyā̃

¹Signs of souls who are free from bondage.

³Jō bhī yahā̃ baiṭhē haĩ vah sabhī apnē kō bandhanmukt ātmā samajhtē haĩ arthāt sabhī bandhanmukt banē haĩ vā abhī tak kōī-na-kōī bandhan hai  ?

²Do all those who are sitting here consider themselves to be souls who are free from all bondages? ³That is, have all of you become free from all bondages, or are there still some types of bondage?

⁴Śhakti sēnā bandhan mukt banī hai  ?

⁴Has the Shakti Army become free from bondages?

⁵Jō samajhtē haĩ ki sarv bandhanmukt banē haĩ vah hāth uṭhāyē̃ .

⁵Those who consider themselves to be free from all bondages should raise their hand.

⁶Sarvisakē kāraṇ nimitt mātra rahē huē haĩ , vah dūsrī bāt hai . ⁷Lēkin apnā bandhan khatm kiyā hai  ?

⁶It is a different matter if you still have bondages just in name for the sake ofservice but have you finished your own bondages?

⁸Aisē samajhtē haĩ ki apnē rūp sē bandhanmukt hōkar K|kē sirph nimitt mātrasarvisakē kāraṇ is śharīr mē̃ karttavya arth|earth baiṭhē huē haĩ  ?

⁷Do you think that you have become free from all bondages in your own way, and that you are just sitting in your body in order to perform tasks as an instrument forservice?

⁹ ( majority nē hāth uṭhāyā ) jinhōnnē bhī hāth uṭhāyā vah kabhī saṅkalpamātra bhī saṅkalp vā śharīr K|kē , paristhitiyō̃ K|kē adhīn vā saṅkalp mē̃ thōṛē samay kē liē bhī parēśhānī vā uskā thōṛā bhī lēśamātra anubhav kartē haĩ vā ussē bhī parē hō gayē haĩ  ? ¹⁰Jab bandhanmukt haĩ tō man K|kē vaśh arthāt vyarth saṅkalpō̃ K|kē vaśh nahī̃ hōṅgē .

⁸(The majority raised their hands.) ⁹All those who raised their hands: do you experience the slightest trace of distress or subservience in your thoughts or situations of the body, or have you gone beyond even that? ¹⁰When you are free from bondages, you will not be under the influence of the mind, that is, you will not be influenced by wasteful thoughts; you will have fullcontrol over your wasteful thoughts.

¹¹Vyarth saṅkalpō̃ par pūrā control hōgā .

¹¹You will not be influenced by circumstances either.

¹²Paristhitiyō̃ K|kē vaśh bhī nahī̃ hōṅgē .

¹²You will have full power to face all circumstances.

¹³Paristhitiyō̃ kā sāmnā karnē key|kī sampūrṇ śhakti hōgī .

¹³Are all of those who raised their hands like this?

¹⁴Jinhōnnē hāth uṭhāyā vah aisē haĩ  ?

¹⁴So, you are still tied in these bondages, are you not?

¹⁵Tō in bandhanō̃ mē̃ bhī abhī bandhē huē haĩ nā .

¹⁵What are the signs of those who are free from bondages?

¹⁶Jō bandhanmukt hōgā unkī niśhānī kyā hōgī  ?

¹⁶Those who are free from bondage will be constantly yogyukt.

¹⁷Jō bandhanmukt hōgā vah sadaiv yōgyukt hōgā .

¹⁷The sign of being free from bondage is being yogyukt.

¹⁸Bandhanmukt key|kī niśhānī hai yōgyukt .

¹⁸What main virtue is visible in such yogis?

¹⁹Aur , jō yōgī hōgā , aisē yōgī kā mukhya guṇ kaunsā dikhāī dēgā  ?

¹⁹This game of the intellect is deliberately being played.

²⁰Jān-būjhakar K|kē buddhi kā khēl karātē haĩ .

²⁰So, what will be the main virtue or qualification of such a yogi soul?

²¹Tō aisē yōgī kā mukhya guṇ vā lakṣhaṇ kyā hōgā  ? ²²Jitnā yōgī utnā sarv kā sahyōgī aur sarv K|kē sahyōg kā adhikārī svataḥ hī ban jātā hai .

²¹To the extent that a soul is yogi, accordingly he is co-operative with everyone and he automatically claims a right to receive co-operation from everyone.

²³Yōgī arthāt sahyōgī .

²²Yogi means sahyogi (co-operative).

²⁴Jō jitnā yōgī hōgā utnā uskō sahyōg avaśhya hī prāpt hōtā hai .

²³To the extent that someone is a yogi soul, accordingly he definitely receives co-operation.

²⁵Agar sarv sē sahyōg prāpt karnā chāhtē hō tō yōgī banō .

²⁴If you wish to receive co-operation from everyone, then become yogi.

²⁶Yōgī kō sahyōg kyō̃ prāpt hōtā hai  ?

²⁵Why does a yogi soul receive co-operation?

²⁷Kyōṅki bīj sē yōg lagātē hō .

²⁶Because he has yoga with the Seed.

²⁸Bīj sē connection athavā snēh hōnē K|kē kāraṇ snēh kā return sahyōg prāpt hō jātā hai .

²⁷Because of beingconnected and having love for the Seed, he receives co-operation as areturn of that love.

²⁹Tō bīj sē yōg lagānē vālā , bīj kō snēh kā pānī dēnē vālā sarv ātmāō̃ dvārā sahyōg rūpī phal prāpt kar lētā hai .

²⁸So those who have yoga with the Seed, those who give the water of love to the Seed, receive the fruit of co-operation from all souls.

³⁰Jaisē sādhāraṇ vr̥ikṣha sē phal key|kī prāpti kē liē kyā kiyā jātā hai  ?

²⁹What do you have to do in order to receive fruit from an ordinary tree?

³¹Vaisē hī jō yōgī hai uskō ēk - ēk sē yōg lagānē key|kī āvaśhyaktā nahī̃ hōtī , ēk-ēk sē sahyōg prāpt karnē key|kī āśhā nahī̃ rahtī . ³²Lēkin ēk bīj sē yōg arthāt connection hōnē K|kē kāraṇ sarv ātmāyē̃ arthāt pūrē vr̥ikṣha kē sāth connection hō hī jātā hai .

³⁰In the same way, those who are yogi souls do not need to have yoga with each individual, they do not have the desire to receive co-operation from each one individually, but, by having yoga, that is, by having aconnection with the one Seed, there is automatically a connection with all souls, that is, with the entire tree.

³³Tō connection kā attention rakhō .

³¹So, payattention to maintaining a connection.

³⁴Tō sahyōgī bannē kē liē pahlē apnē āp sē pūchhō ki kitnā aur kaisā yōgī banā hū̃  ?

³²So, in order to be co-operative, first of all, ask yourselves: To what extent have I become a yogi, and what type of a yogi have I become?

³⁵Agar sampūrṇ yōgī nahī̃ tō sampūrṇ sahyōgī nahī̃ ban saktē , na sahyōg mil saktā hai .

³³If you are not a complete yogi, you cannot become a completely co-operative soul nor can you receive co-operation.

³⁶Kitnī bhī kōī kōśhiśh karē parantu bīj sē yōg lagānē K|kē sivāy kōī pattē arthāt kisī ātmā sē sahyōg prāpt hō jāyē-yah hō nahī̃ saktā .

³⁴No matter how much someone tries, without having yoga with the Seed, it is not possible to receive co-operation from any soul, that is, from any of the leaves.

³⁷Isliē sarv K|kē sahyōgī bannē vā sarv kā sahyōg lēnē kē liē sahaj purūṣhārth kaunsā hai  ?

³⁵Therefore, what is the easy effort to receive co-operation from all and to give co-operation to all?

³⁸Bīj rūp sē connection arthāt yōg .

³⁶To have aconnection, that is, to have yoga with the Seed.

³⁹Phir ēk-ēk sē mēhnat kar prāpt karnē key|kī āśhā samāpt hō jāyēgī , mēhnat sē chhūṭ jāyēṅgē .

³⁷Then, the desire to make effort on each one individually and to receive from them will finish.

⁴⁰Shortcut rāstā yah hai . ⁴¹Agar sarv kā sahyōgī , sadā yōgyukt hōṅgē tō bandhanmukt bhī zarūrahōṅgē . ⁴²Kyōṅki jab sarv śhaktiyō̃ kā sahyōg , sarv ātmāō̃ kā sahyōg prāpt hō jātā hai tō aisī śaktirūp ātmā kē liē kōī bandhan kāṭnā muśhkil hōgā  ?

³⁸You will be liberated from making effort; this is a short cut.When you are constantly co-operative with everyone and constantly yogyukt, you will definitely become free from all bondages, because once you have received co-operation from all the powers and from all souls, then would it be difficult for such a powerful soul to cut away any bondages?

⁴³Bandhan - mukt hōnē kē liē yōgyukt hōnā hai . ⁴⁴Aur yōgyukt bannē sē snēh aur sahyōg yukta ban jātē haĩ .

³⁹In order to become free from bondages, you need to be yogyukt and by becoming yogyukt, you become loving and co-operative in the right way.

⁴⁵Tō aisē bandhanmukt banō .

⁴⁰So become free from all bondages in this way.

⁴⁶Sahaj-sahaj kartē bhī kitnā samay lag gayā hai .

⁴¹How long has it already taken you whilst saying, "It is easy, it is easy"?

⁴⁷Aisī sthiti abazarūrahōnī chāhiē . ⁴⁸Jō bandhanmukt key|kī sthiti sunāī ki śharīr mē̃ rahtē huē sirph nimitt īśhvarīy karttavya kē liē ādhār liyā huā hai .

⁴²You must definitely have such a stage: the stage of being free from bondage where you have simply taken the name and support of a body for carrying out a Godly task, and where you are not subservient to it.

⁴⁹Adhīnatā nahī̃ . ⁵⁰Nimitt ādhār liyā hai .

⁴³You have only taken the support in name.

⁵¹Jō nimitt ādhār śharīr kō samajhē̃gē vah kabhī bhī adhīn nahī̃ banē̃gē .

⁴⁴Those who consider themselves to have taken support of a body simply in name will never be subservient to it.

⁵²Nimitt ādhārmūrt hī sarv ātmāō̃ K|kē ādhārmūrt ban saktē haĩ .

⁴⁵Only those who are images of taking support in name can become images of upliftment for all souls.

⁵³Jō svayã hī adhīn haĩ vah uddhār kyā karē̃gē .

⁴⁶How could those who are subservient themselves uplift others?

⁵⁴Isaliēsarvisakī saphaltā bhī itnī hai jitnī adhīnatā sē parē harēk hai .

⁴⁷Therefore, success inservice is only to the extent that each one is free from being subservient.

⁵⁵Tō sarv key|kī saphaltā kē liē sarv adhīnatā sē parē hōnā bahutazarūrī hai .

⁴⁸So it is essential to go beyond all types of subservience in order to receive success in everything.

⁵⁶Is sthiti kō banānē kē liē aisē dō śhabda yād rakhō jissē sahaj hī aisī sthiti kō pā sakō .

⁴⁹In order to create this stage, remember two words through which you can easily attain such a stage.

⁵⁷Vah kaunsē dō śhabda haĩ  ?

⁵⁰What are those two words?

⁵⁸Jab bandhanmukt hō jāyēṅgē tō jaisē telephone mē̃ ēk-dō kā āvāz catch kar saktē haĩ , vaisē kōī K|kē saṅkalp mē̃ kyā hai , vah bhī catch karē̃gē .

⁵¹When you become free from all bondages, then, just as you are able tocatch the sound of each other via a telephone, in the same way, you will be able tocatch whatever is in anyone's thoughts.

⁵⁹Abhī ajun ban rahē hō , isliē sōchnā paṛtā hai .

⁵²You are still becoming that and you therefore have to think about it.

⁶⁰Dō śhabda haĩ - ( 1 ) sākṣhī aur ( 2 ) sāthī .

⁵³The two words are: being a detached observer (saakshi), and a companion (saathi).

⁶¹Ēk tō sāthī kō sadaiv sāth rakhō .

⁵⁴Firstly, constantly keep the Companion with you.

⁶²Dūsrā - sākṣhī bankar her|har karma karō .

⁵⁵Secondly, perform every action as a detached observer.

⁶³Tō sāthī aur sākṣhī - yē dō śhabda practice mē̃ lāō tō yah bandhanmukt key|kī avasthā bahut jaldī ban saktī hai .

⁵⁶So put intopractice these two words: "detached observer" and "companion". ⁵⁷Then you will very quickly be able to create the stage of being free from all bondages.

⁶⁴Sarvśhaktimān kā sāth hōnē sē śhaktiyā̃ bhī sarv prāpt hō jātī haĩ .

⁵⁸Because of having the company of the Almighty Authority, you receive all the powers.

⁶⁵Aur sāth-sāth sākṣhī bankar chalnē sē kōī bhī bandhan mē̃ phãsēṅgē nahī̃ .

⁵⁹And together with that, by being a detached observer, you will not become trapped by any bondage.

⁶⁶Tō bandhanmukt huē hō nā . ⁶⁷Iskē liē yē dō śhabda sadaiv yād rakhnā .

⁶⁰So constantly remember these two words in order to become free from bondages.

⁶⁸Vah yōg , vah sahyōg . ⁶⁹Dōnō̃ bātē̃ ā gaī̃ .

⁶¹Then yoga and co-operation are both included in that.

⁷⁰Ab aisā purūṣhārth kitnē samay mē̃ karē̃gē  ?

⁶²Now, in how much time will you make such effort?

⁷¹Bilkul bandhanmukt hōkar K|kē sākṣhīpan mē̃ nimittamātra is śharīr mē̃ rahkar karttavya karnā hai .

⁶³You have to become completely free from all bondages, be a detached observer and perform all tasks through your body just in name.

⁷²Abhī is bārī yah apnē āpsē saṅkalp karkē jānā . ⁷³Kyōṅki āp ( teachers ) lōgō̃ kō sahaj bhī hai .

⁶⁴This time, have this determined thought with yourself before you leave here. ⁶⁵It is easy for youteachers.

⁷⁴Teachers kō viśhēṣh sahaj kyō̃ hai  ?

⁶⁶Why is it especially easy for the teachers?

⁷⁵Kyōṅki unhō̃ kā pūrā jīvan hī nimitt hai .

⁶⁷Because their whole life is as an instrument.

⁷⁶Samjhā  ? ⁷⁷Teachers haĩ hī nimitt banē huē .

⁶⁸Do you understand?Teachers are those who have become instruments.

⁷⁸Tō unhō̃ kō yah saṅkalp rakhnā hai ki is śharīr mē̃ bhī ham nimittamātra haĩ .

⁶⁹They have to have the thought that they are in their body just for the sake of it.

⁷⁹Yah tō sahaj hōgā nā .

⁷⁰This will be easy, will it not?

⁸⁰In ( gōpō̃ ) lōgō̃ kō tō phir double zimmēvārī hai , isliē inhō̃ kō yuddha karnī paṛēgī haṭānē key|kī .

⁷¹For the brothers, it is adouble responsibility. ⁷²Therefore, they will have to battle to remove them (the bondages).

⁸¹Bākī jō haĩ hī nimitt banē huē , tō unhō̃ kē liē sahaj hai .

⁷³However, for those who have become instruments, it is easy. ⁷⁴What is easy for you mothers?

⁸²Āp ( mātāō̃ ) kē liē phir sahaj kyā hai  ? ⁸³Jaisē unhō̃ kō is viśhēṣh bāt K|kē kāraṇ sahaj hai vaisē āp lōgō̃ kō bhī ēk bāt K|kē kāraṇ sahaj hai .

⁷⁵Just as it is easy for these souls because of this special aspect, in the same way, it is easy for you because of one particular aspect.

⁸⁴Jō pravr̥itti mē̃ rahtē haĩ unhō̃ kē liē sahaj bāt isliē hai ki unhō̃ K|kē sāmnē sadaiv contrast hai .

⁷⁶It is easy for those who are living in a household, because they constantly have thecontrast in front of them.

⁸⁵Contrast hōnē K|kē kāraṇ nirṇay karnā sahaj hō jātā hai .

⁷⁷Because of having the contrast in front of them, it becomes easy to decide.

⁸⁶Nirṇay karnē key|kī śhakti cum|kam hai , isliē sahaj nahī̃ bhāstā hai .

⁷⁸Because you lack the power of making decisions, you do not find it easy.

⁸⁷Ēk bār jab anubhav kar liyā ki issē prāpti kyā hai , phir nirṇay hō hī jātā hai .

⁷⁹Once you have experienced what the benefit from a certain thing is, you automatically make a decision.

⁸⁸Ṭhōkar kā anubhav ēk bār kiyā tō phir bār-bār thōḍēhī ṭhōkar khāyēṅgē .

⁸⁰Once you have stumbled, you will not allow yourselves to stumble again and again.

⁸⁹Nirṇay śhakti cum|kam hai tō phir muśhkil bhī hō jātā hai .

⁸¹Because of lacking the power of making decisions, you find it difficult.

⁹⁰Tō yah pravr̥itti mē̃ athavā parivār mē̃ rahtē haĩ , unkē anubhavī hōnē K|kē kāraṇ , sāmnē contrast hōnē K|kē kāraṇ dhōkhē sē bach jātē haĩ .

⁸²So, because of being experienced in being in a household, and because of having thecontrast in front of you, you are saved from being deceived.

⁹¹Jō vardān K|kē adhikārī ban jātē haĩ vah kiskē adhīn nahī̃ hōtē .

⁸³Those who claim the right to a blessing cannot be subservient to anyone. ⁸⁴Do you understand?

⁹²Samjhā  ? ⁹³Tō ab adhīnatā samāpt , adhikār śhurū .

⁸⁵So now finish being subservient and begin to claim the right.

⁹⁴Kab kōī adhīnatā kā saṅkalp bhī na āyē .

⁸⁶You must never have the thought of being subservient.

⁹⁵Aisā pakkā niśyac hai .

⁸⁷Do you have such firm faith?

⁹⁶Niśhchay mē̃ kabhī percentage nahī̃ hōtī hai .

⁸⁸There cannot be apercentage in faith.

⁹⁷Śaktisēnā nē apnē mē̃ kyā dhārṇā key|kī  ?

⁸⁹What dharna did the Shakti Army bring about within themselves?

⁹⁸Jab snēh aur śhakti samān hōṅgē phir tō sampūrṇ hō hī gayē .

⁹⁰When your love and power are equal, you will have become complete anyway.

⁹⁹Apnē śūravīr rūp kā sākṣhātkār kiyā hai  ?

⁹¹Have you had a vision of your courageous form?

¹⁰⁰Śūravīr kabhī kissē ghabrātē nahī̃ . ¹⁰¹Lēkin śūravīr K|kē sāmnē ānē vālē ghabrātē haĩ .

⁹²A courageous soul is never afraid of anyone but those who come in front of a courageous soul are afraid.

¹⁰²Tō abhī jō śūravīratā kā sākṣhātkār kiyā , sadaiv vahī sāmnē rakhnā . ¹⁰³Aur āj jō dō śhabda sunāyē vah sadaiv yād rakhnā .

⁹³So now constantly keep the vision you had of being courageous in front of you, and also constantly remember the two words you were told today. ⁹⁴Achcha.

¹⁰⁴Achchhā .

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