गुरुवार 3 जून 1971 की अव्यक्त मुरली

⁰> ¹03-06-71 om shanti avyakt baapdaada madhuban

⁰> > 03/01/10 Madhuban Avyakt BapDada Om Shanti 03/06/71

²nirantar yogayukta banne ke liye kamal pushpa ka aasan

¹A lotus seat for remaining constantly yogyukt. ²What day is it today?

³aaj ka din kaunsa hai?

³It is the day of the bhatthi.

⁴bhatthi ka din hai।

⁴What is the day of a bhatthi called?

⁵bhattheeke din ko kaunsa divas kehte hain?

⁵The day of the beginning of a bhatthi means the day for making a decision about your life.

⁶bhattheeke aarambha ka din arthaat jeevan ke phaisle ka din hai।

⁶Why do you attend a bhatthi? ⁷To make a permanent decision about your life.

⁷bhattheemen kis liye aati ho?

⁸You have all come with this aim, have you not?

⁸jeevan ka sadaakaal ke liye phaisla karne। ⁹sabhi is lakshya se aai ho?

⁹When you come to a bhatthi, you receive agift from BapDada and the special children.

¹⁰kyonki bhattheemen aane se baapdaada dvaara va ananya bachchon dvaara ek gift milti hai।

¹⁰What is that gift? ¹¹It is easy to speak of the gift that you receive. ¹²(A few people gave their ideas.)

¹¹woh kaunsi? ¹²jo cheez milti hai, sunaana bhi sahaj hota hai।

¹³Whichgift is the basis of the attainment of all the things you have spoken of?

¹³(do-chaar ne apna-apna vichaar sunaaya) jo bhi baaten sunaai hain un sabhi baaton ki praapti ka aadhaar kaunsi gift hai? ¹⁴woh hai buddhi ka parivartan।

¹⁴It is the transformation of the intellect: the transformation of a gross, rajoguni intellect to a subtle, satoguni and divine intellect. ¹⁵When you attain this divine intellect, you are also able to attain the stage of being avyakt and yogyukt. ¹⁶So what is thegift?

¹⁵rajoguni va vyakta bhaav ki buddhi se badal satoguni, avyaktabhaav ki divya buddhi।

¹⁷A divine, satoguni intellect. ¹⁸It is only through the transformation of the intellect that you are able to transform your life.

¹⁶jis divya buddhi ki praapti se hi avyakt sthiti va yogayukta sthiti ko praapta kar sakte hain।

¹⁹So you receive the specialgift of a divine intellect in this bhatthi. ²⁰To use thisgift or just to keep it with you for all time is in your own hands, although everyone has received thisgift.

¹⁷to gift kaunsi hui? ¹⁸‘‘divya satoguni buddhi’’। ¹⁹buddhi ke parivartan se hi jeevan ka parivartan hota hai।

²¹All those who have come to this bhatthi can very easily and quickly bring about transformation in themselves through thegift of a divine, satoguni intellect.

²⁰to divya buddhi ki gift vishesh bhatthi mein praapta hoti hai।

²²So today is the day for transforming your life. ²³Therefore, continue to imbibe thegift that you receive on this day.

²¹ab us gift ko use karna va sadaakaal ke liye kaayam rakhna - yeh apne haath mein hai।

²⁴You continue to listen to the knowledge, but what have you come to do in this bhatthi? ²⁵You have come to become an embodiment of knowledge.

²²lekin gift sabhi ko praapta hoti hai।

²⁶You have also come to receive theknowledge of yoga and to practise yoga.

²³jo bheebhattheemen aaye hain divya satoguni buddhi ki gift dvaara apne ko bahut sahaj aur bahut jaldi parivartan mein la sakte hain।

²⁷However, you come to the bhatthi to make firm the lesson of being constantly yogyukt. ²⁸What is the easy method you have to learn from this bhatthi in order to remain constantly yogyukt?

²⁴to aaj ka din jeevan-parivartan ka din hai। ²⁵to aaj ke din jo gift praapta hoti hai usko dhaaran karte rehna।

²⁹Hatha yogis who do hatha yoga and tapasya sit on a special seat at the time of doing tapasya; they have a variety of seats. ³⁰So, what is the seat in order for all of you to be constantly yogyukt?

²⁶gyaan to sunti hi rahi ho, lekin bhatthi mein kya karne aati ho?

³¹BapDada is telling you about a seat that can be easily attained in order for you to remain constantly yogyukt.

²⁷gyaan-swaroop banne ke liye aati ho।

³²It is the seat of a lotus flower. ³³People speak of a lotus seat.

²⁸yog ki nolejva yog ka abhyaas bhi karti aai ho, lekin bhattheemen aati ho -sada yogayukta hokar rahne ka paath pakka karne ke liye।

³⁴On what do people portray the images of the deities? ³⁵On a lotus. ³⁶So even whilst constantly performing actions, if you make your stage like that of a lotus flower, you can easily become constantly yogyukt.

²⁹nirantar yogayukta banne ke liye kaunsi sahaj yukti bhattheedvaara praapta karni hai?

³⁷However, what do you have to do in order to be a lotus flower and stabilise yourself in this stage, on this seat?

³⁰hathayogi jo hath ya tapasya karte hain, to tapasya ke samay aasan par baithte hain।

³⁸You have to make yourselflight: to be light and also to be the form of light. ³⁹A lotus is so gyan-yukt.

³¹bhinna-bhinna aasan hote hain।

⁴⁰On seeing a lotus, you have the awareness of knowledge.

³²to aap logon ke liye sada yogayukta banne ke liye kaunsa aasan hai?

⁴¹So, by being seated on a lotus seat, you can remain constantly yogyukt. ⁴²Never leave your seat.

³³nirantar yogayukta avastha sahaj rahe, iske liye baapdaada sahaj aasan bata rahe hain।

⁴³Always keep the stage of a lotus seat, that is, constantly remain stabilised in this stage.

³⁴woh hai kamal pushpa ka aasan। ³⁵kamal- aasan kehti ho na।

⁴⁴Only then will you be able to keep the throne of the kingdom for that length of time in the future.

³⁶devtaaon ke jo chitra banaate hain, to usmein kis par khada hua va baitha hua dikhaate hain? ³⁷kamal ke oopar।

⁴⁵If you are not able to sit on this seat, that is, if you are not able to stabilise yourself in this stage, you are not able to attain the throne.

³⁸to nirantar karma karte hue bhi sahaj yogayukta banne ke liye sadaiv kamal-aasan arthaat apni sthiti kamal pushpa ke samaan rakhenge to nirantar yogayukta ban jaayenge।

⁴⁶So, in order to attain the throne of the kingdom, you first have to practise stabilising yourself on the lotus seat. ⁴⁷You have come to the bhatthi to make yourself free from all types of bondage and to make yourself light.

³⁹lekin kamal ka pushpa ban is aasan par is sthiti mein rahne ke liye kya karna pade?

⁴⁸That is, you have come to learn to practise being constantly stabilised on the lotus seat. ⁴⁹Therefore, finish whatever burdens you have before you leave this bhatthi.

⁴⁰apne ko light banaana pade।

⁵⁰Whether it is a burden of the thoughts in the mind, or a burden of your sanskars, or a burden of the attraction of the perishable things of the world, or a burden of attachment to your lokik relations, you have come to the bhatthi to finish all burdens and bondages. ⁵¹This bhatthi is agolden chance for you to make progress in your life. ⁵²The more you take thechance in this bhatthi, the more you will be able to make yourself move forward in life for all time. ⁵³What aim have you kept for the bhatthi?

⁴¹halka bhi aur prakaash-swaroop bhi।

⁵⁴What aim will you keep after bringing about transformation in your sanskars?

⁴²kamal ka pushpa kitna gyaanayukta hai।

⁵⁵In what special aspect is thisgroup the best of all groups? ⁵⁶Do you know?

⁴³kamal pushpa ko dekh gyaan ki smriti aati hai na।

⁵⁷This group has one very good speciality. ⁵⁸When alloy is mixed intogold, you cannot mould that gold.

⁴⁴to kamal-aasan par viraajmaan rahne se sada yogayukta ban sakti ho।

⁵⁹Only original gold can bemoulded. ⁶⁰So consider this group to be that of real gold, that you do not have any alloy mixed in it.

⁴⁵aasan kabhi bhi nahin chhodo।

⁶¹Do you know your own speciality?

⁴⁶yeh kamal pushpa samaan sthiti ka aasan sada kaayam rakhna arthaat is par sada sthit rehna hai।

⁶²When thisgroup is seen, it seems the same as when a plant is newly planted, and it first has very beautiful, tiny, delicate leaves, which are very lovely.

⁴⁷tab bhavishya mein bhi raajya-sinhaasan itna hi samay kaayam rahega।

⁶³So thisgroup is also that of new leaves, but they are very tender. ⁶⁴Generally, things are either tender or tough.

⁴⁸agar is aasan par nahin baith sakti ho arthaat is sthiti mein sthit nahin ho sakti to sinhaasan ko bhi praapta nahin kar sakengi।

⁶⁵To be tender means that the bones of the sanskars are not so hard that they cannot bechanged. ⁶⁶Little children first have very tender bones, and then, as they grow older, the bones become stronger.

⁴⁹to raaj-sinhaasan praapta karne ke liye pahle kamal-aasan par sthit rahne ka abhyaas karna pade।

⁶⁷Thisgroup is of those with tender sanskars. ⁶⁸It will be easy to bring about transformation in these sanskars. ⁶⁹You are not those who have bitter sanskars, are you? ⁷⁰Achcha.

⁵⁰bhattheemen aaye ho apne ko sabhi prakaar ke bandhan se mukta kar halka banaane ke liye va sada kamal pushpa ki sthiti mein sthit hone ke aasan par viraajmaan rahne ka abhyaas seekhne ke liye।

⁷¹BapDada speaking to Dadiji who is taking leave to go to Madras forservice for 2 days: The speciality of those who are to become world emperors is that they keep all souls happy. ⁷²There is an income of multi-millions in every step of the maharathis. ⁷³(Seeta Mata was also taking leave from Baba.) ⁷⁴Do you see that body of yours while considering yourself to be a powerful soul?

⁵¹to jo bhi bojh ho woh sabhi prakaar ka bojh bhatthi mein khatma karke jaana।

⁷⁵By remaining stable in the stage of a detached observer, you receive power. ⁷⁶When someone is weak, he is givenglucose to give him strength.

⁵²chaahe man ke sankalpon ka bojh ho, chaahe sanskaaron ka bojh ho, chaahe duniya ki koi bhi vinaashi cheejon prati aakarshithone ka bojh ho, chaahe laukik sambandhi ki mamta ka bojh hai, sabhi prakaar ke bojh kaho va bandhan kaho, unhon ko khatma karne ke liebhattheemen aaye ho।

⁷⁷So when you consider yourself to be a bodiless soul, detached from the body, this stage of being a detached observer does the task of giving strength to the soul. ⁷⁸For the length of time you have the stage of a detached observer, for that time, you also remember Baba, the Companion, that is, Baba remains with you. ⁷⁹So you have Baba's company and you are also a detached observer. ⁸⁰One is the stage of a detached observer and the other is nourishment of the happiness of being Baba's companion.

⁵³abhi apne jeevan ki unnati ka golden chance yeh bhatthi hai।

⁸¹So what will you then become? ⁸²Free from all disease. ⁸³You will be the form of power, loving and detached.

⁵⁴is chance mein jo jitna chance lete hain utna hi sadaakaal ke liye apne jeevan ko aage badha sakenge।

⁸⁴At the moment, are you stabilised in the stage of being loving and detached? ⁸⁵This stage is aspowerful as the radiation rays that doctors use to kill germs.

⁵⁵bhattheemen kaunsa lakshya rakhkar aai ho?

⁸⁶So this stage is also sopowerful that you are able to destroy the germs of many sins within asecond.

⁵⁶sanskaaron ko parivartan mein laakar phir kya banne ka lakshyarkha hai?

⁸⁷Once the sins have been destroyed, you will experience yourself to be light and powerful.

⁵⁷yeh group vishesh kis baat mein sabhi group se achha hai, yeh maaloom hai?

⁸⁸Constantly consider your household to be the field ofservice. ⁸⁹Do you consider yourself to be extremely loved by BapDada?

⁵⁸is group ki ek bahut achhi visheshta hai।

⁹⁰Why? ⁹¹What speciality have you got that you are extremely loved?

⁵⁹gold mein jab khaad daali jaati hai, to uske baad gold ko mould nahin kar sakte hain।

⁹²You belong to the one Father and none other. ⁹³Those who remain lost in the love of the One are extremely loved by Baba. ⁹⁴Do you understand? ⁹⁵Achcha.

⁶⁰original gold hota hai to usko mould kar sakte hain।

⁹⁶Special meeting with BapDada: ⁹⁷What gift has BapDada come to give you children?

⁶¹to aise samjhen ki yeh sachcha sona hai, inmen koi khaad nahin hai।

⁹⁸What is thegift from the incorporeal Father and what is the gift from the corporeal father? ⁹⁹Have you received bothgifts?

⁶²aap log apni visheshta ko jaanti ho?

¹⁰⁰Is the gift from each of them the same, or are they differentgifts?

⁶³is group ko dekhkar aise lagta hai jaise jab vriksha naya lagaaya jaata hai to pahle bahut komal, sundar chhote-chhote patte nikalte hain, jo bahut priy lagte hain।

¹⁰¹All of you have received the gift. ¹⁰²You have received agift from both Bap and Dada. ¹⁰³The gift for all souls, the fortune of the kingdom of heaven, is received by all souls, but those special children who are very loving and co-operative in all tasks receive their own special individualgifts from both fathers.

⁶⁴to yeh group bhi naye patte hain lekin komal hain।

¹⁰⁴What is the one special gift that all of you have received from corporeal BapDada?

⁶⁵komal aur sakhta cheezen hoti hain na।

¹⁰⁵This gift is only received by the loving and co-operative jewels.

⁶⁶komal arthaat sanskaaron ki haddiyon itni sakhta nahin hain jo change nahin ho saken।

¹⁰⁶You receive thegift of heaven as a blessing. ¹⁰⁷Each of you has received special blessings as well as agift from the corporeal and the Incorporeal.

⁶⁷chhote bachche ki haddiyaan pahle komal hoti hain, phir jaise-jaise bade hote hain to sakhta hoti jaati hain।

¹⁰⁸Many of you have received your own individual blessings through which you are able to attain success without any effort. ¹⁰⁹You know your own blessings.

⁶⁸yeh group bhi komal sanskaaron vaala hai। ⁶⁹in sanskaaron ko parivartan karna sahaj ho jaayega।

¹¹⁰Some have received the blessing of one special power, and others have received the blessing of another power.

⁷⁰kade sanskaaron vaale to nahin ho na।

¹¹¹Each of you is experiencing those blessings.

⁷¹(daadi ji do din ke liye madraassarvispar jaane liye baapdaada se chhutti le rahi hain)

¹¹²Some have even received the blessing of remaining constantly co-operative with all. ¹¹³Some received the blessing of being loving with everyone.

⁷²jo vishwa ke raaje banne vaale hain unhon ki visheshta yeh hai - sarva aatmaon ko raazi rakhna।

¹¹⁴Some received the blessing of interacting with others. ¹¹⁵Some have even received the blessing of the power of being able to face any problem that comes in front of the soul.

⁷³mahaarthiyon ke kadam-kadam mein padmon ki kamaai rehti hai।

¹¹⁶So each of you has received your own blessing. ¹¹⁷Together with this, you have also received agift.

⁷⁴(seeta maata bhi chhutti le rahi hai) apne ko samartha aatma samajh is shareer ko dekh rahi ho?

¹¹⁸If you look at all the powers that someone has, you will find that, out of all the powers, there is one elevated power received in the form of a blessing.

⁷⁵saakshi avastha ki sthiti mein sthit hone se shakti milti hai।

¹¹⁹You do not have to make any effort for this; it is anatural attainment.

⁷⁶jaise koi kamjor hota hai to unko shakti bharne ke liye glookoz chadhaate hain।

¹²⁰When you come into contact with one another, you experience those powers.

⁷⁷to jab apne ko shareer se pare ashareeri aatma samajhte hain to yeh saaksheepan ki avastha shakti bharne ka kaam karti hai।

¹²¹Just as you speak of one another's virtues, in the same way, you can also know about the blessings each one has received. ¹²²However, there is special love for apersonal gift.

⁷⁸aur jitna samay saakshi avastha ki sthiti rehti hai utna hi baap saathi bhi yaad rehta hai arthaat saath rehta hai।

¹²³What is that gift? ¹²⁴Think about this. ¹²⁵And also think about what specialattention is needed in order to keep the personal gift with you all the time. ¹²⁶Churn this at amrit vela.

⁷⁹to saath bhi hai aur saakshi bhi hai।

¹²⁷Achcha. ¹²⁸The soul developswill power by staying on the pilgrimage of remembrance.

⁸⁰ek saaksheepan ki shakti, doosra baap ke saathi banne ki khushi ki khuraak। ⁸¹to bataao phir kya ban jaayengi?

¹²⁹The morewill-power you imbibe, the more you will be able to stabilise your mind and intellect wherever you want and for whatever length of time you want.

⁸²nirogi। ⁸³shakti roop nyaari aur pyaari।

¹³⁰How can you developwill-power? ¹³¹(By willing everything.)

⁸⁴is samay aisi nyaari aur pyaari sthiti mein sthit ho?

¹³²Can you understand the sign of your being able towill something through your will-power?

⁸⁵yeh sthiti itni powerful hai - jaise doctor log bijli ki rejej dete hain keetaanu maarne ke liye।

¹³³If you will all the powers, the Father alsowills all His powers to you. ¹³⁴Then the Almighty Authority, the One with all powers, becomes your Companion and all the powers also become your companions.

⁸⁶to yeh sthiti bhi aisi powerful hai jo ek second mein anek vikarmon roopi keetaanu bhasma ho jaate hain।

¹³⁵Then you will have total victory. ¹³⁶On the path of devotion, when people carry out a task, they think: I don't know whether it will be accomplished or not.

⁸⁷vikarma bhasma ho gaye to phir apne ko halka aur shaktishaali anubhav karenge।

¹³⁷Therefore, they leave it up to God: "Hey God, You know about Your task!" ¹³⁸So the sanskars you had on the path of devotion are now being fulfilledpractically.

⁸⁸sadaiv pravritti ko bheesarvisbhoomi samajhna chaahiye।

¹³⁹You have done it practically. ¹⁴⁰On the path of devotion, it was just in name.

⁸⁹apne ko baapdaada ke ati priy samajhti ho। ⁹⁰kyon?

¹⁴¹Here, on the path of knowledge, you have done it practically.

⁹¹aisi kya visheshta hai jo ati priy ho। ⁹²ek baap doosra na koi। ⁹³aise ek ke hi lagan mein rahne vaale baap ko ati priy hain।

¹⁴²On the path of knowledge, you have the power to do something practically, whereas on the path of devotion, you just have the power to speak about it. ¹⁴³There is the difference of day and night.

⁹⁴samjha? ⁹⁵achha।

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