शुक्रवार 9 अप्रैल 1971 की अव्यक्त मुरली

⁰> ¹09-04-71 om shanti avyakt baapdaada madhuban

⁰> > 27/09/09 Madhuban Avyakt BapDada Om Shanti 09/04/71

²avyakt sthiti mein sarva gunon ka anubhav

¹The experience of all virtues when in the avyakt stage.

³aavaaz se pare ki sthiti priy lagti hai va aavaazmen rahne ki sthiti priy lagti hai?

²Do you like the stage of being beyond sound or the stage of staying in sound? ³Which stage do you love more?

⁴kaunsi sthiti jyaada priy lagti hai?

⁴Can you have both these stages at the same time?

⁵kya donon hi sthiti ikatthi rah sakti hain?

⁵Do you have the experience of that?

⁶iska anubhav hai? ⁷yeh anubhav karte samay kaunsa gun pratyaksha roop mein dikhaai deta hai?

⁶What virtue can be seen practically when you have this experience?

⁸(nyaara aur pyaara) yeh avastha aisi hai jaise beej mein saara vriksha samaaya hua hota hai, vaise hi is avyaktasthiti mein jo bhi sangamayug ke vishesh gunon ki mahima karte ho woh sarva vishesh gun us samay anubhav mein aate hain। ⁹kyonki master beejroop bhi hain, knowledgeful bhi hain।

⁷(Being loving and detached.) ⁸This stage is like the stage of the seed in which the whole tree is merged. ⁹In the same way, in this avyakt stage you experience at that time all those special virtues which you speak about in the confluence age, because you are then amaster seed and also knowledge-full.

¹⁰to sirf shanti nahin lekin shanti ke saath-saath gyaan, ateendriy sukh, prem, aananda, shakti aadi-aadi sarva mukhya gunon ka anubhav hota hai।

¹⁰So you do not just experience peace, but, as well as peace, you also experience the main virtues of knowledge, supersensuous joy, love, bliss, power, etc.

¹¹na sirf apne ko lekin anya aatmaayen bhi aisi sthiti mein sthit hui aatma ke chehre se in sarva gunon ka anubhav karti hain।

¹¹Not only do you experience those, but many other souls also experience all those virtues from the face of a soul who is stable in this stage.

¹²jaise saakaar swaroop mein kya anubhav kiya?

¹²What did you experience through the corporeal form?

¹³ek hi samay sarva gun anubhav mein aate hain। ¹⁴kyonki ek gun mein sarva gun samaaye hue hote hain।

¹³You used to experience all the main virtues in the one moment, because all the virtues are merged in one main virtue.

¹⁵jaise agyaanta mein ek vikaar ke saath sarva vikaaron ka gahra sambandh hota hai, vaise ek gun ke saath mukhya gunon ka bhi gahra sambandh hai।

¹⁴Just as in ignorance, all vices are deeply connected with one vice, in the same way, all the main virtues have a deep connection with one main virtue.

¹⁶agar koi kahe ki meri sthiti gyaan-swaroop hai; to gyaan-swaroop ke saath-saath anya gun bhi usmein saamaye hue zaroor hain।

¹⁵If someone says that he is stable in the stage of an embodiment of knowledge, then, as well as being an embodiment of knowledge, many other virtues are also definitely merged in that stage.

¹⁷jisko ek shabd mein kaunsi stage kahenge?

¹⁶What would you call thisstage in one expression?

¹⁸master sarvashaktivaan।

¹⁷That of a master almighty authority.

¹⁹aisi sthiti mein sarva shaktiyon ki dhaarna hoti hai।

¹⁸All powers are imbibed through such a stage.

²⁰to aisi sthiti banaana - yeh hai samaanta, sampoornata ki sthiti।

¹⁹So the creation of such a stage is the stage of being equal and complete.

²¹aisi sthiti mein sthit hokarsarviskarti ho?

²⁰Do youserve while stable in that stage?

²²service karne ke samay jab stage par aati ho to pahle is stage par upasthit ho phir sthool stage par aao।

²¹When you come onto the stage to doservice, first of all, stabilise yourself in this stage, then come onto the physicalstage.

²³isse kya anubhav hoga?

²²What will you experience through this?

²⁴sangathan ke beech hote hue bhi alaukik aatmaayen dikhaai padengi।

²³Even whilst being in a gathering, you will be seen as an alokik (unique) soul.

²⁵abhi saadhaaran swaroop ke saath-saath sthiti bhi saadhaaran dikhaai padti hai।

²⁴At present, together with having an ordinary form, your stage is also seen as ordinary.

²⁶lekin saadhaaran roop mein hote asaadhaaran sthiti va alaukik sthiti hone se sangathan ke beech jaise allaah log dikhaai padenge।

²⁵However, by having a unique, extraordinary stage whilst in the ordinary form, you will be seen as the people who belong to Allah whilst being part of a gathering.

²⁷shuru-shuru mein bhi aisi sthiti ka nasha rehta tha na।

²⁶In the beginning, you had the intoxication of such a stage.

²⁸jaise sitaaron ke sangathan mein vishesh sitaare hote hain, unki chamak, jhalak door se hi nyaari aur pyaari lagti hai। ²⁹to aap sitaare bhi saadhaaran aatmaon ke beech mein ek vishesh aatmaaen dikhaai do।

²⁷Just as in a gathering of stars, the sparkle of special stars is lovely and unique when seen even from a distance, so all of you stars should also be seen as special souls amidst ordinary souls.

³⁰jab koi asaadhaaran vastu saamne aa jaati hai to na chaahte hue bhi sabhi ka attention us taraph khinch jaata hai।

²⁸When something extraordinary comes in front of people, then, even against their conscious wish, the attention of all of them is drawn to that.

³¹to aisi sthiti mein sthit ho stage par aao jo logon ki nigaah aap logon ki taraph svatah hi jaaye।

²⁹So, come onto the stage having stabilised yourself in such a stage that people's vision is automatically drawn to you.

³²stage secretary parichay na de lekin aapki stage svayan hi parichay de।

³⁰Thestage secretary should not have to give everyone your introduction, but yourstage itself should give your own introduction.

³³kya heera dhool mein chhipa hua bhi apna parichay khud nahin deta hai?

³¹Can a diamond not give its own introduction whilst being hidden in the mud?

³⁴to sangamayug par heere tulya jeevan apna parichay svayan hi de sakta hai।

³²So, at the confluence age, a life as valuable as a diamond can automatically give its own introduction.

³⁵abhi tak ki result kya hai?

³³What has been theresult up to now?

³⁶maaloom hai?

³⁴Do you know?

³⁷abhi kis tulya bane ho?

³⁵What value have you reached now?

³⁸bhaashan aadi jo karte ho uski result kya dikhaai deti hai?

³⁶What is theresult of the lectures you give?

³⁹vartamaan samay mein jo number one praja kahen woh bhi kam nikalte hain।

³⁷At the present time, very fewnumber one subjects emerge.

⁴⁰saadhaaran praja jyaada nikal rahi hai। ⁴¹kyonki saadhaaran roop ke saath sthiti bhi bahut samay saadhaaran ban jaati hai।

³⁸There are more ordinary subjects that emerge, because, together with having an ordinary form, your stage over a long period of time also becomes ordinary.

⁴²abhi saadhaaran roop mein asaadhaaran sthiti ka anubhav svayan bhi karo aur auron ko bhi karaao।

³⁹Now you yourself must experience the extraordinary stage whilst in the ordinary form and also give this experience to others.

⁴³baaharmukhta mein aane ke samay antarmukhta ki sthiti ko bhi saath-saath rakho - yeh nahin hota।

⁴⁰At the time of becoming extroverted, you must also keep the stage of being introverted. ⁴¹This does not happen.

⁴⁴ya to antarmukhi bante ho ya to baaharmukhi ban jaate ho।

⁴²Either you become introverted, or you become extroverted.

⁴⁵lekin antarmukhi bankar phir baaharmukhi mein aana - is abhyaas ke liye apne oopar vyaktigat attention rakhne ki aavashyakta hai।

⁴³However, first of all, become introverted and then become extroverted. ⁴⁴You need to pay individualattention to yourself in order to practise this.

⁴⁶baaharmukhta ki aakarshan antarmukhta ki sthiti se jyaada hoti hai।

⁴⁵There is greater attraction to being extroverted than to the stage of being introverted.

⁴⁷iska kaaran yeh hai ki sadaiv apne shreshtha swaroop va shreshtha nashe mein sthit nahin rehte।

⁴⁶The reason for this is that you do not always remain stable in your elevated form or elevated intoxication.

⁴⁸isliye sthiti powerful nahin hoti hai।

⁴⁷Therefore, your stage does not becomepowerful.

⁴⁹knowledgeful ke saath powerful bhi bankar knowledge do to anek aatmaon ko anubhvi bana sakenge।

⁴⁸Together with beingknowledge-full, become powerful and then give knowledge and you will be able to make many souls experienced.

⁵⁰abhi sunaane vaale bahut hain lekin anubhav karaane vaale kam hain।

⁴⁹At present, there are many who relate knowledge, but very few who give an experience.

⁵¹sunaane vaale to anek hain hi, lekin anubhav karaane vaale sirf aap hi ho।

⁵⁰There are many who relate knowledge (outside knowledge), but you are the only ones who can give an experience.

⁵²to jis samay service karti ho us samay yahi lakshyarkho ki gyaan- daan ke saath apne va baap ke gunon ka daan bhi karna hai।

⁵¹At the time of doingservice, have the aim that, whilst giving a donation of knowledge, you also have to donate the virtues of the Father and the self.

⁵³gunon ka daan sivaay aap logon ke anya koi kar nahin sakta।

⁵²No one except you can give a donation of virtues.

⁵⁴isliye svayan sarva gunon ke anubhav-swaroop honge to anya ko bhi anubhvi bana sakenge।

⁵³Therefore, if you are an embodiment of the experience of all virtues, you will be able to make many others experienced too.

⁵⁵kamal pushpa ke samaan bane ho?

⁵⁴Have you become like a lotus flower?

⁵⁶apne jeevan ka hi chitra dikhaaya hai na।

⁵⁵It is the image of your life that has been portrayed, is it not?

⁵⁷ki aur koi mahaarthiyon ke jeevan ka chitra hai?

⁵⁶Or, is it the image of the life of some other maharathis?

⁵⁸hamaara chitra hai - aise hi vahte hain na।

⁵⁷You say that it is your image, do you not?

⁵⁹chitra kyon banaaya jaata hai?

⁵⁸Why are images created?

⁶⁰charitra ka hi chitra banta hai।

⁵⁹An image is created of the lifestyle and activity.

⁶¹to aise charitravaan ho tab to chitra banaaya hai na।

⁶⁰So you have such activity and character, and this is why your image has been created.

⁶²yeh ek hi chitra smriti mein rakhkar har karma mein aao to sadaiv aur sarva baaton mein alipta (nyaara) rahenge।

⁶¹Keep this one image in your consciousness whenever you perform any action, and you will be able to remain detached from everything else.

⁶³yeh alpakaal ke liye rehte ho।

⁶²At present, you only remain in this stage temporarily.

⁶⁴kitna bhi, kaisa bhi vaataavran ho, kaisa bhi vaayumandal ho lekin sirf yeh chitra bhi yaad rakho to vaayumandal se nyaare rahenge।

⁶³No matter what the atmosphere is like, simply remember this image, and you will be able to remain detached from that atmosphere.

⁶⁵abhi vaayumandal ka prabhaav kahaan-kahaan pad jaata hai।

⁶⁴At present, you become influenced by the atmosphere.

⁶⁶lakshyabhut ooncha hai ki ham paanch tatvon ko bhi paavan karne vaale hain, parivartan mein laane vaale hain।

⁶⁵You have the very elevated aim of being the ones who will even purify the five elements, that you will transform them.

⁶⁷woh vaayumandal ke vash kabhi ho sakte hain?

⁶⁶So, can you come under the influence of that atmosphere?

⁶⁸parivartan karne vaale ho, na ki prakriti ke aakarshan mein aakar parivartan mein aane vaale ho।

⁶⁷You are those who bring about transformation, not ones who are transformed due to the attraction of matter.

⁶⁹phir kamal pushpa ke samaan sadaakaal rah sakenge।

⁶⁸Only then would you be able to remain like a lotus flower all the time.

⁷⁰aaj is group ka kaunsa din hai?

⁶⁹What day is it for thisgroup today?

⁷¹ab theory poori hui। ⁷²practical paper dene ja rahi ho।

⁷⁰Today, the theoretical paper has been completed, and you are now going to take thepractical paper.

⁷³ab yeh group anya sabhi group se vishesh kya kaarya karke dikhaayega?

⁷¹Now, what special task will this group perform compared to the othergroups?

⁷⁴kitne samay mein aur kitne vaaris banaakar laayengi?

⁷²How many heirs will you create and in how much time and bring them here?

⁷⁵thode samay mein anekon ko banaayengi।

⁷³You will make many souls heirs in a short time, will you not?

⁷⁶inhonne vaayde to bahut kiye hain।

⁷⁴You have made many promises.

⁷⁷function hi vaaydon ka karte hain।

⁷⁵You hold afunction for making promises.

⁷⁸jitne vaayde karti ho un sabhi vaaydon ko nibhaane ke liye sirf ek hi kaayda yaad rakhna।

⁷⁶In order to fulfil all the promises you make, simply remember one principle.

⁷⁹kaunsa?

⁷⁷What is that?

⁸⁰(jeete-ji marna) baar-baar jeete-ji marna hota hai kya?

⁷⁸(To die alive.) ⁷⁹Do you have to die alive again and again?

⁸¹baapdaada sadaiv harek mein sabhi prakaar ki ummeeden rakhte hain।

⁸⁰BapDada constantly has every hope in every soul.

⁸²lekin ummeedon ko poorn karne vaale nambarvaar apna show dikhaate hain।

⁸¹However, those who fulfil these hopes reveal themselves numberwise.

⁸³isliye is group ko mukhya ek vaayda yaad rakhna hai।

⁸²This is why thisgroup has to remember one main promise.

⁸⁴saare course ka saar kya tha?

⁸³What is the essence of the entirecourse?

⁸⁵chitron mein bhi mukhya chitra kaunsa practical mein dikhaayenge jisse baapdaada ko pratyaksha kar sakenge?

⁸⁴Out of all the pictures which picture would you show everyone in apractical way, through which you can reveal BapDada?

⁸⁶sabhi shikshaaon ka saar bataao।

⁸⁵What is the essence of all the teachings?

⁸⁷koi bhi karma se dekhne, uthne, baithne, chalne aur sone se bhi pharishtaapan dikhaai de।

⁸⁶That you are seen to be angels whilst performing any action: whilst sitting, walking, waking up and sleeping etc.

⁸⁸sabhi karma mein alaukikta ho।

⁸⁷There should be this uniqueness, spirituality, in every action.

⁸⁹koi bhi laukikta karma mein va sanskaaron mein na ho।

⁸⁸There should not be anything worldly in any of your actions or sanskars.

⁹⁰aisa parivartan kiya hai?

⁸⁹Have you brought about such transformation?

⁹¹sarvottampurushaartheeke lakshan bhi vishesh hote hain।

⁹⁰The aim of elevated effort-makers is special.

⁹²unka sochna, karna, bolna - teenon hi samaan hote hain।

⁹¹Their thinking, doing and speaking are all equal.

⁹³woh yeh nahin kahenge ki sochte to the ki yeh na karen lekin kar liya।

⁹²They would not say: I was thinking that I should not do this, but I did it; no.

⁹⁴nahin। ⁹⁵sochna, bolna, karna- teenon hi ek samaan aur baap samaan hon।

⁹³Their thinking, doing and speaking would be equal and similar to that of the Father.

⁹⁶aise shreshtha purushaartheebne ho?

⁹⁴Have you become such elevated effort-makers?

⁹⁷achha।

⁹⁵Achcha.

⁹⁸yeh group jitna hi bada hai utna hi shaktishaali swaroop bankar chaaron or phail jaayenge to phir shaktiyaan jay-jaykaar ki aavaaz bulanda kar sakti hain।

⁹⁶If this group becomes as powerful and spreads as much in all directions to the same extent as it is large, the Shaktis can spread the sound of the cries of victory.

⁹⁹sanskaaron ke adheen bhi nahin hona hai।

⁹⁷Do not be subservient to your sanskars.

¹⁰⁰koi ke sneh ke adheen bhi nahin hona hai। ¹⁰¹vaayumandal ke adheen bhi nahin।

⁹⁸Do not be subservient to anyone's love or subservient to the atmosphere either.

¹⁰²samjha?

⁹⁹Do you understand?

¹⁰³ab aise shabd mukh se to kya man mein sankalp roop mein bhi na aaen ki - kya karen, majboor hoon।

¹⁰⁰Do not let such words as, "What can I do, I am compelled?" emerge from your lips, let alone letting them emerge in your thoughts.

¹⁰⁴chaahe koi vyakti ne va vaayumandal ne majboor kiya, lekin nahin। ¹⁰⁵majboor nahin hona hai parantu majboot hona hai।

¹⁰¹Even if any individual or the atmosphere compels you, you must not be compelled, but instead, become strong. ¹⁰²Do you understand?

¹⁰⁶samjha? ¹⁰⁷phir yeh complain na aaye।

¹⁰³There should not be thiscomplaint again.

¹⁰⁸apne purooshaartha ki complain bhattheeke pahle koi nikaali thi?

¹⁰⁴Did you complain about your effort before you began the bhatthi? ¹⁰⁵What was that?

¹⁰⁹woh kya thi? ¹¹⁰nirbalta ke kaaran sangadosh mein aana।

¹⁰⁶It was that you became influenced by bad company because you were weak.

¹¹¹is complain ko complete karke ja rahi ho?

¹⁰⁷Are you going from here having finished thiscomplaint?

¹¹²koi bhi aise sang mein nahin aa sakengi।

¹⁰⁸None of you will be able to go into such bad company, will you?

¹¹³koi eeshvareey roop se maaya apna saathi banaane ki koshish kare to?

¹⁰⁹What if Maya tries to make you her companion in a Godly way?

¹¹⁴dekhna, apne vaaydon ko yaad rakhna।

¹¹⁰Just be careful and remember the promises you have made.

¹¹⁵naare jo gaaye hain -’’ek hain, ek ke rahenge, ek ki hi mat par chalenge’’- yeh sadaiv pakka rakhna।

¹¹¹Remember the slogans you speak of: We are one, we will belong to One and we will follow the directions of One. ¹¹²Always keep this firm all the time.

¹¹⁶eeshvareey roop se maaya aisa saamne aayegi jo unko parakhne ki bahut aavashyakta padegi।

¹¹³Maya will come in front of you in such a Godly way that you will need to recognise her very carefully.

¹¹⁷parakhne ki shakti dhaaran kar ja rahi ho?

¹¹⁴Are you going from here having imbibed the power to discern?

¹¹⁸sadaiv yeh avinaashi rakhna।

¹¹⁵Always keep this with you eternally.

¹¹⁹ab result dekhenge।

¹¹⁶Now, we shall see theresult.

¹²⁰alpakaal ki result nahin dikhaani hai। ¹²¹sadaakaal aur sampoorn result dikhaani hai।

¹¹⁷Do not show a temporary result, but show the perfectresult of all time.

¹²²jo vaayde kiye hain is group ne, himmat bhi rakhi hai parantu un vaaydon se hataane mein maaya majboor kare to phir kya karenge?

¹¹⁸This group has made promises and maintained courage but what would happen if Maya compels you to break those promises?

¹²³vaayde to bahut achhe kiye hain। ¹²⁴lekin samjho koi majboor kar dete hain to phir kya karenge?

¹¹⁹You have made many good promises, but what will you do if someone compels you otherwise?

¹²⁵jo khud hi majboor ho jaayega woh phir ladaai kya karega।

¹²⁰If you yourself are compelled by that, how will you be able to battle?

¹²⁶sach kisko kaha jaata hai -- yeh maaloom hai?

¹²¹Do you know what truth is?

¹²⁷jo baat agar sankalp mein bhi aati ho, sankalp ko bhi chhipaana nahin hai - isko kaha jaata hai sach।

¹²²No matter what emerges in your thoughts, not to hide that even in your thoughts is called the truth.

¹²⁸agar purooshaartha kar saphalta bhi leti ho to bhi apni saphalta va haar khaane ka donon ka samaachaar spashta sunaana।

¹²³If you make effort and experience success, then, even if you are defeated, telling Baba clearly the news of both situations is the truth.

¹²⁹yeh hai sach। ¹³⁰sach vaale apne vaayde poora kar sakenge।

¹²⁴Only those who speak the truth will be able to fulfil their promises.

¹³¹achha!

¹²⁵Achcha. ¹²⁶* * * O M S H A N T I * * *