गुरुवार 29 अप्रैल 1971 की अव्यक्त मुरली

>

29-04-71 om shanti avyakt baapdaada madhuban

behad ke paper mein paas hone ka saadhan

aaj bhatthi ki samaapti hai va bhatthi ke practical paper ka aarambha hai? abhi aap kahaan ja rahe ho? paper haal mein ja rahe ho ya apne-apne sthaanon par? jab paper haal samjhenge tab practical mein paas hokar dikhaayenge। aise nahin samajhna ki apne ghar ja rahe hain। nahin। bade se bada course paas karke bade se bada imtahaan dene ke liye paper haal mein ja rahe hain। centres par jab tak padhaai karte ho to woh ho gai school ki padhaai। lekin jab madhuban vardaan bhoomi mein direct baapdaada va nimitta bane hue sabhi bade mahaarthiyon dvaara training lete ho va padhaai karte ho to maano college va university ka student hoon। school ke paper aur yoonivaarsiti ke paper mein pharka hota hai। padhaai mein bhi pharka hota hai, to is bhattheemen training lena arthaat yoonivaarsiti ka student banna hai। to abhi yoonivaarsiti ki padhaai ka paper dene ke liye ja rahe hain। university ke paper ke baad hi status ki praapti hoti hai। aise hi bhattheemen aane ke baad jo practical paper mein paas ho nikalte hain unhon ko vartamaan aur bhavishya status aur stage praapta hoti hai। to yeh common baat nahin samajhna। bhale pahle centres par padhaai karte rahe ho aur paper bhi dete rahe ho lekin yeh yoonivaarsiti ka paper hai। baapdaada dvaara tilak va chhaap lagaane ke baad agar koi practical paper mein fail ho jaate hain to kya hoga? janma-janmaantar ke liye fail ka daag rah jaayega। isliye agar koi bhi fail hone ka sanskaar va apni chalan mahsoos hoti ho to aaj ke din mein woh raha hua daag va kamzoreeki chalan va sanskaar mita kar jaana। jisse ki paper haal mein jaaye paper mein fail na hone paayen। samjha? woh paper to de diya। woh to sahaj hai lekin final number va marks practical paper ke baad hi milte hain। to yeh smriti aur drishti -- donon ko parivartan mein laakar jaana hai। smriti mein kya rahe ki har second mera paper ho raha hai। drishti mein kya rahe ki padhaane vaala baap aur padhne vaala main student aatma hoon। yeh smriti, vritti aur drishti badalkar jaane se fail nahin honge lekin full paas honge। tobhattheekoi saadhaaran baat nahin samajhna। yeh bhattheeki chhaap aur tilak sada kaayam rakhna hai। jaise yoonivaarsiti ka certificate sarvisdilaata hai, pad ki praapti karaata hai। aise hi yeh bhatthi ka tilak va chhaap sada apne paas practical mein kaayam rakhna - yeh bade se badaasartiphikethai। jiskosartiphiketanheen hota hai woh kabhi bhi koi status nahin pa sakte। is reeti se yeh bhi ek certificate hai। bhavishya va vartamaan pad ki praapti va saphalta ka sartiphikethai।sartiphiketko sadaiv sambhaala jaata hai। albelepan se kho jaata hai। kabhi bhi maaya ke adheen yaani vash hokar purooshaartha mein albelaapan nahin laana। nahin to aap samjhenge hamkosartiphikethai lekin maaya va raavan sartiphiketchura leti hai। jaise aajkal ke daaku va pocket kaatne vaale aisa yukti se kaam karte hain jo baahar se kuchh bhi pata nahin padta hai, andar khaali ho jaata hai। isi prakaar agar purooshaartha mein albelaapan laaya to raavan andar hi andar sartiphiketchura lega aur aap status pa nahin sakenge। isliye attention! samjha?

yeh group serviceable to hai, abhi kya banna hai? jaise serviceable ho vaise hi abhi sarvismen ek to trikaaldarsheepan ka sense bharna hai aur doosra roohaaniyat ka essence bharna hai। tab teenon baaten mil jaayengi - service, sense aur essence। essence sookshm hota hai na। to yeh roohaaniyat ka essence aur trikaaldarsheepan ka sense bharne sesarvisaebal ke saath successful ho jaayenge। to sense aur essence kahaan tak harek ne apne andar bhara hai - woh check karna hai। abhi samay hai। jaise paper haal mein jaane se pahle do ghante aage bhi taiyaari karke jaate hain। aapko bhi paper haal mein jaane ke pahle apne ko taiyaar karne ke liye abhi samay hai। jaise sunaaya tha ki brahmaakumaar ke saath mein tapasvi kumaar bhi dikhaai de। woh apne naynon mein, chehre mein roohaaniyat dhaaran ki hai, jo jaate hi alaukik nyaare aur sab ke pyaarenazraaao? na sirphabhattheevaalon ko lekin jo bhi madhuban mein aate hain, un sabhi ko yeh dhaarnaayen vishesh roop se karni hain। bhattheesakses rahi? inhon ki padhaai ki raphtaar se aap santushta ho? aapbhattheeki padhaai se apne purooshaartha mein santushta hue? kuchh raha to nahin hai na? (abhi na raha hai) phir kab rahega kya?

yeh apni safety ka saadhan dhoondhate hain। samajhte hain ki kuchh bhi ho jaayega to yeh kah sakenge na। lekin isse bhi phir kamzori aa jaati hai। isliye phir yeh bhi kabhi nahin sochna। kabhi bhi fail nahin honge -- aisa socho। abhi bhi hain aur janma-janmaantar ki guarantee -- kabhi bhi fail nahin honge। isko kaha jaata hai full paas। kumaaron ki visheshta hai ki jo chaahe woh kar sakte hain। yeh will-power zaroor hai। lekin har sankalp aur har second will karne ki will-power chaahiye। bachche ko sabhi will kiya jaata hai na। jo-kuchh hota hai woh will karte hain। to aap log bhi vaaris banaate ho aur bante bhi ho। to jaise aur will-power hai vaise sabhi kuchh will karne ki will power chaahiye। yeh yahaan se bharkar jaana। jab sabhi kuchh will kar diya to kya ban jaayenge? nashtomoha। jab moh nashta ho jaata hai to bandhanmukta ban jaate hain aur bandhanmukta hi yogayukta va jeevanmukta ban sakta hai। samjha? sangamayug ka aapke paas abhi khazaanaakaunsa hai? gyaan khazaanaato baap ne diya lekin apna-apna khazaanaakaun-sa hai? yeh samay aur sankalp। jaise baap ne poora hi apne ko will kiya, vaise aap logon ki jo smriti hai usko bhi poora will karna hai। jaise sthool khazaane se jo chaahen woh praapta kar sakte hain। vaise hi is samay ka yeh khazaana‘samay aur sankalp’ -- isse bhi aap jo praapta karna chaaho woh inheen dvaara praapta kar sakte ho। saari praapti ka aadhaar sangamayug ka samay aur shreshtha smriti arthaat yaad hai। yahi khazaana hai। isko hi will karna hai। poora hi will karke ja rahe ho ya kuchh jeb-kharcha rakha hai? aaeevel ke liye thoda bahut kone mein chhipaakar to nahin rakha hai, jeb bilkul khaali hai?

(kumaaron ne ek geet baba ko sunaaya) aajkal to madhuban ka har kona khaali nahin hai lekin har sthaan par sitaaron ki rimjhim nazraaati hai। to khaali kyon kehte ho? jab sooryavyaktase avyaktahota hai tab sitaare spashta dikhaai dete hain। to baap vyakta se avyaktahue hain vishwa ko sitaaron ki rimjhim dikhaane ke liye। to khaali kyon kahenge? sthool soorya ko kehte hain asta ho gaya lekin yeh gyaan-sooryavyaktase avyaktaroop hai lekin sitaaron ke saath hai। saakaar roop se sada saathi nahin ban sakte। saakaar mein hote hue bhi sada saath mein rahne ke liye avyakt sthiti aur avyakt saathi samajhte the। to ab bhi sada saath avyaktaroop mein hi ho sakta hai। kyonki avyaktaroopavyaktashreer ke bandhan se mukta hai। to aap sabhi ko bhi sada saath dene ke liye is shareer ki smriti se door karne ke liye, yeh avyakt part chal raha hai। baapdaada to har samay sarva bachchon ke saath hai hi। pahle-pahle ek geet banaaya tha ki ‘‘kyon ho adheer maata…’’। (yeh geet bahnon ne sunaaya) abhi bhi har ek ka sada saathi hoon। lekin jo chaahe anubhav kare। abhi anubhav karne ke liye jaise baap avyakt hai vaise avyakt bankar ke hi anubhav kar sakte ho। yeh alaukik anubhav karne ke liye sada vyaktabhaav se pare, vyakta desh ki smriti se upraam arthaat saakshi banne se hi har samay saath ka anubhav kar paayenge। samjha? achha।