रविवार 30 मई 1971 की अव्यक्त मुरली

⁰> ¹30-05-71 om shanti avyakt baapdaada madhuban

⁰> > 20/12/09 Madhuban Avyakt BapDada Om shanti 30/05/71

²baap ki aagya aur pratigya

¹The Father’s order and promise.

³baapdaada aagya bhi karte hain aur pratigya bhi karte hain।

²BapDada gives an order and also makes a promise.

⁴aise kaunse mahaavaakya hain jismen aagya bhi aa jaae aur pratigya bhi aa jaae?

³In which elevated versions are both an order and a promise included?

⁵aise mahaavaakya yaad aate hain jinmen aagya aur pratigya - donon aa jaaen?

⁴Can you remember such elevated versions in which both an order and a promise are included?

⁶aise bahut mahaavaakya hain।

⁵There are many such elevated versions.

⁷lambi list hai inki।

⁶There is a long list of them.

⁸lekin temptation ke mahaavaakya hain ki ‘ek kadam aap uthaao to hajaar kadam baapdaada aage aayenge’, na ki 10 kadam।

⁷However, these elevated versions have atemptation: If you take one step forward, BapDada will take a thousand steps forward, not just ten steps.

⁹in mahaavaakyon mein aagya bhi hai ki ek kadam aage badhaao aur phir pratigya bhi hai ki hajaar kadam baapdaada bhi aagebdhenge।

⁸Such versions have the order that you should take one step forward, and they also have the promise that BapDada will take a thousand steps forward.

¹⁰aise umang- utsaah dilaane vaale mahaavaakya sadaiv smriti mein rahne chaahiye।

⁹You should constantly keep in your consciousness such elevated versions which bring zeal and enthusiasm.

¹¹aagya ko paalan karne se baap ki jo pratigya hai usse sahaj reeti apne ko aage badha sakenge। ¹²kyonki phir pratigya madad ka roop ban jaati hai।

¹⁰By obeying the order, you can easily make yourself move forward, because when Baba fulfils His promise, the promise then takes on the form of help.

¹³ek apni himmat, doosri madad - jab donon mil jaate hain to sahaj ho jaata hai।

¹¹First is your own courage and secondly, you receive help. ¹²When you have both, everything becomes easy.

¹⁴isliye aise-aise mahaavaakya sadaiv smriti mein rahnechaahie।

¹³This is why you should constantly keep such elevated versions in your consciousness.

¹⁵smriti hi samarthi laati hai।

¹⁴This consciousness brings you power.

¹⁶jaise raajpoot hote hain, woh jab yuddha ke maidaan mein jaate hain to bhale kaisa bhi kamzor ho unko apne kul ki smriti dilaate hain। ¹⁷raajpoot aise-aise hote hain, aise hokar gaye hain, aise aise karke gaye hain, aise kul ke tum ho - yeh smriti dilaane se unhon mein samarthi aati hai।

¹⁵For instance, when those who were Rajput (caste of warrior kings), went onto a battlefield, no matter how weak they were, they were reminded of their clan: “Rajputs are like this, they used to be like this, this is what they used to do, and you belong to such a clan.” When they were reminded of this, they became powerful.

¹⁸sirf kul ki mahima sunte-sunte svayan bhi aise mahaan ban jaate hain।

¹⁶Simply by listening to the praise of their clan, they themselves became as great.

¹⁹is reeti aap sooryavanshi ho, vo sooryavanshi raajya karne vaale kya the?

¹⁷In the same way, you belong to the sun dynasty. ¹⁸What were those who ruled the sun-dynasty kingdom?

²⁰kaise raajya kiya aur kis shakti ke aadhaar par se aisa raajya kiya?

¹⁹How did they rule the kingdom? ²⁰On the basis of which power did they rule their kingdom?

²¹woh smriti aur saath-saath ab sangamayug ke eeshvareey kul ki smriti। ²²agar yeh donon hi smriti buddhi mein aa jaati hain to phir samartheea jaati hai।

²¹This awareness, and, at the same time, the awareness of the Godly clan of the confluence age: if you have the awareness of both of these in your intellect, you receive power.

²³jis samartheese phir maaya ka saamna karna saral ho jaata hai। ²⁴sirf smriti ke aadhaar se।

²²Simply on the basis of this awareness it becomes easy with this power to oppose Maya.

²⁵to har kaarya mein saphalta praapta karne ke liye kya saadhan hua?

²³So what is the method to attain success in every task?

²⁶smriti se apne mein pahlesmartheeko laao। ²⁷phir kaarya karo।

²⁴First of all, take power into yourself through the awareness, and then carry out the task.

²⁸to bhale kaisa bhi kamzor hoga lekin smriti ke aadhaar se us samay ke liesmartheea jaayegi।

²⁵Then, no matter how weak you may be, you will become powerful for that time on the basis of the awareness.

²⁹bhale pahle woh apne ko us kaarya ke yogya na samajhte honge lekin smriti se woh apne ko yogya dekhkar aage ke liye umang-utsaah mein aayenge।

²⁶Even though someone may not consider himself to be worthy of that task at that time, through having the awareness, he will see himself as worthy of it and will have zeal and enthusiasm in the future.

³⁰to sarva kaarya karne ke pahle yeh smriti rakho। ³¹eeshvareey kul aur bhavishya ki, donon hi smriti aane se kabhi bhi nirbalta nahin aa sakegi।

²⁷So, before carrying out all tasks, first of all, have the consciousness of this Godly clan and also that of the future, and by having the consciousness of both of these, you will not remain weak.

³²nirbalta nahin to asphalta bhi nahin।

²⁸If you are not weak, you would not become unsuccessful.

³³asphalta ka kaaran hi hai nirbalta।

²⁹The reason for being unsuccessful is that you are weak.

³⁴jab smriti se samartheeko laayenge to nirbalta arthaatkamzoreesmaapta।

³⁰When you collect power by having the awareness, any lack of power, that is, weaknesses, finish.

³⁵asphalta ho nahin sakti।

³¹You cannot then be unsuccessful.

³⁶to sada saphaltaamoorta banne ke liye apni smriti ko shaktishaali banaao, phir svayan hi woh swaroop ban jaayenge।

³²Therefore, in order to become a constant image of success, make your consciousness powerful and you yourself will then become an embodiment.

³⁷jaisi-jaisi smriti rahegi vaisa swaroop apne ko mahsoos karenge।

³³As is your consciousness, so you will experience your form.

³⁸smriti hogi ki main shakti hoon to shaktisvaroop bankar ke saamna kar sakenge।

³⁴If you have the consciousness of being a Shakti, you are able to face anything as an embodiment of shakti (power).

³⁹agar smriti mein hi yeh rakhte ho - main to purushaarthi hoon, koshish kar dekhti hoon, to swaroop bhi kamzor ban jaata hai।

³⁵If you have the consciousness of being an effort-maker and that you will try and see, your form will become weak.

⁴⁰to smriti ko shaktishaali banaane se swaroop bhi shakti ka ban jaayega।

³⁶Therefore, by making your consciousness powerful, your form will also become powerful.

⁴¹to yeh saphalta ka tareeka hai।

³⁷So, this is the method of success.

⁴²phir yeh bol nahin sakenge ki chaahte hue bhi kyon nahin hota।

³⁸Then you will not be able to say: Why am I not able to do something even though I wish to do it?

⁴³chaahna ke saathasmartheebhi chaahiye aur samarthi aayegi smriti se।

³⁹Together with the wish for something, you also need power, and you receive power by having the awareness.

⁴⁴agar smriti kamjor hai to phir jo sankalp karte ho woh siddha nahin ho paata hai। ⁴⁵jo karma karte ho woh bhi saphal nahin ho paate hain।

⁴⁰If your awareness is weak, then the thoughts you have do not becomepractical, and whatever actions you perform are not successful either.

⁴⁶to smriti rakhna mushkil hai va sahaj hai?

⁴¹Is it easy or difficult to maintain your consciousness?

⁴⁷jo sahaj baat hoti hai woh nirantar bhi rah sakti hai।

⁴²Whatever is done easily can be done constantly.

⁴⁸smriti bhale nirantar rehti bhi hai lekin ek hoti hai saadhaaran smriti, doosri hoti hai powerful smriti।

⁴³Even if you do have constant awareness, one is ordinary awareness and the other ispowerful awareness.

⁴⁹saadhaaran roop mein to smriti rehti hai lekin powerful smriti rahni chaahiye।

⁴⁴You do have awareness in an ordinary way, but you should havepowerful awareness.

⁵⁰jaise koi judge hota hai to unko saara din apne jajapne ki smriti to rehti hai lekin jis samay khaas kursa par baithta hai to us samay woh saare din ki smriti se powerful smriti hoti hai।

⁴⁵A judge has the awareness of being ajudge throughout the day. ⁴⁶However, at the time when he is sitting on his seat, his awareness of being ajudge is more powerful than the awareness throughout the rest of the day.

⁵¹to duty arthaat karttavya par rahne se powerful smriti rehti hai। ⁵²aur vaise saadhaaran smriti rehti hai।

⁴⁷So, by remaining engaged in yourduty, that is, in your task, you are able to have a powerful awareness.

⁵³to aap bhi saadhaaran smriti mein to rehte ho lekin powerful smriti, jisse bilkul woh swaroop ban jaae aur swaroop ki siddhi ‘saphalta’ mile, woh kitna samay rehti hai।

⁴⁸Otherwise, if you have an ordinary awareness, you also remain in an ordinary awareness. ⁴⁹However, for how long are you able to have thepowerful awareness through which you become an embodiment, and through which you receive success?

⁵⁴iski practice kar rahe ho na?

⁵⁰You arepractising this, are you not?

⁵⁵nirantar samjho ki ham eeshvareeysarvispar hain।

⁵¹Constantly consider yourselves to be on Godlyservice.

⁵⁶bhale karmana sarvisbhi kar rahe ho, phir bhi samjho- main eeshvareey sarvispar hoon।

⁵²You may be doing physical service, but even then, consider yourselves to be on Godlyservice.

⁵⁷bhale bhojan banaate ho, woh hai to sthool kaarya lekin bhojan mein eeshvareey sanskaar bharna, bhojan ko powerful banaana, woh to eeshvareeysarvishui na।

⁵³Even though you may be preparing food, which is a physical task, to fill that with Godly sanskars and to make the foodpowerful is Godly service.

⁵⁸‘jaisa anna vaisa’ man kaha jaata hai।

⁵⁴It is said: As the food, so the mind.

⁵⁹to bhojan banaate samay eeshvareey swaroop hoga tab us anna ka asar man par hoga।

⁵⁵So, only if you have a divine form at the time of preparing food will the food give that effect to the mind.

⁶⁰to bhojan banaane ka sthool kaarya karte bhi eeshvareeysarvispar ho na!

⁵⁶Even though you may be doing the physical work of preparing food, you are still on Godlyservice!

⁶¹aap likhte bhi ho - on godly sarvisaonli।

⁵⁷You even write: On Godly service only.

⁶²to uska bhaavaartha kya hua?

⁵⁸What is the meaning of that?

⁶³ham eeshvareey santaan sirf aur sadaiv isi sarviske liye hi hain।

⁵⁹We are constantly Godly children just for this task.

⁶⁴bhal uska swaroop sthoolsarviska hai lekin usmein bhi sadaiv eeshvareeysarvismen hoon।

⁶⁰Although that is a physical task, I am still constantly on Godlyservice.

⁶⁵jab tak yeh eeshvareey janma hai tab tak har second, har sankalp, har kaarya eeshvareeysarvishai।

⁶¹As long as I have this Godly birth, every second, every thought and every task are for Godlyservice.

⁶⁶woh log thode time ke liye kursa par baith apni sarviskarte hain, aap logon ke liye yeh nahin hai।

⁶²Those people sit on their seat for a short time and do their ownservice, but it is not the same for you.

⁶⁷sadaiv apne sarviske sthaan par kahaan bhi ho to smriti woh rahni chaahiye। ⁶⁸phir kamzoreea nahin sakti।

⁶³No matter where you may be, you must have the awareness of being onservice; then no weakness can come to you.

⁶⁹jab apneesarviski seat ko chhod dete ho to seat ko chhodnese sthiti bhi set nahin ho paati।

⁶⁴When you leave the seat of yourservice, you are not able to set your stage.

⁷⁰seat nahin chhodni chaahiye।

⁶⁵You should not leave yourseat.

⁷¹kursa par baithne se nasha hota hai na।

⁶⁶You have intoxication when you sit on your seat.

⁷²agar sadaiv apne martabe ki kursa par baitho to nasha nahin rahega?

⁶⁷If you are constantly sitting on the seat of your position, would you not have the intoxication?

⁷³kursa va martabe ko chhodte kyon ho?

⁶⁸Why do you leave your seat and your position?

⁷⁴thak jaate ho?

⁶⁹Do you get tired?

⁷⁵jaise aap logon ne raaja ka chitra dikhaaya hai - pahle do taaj vaale the, phir raavan peechhe se uska taaj utaar raha hai।

⁷⁰It is just as you have shown in the picture of a king: first he has two crowns, and then Ravan takes one crown away from behind him.

⁷⁶aise ab bhi hota hai kya?

⁷¹Does this happen now?

⁷⁷maaya peechhe se hi martabe se utaar deti hai kya!

⁷²Does Maya come from behind and take you away from your position?

⁷⁸ab to maaya vidaai lene ke liye, satkaar karne ke liye aayegi।

⁷³Maya will now come to give you regard and take leave.

⁷⁹us roop se abhi nahin aani chaahiye।

⁷⁴She should not come in any other form now.

⁸⁰ab to vida legi।

⁷⁵Now, she will come just to take leave.

⁸¹jaise aap log drama dikhaate ho - kaliyug vidaai lekar ja raha hai। ⁸²to woh practical mein aap sabhi ke paas maaya vidaai lene aati, na ki vaar karne ke liye।

⁷⁶Just as you show in the drama the iron age taking leave and going away, so Maya comes, not in order to battle with you, but to take leave from all of you in apractical way.

⁸³abhi maaya ke vaar se to sabhi nikal chuke hain na।

⁷⁷All of you have now come away from battling with Maya, have you not?

⁸⁴agar abhi bhi maaya ka vaar hota rahega to phir apna ateendriy sukh ka anubhav kab karenge?

⁷⁸If you battle with Maya even now, when would you experience supersensuous happiness?

⁸⁵woh to abhi karna hai na।

⁷⁹You have to experience that now.

⁸⁶raajya-bhaagya ka to bhavishya mein anubhav karenge, lekin ateendriy sukh ka anubhav to abhi karna hai na।

⁸⁰You experience your fortune of the kingdom in the future, but you have to experience supersensuous happiness now.

⁸⁷maaya ke vaar hone se yeh anubhav nahin kar paate।

⁸¹You are not able to have this experience when you battle with Maya.

⁸⁸baap ke bachche bankar vartamaan ateendriy sukh ka poora anubhav praapta na kiya to kya kiya।

⁸²Having become the Father's children, if you do not experience supersensuous happiness at the present time, what have you done?

⁸⁹bachcha arthaat varse ka adhikaari।

⁸³A child means one who has a right to the inheritance.

⁹⁰to sadaiv yeh socho ki sangamayug ka shreshtha varsa ‘ateendriy’ sukh sadaakaal praapta raha?

⁸⁴So always check whether you constantly attain the elevated inheritance of supersensuous happiness of the confluence age.

⁹¹agar alpakaal ke liye praapta kiya to baaki pharka kya raha?

⁸⁵If you only attain it for a short time, what is the difference?

⁹²sadaakaal ki praapti ke liye hi to baap ke bachche bane।

⁸⁶You have become the Father's children in order to have attainment for all time.

⁹³phir bhi alpakaal ka anubhav kyon?

⁸⁷So, why is there only the experience for a temporary period?

⁹⁴atoot, atal anubhav hona chaahiye।

⁸⁸You should have an unbroken, unshakeable experience of this.

⁹⁵tab hi atal, akhanda svaraajya praapta karenge।

⁸⁹Only then will you be able to claim the unbreakable, immovable kingdom.

⁹⁶to atoot rehta hai va beech-beech mein tootta hai?

⁹⁰So, is it unbreakable, or does it break now and again?

⁹⁷tooti hui cheej phir judi hui ho aur koi bilkul atoot cheez hai - to donon se kya achha lagega?

⁹¹Which would look nicer: something that has been broken and then put together, or something that is not broken at all?

⁹⁸atoot cheej achhi lagegi na।

⁹²That which is unbroken is better.

⁹⁹to yeh ateendriy sukh bhi atoot hona chaahiye।

⁹³So this supersensuous happiness should also be unbroken and unshakeable.

¹⁰⁰tab samjho ki baap ke varse ke adhikaari banenge।

⁹⁴Only then should you consider yourselves to have a right to the Father’s inheritance.

¹⁰¹agar atoot, atal nahin to kya samajhna chaahiye?

⁹⁵If it is not unbroken and unshakeable, what should you consider it?

¹⁰²varse ke adhikaari nahin bane hain lekin thoda bahut daan-punya ki reeti se praapta kar liya hai, jo kabhi-kabhi praapta ho jaata hai।

⁹⁶Not that you have claimed the right for just a little inheritance, but that you have attained it as a little donation or in charity, and that you only attain it sometimes.

¹⁰³varsa sadaiv apni praapti hoti hai। ¹⁰⁴daan-punya to kabhi-kabhi ki praapti hoti hai।

⁹⁷An inheritance is always your own attainment, whereas a donation or charity is a temporary attainment.

¹⁰⁵vaaris ho to vaaris ki nishaani hai - ateendriy sukh ke varse ke adhikaari।

⁹⁸You are heirs, and so the sign of an heir is that he has the right to the inheritance of supersensuous happiness.

¹⁰⁶vaaris ko baap sabhi-kuchh will karta hai।

⁹⁹A father wills everything to his heir.

¹⁰⁷jo vaaris nahin honge unko thoda-bahut dekar khush karenge।

¹⁰⁰He will make those who are not heirs happy by just giving them a little.

¹⁰⁸baap to poora will kar rahe hain।

¹⁰¹The Fatherwills everything to heirs.

¹⁰⁹jinka baap ke will par poora adhikaar hoga, unhon ki nishaani kya dikhaai degi?

¹⁰²Those who are not heirs will be given a little and made happy. ¹⁰³The Father iswilling everything to you fully.

¹¹⁰woh will-power vaale honge।

¹⁰⁴What is the visible sign of those who have a full right to Baba'swill?

¹¹¹unka ek-ek sankalp will-power vaala hoga।

¹⁰⁵They have will-power. ¹⁰⁶Their every thought is filled withwill-power.

¹¹²agar will-power hai to asphalta kabhi nahin hogi।

¹⁰⁷If you have will-power, you can never be unsuccessful.

¹¹³poore will ke adhikaari nahin bane hain tab will-power nahin aati hai।

¹⁰⁸If you haven't claimed the right to the fullwill, you do not have complete will-power.

¹¹⁴baap ki property va praasparta ko apni proparteebnaana - ismen bahut vishaal buddhi chaahiye।

¹⁰⁹You need to have a very broad, unlimited intellect in order to make Baba'sproperty and prosperity your own property.

¹¹⁵baap ki property ko apneeproparteekaise banaayenge?

¹¹⁰How will you make the Father'sproperty your own?

¹¹⁶jitna apna banaate jaayenge utna hi nasha aur khushi hogi।

¹¹¹The more you make it your own the more intoxication and happiness you will have.

¹¹⁷to baap ki property ko apneeproparteebnaane ka saadhan kaunsa hai?

¹¹²So what is the method to make the Father'sproperty your own?

¹¹⁸va baap ki proparteebaap ki hi rahne de?

¹¹³Or, do you wish the Father's property to remain the Father's?

¹¹⁹(koi- koi ne apna vichaar bataaya) jinki dil sachchi thi un par saaheb raazi hua, tab to property di।

¹¹⁴(Some gave their own ideas.) ¹¹⁵The Lord was pleased with those who had an honest heart, and this is why He gave them Hisproperty.

¹²⁰proparteeto de di, ab unko sirf apna banaane ki baat hai।

¹¹⁶He gave His property. ¹¹⁷Now, there is just the question of making it your own.

¹²¹sarvisva daan bhi tab kar sakenge jab property ko apna banaaya hoga।

¹¹⁸You can only doservice and give donations when you have made the property your own.

¹²²jitnaaproparteehogi utna nashe se daan kar sakenge va doosre ki service kar sakenge।

¹¹⁹To the extent that you have theproperty, you will accordingly be able to donate to others or be able to serve others with intoxication.

¹²³lekin baat hai pahle apna kaise banaayen?

¹²⁰However, the question is how to make it your own.

¹²⁴apna ban gaya phir doosre ko dene se badhta jaata hai।

¹²¹Once it becomes yours, it then increases when you give to others.

¹²⁵yeh hui peechhe ki baat। ¹²⁶lekin pahle apna kaise banaayenge?

¹²²This is the final outcome, but how will you first make it your own?

¹²⁷jitna-jitna jokhzaanaamilta hai uske oopar manan karne se andar samaata hai। ¹²⁸jo manan karne vaale honge unhon ke bolne mein bhi will-power hogi।

¹²³By churning the treasures you receive, you merge them within yourself. ¹²⁴There will bewill-power in the words of those who churn. ¹²⁵Why is there the experience of power when some people speak?

¹²⁹kiske bolne mein shakti ka anubhav hota hai, kyon? ¹³⁰sunte to sabhi iktthehain।

¹²⁶Everyone listens together; everyone receives the sameproperty at the same time.

¹³¹proparteeto sabhi ko ek jaisi ek hi samay ikatthi milti hai।

¹²⁷So, what happens to those who churn and make theproperty given to them their own?

¹³²jo manan karke us di hui proparteeko apna banaate hain, usko kya hota hai?

¹²⁸There is the saying: Grind your own ingredients and you will experience intoxication.

¹³³kahaavat hai na - ‘apni ghot to nasha chadhe’।

¹²⁹At the present time, you simply have the practice ofrepeating.

¹³⁴abhi sirf repeat karne ka abhyaas hai।

¹³⁰You lack the practice of churning.

¹³⁵manan karne ka abhyaas kam hai। ¹³⁶jitna-jitna manan karenge arthaatproparteeko apna banaayenge to nasha hoga।

¹³¹To the extent that you churn, that is, the more you make theproperty your own, the more intoxication you will have.

¹³⁷us nashe se kisko bhi sunaayenge, to unko bhi nasha rahega।

¹³²When you tell the knowledge to anyone with intoxication, they will also experience intoxication.

¹³⁸nahin to nasha nahin chadhta hai। ¹³⁹sirf bhakta ban mahima kar lete hain, nasha nahin chadhta hai।

¹³³Otherwise, they do not have that intoxication, but they just become devotees and sing praise; they do not become intoxicated.

¹⁴⁰to manan karne ka abhyaas apne mein daalte jaao।

¹³⁴So you must imbibe the practice of churning.

¹⁴¹phir sadaiv aise nazraaayenge jaise apni masti mein masta rahne vaale hain। ¹⁴²phir is duniya ki koi bhi cheej, uljhan aapko aakarshan nahin karegi, kyonki aap apne manan ki masti mein masta ho।

¹³⁵Then you will constantly be seen as those who are intoxicated with their own intoxication and then nothing of this world, or no problem, will attract you, because you will be lost in the intoxication of your own mind.

¹⁴³jis din manan mein masta honge us din maaya bhi saamna nahin karegi, kyonki aap bizeeho na।

¹³⁶The day that you are lost in churning, Maya will not oppose you, because you will remainbusy.

¹⁴⁴agar koi busy hota hai to doosra agar aayega bhi to laut jaayega।

¹³⁷If someone is busy and another person comes, he goes away.

¹⁴⁵jaise woh log underground chale jaate hain na। ¹⁴⁶aap bhi manan karne se andar arthaat underground chale jaate ho।

¹³⁸Just as those people gounderground, when you churn, that is, when you go inwards, you also gounderground.

¹⁴⁷underground rahne se baahar ke baambas aadi ka asar nahin hota hai।

¹³⁹When they go underground, they are not affected by thebombs outside.

¹⁴⁸isi reeti se manan mein rahne se, antarmukhi rahne se baaharmukhta ki baaten disturb nahin karegi।

¹⁴⁰In the same way, by being busy in churning, by being introverted, you will not bedisturbed by the things outside.

¹⁴⁹deh-abhimaan se gair haazir rahenge।

¹⁴¹You will stay away from body consciousness.

¹⁵⁰jaise koi apni seat se gair haazirhoga to log laut jaayenge na। ¹⁵¹aap bhi manan mein athva arntamukhi rahne se deh-abhimaan ki seat ko chhod dete ho, phir maaya laut jaayegi, kyonki aap arntamukhi arthaat underground ho।

¹⁴²Just as when someone is absent from hisseat and others go away from it, so, when you leave your seat of body consciousness by being busy in churning, that is, by your being introverted, Maya goes away, because you are introverted, that is, you areunderground.

¹⁵²aajkal underground bahut banaate jaate hain - safety ke liye।

¹⁴³Nowadays, people do many things underground for their ownsafety.

¹⁵³to aapke liye bhi safety ka saadhan yahi antarmukhta hai arthaat deh-abhimaan se underground।

¹⁴⁴So this introversion is also an instrument for your safety, that is, you remainunderground from body consciousness. ¹⁴⁵You like being underground.

¹⁵⁴underground mein rehna achha lagta hai! ¹⁵⁵jiska abhyaas nahin hota hai woh thoda time rah phir baaharmukhta mein aa jaate hain, kyonki bahut janmon ke sanskaar baaharmukhta ke hain।

¹⁴⁶Those who do not have this practice remain there for a short time and then become extroverted again, because they have had the sanskars of being extroverted for many births and are therefore not able to remain introverted for long.

¹⁵⁶to antarmukhta mein kam rah paate hain।

¹⁴⁷However, you constantly have to remain introverted.

¹⁵⁷lekin rehna nirantar antarmukhi hai। ¹⁵⁸achha।

¹⁴⁸Achcha. ¹⁴⁹* * * O M S H A N T I * * *