सोमवार 24 मई 1971 की अव्यक्त मुरली

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24-05-71 om shanti avyakt baapdaada madhuban

position mein thaharne se apozeeshan samaapta

sarva aatmaon ke sukh aur shanti karta bane ho? kyonki duhkhaharta sukhkarta ke sikeeldhe bachche ho, to jo baap ka karttavya vahi bachchon ka karttavya। jo vishwa ke kalyaankarta va sukhkarta hain unke paas kabhi bhi duhkh ki lahar svapna mein bhi athva sankalp mein bhi aa nahin sakti। to aisi sthiti bana rahe ho va is sthiti mein sthit rehte ho? jab se naya janma liya, baapdaada ke sikeeldhe bachche bane, to sarvashaktivaan ki santaan ke paas koi bhi prakaar ka santaap aa nahin sakta। santaap arthaat duhkh ki lahar tab tak hai jab tak sarvashaktivaan baap ki smriti nahin rehti athva unki santaan practical mein nahin bante hain। sukh ke saagar baap ki santaan to duhkh ki lahar kya vastu hoti hai, isse bhi anjaan rehte hain। sukh ki lahar mein hi lahraate rehte hain। maaya ki apozeeshan kyon hoti hai? opposition ka nivaaran bahut sahaj hai। apozeeshan se sirf ‘a’ shabd nikaal do। to kya ho jaayega? position mein thaharne se apozeeshan hoga? agar apne position par sthit hai to maaya ki apozeeshan nahin hogi। sirf ek shabd kat kar dena hai। apne position mein thaharna - yahi yaad ki yaatra hai। jo hoon, jiska hoon usmein sthit hona - yahi yaad ki yaatra hai। mushkil hai kya? jo jaisa hai aisa apne ko maanne mein mushkil hota hai kya? aap logon ne asliyat ko bhula diya hai, usmein sthit karaane ki hi shiksha mili hai। to asli roop mein thaharna mushkil hota hai va nakli roop mein thaharna mushkil hota hai? holi ke athva dashahre ke dinon mein chhote bachche aartaaphishiyal nakaab pahante hain, unhon ko kaho ki yeh nakli nakaab utaar asli roop mein ho jaao to kya mushkil hoga? kitna samay lagega? aap logon ne bhi yeh khel kiya hai na। kya-kya nakaab dhaaran kiye? kab bandar ka, kab asur ka, kab raavan ka। kitne nakli nakaab dhaaran kiye hain? ab baap kya kehte hain? woh nakli nakaab utaar do। ismen kya mushkil hai? to sadaiv yeh nasha rakho ki asli swaroop, asli dharma, asli karma hamaara kaunsa hai? asli nolejke ham master knowledgeful hain yeh nasha kam hai? yeh nasha sadaiv rahe to kya ban jaayenge? jo ban jaayenge uska yaadgaar dekha hai? dilvaala mandir hai tapasvi kumaar aur tapasvi kumaariyon ka yaadgaar। aur sadaiv nashe mein sthit rahne ka yaadgaar kaun-sa hai? achalghar। sadaiv us nashe mein rahne se achal, adol ban jaayenge। phir maaya sankalp roop mein bhi hila nahin sakti। aise achal ban jaayenge। yaadgaar hai na ki raavan sampradaay ne paanv hilaane ki koshish ki lekinazraabhi hila na sake। aisa nasha rehta hai ki yeh hamaara yaadgaar hai? ya samajhte ho ki yeh bade-bade mahaarthiyon ka yaadgaar hai? yeh mera yaadgaar hai - aisa nishchaybuddhi banne se vijay avashya praapta ho jaati hai। yeh kabhi bhi nahin socho ki yeh koi aur mahaarthiyon ka hai, ham to purushaartheehain। agar nishchay mein, swaroop ki smriti mein hi kamzori hogi to karma mein bhi kamjori aa jaayegi। to sadaiv har sankalp nishchaybuddhi ka hona chaahiye। karma karne ke pahle yeh nishchay karo ki vijay to hamaari hui padi hai। anek kalpa vijayi bane ho। jab anek kalpa, anek baar vijayi ban vijay maala mein pirone vaale, poojan hone vaale bane ho, to ab woh repeat nahin karenge? vahi bana hua karma dubaara repeat karna hai। isliye kaha jaata hai ki bana-banaaya…। bana hua hai lekin ab phir se repeat kar ‘bana-banaaya’ jo kahaavat hai usko poora karna hai। jab nishchay ho jaata hai ki main yeh hoon va yeh mujhe karna hi hai, main kar sakta hoon tab woh nasha chadhta hai। nishchay nahin to nasha bhi nahin chadhta aur nishchay hai to nashe ki sthiti ke saagar mein lahraate rahenge। aisi sthiti ka anubhveemoorta jab ban jaayenge to aapki moorta se sikhlaane vaale ki soorat dikhaai degi। to aise anubhveemoorta ho jo baap aur shikshak ki soorat aapki moorta se pratyaksha ho? aise bane ho va ban rahe ho? saphalta ke sitaare ho va ummeedvaar sitaare ho? safaltaato janmasiddha adhikaar hai। kyonki jab sarvashaktivaan kehte ho; to asphalta ka kaaran hai shaktiheenta। shakti ki kami ke kaaran maaya se haar khaate hain। jab sarvashaktivaan baap ki smriti mein rehte hain to sarvashaktivaan ke bachche hone ke kaaran saphalta to janmsiddha adhikaar ho gaya। har second mein saphalta samaai hui honi chaahiye। asphalta ke din samaapta। ab saphalta hamaara naara hai - yeh smriti mein rakho।

bahut sahaj saral raasta hai, jo second mein apne ko nakli se asli bana sakte ho? itna saral maarga kab milega? kabhi bhi nahin। maaya ke adheen kyon bante ho? kyonki almighty athoriteeke bachche hain, yeh bhool jaate ho। aajkal chhoti-moteeathoriteerakhne vaale kitni khumaari mein rehte hain! to almighty athoriteevaale kitni khumaari mein rahne chaahiye? shaastravaadi jo apne ko shaastran keeathoriteemaante hain woh bhi kitni khumaari mein, kitna ulti knowledge ke nishchay mein rehte hain। kisne sunaaya, kisne dekha, kuchh bhi pata nahin। phir bhi shaastran keeathoriteemaanne ke kaaran apni haar kabhi nahin maanenge। to aap logon ki sarva se shreshthaathoriteehai। aiseathoriteese kiske bhi saamne jaao to sabhi sir jhukaayenge। aap log nahin jhuk sakte। to apneeathoriteeko kaayam rakho। aap vishwa ko jhukaane vaale ho। jo vishwa ko jhukaane vaale hain woh kiske aage jhuk nahin sakte। usaathoriteeki khumaari se kisi bhi aatma ka kalyaan kar sakte ho। aisi khumaari ko kabhi bhi bhoolna nahin। bahut samay se abhool banne se bhavishya mein bahut samay ke liye raajya-bhaagya praapta karenge। agar alpakaal is khumaari mein rehte hain to raajya-bhaagya bhi alpakaal ke liye praapta hota hai। yahaan to abhi aaye ho sadaakaal ka varsa lene, na ki alpakaal ka। sirf do baaten saath-saath yaad rakho। baat ek hi hai, shabd bhinna-bhinna hain। bilkul sahaj se sahaj do baaten saral shabdon mein kaunsi sikhaai jaati hain? aise do-do shabd saath yaad rahen to sthiti kabhi neeche-oopar nahin ho sakti। alpha aur baadshaahi yaad rahe to kabhi sthiti neeche-oopar nahin hogi। do shabdon ki hi baat hai। koi anjaan bachche ko bhi alpha aur be yaad karne ke liye kaho to bhoolega? aap master sarvashakti- vaan bhool sakte ho? jis samay vismriti ki sthiti hoti hai to apne se yeh baaten karo - main master sarvashaktivaan alpha aur be ko bhool gaya! aisi-aisi baaten karne se shakti jo kho dete ho uski phir se smriti aa jaayegi। hai sirf manan aur varnan karna। pahle manan karo aur baad mein phir varnan karo। jo baaten manan ki jaati hain unko varnan karna sahaj ho jaata hai। to manan karte aur varnan karte chalo। yeh bhi do baaten hueen। manan karte-karte magna avastha aatometeekli ho jaayegi। jo manan karna nahin jaante woh magna avastha ka bhi anubhav nahin kar sakte। taaj aur takhtansheen abhi bane ho va bhavishya mein banenge? abhi to taaj aur takhta nahin hai na। beggar ho? sangamayug ka takhta nahin jaante ho? saare kalpa ke andar sabhi se shreshtha takhta ka maaloom nahin hai? baapdaada ke dil roopi takhta nasheen nahin bane ho? jab yaad rahega tab to baithenge। takhta hai to taaj bhi hoga। taaj bina takhta to hoga hi nahin। kaunsa taaj dhaaran karne se takhtansheen banenge? baapdaada sangam par hi taaj va takhtansheen bana dete hain। is taaj aur takhta ke aadhaar se bhavishya taaj,takhta milta hai। abhi dhaaran nahin karenge to bhavishya mein kaise dhaaran karenge। aadhaar to sangamayug hai na। taaj bhi dhaaran karna pade, tilak bhi dhaaran karna pade aur takhtansheen bhi banna pade। tilak sadaiv kaayam rehta hai va kabhi-kabhi mit jaata hai? taaj, tilak aur takhta - yeh teenon hi sangamayug ki badi se badi praapti hai। is praapti ke aage bhavishya raajya kuchh bhi nahin। jisne sangamayug ka taaj,takhta nahin liya usne kuchh bhi nahin liya। vishwa ke kalyaan ke zimmevaari ka taaj hai। jab tak yeh taaj dhaaran nahin karte tab tak baap ke dil roopi takhta par viraajmaan nahin ho sakte। apna hak jama karke jaana, nahin to bada mushkil hoga। madhuban mein taaj va takhtansheen bankar jaana। jab himmatvaan, nishchaybuddhi bante ho tab hi to madhuban mein aate ho apni taajposhi karne। bigar taaj ke nahin jaana। baapdaada ka takhta itna bada hai jo jitna bhi chaahen utna viraajmaan ho sakte hain। us sthool takhta par to sabhi nahin baith sakte। lekin yeh takhta itna bada hai। bade se bade baap ke bachche, bade se bade takhta nasheen hote hain। achha।