शनिवार 13 मार्च 1971 की अव्यक्त मुरली

Freed from bonds, freed from bondage, freed from attachment to the world.

Contrast.

Judgment, decision, conclusion.

Immersed in deep meditation , absorbed in Yoga.

Dependent.
Subordinate, subject to the authority of.
Under.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

Connection.

Catch.

Shortcut.
To cut short.

(One) who practices yōg.

Still, yet.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Seed, kernel. Source, origin, primary cause.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Little indeed, in no part or degree, not at all, in no wise, never.

Tree, shrub.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Leaf (of a tree).
Playing card.

Condition or state of spectator, observer, witness.

Almighty, all powerful, omnipotent.

Botheration, worry, trouble, harassment.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

To raise your hand.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Cooperation, collaboration.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Circumstance(s).
(Bābā) External situation, external condition.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Hope, expectation.
Wish, desire.

Control.

Or.
That is.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Duty.
To be done, to be accomplished.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

To be tied; to be fastened; to be bound; to be restricted.

One another.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

War, warfare, battle, fight, fighting, combat, hostilities.

But, however.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Teacher.

Percentage.

Word, term, sound.

Practice.

Whole, entire, complete, perfect.

Army, the military.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Entirely, completely, totally, wholly, universally, altogether.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Road, way, path, street, lane.
Way, manner.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Only, merely, barely.
Mere, bare, sheer.

By oneself, on one's own.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Condition, state, age, stage, phase.

Effort, endeavour.

Got, obtained; procured, acquired.

Return.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Responsibility, obligation.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Difficult, hard, intricate.
Difficulty, hardship.

Love, affection.
Oil, oily substance.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

(suffix) Having the form of, of the shape of, similar to.

Except, but, with the exception (of).

Someone, anyone, any.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Time, occasion.

Beginning, commencement.

Useless, fruitless, futile, ineffective, unprofitable.

Confidence, faith, certainty.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Finished, ended, concluded, terminated, completed.

Hurry, haste.
Quickly, urgently, immediately.

Majority.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Interrogative adjective and pronoun : which.

Experienced, veteran, seasoned.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Success, achievement.

Right, authority, command, possession, occupation, entitlement.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

In.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Necessity, need, requirement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Two, 2.

Labour, hard work, toil.
Industry, application.
Exercise.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Ordinary, simple, common, commonplace, usual, moderate.

Ended, completed, concluded.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Family, household.

To enquire, to ask, to investigate, to interrogate, to question.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Interrogative adverb: When? At what time ?

(emphatic form of vah) That very, that very one.

Position, situation, state, condition, stage, phase.

Attention.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Causative of samajhnā) To persuade, explain.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Double.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Why.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A little, some, meagre, scanty.
Short.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Or.

All ; whole, entire, complete.

As much as, as many, how much, however much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Sometime, ever.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To cause to hear, to relate, to read out, to recite, to pronounce.

Equal, equivalent, similar, alike, identical, tantamount.

Then, again, afterwards, thereafter, in future, a second time.

Life, animation, existence.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To turn.
To wander, to ramble, to walk about, to go round.

For, for the sake of.

Here, hither, in/at this place.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To think, to reflect, to ponder over, to consider.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Because, since.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A postposition denoting the subject (ergative case that is to say with a past participle).

To, upto, till, until, by.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

That is, that is to say, namely (viz.).

Each, every.
Each one, everybody.

Anyone, someone, any.

Second.
Other, another.
Next.

To put, to place, to keep, to possess, to have, to employ, to appoint.

If, if so be, in case, in the event of.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Relative pronoun) When.

To can, to be able to.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

On this account, for this reason, hence, therefore.

Special, specific, particular, distinctive, characteristic, typical.

We.
(rustic form) I.

As much as this, this much; so much, so many.

Experience.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A matter, topic, subject, concern, fact, thing.

To (treat as one's) own.
To adopt.
To appropriate.

interrogative pronoun. Who

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The soul, the spirit, the self.

Today.

By, through, through the medium of, through the agency of, by means of, with.

To take.

To understand.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Always, perpetually, continually, ever.

Some, any, someone, anyone.

To go, to depart, to lose, to flow.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To know, to become aware of, to perceive.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Many, much.
Very.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Continue.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Opposite, inimical, other, alien, higher.

Now.

Similar to, like, resembling, as, such as.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

All, entire, whole, total.
Every.
All people, everybody, the whole.

That (to report indirect speech, example he says that).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To come.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

Good.
Well.
All right, well done.
So long.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)