गुरुवार 6 मई 1971 की अव्यक्त मुरली

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06-05-71 om shanti avyakt baapdaada madhuban

baapdaada ka vishesh shrringaar -- ‘noore-ratna’

aaj ratnaagar baap apne ratnon ko dekh harshit ho rahe hain। dekh rahe hain ki harek ratna yatha-shakti purooshaartha kar aage badh rahe hain। harek apne aapko jaante ho ki ham kaunsa ratna hain? kitne prakaar ke ratna hote hain? (8 ratna hain) aap kitne number ke ratna ho? heere ke sang rah heere samaan nahin bane ho? ratna to sabhi ho lekin ek ratna hai, jinko kehte hain noor-A-ratna। to kya sabhi noor-A-ratna nahin ho? ek to noor-A-ratna, doosre hain gale ki maala ke ratna। teesri stage kya hai, jaante ho? teesre hain haathon ke kangan ke ratna। sabhi se first number hain noor-A-ratna। woh kaun bante hain? jinke naynon mein sivaay baap ke aur kuchh bhi dekhte hue bhi dekhne mein nahin aata hai। woh hain noor-A-ratna। aur jo apne mukh se gyaan ka varnan karte hain lekin jaisa pahla number sunaaya ki sadaiv naynon mein baap ki yaad, baap ki soorat hi sabhi ko dikhaai de-usmein kuchh kam hain, woh gale dvaaraasarviskarte hain, isliye gale ki maala ka ratna bante hain। aur teesra number jo haath ke kangan ka ratna bante hain unki visheshta kya hai? kis-na-kis roop se madadgaar bante hain। to madadgaar banne ki nishaani yeh baanhon ke kangan ke ratna bante hain। ab harek apne se poochhe ki main kaunsa ratna hoon? pahla number, doosra number va teesra number? ratna to sabhi hain aur baapdaada ke shrringaar bhi teenon hi hain। ab bataao, kaunsa ratna ho? noor- A-ratnon ki jo parakh sunaai usmein ‘paas with honour’ ho? ummeedvaar mein bhi number hote hain। to sadaiv yeh smriti mein rakho ki ham baapdaada ke noor-A-ratna hain, to hamaare naynon mein va najron mein aur koi bhi cheej sama nahin sakti। chalte- phirte, khaate-peete aapke naynon mein kya dikhaai dena chaahiye? baap ki moorat va soorat। aisi sthiti mein rahne se kabhi bhi koi complain nahin karenge। jo bhi bhinna-bhinna prakaar ki pareshaaniyaan pareshaan karti hain aur pareshaan hone ke kaaran apni shaan se pare ho jaate ho। to pareshaan ka arth kya hua? apni jo shaan hai usse pare hone ke kaaran pareshaan hona padta hai। agar apni shaan mein sthit ho jaao to pareshaan ho nahin sakte। to sarva pareshaaniyon ko mitaane ke liye sirf shabd ke arth-swaroop mein tik jaao। arthaat apne shaan mein sthit ho jaao to shaan se maan sadaiv praapta hota hai। isliye shaan-maan kaha jaata hai। to apni shaan ko jaano। jitna jo apni shaan mein sthit hote hain utna hi unko maan milta hai। apni shaan ko jaante ho? kitni oonchi shaan hai! laukik reeti bhi shaan vaala kabhi bhi aisa karttavya nahin karega jo shaan ke virooddha ho। apni shaan sadaiv yaad rakho to karma bhi shaandaar honge aur pareshaan bhi nahin honge। to yeh sahaj yukti nahin hai pareshaani ko mitaane ki? koi bhi buraai ko samaapta karne ke liye baap ki badaai karo। sirf ek maatra ke pharka se kitna antar ho gaya hai! buraai aur badaai, sirf ek maatra ko paltaana hai। yeh to 5 varsha ka chhota bachcha bhi kar sakta hai। sadaiv bade se bade baap ki badaai karte raho, ismen saari padhaai bhi aa jaati hai। to yeh baap ki badaai karne se kya hoga? ladaai banda। maaya se lad-lad kar thak gaye ho na। jab baap ki badaai karenge to ladaai se thakenge nahin, lekin baap ke gun gaate khushi mein rahne se ladaai bhi ek khel misal dikhaai padegi। khel mein harsha hota hai na। to jo ladaai ko khel samajhte, aisi sthiti mein rahne vaalon ki nishaani kya hogi? harsha। sada harshit rahne vaale ko maaya kabhi bhi kisi bhi roop se aakarshit nahin kar sakti। to maaya ki aakarshan se bachne ke liye ek to sadaiv apni shaan mein raho, doosra maaya ko khel samajh sadaiv khel mein harshit raho। sirf do baaten yaad rahen to har karma yaadgaar ban jaaye। jaise saakaar mein anubhav kiya - kaise har karma yaadgaar banaaya। aise hi aap sabhi ka har karma yaadgaar bane, uske liye do baaten yaad rakho। aadhaarmoorta aur uddhaarmoorta। yeh donon baaten yaad rahen to har karma yaadgaar banega। agar sadaiv apne ko vishwa-parivartan ke aadhaarmoorta samjho to har karma ooncha hoga। phir saath-saath udaarchit arthaat sarva aatmaon ke prati sadaiv kalyaan ki bhaavna vritti-drishti mein rahne se har karma shreshtha hoga। to apna har karma aise karo jo yaadgaar banne yogya ho। yeh follow karna mushkil hai kya? (museum sarvisparpaarteeja rahi hai) tyaag ka sadaiv bhaagya banta hai। jo tyaag karta hai usko bhaagya svatah hi praapta ho jaata hai। isliye yeh jo bade se bada tyaag karte hain unhon ka bade se bada bhaagya jama ho jaata hai। isliye khushi se jaana chaahiesarvispar। achha।