गुरुवार 25 मार्च 1971 की अव्यक्त मुरली

⁰> ¹25-03-71 om shanti avyakt baapdaada madhuban

⁰> > 20/09/09 Madhuban Avyakt BapDada Om Shanti 25/03/71

²nyaare aur vishwa ke pyaare banne ki vidhi

¹The method to become detached and unique (nyara) and loving (pyara) in the world.

³sabhi apne alaukik aur paarlaukik nashe aur nishaane mein sadaiv rehte ho?

²Do all of you maintain your alokik and parlokik intoxication and goal?

⁴alaukik nasha aur nishaana aur paarlaukik nasha aur nishaana, donon ko jaante ho?

³Do you know the alokik intoxication and goal and the parlokik intoxication and goal?

⁵donon mein pharka hai va ek hai?

⁴Is there a difference between the two, or are they the same?

⁶alaukik nasha aur nishaana hua is eeshvareey janma ka aur paarlaukik nasha aur nishaana hua bhavishya janma ka।

⁵The alokik intoxication and goal are of this Godly life and the parlokik intoxication and goal are of the future life.

⁷to eeshvareey janma ka nasha aur nishaana yaad rehta hai?

⁶So, do you remember the intoxication and goal of the Godly life?

⁸saath-saath paarlaukik arthaat bhavishya ka nasha aur nishaana yaad rehta hai?

⁷Together with that, do you also remember the parlokik, that is, the intoxication and goal of the future life?

⁹agar donon hi har samay rahen to kya ban jaayenge?

⁸What will your awareness become if you remember both of them all the time?

¹⁰alaukik nashe aur nishaane se banenge nyaare aur paarlaukik nashe aur nishaane se banenge vishwa ke pyaare।

⁹Through the alokik intoxication and goal, you become detached, and through the parlokik intoxication and goal, you are loved by the world.

¹¹to donon hi nashe aur nishaane se nyaare aur pyaare ban jaayenge।

¹⁰So through both types of intoxication, you become loving and detached. ¹¹Do you understand?

¹²samjha? ¹³abhi sabhi se nyaara banna hai।

¹²Now, you have to be detached from everyone.

¹⁴apni deh se hi jab nyaare banna hai, to sabhi baaton mein bhi nyaare ho jaayenge।

¹³Since you have to be detached from your body, you will be detached from everything else.

¹⁵ab purooshaartha kar rahe ho nyaare banne ka।

¹⁴At present, you are making effort to be detached.

¹⁶nyaare banne se phir svatah hi sabhi ke pyaare ban jaate ho।

¹⁵By being detached, you are automatically loved by all.

¹⁷pyaare banne ka purooshaartha nahin hota hai, purooshaartha nyaare banne ka hota hai।

¹⁶You do not make effort to be loved; effort is required to become detached.

¹⁸agar sabka pyaara banna hai to purooshaartha kya karna hai?

¹⁷If you want to be loved by all, what effort do you need to make?

¹⁹sarva se nyaare banne ka।

¹⁸That of being detached from everyone.

²⁰apni deh se nyaare to bante hi ho lekin aatma mein jo puraane sanskaar hain unhon se bhi nyaare bano।

¹⁹You become detached from your body anyway, but you also have to become detached from the old sanskars in the soul.

²¹pyaare banne ke purooshaartha se pyaare banenge to result kya hogi?

²⁰If you want to be loved through your effort to be loved, what would be theresult?

²²aur hi pyaare banne ki bajaay baapdaada ke dil roopi takhta se door ho jaayenge।

²¹Instead of being loved, you would become even more distant from BapDada’s heart-throne.

²³isliye yeh purooshaartha nahin karna hai।

²²This is why you must not make that effort.

²⁴koi bhi nyaari cheez pyaari zaroorhoti hai।

²³Anything that is unique is definitely loved by everyone.

²⁵is sangathan mein agar koi nyaari cheez dikhaai de to sabhi ka lagaav aur sabhi ka pyaar us taraph chala jaayega।

²⁴If someone in this gathering is visible as unique, then everyone's attachment and everyone's love would be drawn to that one.

²⁶to aap bhi nyaare bano।

²⁵So you must become unique.

²⁷sahaj purooshaartha hai na।

²⁶This is easy effort, is it not?

²⁸nyaare nahin ban paate hain, iska kaaran kya hai?

²⁷What is the reason why you are not able to become unique and detached?

²⁹aajkal ka lagaav saari duniya mein kis kaaran se hota hai?

²⁸What is the reason for everyone in the world having attachment?

³⁰(attraction par) attraction bhi svaartha se hai।

²⁹(Attraction.)Attraction is also through selfishness.

³¹is samay ka lagaav sneh se nahin lekin svaartha se hai।

³⁰At present, people do not have attachment out of love but out of selfishness.

³²to svaartha ke kaaran lagaav aur lagaav ke kaaran nyaare nahin ban sakte।

³¹Because of selfishness, there is attachment and because of attachment, they are not able to be detached.

³³to uske liye kya karna pade?

³²So what do you have to do for this?

³⁴svaartha ka arth kya hai?

³³What is the meaning of "swarth" (selfishness)?

³⁵svaartha arthaat sva ke rath ko svaaha karo।

³⁴Swarth means to sacrifice the chariot (rath) of the self (swa).

³⁶yeh jo rath arthaat deh-abhimaan, deh ki smriti, deh ka lagaav laga hua hai।

³⁵This is the chariot of body consciousness, the awareness of the body and attachment to the body.

³⁷is svaartha ko kaise khatma karenge?

³⁶How will you finish this selfishness?

³⁸uska sahaj purooshaartha, ‘svaartha’ shabd ke arth ko samjho।

³⁷The easy effort for that is to understand the meaning of the word, "swarth".

³⁹svaartha gaya to nyaare ban hi jaayenge।

³⁸Once the selfishness has been removed, you will surely become detached and unique.

⁴⁰sirf ek arth ko jaanna hai, jaankar arth-swaroop banna hai।

³⁹You simply have to understand this one meaning. ⁴⁰Recognise its meaning and become an embodiment of it.

⁴¹to ek hi shabd ka arth jaanne se sada ek ke aur ekras ban jaayenge।

⁴¹By knowing the meaning of one word, you will always belong to One and become constant in your stage.

⁴²achha।

⁴²Achcha.

⁴³aaj teachers ke udghaatan ka din hai।

⁴³Today, it is the inauguration of theteachers’ bhatthi.

⁴⁴sampoorn aahuti daalne ki saamarthya hai?

⁴⁴Do you have the courage to make the final sacrifice?

⁴⁵yeh group incharge teachers ka hai na।

⁴⁵This is agroup of "teachers in-charge".

⁴⁶abhi hain va banne vaali hain?

⁴⁶Are you that now or are you going to become that?

⁴⁷mukhya dhaarna yahi hai vi sadaiv apni sampoorn sthiti ka va apne sampoorn swaroop ka aahvaan karte raho।

⁴⁷The main dharna you should have is that you must constantly continue to invoke your final stage and your final perfect form.

⁴⁸jaise koi ka aahvaan kiya jaata hai to buddhi mein vahi smriti mein rehta hai na।

⁴⁸When you invoke someone, that consciousness remains in your intellect all the time.

⁴⁹is reeti se sadaiv apne sampoorn swaroop ka aahvaankarte rahenge to sadaiv vahi smriti mein rahega।

⁴⁹Similarly, if you constantly continue to invoke your perfect form, then, that will be in your consciousness all the time.

⁵⁰aur isi smriti mein rahne ke kaaran result kya hogi?

⁵⁰And what would be theresult of staying constantly in this consciousness?

⁵¹yeh jo aavaagman ka chakra chalta rehta hai; aavaagman ka chakra kaunsa?

⁵¹You would be liberated from the cycle of coming and going. ⁵²Which cycle of coming and going?

⁵²kabhi oonch sthiti mein thaharte ho, kabhi neeche aa jaate ho।

⁵³Sometimes, you are stable in an elevated stage, and sometimes you come down.

⁵³yeh jo oopar-neeche aane- jaane ka aavaagman ka chakra hai is chakra se mukta ho jaayenge।

⁵⁴You will be liberated from this cycle of coming and going, that is, of fluctuation.

⁵⁴woh log janma- maran ke chakra se chhootne chaahte hain aur aap log yeh jo smriti aur vismriti ka aavaagman ka chakra hai, isse mukta hone ka purooshaartha karte ho।

⁵⁵Those people make effort to be liberated from the cycle of birth and death, whereas you people make effort to be liberated from the cycle of remembering and forgetting.

⁵⁵to sadaiv apne sampoorn swaroop ka aahvaankarne se aavaagman se chhoot jaayenge arthaat in vyartha baaton se kinaara karne se sadaiv chamakta hua lucky sitaara ban jaayenge।

⁵⁶By constantly invoking your perfect form, you become liberated from this coming and going, that is, by stepping away from all those wasteful aspects, you become a constantly sparkling,lucky star.

⁵⁶incharge teacher banne ke liye pahle apni aatma ki battery charge karo।

⁵⁷In order to become a "teacher in-charge", you must firstcharge the battery of your soul.

⁵⁷jitni jiski battery charge hai utna hi achha incharge teacher ban sakti hai। ⁵⁸samjha?

⁵⁸The more someone's battery ischarged, the better a “teacher-in-charge" she is able to be.

⁵⁹jab yeh yaad aaye ki main incharge hoon, to pahle yeh apne se poochho ki meri battery charge hui hai?

⁵⁹Do you understand? ⁶⁰When you remember that you are an "in-charge", ask yourself: Is mybattery charged?

⁶⁰agar battery charge kam hogi to incharge teacher mein bhi utni kami dikhaai degi।

⁶¹If the battery is not charged so much, there would be that much weakness visible in the "in-charge"teacher.

⁶¹to ab kya karna hai?

⁶²So, what do you have to do now?

⁶²achhi tarah se battery charge karke phir incharge bankar jaana।

⁶³Charge your battery very well, and then become an "in-charge" before you leave here.

⁶³aise hi sirf incharge nahin ban karjaana।

⁶⁴Do not simply become an "in-charge" before you go.

⁶⁴agar battery charge ke bina incharge banengi to kya hoga?

⁶⁵What would happen if you become an "in-charge" withoutcharging your battery?

⁶⁵charge akshar ke do-teen matlab hote hain।

⁶⁶There are three meanings to the word "charge".

⁶⁶ek hota hai battery charge, doosra charge arthaat duty bhi hota hai aur teesra charge arthaat dosh ko kehte hain। ⁶⁷koi par charge lagaate hain na।

⁶⁷One is tocharge the battery, the second charge is a duty and the thirdcharge is to be accused of something: someone can be charged with something.

⁶⁸to incharge hone se agar battery charge hai to phir incharge yathaartha reeti bante hain।

⁶⁸So if yourbattery is charged when you are an "in-charge", you can be an accurate "in-charge".

⁶⁹agar battery charge nahin, yathaartha roop nahin to phir bhinna-bhinna chaarjez lag jaate hain।

⁶⁹If yourbattery is not charged, if you do not have the accurate form, you will becharged with many different things.

⁷⁰to ab samjha, kaise incharge banenge?

⁷⁰So, do you now understand how you have to become an "in-charge"?

⁷¹dharmaraajpuri mein pahle charge lagaakar phir sazaadenge।

⁷¹In the land of Dharamraj, you will first becharged, and then there will be punishment.

⁷²to agar battery charge nahin hogi to charges lagengi।

⁷²So if your battery is notcharged, there will be charges.

⁷³abhi aise bankar jaana jo sabhi ki nigaahon mein yeh group aa jaaye।

⁷³Now, become such that thisgroup comes into everyone’s vision.

⁷⁴sabhi anubhav karen ki bade to bade lekin chhote subhaan allaah।

⁷⁴Everyone should experience the seniors to be the seniors, but the young ones to be equal to God.

⁷⁵aisa lakshya rakh, bhattheese aise hi lakshan dhaaran karke jaana।

⁷⁵Whilst keeping this aim, imbibe these qualifications before you go from this bhatthi.

⁷⁶aisa komal hona hai jo apne ko jahaan modne chaaho vahaan mod sakte ho।

⁷⁶You have to be so tender that you are able to mold yourself wherever you wish.

⁷⁷komal cheez ko jahaan modne chaahte hain vahaan mod sakte hain। ⁷⁸lekin sakhta ko koi mod nahin sakenge।

⁷⁷Anything that is tender can be molded as you wish, but anything that is hard cannot be molded.

⁷⁹komal banna hai lekin kis mein?

⁷⁸So you have to be tender, but in which aspect?

⁸⁰sanskaar modne mein komal bano। ⁸¹lekin komal dil se bachkar rehna।

⁷⁹Become tender in molding your sanskars, but protect yourself from having a tender heart.

⁸²yeh lakshya aur lakshan dhaaran karke jaana hai।

⁸⁰Imbibe this aim and these qualifications before you go.

⁸³is snehi aur sahayogi banne vaale group ke liye salogan hai - ‘adhikaari banenge aur adheenta ko mitaayenge’।

⁸¹Theslogan for this group who are to be loving and co-operative is: We will claim the right and finish being dependent.

⁸⁴kabhi adheen nahin banna - chaahe sankalpon ke, chaahe maaya ke।

⁸²You must never be dependent on your thoughts, to Maya or to any other form.

⁸⁵aur bhi koi roopon ke adheen nahin banna।

⁸³Move along whilst having a right over your body.

⁸⁶is shareer ke bhi adhikaari bankar chalna aur maaya se bhi adhikaari ban usko apne adheen karna hai। ⁸⁷sambandh ki adheenta mein bhi nahin aana hai। ⁸⁸chaahe laukik, chaahe eeshvareey sambandh ki bhi adheenta mein na aana।

⁸⁴Also claim a right over Maya and make her subservient to you. ⁸⁵You must not be subservient even in terms of relationships: do not be subservient whether in worldly relationships or Godly relationships.

⁸⁹sada adhikaari banna hai।

⁸⁶Always be one who has a right.

⁹⁰yeh salogan sadaiv yaad rakhna।

⁸⁷Constantly remember thisslogan.

⁹¹aisa bankar ke hi nikalna।

⁸⁸I have to become this before I leave here.

⁹²jaise kahaavat hai na ki maan sarovar mein nahaane se pariyaan ban jaate the।

⁸⁹There is the saying, "By bathing in the Mansarovar Lake, one becomes an angel".

⁹³is group ko bhi bhattheeroopi gyaanmaanasrovar mein nahaakar pharishta bankar nikalna hai।

⁹⁰Thisgroup also has to bathe in the lake of knowledge of this bhatthi and emerge from it as angels.

⁹⁴jab pharishta ban gaya to pharishte arthaat prakaashmay kaaya। ⁹⁵is deh ki smriti se bhi pare।

⁹¹When you become angels, you have a body of light and you even remain beyond the consciousness of your body.

⁹⁶unke paanv arthaatbuddhiis paanch tatva ke aakarshan se oonchi arthaat pare hoti hai।

⁹²Your feet, that is, your intellect is beyond, that is, it is beyond the attraction of the five elements.

⁹⁷aise pharishton ko maaya va koi bhi maayaavi touch nahin kar sakenge।

⁹³No type of Maya or anyone that has Maya would be able totouch such angels.

⁹⁸to aise bankar jaana jo na koi maayaavi manushya, na maaya touch kar sake। ⁹⁹kumaariyon ki mahima bahut gaai hui hai।

⁹⁴So, before you leave here, become such that no type of Maya or any person who has Maya cantouch you.

¹⁰⁰lekin kaunsi kumaari?

⁹⁵Kumaris are praised a great deal.

¹⁰¹brahmaakumaariyon ki mahima gaai hui hai।

⁹⁶However, which kumaris are praised?

¹⁰²brahmaakumaari arthaat brahma baap ko pratyaksha karne vaali kumaari।

⁹⁷Praise is sung of the Brahma Kumaris. ⁹⁸A Brahma Kumari means a kumari who reveals Father Brahma.

¹⁰³jo teachers banti hain unhon ko sirf pvaaintabuddhimen nahin rakhni hai va varnan karni hai lekin point roop bankar point varnan karni hai।

⁹⁹Those who becometeachers must not simply keep the points in their intellect or speak about them, but they have to become the form of thepoint and then speak about that point.

¹⁰⁴agar svayan point sthiti mein sthit nahin honge to point ka koi prabhaav nahin padega।

¹⁰⁰If you yourself are not stabilised in the form of thepoint, the points you speak of will not create any impact.

¹⁰⁵isliye pvaaint ikattheekarne ke saath apna point roop bhi yaad karte jaana।

¹⁰¹Therefore, together with accumulatingpoints, you must also remember your form of a point.

¹⁰⁶jab kaapiyaan bharti ho to kaapi ko dekh yeh sab check karna ki saakaar brahma baap ke charitron ki kaapi bani hoon?

¹⁰²When you fill in your note books, check whether you have become acopy of the divine activities of corporeal Father Brahma.

¹⁰⁷kaapi jo ki jaati hai woh to hoobhu hogi na।

¹⁰³Anything that iscopied would be identical, would it not?

¹⁰⁸aise baap samaan dikhaai pado।

¹⁰⁴So, you should be visible as being the same as the father.

¹⁰⁹sunaaya tha na ki jitni samaanta hogi utni saamna karne ki shakti hogi।

¹⁰⁵You were told that to the extent you become equal to the Father, accordingly, you have the power to face.

¹¹⁰samaanta laane se saamna karne ki shakti svatah aa jaayegi।

¹⁰⁶By bringing about equality, you automatically develop the power to face.

¹¹¹achha।

¹⁰⁷Achcha.

¹¹²yeh group kam nahin hai।

¹⁰⁸This group is no less.

¹¹³itna bada shaktidal jab kone-kone mensarvispar phail jaayega to kya hoga?

¹⁰⁹What will happen when such a large shakti army spreads to every corner?

¹¹⁴aavaaz bulanda ho jaayega - brahmaakumaariyon ki jay।

¹¹⁰The sound will spread: Victory to the Brahma Kumaris.

¹¹⁵abhi to gaaliyaan dete hain na।

¹¹¹At present, people only insult you.

¹¹⁶yahaan hi aap logon ke saamne mahima ke pushpa chadhaayenge।

¹¹²People will offer flowers of praise to you here.

¹¹⁷isliye kaha ki aise bankar ke jaana jo dekhte hi sabhi ke mukh se yeh aavaazbulanda ho nikle।

¹¹³This is why you are told that you must become like this before you leave here, so that anyone who sees you spreads this sound loudly.

¹¹⁸is group ko yeh practical paper dena hai।

¹¹⁴Thisgroup has to take this practical paper.

¹¹⁹chaaron or baapdaada aur madadgaar bachchon ki jay-jaykaar ho jaaye।

¹¹⁵There should be cries of victory of BapDada and His helper children in all directions.

¹²⁰aisi shakti hai?

¹¹⁶Do you have such power?

¹²¹ek ke sang mein rahne se sangadosh se chhoot jaayenge।

¹¹⁷By staying in the company of One, you are liberated from the influence of bad company.

¹²²sadaiv cheving karo ki buddhi ka sang kiske saath hai?

¹¹⁸Constantlycheck: Whose company does my intellect have? ¹¹⁹Is it the company of One?

¹²³ek ke saath hai? ¹²⁴agar ek ka sang hai to anek sangadosh se chhoot jaayenge।

¹²⁰If you have the company of One, you are liberated from the many influences of bad company.

¹²⁵sangadosh kai prakaar ke dosh paida kar dete hain।

¹²¹The influence of bad company creates many types of influences.

¹²⁶isliye iska bahut dhyaan rakhna।

¹²²Therefore, pay a lot of attention to this.

¹²⁷ek baap doosre ham, teesra na koi।

¹²³There should be only the one Father, I, and no third person.

¹²⁸jab aisi sthiti hogi to phir sadaiv aap logon ke mastak se teesre netra ka saakshaatkaar hoga।

¹²⁴When you have such a stage, everyone will have a vision of the third eye through you.

¹²⁹yahaan ka jo yaadgaar hai usmein yog ki nishaani kya dikhaai hai?

¹²⁵What are the signs of yoga in the memorials of this place?

¹³⁰teesra netra।

¹²⁶The third eye.

¹³¹agarbuddhimen teesra koi aa gaya to phir teesra netra bandi jaayega।

¹²⁷If a third person enters your intellect, the third eye closes. ¹²⁸Therefore, let the third eye remain constantly open.

¹³²isliye sadaiv teesra netra khula rahe, iske liye yeh yaad rakhna ki teesra na koi। ¹³³achha।

¹²⁹For this, remember that there should not be any third person. ¹³⁰Achcha. ¹³¹* * * O M S H A N T I * * *