सोमवार 24 मई 1971 की अव्यक्त मुरली

⁰> ¹24-05-71 om shanti avyakt baapdaada madhuban

⁰> > 06/12/09 Madhuban Avyakt BapDada Om Shanti 24/05/71

²position mein thaharne se apozeeshan samaapta

¹Finishing opposition by staying in yourposition.

³sarva aatmaon ke sukh aur shanti karta bane ho?

²Have you become those who give peace and happiness to all souls?

⁴kyonki duhkhaharta sukhkarta ke sikeeldhe bachche ho, to jo baap ka karttavya vahi bachchon ka karttavya।

³Because you are the long-lost and now-found beloved children of the Remover of Sorrow and the Bestower of Happiness, whatever is the Father's task is also the children's task.

⁵jo vishwa ke kalyaankarta va sukhkarta hain unke paas kabhi bhi duhkh ki lahar svapna mein bhi athva sankalp mein bhi aa nahin sakti।

⁴Those who are the benefactors of the world and who bring happiness to the world can never experience any waves of sorrow in their thoughts or even in their dreams.

⁶to aisi sthiti bana rahe ho va is sthiti mein sthit rehte ho?

⁵Are you creating such a stage, or do you remain stable in this stage?

⁷jab se naya janma liya, baapdaada ke sikeeldhe bachche bane, to sarvashaktivaan ki santaan ke paas koi bhi prakaar ka santaap aa nahin sakta।

⁶Since you have taken a new birth, since you have become the long-lost and now-found, beloved children of BapDada, you, children of the Almighty Authority can never experience any waves of sorrow.

⁸santaap arthaat duhkh ki lahar tab tak hai jab tak sarvashaktivaan baap ki smriti nahin rehti athva unki santaan practical mein nahin bante hain।

⁷There are the waves of sorrow when you do not have the awareness of the Almighty Authority Father, that is, when you do not become His children in apractical form.

⁹sukh ke saagar baap ki santaan to duhkh ki lahar kya vastu hoti hai, isse bhi anjaan rehte hain।

⁸When you are the children of the Father, the Ocean of Happiness, you remain ignorant of even knowing what waves of sorrow are.

¹⁰sukh ki lahar mein hi lahraate rehte hain।

⁹You continue to move along in waves of happiness.

¹¹maaya ki apozeeshan kyon hoti hai?

¹⁰Why is thereopposition from Maya?

¹²opposition ka nivaaran bahut sahaj hai।

¹¹The solution to the opposition is very easy.

¹³apozeeshan se sirf ‘a’ shabd nikaal do। ¹⁴to kya ho jaayega?

¹²Just remove one syllable from the wordopposition and what does it become?

¹⁵position mein thaharne se apozeeshan hoga?

¹³Will there be any opposition when you stay in your ownposition?

¹⁶agar apne position par sthit hai to maaya ki apozeeshan nahin hogi।

¹⁴If you remain stable in your own position, there will not be anyopposition from Maya.

¹⁷sirf ek shabd kat kar dena hai।

¹⁵Simply remove one syllable.

¹⁸apne position mein thaharna - yahi yaad ki yaatra hai।

¹⁶To stay in your ownposition is to stay on the pilgrimage of remembrance.

¹⁹jo hoon, jiska hoon usmein sthit hona - yahi yaad ki yaatra hai। ²⁰mushkil hai kya?

¹⁷Whatever you are, whomever you belong to, to remain stable in that awareness means the pilgrimage of remembrance.

²¹jo jaisa hai aisa apne ko maanne mein mushkil hota hai kya?

¹⁸Is this difficult? ¹⁹Is it difficult to accept yourself as you really are?

²²aap logon ne asliyat ko bhula diya hai, usmein sthit karaane ki hi shiksha mili hai।

²⁰You have forgotten the reality. ²¹You have received the teachings to stabilize yourself in that awareness.

²³to asli roop mein thaharna mushkil hota hai va nakli roop mein thaharna mushkil hota hai?

²²So, is it difficult to stabilize yourself in your original form or is it difficult to stabilize yourself in your artificial form?

²⁴holi ke athva dashahre ke dinon mein chhote bachche aartaaphishiyal nakaab pahante hain, unhon ko kaho ki yeh nakli nakaab utaar asli roop mein ho jaao to kya mushkil hoga?

²³Little children wearartificial masks during the festivals of Holi and Dashera. ²⁴If you were to tell them to remove the artificial masks and to stabilise themselves in their original form, would it be difficult for them?

²⁵kitna samay lagega?

²⁵How long would it take them?

²⁶aap logon ne bhi yeh khel kiya hai na।

²⁶All of you have also played this game, have you not?

²⁷kya-kya nakaab dhaaran kiye?

²⁷What masks did you put on?

²⁸kab bandar ka, kab asur ka, kab raavan ka।

²⁸Sometimes, that of a monkey, sometimes that of a devil and sometimes that of Ravan.

²⁹kitne nakli nakaab dhaaran kiye hain?

²⁹How many artificial masks have you adopted?

³⁰ab baap kya kehte hain?

³⁰What does the Father say now?

³¹woh nakli nakaab utaar do।

³¹Remove those artificial masks!

³²ismen kya mushkil hai?

³²What is difficult about that?

³³to sadaiv yeh nasha rakho ki asli swaroop, asli dharma, asli karma hamaara kaunsa hai?

³³So always have the intoxication of what your original form, your original dharma and your original karma are.

³⁴asli nolejke ham master knowledgeful hain yeh nasha kam hai?

³⁴We aremaster knowledge-full with the real knowledge. ³⁵This intoxication is a little less.

³⁵yeh nasha sadaiv rahe to kya ban jaayenge?

³⁶What do you become if you constantly have this intoxication?

³⁶jo ban jaayenge uska yaadgaar dekha hai?

³⁷Have you seen the memorial of what you become?

³⁷dilvaala mandir hai tapasvi kumaar aur tapasvi kumaariyon ka yaadgaar।

³⁸In the Dilwala Temple, there are the memorials of the tapaswi kumars and kumaris.

³⁸aur sadaiv nashe mein sthit rahne ka yaadgaar kaun-sa hai?

³⁹And what is the memorial of your constantly staying in intoxication?

³⁹achalghar।

⁴⁰Achalghar.

⁴⁰sadaiv us nashe mein rahne se achal, adol ban jaayenge।

⁴¹By constantly staying in that intoxication, you will become unshakeable and immovable.

⁴¹phir maaya sankalp roop mein bhi hila nahin sakti। ⁴²aise achal ban jaayenge।

⁴²You become stable to such an extent that Maya is not able to shake you even in your thoughts.

⁴³yaadgaar hai na ki raavan sampradaay ne paanv hilaane ki koshish ki lekinazraabhi hila na sake।

⁴³There is the memorial of the Ravan community trying to shake your foot, but they were not able to shake it even slightly.

⁴⁴aisa nasha rehta hai ki yeh hamaara yaadgaar hai?

⁴⁴Do you have such intoxication of that being your memorial?

⁴⁵ya samajhte ho ki yeh bade-bade mahaarthiyon ka yaadgaar hai?

⁴⁵Or, do you think that that is the memorial of the great maharathis?

⁴⁶yeh mera yaadgaar hai - aisa nishchaybuddhi banne se vijay avashya praapta ho jaati hai।

⁴⁶By having the faith in the intellect that that is your memorial, you will definitely attain victory.

⁴⁷yeh kabhi bhi nahin socho ki yeh koi aur mahaarthiyon ka hai, ham to purushaartheehain।

⁴⁷Do not ever think that that is for other maharathis and that you are effort-makers.

⁴⁸agar nishchay mein, swaroop ki smriti mein hi kamzori hogi to karma mein bhi kamjori aa jaayegi।

⁴⁸If you have weakness in your faith and in the awareness of being an embodiment, there is weakness in your actions too.

⁴⁹to sadaiv har sankalp nishchaybuddhi ka hona chaahiye।

⁴⁹So your every thought should be constantly filled with faith in the intellect.

⁵⁰karma karne ke pahle yeh nishchay karo ki vijay to hamaari hui padi hai।

⁵⁰Before you perform actions, have the faith that victory is already guaranteed.

⁵¹anek kalpa vijayi bane ho।

⁵¹You have been victorious for many cycles.

⁵²jab anek kalpa, anek baar vijayi ban vijay maala mein pirone vaale, poojan hone vaale bane ho, to ab woh repeat nahin karenge? ⁵³vahi bana hua karma dubaara repeat karna hai।

⁵²Since you have been victorious for many cycles and many times, since you have become those who are to be threaded in the rosary of victory and those who are to be worshipped, will you notrepeat this now?

⁵⁴isliye kaha jaata hai ki bana-banaaya…।

⁵³You simply have to perform the action that you have already performed.

⁵⁵bana hua hai lekin ab phir se repeat kar ‘bana-banaaya’ jo kahaavat hai usko poora karna hai।

⁵⁴This is why you are told that it is predestined, but that you now just have torepeat it and fulfil the saying that it is predestined.

⁵⁶jab nishchay ho jaata hai ki main yeh hoon va yeh mujhe karna hi hai, main kar sakta hoon tab woh nasha chadhta hai। ⁵⁷nishchay nahin to nasha bhi nahin chadhta aur nishchay hai to nashe ki sthiti ke saagar mein lahraate rahenge।

⁵⁵When you have faith: I am that I have to do this, or I can do this, the intoxication increases. ⁵⁶If you do not have any faith, there isn't any intoxication because only those who have faith will move along in the waves of the stage of an ocean of intoxication.

⁵⁸aisi sthiti ka anubhveemoorta jab ban jaayenge to aapki moorta se sikhlaane vaale ki soorat dikhaai degi।

⁵⁷When you become experienced in such a stage, then others will be able to see through your form the image of the One who is teaching you.

⁵⁹to aise anubhveemoorta ho jo baap aur shikshak ki soorat aapki moorta se pratyaksha ho? ⁶⁰aise bane ho va ban rahe ho?

⁵⁸So, are you the images who have such experience that the image of the Father and the Teacher is revealed through your face and features?

⁶¹saphalta ke sitaare ho va ummeedvaar sitaare ho?

⁵⁹Have you become this, or are you still becoming this?

⁶²safaltaato janmasiddha adhikaar hai।

⁶⁰Are you the stars of success or the stars of hope?

⁶³kyonki jab sarvashaktivaan kehte ho; to asphalta ka kaaran hai shaktiheenta।

⁶¹You have the birthright of success, and you speak of the Almighty Authority. ⁶²Therefore, any lack of success is a lack of power.

⁶⁴shakti ki kami ke kaaran maaya se haar khaate hain।

⁶³Because of the lack of power, you are defeated by Maya.

⁶⁵jab sarvashaktivaan baap ki smriti mein rehte hain to sarvashaktivaan ke bachche hone ke kaaran saphalta to janmsiddha adhikaar ho gaya।

⁶⁴When you stay in the awareness of the Almighty Authority Father, because you are the children of the Almighty Authority, success is your birthright.

⁶⁶har second mein saphalta samaai hui honi chaahiye।

⁶⁵There should be success merged in everysecond.

⁶⁷asphalta ke din samaapta।

⁶⁶Your days of being unsuccessful are now over.

⁶⁸ab saphalta hamaara naara hai - yeh smriti mein rakho।

⁶⁷Now keep theslogan of success in your consciousness.

⁶⁹bahut sahaj saral raasta hai, jo second mein apne ko nakli se asli bana sakte ho?

⁶⁸It is such an easy path, that you are able to make yourself real from artificial within asecond.

⁷⁰itna saral maarga kab milega?

⁶⁹Will you ever find such an easy path?

⁷¹kabhi bhi nahin।

⁷⁰Never!

⁷²maaya ke adheen kyon bante ho?

⁷¹Why do you become subservient to Maya?

⁷³kyonki almighty athoriteeke bachche hain, yeh bhool jaate ho।

⁷²Because you forget that you are the children of theAlmighty Authority.

⁷⁴aajkal chhoti-moteeathoriteerakhne vaale kitni khumaari mein rehte hain!

⁷³Nowadays, even those who have very little authority have so much pride and intoxication.

⁷⁵to almighty athoriteevaale kitni khumaari mein rahne chaahiye?

⁷⁴So, how much pride and intoxication should there be in those who have theAlmighty Authority?

⁷⁶shaastravaadi jo apne ko shaastran keeathoriteemaante hain woh bhi kitni khumaari mein, kitna ulti knowledge ke nishchay mein rehte hain।

⁷⁵The scholars etc., who consider themselves to be theauthorities of the scriptures also stay in so much pride and intoxication, and they also have so much faith in falseknowledge.

⁷⁷kisne sunaaya, kisne dekha, kuchh bhi pata nahin। ⁷⁸phir bhi shaastran keeathoriteemaanne ke kaaran apni haar kabhi nahin maanenge। ⁷⁹to aap logon ki sarva se shreshthaathoriteehai।

⁷⁶They are not aware of who related the scriptures, or who saw anything that is mentioned in the scriptures, in spite of that, because of considering themselves to beauthorities of the scriptures, they never accept defeat. ⁷⁷You have the highestauthority of all.

⁸⁰aiseathoriteese kiske bhi saamne jaao to sabhi sir jhukaayenge।

⁷⁸If you go in front of any others with such authority, they would all bow their head.

⁸¹aap log nahin jhuk sakte।

⁷⁹You do not have to bow down.

⁸²to apneeathoriteeko kaayam rakho।

⁸⁰So always keep yourauthority with yourself.

⁸³aap vishwa ko jhukaane vaale ho।

⁸¹You are those who will make the world bow down.

⁸⁴jo vishwa ko jhukaane vaale hain woh kiske aage jhuk nahin sakte।

⁸²Those who make the world bow down do not themselves bow down in front of anyone.

⁸⁵usaathoriteeki khumaari se kisi bhi aatma ka kalyaan kar sakte ho।

⁸³With the pride and intoxication of thisauthority, you are able to bring benefit to every soul.

⁸⁶aisi khumaari ko kabhi bhi bhoolna nahin।

⁸⁴Do not ever forget such pride and intoxication.

⁸⁷bahut samay se abhool banne se bhavishya mein bahut samay ke liye raajya-bhaagya praapta karenge।

⁸⁵By becoming free from making mistakes and of forgetfulness for a long period of time, you will claim the fortune of the kingdom for a long period of time.

⁸⁸agar alpakaal is khumaari mein rehte hain to raajya-bhaagya bhi alpakaal ke liye praapta hota hai।

⁸⁶If you stay in this intoxication for a temporary period, you also claim the fortune of the kingdom for a temporary period.

⁸⁹yahaan to abhi aaye ho sadaakaal ka varsa lene, na ki alpakaal ka।

⁸⁷You have come here to claim the fortune for all time, not for a temporary period.

⁹⁰sirf do baaten saath-saath yaad rakho।

⁸⁸Simply remember two things simultaneously.

⁹¹baat ek hi hai, shabd bhinna-bhinna hain।

⁸⁹It is just one aspect, but the words are different.

⁹²bilkul sahaj se sahaj do baaten saral shabdon mein kaunsi sikhaai jaati hain?

⁹⁰What is the easiest thing of all that is taught to you in just two words?

⁹³aise do-do shabd saath yaad rahen to sthiti kabhi neeche-oopar nahin ho sakti।

⁹¹By remembering such pairs of words, your stage can never fluctuate.

⁹⁴alpha aur baadshaahi yaad rahe to kabhi sthiti neeche-oopar nahin hogi।

⁹²If you remember Alpha and the kingdom, your stage will never fluctuate.

⁹⁵do shabdon ki hi baat hai।

⁹³It is simply remembering two words.

⁹⁶koi anjaan bachche ko bhi alpha aur be yaad karne ke liye kaho to bhoolega?

⁹⁴If you tell an ignorant child to remember Alpha and beta, would he forget that?

⁹⁷aap master sarvashakti- vaan bhool sakte ho?

⁹⁵So, can youmaster almighty authorities forget it?

⁹⁸jis samay vismriti ki sthiti hoti hai to apne se yeh baaten karo - main master sarvashaktivaan alpha aur be ko bhool gaya!

⁹⁶When you are in the stage of forgetfulness, talk to yourself: Did I, amaster almighty authority, forget Alpha and beta?

⁹⁹aisi-aisi baaten karne se shakti jo kho dete ho uski phir se smriti aa jaayegi।

⁹⁷By talking to yourself in this way, you will become aware of the power you have lost.

¹⁰⁰hai sirf manan aur varnan karna।

⁹⁸Firstly, churn this, and then speak about it.

¹⁰¹pahle manan karo aur baad mein phir varnan karo।

⁹⁹Whatever is churned is easy to speak about.

¹⁰²jo baaten manan ki jaati hain unko varnan karna sahaj ho jaata hai।

¹⁰⁰So continue to churn and speak about these things. ¹⁰¹There are also two aspects to this.

¹⁰³to manan karte aur varnan karte chalo। ¹⁰⁴yeh bhi do baaten hueen।

¹⁰²Whilst churning these things, you willautomatically be able to create the stage of being lost in love.

¹⁰⁵manan karte-karte magna avastha aatometeekli ho jaayegi।

¹⁰³Those who do not know how to churn cannot experience the stage of being lost in love.

¹⁰⁶jo manan karna nahin jaante woh magna avastha ka bhi anubhav nahin kar sakte।

¹⁰⁴Have you become those who have the throne and the crown at this time, or will you become that in the future?

¹⁰⁷taaj aur takhtansheen abhi bane ho va bhavishya mein banenge?

¹⁰⁵You do not have the crown or the throne at this time, do you? ¹⁰⁶Are you beggars?

¹⁰⁸abhi to taaj aur takhta nahin hai na।

¹⁰⁷Do you not know about the throne of the confluence age?

¹⁰⁹beggar ho? ¹¹⁰sangamayug ka takhta nahin jaante ho?

¹⁰⁸Do you not know about the most elevated throne of the entire cycle?

¹¹¹saare kalpa ke andar sabhi se shreshtha takhta ka maaloom nahin hai?

¹⁰⁹Are you not seated on the heart-throne of BapDada? ¹¹⁰Are you not seated on the throne?

¹¹²baapdaada ke dil roopi takhta nasheen nahin bane ho?

¹¹¹Only when you remember the throne will you be able to sit on it.

¹¹³jab yaad rahega tab to baithenge। ¹¹⁴takhta hai to taaj bhi hoga।

¹¹²If you have a throne, you will also have a crown.

¹¹⁵taaj bina takhta to hoga hi nahin।

¹¹³You cannot have the crown without the throne.

¹¹⁶kaunsa taaj dhaaran karne se takhtansheen banenge?

¹¹⁴By wearing which crown will you be seated on the throne?

¹¹⁷baapdaada sangam par hi taaj va takhtansheen bana dete hain।

¹¹⁵BapDada makes you wear the crown and seats you on the throne at the confluence age.

¹¹⁸is taaj aur takhta ke aadhaar se bhavishya taaj,takhta milta hai।

¹¹⁶On the basis of this throne and crown, you receive the future crown and throne.

¹¹⁹abhi dhaaran nahin karenge to bhavishya mein kaise dhaaran karenge।

¹¹⁷If you do not adopt it now, how would you be able to adopt it in the future?

¹²⁰aadhaar to sangamayug hai na।

¹¹⁸The foundation is the confluence age.

¹²¹taaj bhi dhaaran karna pade, tilak bhi dhaaran karna pade aur takhtansheen bhi banna pade।

¹¹⁹You have to wear the crown and also apply a tilak. ¹²⁰You also have to be seated on the throne.

¹²²tilak sadaiv kaayam rehta hai va kabhi-kabhi mit jaata hai?

¹²¹Do you always have the tilak, or is it sometimes wiped away?

¹²³taaj, tilak aur takhta - yeh teenon hi sangamayug ki badi se badi praapti hai।

¹²²The crown, the tilak and the throne are the greatest attainments of the confluence age.

¹²⁴is praapti ke aage bhavishya raajya kuchh bhi nahin।

¹²³Compared to this attainment, the future kingdom is nothing.

¹²⁵jisne sangamayug ka taaj,takhta nahin liya usne kuchh bhi nahin liya।

¹²⁴Those who have not claimed the crown and the throne of the confluence age have not claimed anything.

¹²⁶vishwa ke kalyaan ke zimmevaari ka taaj hai।

¹²⁵The crown is that of the responsibility of bringing benefit to the world.

¹²⁷jab tak yeh taaj dhaaran nahin karte tab tak baap ke dil roopi takhta par viraajmaan nahin ho sakte।

¹²⁶Until you wear this crown, you cannot sit on the heart-throne of BapDada. ¹²⁷Claim your right before you go.

¹²⁸apna hak jama karke jaana, nahin to bada mushkil hoga। ¹²⁹madhuban mein taaj va takhtansheen bankar jaana।

¹²⁸Otherwise, it will be very difficult. ¹²⁹Wear the crown and be seated on the throne before you go from Madhuban.

¹³⁰jab himmatvaan, nishchaybuddhi bante ho tab hi to madhuban mein aate ho apni taajposhi karne।

¹³⁰Only when you have courage and faith in the intellect do you come to Madhuban to celebrate your coronation ceremony.

¹³¹bigar taaj ke nahin jaana।

¹³¹Do not go from here without the crown.

¹³²baapdaada ka takhta itna bada hai jo jitna bhi chaahen utna viraajmaan ho sakte hain।

¹³²The throne of BapDada is so large that as many souls can sit on it as they wish.

¹³³us sthool takhta par to sabhi nahin baith sakte। ¹³⁴lekin yeh takhta itna bada hai।

¹³³Not everyone is able to sit on a physical throne but this throne is that large.

¹³⁵bade se bade baap ke bachche, bade se bade takhta nasheen hote hain।

¹³⁴The children of the greatest Father of all are seated on the greatest throne of all. ¹³⁵Achcha.

¹³⁶achha।

¹³⁶* * * O M S H A N T I * * *