गुरुवार 29 अप्रैल 1971 की अव्यक्त मुरली

⁰> ¹29-04-71 om shanti avyakt baapdaada madhuban

⁰> > > 01/11/09 Madhuban Avyakt BapDada Om Shanti 29/04/71

²behad ke paper mein paas hone ka saadhan

¹The method topass the unlimited paper.

³aaj bhatthi ki samaapti hai va bhatthi ke practical paper ka aarambha hai?

²Is today the end of the bhatthi, or is it the beginning of thepractical paper of the bhatthi?

⁴abhi aap kahaan ja rahe ho?

³Where are you going now?

⁵paper haal mein ja rahe ho ya apne-apne sthaanon par?

⁴Are you going to the examinationhall, or to your own places?

⁶jab paper haal samjhenge tab practical mein paas hokar dikhaayenge।

⁵When you consider yourselves to be going to the examinationhall, you will be able to pass the practical paper.

⁷aise nahin samajhna ki apne ghar ja rahe hain।

⁶Do not think that you are going to your homes; no.

⁸nahin। ⁹bade se bada course paas karke bade se bada imtahaan dene ke liye paper haal mein ja rahe hain।

⁷Having completed a very bigcourse, you are now going to the examination hall to take the highestpaper.

¹⁰centres par jab tak padhaai karte ho to woh ho gai school ki padhaai।

⁸Whilst you are studying at a centre, it is like studying in aschool.

¹¹lekin jab madhuban vardaan bhoomi mein direct baapdaada va nimitta bane hue sabhi bade mahaarthiyon dvaara training lete ho va padhaai karte ho to maano college va university ka student hoon।

⁹However, when you take direct training and are studying with BapDada and the instrument maharathis in Madhuban, the land of blessings, you should consider yourself to be astudent of a college or a university.

¹²school ke paper aur yoonivaarsiti ke paper mein pharka hota hai। ¹³padhaai mein bhi pharka hota hai, to is bhattheemen training lena arthaat yoonivaarsiti ka student banna hai।

¹⁰There is a difference between apaper given at a school and a paper given in auniversity, and there is also a difference in the study. ¹¹So, to taketraining in this bhatthi means to become a university student.

¹⁴to abhi yoonivaarsiti ki padhaai ka paper dene ke liye ja rahe hain।

¹²So you are now going to take apaper of the study of the university.

¹⁵university ke paper ke baad hi status ki praapti hoti hai।

¹³You only attain astatus after studying at a university.

¹⁶aise hi bhattheemen aane ke baad jo practical paper mein paas ho nikalte hain unhon ko vartamaan aur bhavishya status aur stage praapta hoti hai।

¹⁴In the same way, only those whopass the practical paper of the bhatthi receive astatus and stage for the present time and for the future.

¹⁷to yeh common baat nahin samajhna।

¹⁵So do not think this to be acommon aspect.

¹⁸bhale pahle centres par padhaai karte rahe ho aur paper bhi dete rahe ho lekin yeh yoonivaarsiti ka paper hai।

¹⁶Although you may have been studying at acentre and you may also have been taking papers, this is apaper set by the university.

¹⁹baapdaada dvaara tilak va chhaap lagaane ke baad agar koi practical paper mein fail ho jaate hain to kya hoga?

¹⁷If, after having been stamped by BapDada and also having had the tilak applied by BapDada, someonefails in the practical paper, what happens?

²⁰janma-janmaantar ke liye fail ka daag rah jaayega।

¹⁸The stain of havingfailed is left for birth after birth.

²¹isliye agar koi bhi fail hone ka sanskaar va apni chalan mahsoos hoti ho to aaj ke din mein woh raha hua daag va kamzoreeki chalan va sanskaar mita kar jaana। ²²jisse ki paper haal mein jaaye paper mein fail na hone paayen।

¹⁹Therefore, if you have any sanskars offailing or if you feel your behaviour to be like this, then before you go, finish that stain and behaviour or sanskar of weakness today, so that you do notfail when you go to take a paper in the examination hall.

²³samjha?

²⁰Do you understand?

²⁴woh paper to de diya।

²¹You have taken thatpaper.

²⁵woh to sahaj hai lekin final number va marks practical paper ke baad hi milte hain।

²²That was easy, but the final number or finalmarks are only given after the practical paper.

²⁶to yeh smriti aur drishti -- donon ko parivartan mein laakar jaana hai।

²³So transform both your consciousness and vision before you go from here.

²⁷smriti mein kya rahe ki har second mera paper ho raha hai।

²⁴What should you have in your consciousness?: I am taking apaper at every second.

²⁸drishti mein kya rahe ki padhaane vaala baap aur padhne vaala main student aatma hoon।

²⁵What should you have in your vision?: Baba, the Teacher, is teaching me, and I, the one who is studying, the soul, am astudent.

²⁹yeh smriti, vritti aur drishti badalkar jaane se fail nahin honge lekin full paas honge।

²⁶By going from here having transformed your consciousness, attitude and vision, you will notfail, but you will pass fully.

³⁰tobhattheekoi saadhaaran baat nahin samajhna।

²⁷So do not consider the bhatthi to be an ordinary thing.

³¹yeh bhattheeki chhaap aur tilak sada kaayam rakhna hai।

²⁸Keep this stamp and tilak from the bhatthi with you always.

³²jaise yoonivaarsiti ka certificate sarvisdilaata hai, pad ki praapti karaata hai। ³³aise hi yeh bhatthi ka tilak va chhaap sada apne paas practical mein kaayam rakhna - yeh bade se badaasartiphikethai।

²⁹Just as thecertificate from a university enables you to get a job and enables you to attain a status, in the same way, keep this stamp and tilak of the bhatthi with you all the time in apractical way.

³⁴jiskosartiphiketanheen hota hai woh kabhi bhi koi status nahin pa sakte।

³⁰This is the greatest certificate of all. ³¹Those who do not have acertificate are not able to attain a status.

³⁵is reeti se yeh bhi ek certificate hai।

³²Similarly, this too is acertificate.

³⁶bhavishya va vartamaan pad ki praapti va saphalta ka sartiphikethai।

³³It is a certificate for the present and future attainment and success.

³⁷sartiphiketko sadaiv sambhaala jaata hai।

³⁴Acertificate is always carefully looked after.

³⁸albelepan se kho jaata hai।

³⁵Through carelessness, you may lose it.

³⁹kabhi bhi maaya ke adheen yaani vash hokar purooshaartha mein albelaapan nahin laana।

³⁶Therefore, never be influenced by Maya and allow carelessness into your effort.

⁴⁰nahin to aap samjhenge hamkosartiphikethai lekin maaya va raavan sartiphiketchura leti hai।

³⁷Otherwise, you will think that you have acertificate, but Maya, Ravan will have stolen it.

⁴¹jaise aajkal ke daaku va pocket kaatne vaale aisa yukti se kaam karte hain jo baahar se kuchh bhi pata nahin padta hai, andar khaali ho jaata hai। ⁴²isi prakaar agar purooshaartha mein albelaapan laaya to raavan andar hi andar sartiphiketchura lega aur aap status pa nahin sakenge।

³⁸Just as thugs of today, and even pickpockets, do everything in such a clever way so that externally you are not aware of anything, but the pocket is quietly emptied, in the same way, if you bring carelessness into your effort, then Ravan will quietly steal yourcertificate and you will not be able to attain a status.

⁴³isliye attention!

³⁹Therefore,attention!

⁴⁴samjha?

⁴⁰Do you understand?

⁴⁵yeh group serviceable to hai, abhi kya banna hai?

⁴¹Thisgroup is serviceable anyway. ⁴²What do you have to become now?

⁴⁶jaise serviceable ho vaise hi abhi sarvismen ek to trikaaldarsheepan ka sense bharna hai aur doosra roohaaniyat ka essence bharna hai।

⁴³Just as you areserviceable, in the same way, you now have to fill yourself with thesense of being trikaldarshi whilst doing service, and secondly, you have to fill yourself with theessence of spirituality.

⁴⁷tab teenon baaten mil jaayengi - service, sense aur essence।

⁴⁴Only then will all three things come together.Service, sense and essence.

⁴⁸essence sookshm hota hai na।

⁴⁵Essence is very subtle.

⁴⁹to yeh roohaaniyat ka essence aur trikaaldarsheepan ka sense bharne sesarvisaebal ke saath successful ho jaayenge।

⁴⁶So, together with beingserviceable, by being filled with the essence of spirituality and thesense of being trikaldarshi, you will become successful.

⁵⁰to sense aur essence kahaan tak harek ne apne andar bhara hai - woh check karna hai।

⁴⁷Socheck to what extent each of you has filled yourself withsense and essence.

⁵¹abhi samay hai।

⁴⁸It is now time for that.

⁵²jaise paper haal mein jaane se pahle do ghante aage bhi taiyaari karke jaate hain। ⁵³aapko bhi paper haal mein jaane ke pahle apne ko taiyaar karne ke liye abhi samay hai।

⁴⁹Just as you make your preparations two hours before going into the examinationhall, so the time for you to prepare yourself before going into the examinationhall is now.

⁵⁴jaise sunaaya tha ki brahmaakumaar ke saath mein tapasvi kumaar bhi dikhaai de।

⁵⁰You were told that, together with your being seen as Brahma Kumars, you must also be seen as tapaswi kumars.

⁵⁵woh apne naynon mein, chehre mein roohaaniyat dhaaran ki hai, jo jaate hi alaukik nyaare aur sab ke pyaarenazraaao?

⁵¹Have you imbibed that spirituality in your eyes and on your face so that, as soon as you return home, you are seen as alokik, unique and are loved by all?

⁵⁶na sirphabhattheevaalon ko lekin jo bhi madhuban mein aate hain, un sabhi ko yeh dhaarnaayen vishesh roop se karni hain।

⁵²Not only those who have come to the bhatthi, but, all those who come to Madhuban, must also especially have this dharna.

⁵⁷bhattheesakses rahi?

⁵³Was the bhatthi asuccess?

⁵⁸inhon ki padhaai ki raphtaar se aap santushta ho?

⁵⁴Are you content with the speed of their study?

⁵⁹aapbhattheeki padhaai se apne purooshaartha mein santushta hue?

⁵⁵Are you content in your own effort according to the study of the bhatthi?

⁶⁰kuchh raha to nahin hai na?

⁵⁶There isn't anything still remaining, is there?

⁶¹(abhi na raha hai) phir kab rahega kya? ⁶²yeh apni safety ka saadhan dhoondhate hain।

⁵⁷There isn't anything remaining now, but will there be something still remaining later on?

⁶³samajhte hain ki kuchh bhi ho jaayega to yeh kah sakenge na।

⁵⁸All of them are looking for a method for their ownsafety.

⁶⁴lekin isse bhi phir kamzori aa jaati hai।

⁵⁹They think that if something happens, this is what they would say.

⁶⁵isliye phir yeh bhi kabhi nahin sochna।

⁶⁰However, you then develop weakness through that.

⁶⁶kabhi bhi fail nahin honge -- aisa socho। ⁶⁷abhi bhi hain aur janma-janmaantar ki guarantee -- kabhi bhi fail nahin honge।

⁶¹Therefore, do not ever think in that way, but think that you will neverfail. ⁶²You have this guarantee now and for birth after birth. ⁶³You will neverfail.

⁶⁸isko kaha jaata hai full paas।

⁶⁴This is called, "full pass".

⁶⁹kumaaron ki visheshta hai ki jo chaahe woh kar sakte hain।

⁶⁵The speciality of kumars is that they are able to do whatever they want.

⁷⁰yeh will-power zaroor hai। ⁷¹lekin har sankalp aur har second will karne ki will-power chaahiye।

⁶⁶They definitely have thiswill-power but you need the will-power to be able towill every second and every thought.

⁷²bachche ko sabhi will kiya jaata hai na।

⁶⁷Everything iswilled to the children.

⁷³jo-kuchh hota hai woh will karte hain।

⁶⁸People will whatever they have.

⁷⁴to aap log bhi vaaris banaate ho aur bante bhi ho।

⁶⁹So all of you are creating heirs as well as becoming heirs.

⁷⁵to jaise aur will-power hai vaise sabhi kuchh will karne ki will power chaahiye। ⁷⁶yeh yahaan se bharkar jaana।

⁷⁰Just as there is thewill-power for everything else so you also need the will-power towill everything.

⁷⁷jab sabhi kuchh will kar diya to kya ban jaayenge?

⁷¹You have to fill yourself with this before you go.

⁷⁸nashtomoha। ⁷⁹jab moh nashta ho jaata hai to bandhanmukta ban jaate hain aur bandhanmukta hi yogayukta va jeevanmukta ban sakta hai।

⁷²What will you become when you havewilled everything? ⁷³Completely free from attachment; when you have finished all attachment, you become free from all bondages.

⁸⁰samjha? ⁸¹sangamayug ka aapke paas abhi khazaanaakaunsa hai?

⁷⁴Only those who are free from bondage can be absorbed in yoga and liberation in life.

⁸²gyaan khazaanaato baap ne diya lekin apna-apna khazaanaakaun-sa hai?

⁷⁵Do you understand? ⁷⁶What treasure of the confluence age do you have with yourself now?

⁸³yeh samay aur sankalp। ⁸⁴jaise baap ne poora hi apne ko will kiya, vaise aap logon ki jo smriti hai usko bhi poora will karna hai। ⁸⁵jaise sthool khazaane se jo chaahen woh praapta kar sakte hain।

⁷⁷Baba has given you the treasure of knowledge, but what treasure of your own do you have? ⁷⁸Just as Baba fullywilled his time and thoughts, in the same way, you have to fullywill your consciousness.

⁸⁶vaise hi is samay ka yeh khazaana‘samay aur sankalp’ -- isse bhi aap jo praapta karna chaaho woh inheen dvaara praapta kar sakte ho।

⁷⁹Just as you are able to attain whatever you want from physical wealth, in the same way, you are able to attain whatever you want from the wealth of time and thoughts of the present time.

⁸⁷saari praapti ka aadhaar sangamayug ka samay aur shreshtha smriti arthaat yaad hai।

⁸⁰The basis of the entire attainment is this time of the confluence age and the elevated consciousness, that is, remembrance.

⁸⁸yahi khazaana hai।

⁸¹This is the treasure.

⁸⁹isko hi will karna hai।

⁸²You have towill this.

⁹⁰poora hi will karke ja rahe ho ya kuchh jeb-kharcha rakha hai?

⁸³Are you going away having willed it completely, or have you kept a little pocket money aside?

⁹¹aaeevel ke liye thoda bahut kone mein chhipaakar to nahin rakha hai, jeb bilkul khaali hai?

⁸⁴You haven't kept a little hidden away in a corner for a time of need, have you? ⁸⁵Is your pocket completely empty?

⁹²(kumaaron ne ek geet baba ko sunaaya) aajkal to madhuban ka har kona khaali nahin hai lekin har sthaan par sitaaron ki rimjhim nazraaati hai।

⁸⁶(The kumars sang a song.) ⁸⁷Nowadays, not a single corner of Madhuban is empty, but instead, you see a sparkle of stars in every corner.

⁹³to khaali kyon kehte ho?

⁸⁸So, why do you call it empty?

⁹⁴jab sooryavyaktase avyaktahota hai tab sitaare spashta dikhaai dete hain।

⁸⁹When the sun becomes subtle from physical, the stars are clearly visible.

⁹⁵to baap vyakta se avyaktahue hain vishwa ko sitaaron ki rimjhim dikhaane ke liye।

⁹⁰So the Father has become subtle from physical in order to show the sparkle of the stars to the world.

⁹⁶to khaali kyon kahenge?

⁹¹So, why would you call it empty?

⁹⁷sthool soorya ko kehte hain asta ho gaya lekin yeh gyaan-sooryavyaktase avyaktaroop hai lekin sitaaron ke saath hai।

⁹²You can say that the physical sun has set; however, the sun of knowledge has become avyakt from vyakt but he is still with the stars.

⁹⁸saakaar roop se sada saathi nahin ban sakte।

⁹³He cannot be a constant companion in the corporeal form.

⁹⁹saakaar mein hote hue bhi sada saath mein rahne ke liye avyakt sthiti aur avyakt saathi samajhte the।

⁹⁴Even whilst in the corporeal form, in order to be a constant companion, he used to be in the avyakt stage and considered himself to be an avyakt companion.

¹⁰⁰to ab bhi sada saath avyaktaroop mein hi ho sakta hai। ¹⁰¹kyonki avyaktaroopavyaktashreer ke bandhan se mukta hai।

⁹⁵So, even now, he can be a constant companion in the avyakt form, because the avyakt form is free from the bondage of a physical body.

¹⁰²to aap sabhi ko bhi sada saath dene ke liye is shareer ki smriti se door karne ke liye, yeh avyakt part chal raha hai।

⁹⁶So, in order to be the constant companion of all of you, and in order to take you away from the consciousness of your body, the avyaktpart is now being enacted.

¹⁰³baapdaada to har samay sarva bachchon ke saath hai hi।

⁹⁷BapDada is constantly with all the children anyway.

¹⁰⁴pahle-pahle ek geet banaaya tha ki ‘‘kyon ho adheer maata…’’। ¹⁰⁵(yeh geet bahnon ne sunaaya) abhi bhi har ek ka sada saathi hoon। ¹⁰⁶lekin jo chaahe anubhav kare।

⁹⁸Earlier, there was a song composed: “Why are you becoming impatient, mother?” (Some sisters sang this song.) ⁹⁹I am everyone's constant Companion even now and those who wish to experience this can do so.

¹⁰⁷abhi anubhav karne ke liye jaise baap avyakt hai vaise avyakt bankar ke hi anubhav kar sakte ho।

¹⁰⁰In order to experience this now, because Baba is avyakt, you can only have that experience when you become avyakt in the same way.

¹⁰⁸yeh alaukik anubhav karne ke liye sada vyaktabhaav se pare, vyakta desh ki smriti se upraam arthaat saakshi banne se hi har samay saath ka anubhav kar paayenge।

¹⁰¹In order to have this unique experience, always remain beyond corporeal feelings and consciousness of the physical body, that is, be a detached observer, for only then will you be able to experience being a companion. ¹⁰²Do you understand?

¹⁰⁹samjha?

¹⁰³Achcha.

¹¹⁰achha।

¹⁰⁴* * * O M S H A N T I * * *