मंगलवार 22 जून 1971 की अव्यक्त मुरली

⁰> ¹22-06-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 22/06/71 - 24/08/92 ¹Signs of an intense effort-maker

²Tīvr puruṣārthīkī niśhāniyā̃ ³Śhuddha saṅkalp svarūp sthiti kā anubhav kartē hō  ? ⁴Jabki anēk saṅkalpō̃ key|kī samāpti hōkar ēk śhuddha saṅkalp rah jātā hai , is sthiti kā anubhav kar rahī hō  ?

²When you have finished all other thoughts and only one pure thought remains, do you experience the stage of being the embodiment of pure thoughts? ³Are you experiencing this stage?

⁵Is sthiti kō hī śhaktiśhālī , sarv karm-bandhanō̃ sē nyārī aur pyārī sthiti kahā jātā hai .

⁴This stage is said to be a powerful stage that is free from all karmic bondages and extremely lovely.

⁶Aisī nyārī aur pyārī sthiti mē̃ sthit hōkar phir karma karnē kē liē nīchē ātē haĩ .

⁵Whilst stabilising yourself in such a lovely and unique stage you come down just in order to perform actions.

⁷Jaisē kōī kā nivās-sthān ūñchā hōtā hai , lēkin kōī kārya kē liē nīchē utartē haĩ tō nīchē utartē huē bhī apnā nijī sthān nahī̃ bhūltē haĩ .

⁶Someone may be living high up, but he has to come down in order to carry out a certain task. ⁷Even whilst coming down, he doesn't forget his original place.

⁸Aisē hī apnī ūñchī sthiti arthāt aslī sthān kō kyō̃ bhūl jātē hō  ?

⁸In the same way, why do you forget your elevated stage, that is, your real place?

⁹Aisē hī samajhkar chalō ki abhī-abhī alpkāl kē liē nīchē utarē haĩ kārya karnē arth|earth , lēkin sadākāl key|kī ōrizinal sthiti vahī hai .

⁹Always think that you have just come down for a temporary period in order to perform a task, and that you have the same original stage permanently.

¹⁰Phir kitnā bhī kārya karē̃gē lēkin karmayōgī K|kē samān karma kartē huē bhī apnī nizīsthiti aur sthān kō bhūlē̃gē nahī̃ .

¹⁰Then, no matter how many tasks you perform, whilst performing karma like a karma yogi, you will not forget your original stage or place.

¹¹Yah smr̥iti hī samarthī dilātī hai .

¹¹This consciousness changes your authority.

¹²Smr̥iti cum|kam hai tō samarthī bhī cum|kam hai .

¹²If the awareness is lacking, then the power is also lacking.

¹³Samarthī arthāt śhaktiyā̃ .

¹³Authority means power.

¹⁴Master sarvśhaktimān kā janmasiddh adhikār kaunsā hai  ?

¹⁴What is the birthright of those who are master almighty authorities?

¹⁵Sarv śhaktiyā̃ hī master sarvśhaktimān kā janmasiddh adhikār hai .

¹⁵All the powers are the birthright of those who are master almighty authorities.

¹⁶Tō yah smr̥iti key|kī stage janmasiddh adhikār K|kē rūp mē̃ sadaiv rahnī chāhiē .

¹⁶So you should constantly have the stage of this consciousness in the form of it being your birthright.

¹⁷Aisē anubhav kartē hō ki sadaiv apnā janmasiddh adhikār sāth hī hai  ?

¹⁷Do you experience your birthright to be constantly with you?

¹⁸Apnē kō sapūt samajhtē hō  ?

¹⁸Do you consider yourself to be worthy?

¹⁹Jō bhī baiṭhē haĩ sabhī apnē kō sapūt samajhtē haĩ  ?

¹⁹No matter what happens, do all of you consider yourselves to be worthy?

²⁰ ( kōī nē kahā sapūt haĩ , kōī nē kahā ban rahē haĩ ) sapūt ban rahē hō yā sabūt ban rahē hō  ?

²⁰(Some said: We are worthy, whereas some said: We are becoming worthy.) ²¹Are you to become worthy (saput) or are you becoming the proof (sabut)?

²¹ ( dōnō̃ ) agar sapūt nahī̃ tō yād kī yātrā bhī nahī̃ ṭhahartī hōgī .

²²(Both). ²³If you are not worthy, then you are probably not able to stay on the pilgrimage of remembrance either.

²²Ant tak agar sapūt bannē kā hī purūṣhārth karē̃gē tō sabūt kab dikhāyēṅgē  ?

²⁴If you have to continue to make effort to become worthy until the end, when will you give the proof of it?

²³Dō-chār varṣh mē̃ sapūt banōgē , uskē bād dō-chār varṣh mē̃ sabūt dōgē  ?

²⁵Will you become worthy in two to four years, and then give the proof of it, two to four years after that?

²⁴Sapūt hō hī .

²⁶You are worthy.

²⁵Agar sapūt nahī̃ hōtē tō apnē kō surrender samajhtē  ?

²⁷If you did not consider yourselves to be worthy, would you consider yourselves to be surrendered?

²⁶Surrender huē hō vā surrender bhī abhī hōnā hai  ?

²⁸Have you surrendered yourselves, or do you still have to surrender yourselves?

²⁷Tō surrender hōnā sapūtapanā nahī̃ hai  ?

²⁹Is it not being worthy to have surrendered?

²⁸Samjhā  ?

³⁰Do you understand?

²⁹Jō śhrīmat K|kē ādhār par direction pramāṇ chal rahē haĩ , apnē kō trustee samajh kar chal rahē haĩ , unkō tō sapūt kahē̃gē nā .

³¹You are moving along on the basis of shrimat and according to the directions. ³²You are moving along considering yourselves to be trustees. ³³So you would be called worthy, would you not?

³⁰Kahā̃-kahā̃ bahut sōch bhī result badal dētī hai .

³⁴In some cases, too much thinking changes the result.

³¹Jaisē paper K|kē time paper karnē K|kē bajāy question K|kē sōch mē̃ chalē jātē haĩ tō paper rah jātā hai .

³⁵For instance, at the time of an examination, instead of answering the question, you spend too much time in thinking about the question and so the question remains unanswered.

³²Tō jyādā sōch mē̃ nahī̃ jānā hai .

³⁶So do not go into too much thinking.

³³Bāp samajhtē haĩ - sapūt bachchē haĩ tab tō śhrīmat par chal rahē haĩ .

³⁷Baba explains that you are worthy children and this is why you are following shrimat.

³⁴Bākī rahī sabūt dikhānē key|kī bāt , vah bhī harēk yathā śhakti dikhā rahē haĩ aur dikhātē rahē̃gē .

³⁸But there now remains just the question of giving the proof. ³⁹Each of you is showing the proof of that according to your own capacity, and you will continue to show it.

³⁵Jitnā bāp bachchō̃ mē̃ niśhchaybuddhi hai , bachchē apnē mē̃ niśhchaybuddhi cum|kam haĩ .

⁴⁰The extent to which Baba has faith in the children, accordingly, the children do not have that much faith in the intellect for themselves.

³⁶Isliē her|har kārya mē̃ vijay hō , yah result kabhī-kabhī dikhāī dētī hai .

⁴¹This is why the result of being victorious in every task is only visible sometimes.

³⁷Jaisē bāp mē̃ niśhchay , paṛhāī mē̃ niśhchay hai vaisē hī apnē mē̃ bhī her|har samay aur her|har saṅkalp niśhchaybuddhi bankar karnā , uskī kamī hai .

⁴²Just as you do have faith in Baba and faith in the study, in the same way, you are lacking faith in the intellect for the self at every moment and in every thought.

³⁸Is kamī kō bhī kab tak bharē̃gē  ?

⁴³When will you remove this weakness?

³⁹Dō-tīn varṣh tak  ?

⁴⁴In two to three years time?

⁴⁰Dō-tīn varṣh tō svapn mē̃ bhī kabhī sōch mē̃ na lānā .

⁴⁵Do not think about two to three years even in your dreams.

⁴¹Kyā kahnā chāhiē  ?

⁴⁶What should you say?

⁴²Abhī .

⁴⁷Now.

⁴³Jō tīvrapuruṣārthīhaĩ unkē mukh sē ‘ kabhī ’ śhabda nahī̃ nikalēgā .

⁴⁸Those who are fast effort-makers will never allow the word "sometimes" to emerge from their lips.

⁴⁴Vah sadaiv ‘ abhī ’ , sirph kahē̃gē bhī nahī̃ , lēkin abhī - abhī karkē dikhāyēṅgē .

⁴⁹They will always say, "now". ⁵⁰Not only will they say, "now", but they will practically do it now.

⁴⁵Yah hai tīvr purūṣhārth .

⁵¹Such a soul is a fast effort-maker.

⁴⁶Ūpar jā rahē hō tō nazdīk hōnā chāhiē nā .

⁵²You are ascending and so you should be close.

⁴⁷Agar dō-tīn varṣh key|kī margin rakhī hai tō tīvrapuruṣārthīkī line mē̃ gintī hōgī  ?

⁵³If you have kept a margin of two to three years, would you be counted within the line of those who are fast effort-makers?

⁴⁸Tīvr puruṣhārthī kā arth|earth hī hai ki jō bhā r bātakamazōrīvā kamī key|kī dikhāī dē , uskō abhī-abhī khatm kar dē .

⁵⁴To be a fast effort-maker means that whatever weakness is visible or whatever is lacking should be finished at this moment.

⁴⁹Jab smr̥iti rahtī hai tō smr̥iti kē sāth samarthī rahnē K|kē kāraṇ kōī bhī kamī kō pūrṇ karnā aisē lagtā hai jaisē kōī sādhāraṇ kārya , bigar sōchē āṭōmēṭīkalī hō jātā hai .

⁵⁵When you have awareness, then because of having power at the time of having awareness, to remove any weakness feels as though an ordinary task is automatically being carried out without thinking about it.

⁵⁰Yah natural hō jātā hai .

⁵⁶This becomes natural.

⁵¹Aisā purūṣhārth karnē kē liē din-pratidin jō śhikṣhā miltī hai uskō svarūp banātē jāō .

⁵⁷In order to make such effort, continue to make the teachings that you receive, day by day, your practical form.

⁵²Śhikṣhāō̃ kō śhikṣhā key|kī rīti sē buddhi mē̃ nahī̃ rakhō lēkin her|har śhikṣhā kō svarūp banāō .

⁵⁸Do not keep the teachings in your intellect in the form of teachings, but make every teaching your form.

⁵³Tō kyā ban jāyēṅgē  ?

⁵⁹What will you then become?

⁵⁴Jō aslī stage kā gāyan hai - gyān-svarūp , prēm-svarūp , ānand-svarūp sthiti ban jāyēgī .

⁶⁰The original stage which is praised: your stage will become that of the embodiment of knowledge, the embodiment of bliss.

⁵⁵Point key|kī rīti sē buddhi mē̃ nahī̃ rakhō lēkin point kō practical svarūp banāō . ⁵⁶Phir sadaiv point svarūp mē̃ sthit hō sakē̃gē .

⁶¹Do not keep it in your intellect in the form of points, but make the point your practical form, then your stage will constantly be that of a point.

⁵⁷Abhī majority point kō point rīti dhāraṇ kartē haĩ , varṇan kartē haĩ .

⁶²At present, the majority of you imbibe the point in the form of points, and you speak about them.

⁵⁸Lēkin jō point kō svarūp mē̃ lāyēṅgē tō varṇan karnē K|kē bajāy sākṣhātkārmūrt ban jāyēṅgē .

⁶³However, when you put the point into your practical form, then instead of just speaking about it, you will become an image that grants visions.

⁵⁹Tō yahī purūṣhārth kartē chalō .

⁶⁴So continue to make this effort.

⁶⁰Varṇan karnā tō bahut sahaj hai . ⁶¹Manan karnā bhī sahaj hai .

⁶⁵It is very easy to speak about it, and it is also easy to churn it.

⁶²Jō manan kartē hō , jō varṇan kartē hō vah svarūp ban anya ātmāō̃ kō bhī svarūpō̃ kā anubhav karāō .

⁶⁶Whatever you churn, whatever you speak, become the embodiment of that and give other souls the experience of that form.

⁶³Aisē kō kahtē haĩ sapūt aur sabūt dikhānē vālē .

⁶⁷Such souls are called worthy souls who give the proof.

⁶⁴Sapūt bachchē kō vaphādār aur farmānbardār kahā jātā hai .

⁶⁸Worthy children are called faithful and obedient.

⁶⁵Sabhī apnē kō farmā - nabaradān samajhtē haĩ  ?

⁶⁹Do all of you consider yourselves to be obedient?

⁶⁶Jab vijay kā vardān hai , tō vijay kissē hōtī hai  ? ⁶⁷Jab pharmān par chaltē haĩ .

⁷⁰Since you have the blessing of victory, through what do you attain victory?

⁶⁸Tō pharmānbardār nahī̃ hō  ? ⁶⁹Sthūl mē̃ pharmān pālan karnē key|kī śhakti bhī sūkṣhma K|kē ādhār par hōtī hai .

⁷¹If you are following one order, you are obedient, are you not? ⁷²Do you constantly obey the directions?

⁷⁰Nirantar pharmān pālan hōtā hai  ?

⁷³What is the main direction?

⁷¹Tō mukhya pharmān kaunsā hai  ? ⁷²Nirantar yād mē̃ rahō aur man , vāṇī , karma mē̃ purity hō .

⁷⁴To constantly stay in remembrance and to have purity in your thoughts, words and actions.

⁷³Aurō̃ kō bhī sunātē hō ki pavitra banō , yōgī banō . ⁷⁴Tō jō aurō̃ kō sunātē hō vahī mukhya pharmān huā nā .

⁷⁵You tell others to be pure yogis, and so whatever you tell others must be the main direction.

⁷⁵Saṅkalp mē̃ bhī apavitratā vā aśhuddhatā na hō - iskō kahtē haĩ sampūrṇ pavitra .

⁷⁶There should not be impurity or uncleanliness even in your thoughts: this is called complete purity.

⁷⁶Aisē pharamānabaradān banē hō nā .

⁷⁷You have become such obedient children, have you not?

⁷⁷Sārī śhakti-sēnā pavitra aur yōgī hai ki abhī bannā hai  ?

⁷⁸Is the entire Shakti Army pure and yogi, or do you still have to become that?

⁷⁸Nirantar yōgī bhī haĩ . ⁷⁹Nirantar arthāt saṅkalp mē̃ bhī aśhuddhatā nahī̃ hai .

⁷⁹You are constant yogis: constant means that you do not have any impurity even in your thoughts.

⁸⁰Saṅkalp mē̃ bhī agar purānē aśhuddh saṅskārō̃ kā touch hōtā hai tō bhī sampūrṇ purity tō nahī̃ kahē̃gē nā .

⁸⁰If you are touched by the old impure sanskars in your thoughts, it cannot be called complete purity.

⁸¹Jaisē sthūl bhōjan bhalē kōī svīkār nahī̃ kartē haĩ , lēkin hāth bhī lagātē haĩ tō bhī apnē kō sachchē vaiṣhṇav nahī̃ samajhtē haĩ .

⁸¹For instance, a Vaishnav would not accept physical food from anyone anyway, but even if he touches it, he would not call himself a true Vaishnav.

⁸²Agar buddhi dvārā bhī aśhuddh saṅkalp vā purānē saṅskār saṅkalp rūp mē̃ touch hōtē haĩ tō bhī sampūrṇ vaiṣhṇav kahē̃gē  ?

⁸²If you allow the slightest impure thoughts or old sanskars to touch the intellect in the form of thoughts, would you then be called a real Vaishnav?

⁸³Kahā jātā hai - agar kōī dēkhtā bhī hai akarttavya kārya , tō dēkhnē kā asar hō jātā hai , uskā bhī hisāb ban jātā hai .

⁸³It is said that if someone sees a wrong action being performed, there is an impact of that even by just seeing it. ⁸⁴An account is created of that too.

⁸⁴Is hisāb sē sōchō tō purānē saṅskār va aśhuddh saṅkalp buddhi mē̃ bhī touch hōtē haĩ , tō bhī sampūrṇ vaiṣhṇav vā sampūrṇ purity nahī̃ kahē̃gē .

⁸⁵If you think in these terms, then if the old sanskars and impure thoughts even touch the intellect, you would not be called a real Vaishnav or one with complete purity.

⁸⁵Purūṣhārth kā lakṣhya kahā̃ tak rakhā hai  ?

⁸⁶To what extent have you kept this as the aim of your effort?

⁸⁶Ab sōchō - jabki itnī stage tak jānā hai tō yah chhōṭī-chhōṭī bātē̃ ab is samay tak śhōbhtī haĩ  ?

⁸⁷Just think: since you have to reach that stage, do these little things seem right even at this time?

⁸⁷Abhī tak bachpan K|kē khēl khēltē rahtē hō vā kabhī dil hōtī hai bachpan K|kē khēl khēlnē key|kī  ?

⁸⁸You are even now playing games of childhood. ⁸⁹Do you still sometimes have a desire to play childhood games?

⁸⁸Vahā̃ hī rachnā key|kī , vahā̃ hī pālnā key|kī aur vahā̃ hī vināśh kiyā - yah kaunsā khēl kahā jātā hai  ?

⁹⁰You create something, you sustain it and you destroy it: what sort of game is this?

⁸⁹Vah tō bhakti-mārg K|kē andhaśraddhā kā khēl huā .

⁹¹It is the game of blind faith of the path of bhakti.

⁹⁰Māyā āyēgī jarūr lēkin ab key|kī stage anusār , samay anusār vidāī lēnē arth|earth ānī chāhiē , na ki aisē rūp mē̃ āyē .

⁹²Maya will definitely come, but according to your stage now and according to the time, she should not come in that form, but come to take leave.

⁹¹Namaskār karnē āyē .

⁹³She should come to salute you.

⁹²Abhī chalnē key|kī taiyārī nahī̃ karnī hai  ?

⁹⁴Do you not have to prepare to go back home now?

⁹³Kuchh samay namaskār dēkhē̃gē vā chal paṛē̃gē  ?

⁹⁵Will you see her saluting you for some time or will you just go like that?

⁹⁴Śhaktiyō̃ kō sabhī anubhav karnā hai .

⁹⁶The Shaktis now have to have all the experiences.

⁹⁵Bāpdādā iskā bhī tyāg kar yah bhāgya pāṇḍavō̃ aur śhaktiyō̃ kō vardān mē̃ dētē haĩ .

⁹⁷BapDada even renounces this fortune and gives it to the Pandavs and Shaktis as a blessing.

⁹⁶Isliē śhaktiyō̃ key|kī pūjā bahut hōtī hai .

⁹⁸This is why the Shaktis are worshipped a great deal.

⁹⁷Abhī sē hī śhaktiyō̃ kō bhaktō̃ nē pukārnā śhurū kar diyā hai .

⁹⁹The bhagats have started to call out to the Shaktis from this time.

⁹⁸Āvāzasunanā ātā hai  ?

¹⁰⁰Can you hear their sound?

⁹⁹Jitnā āgē chaltē jāyēṅgē utnā aisē anubhav karē̃gē jaisē kōī mūrti kē āgē bhakta lōg dhūp jalātē haĩ vā guṇgān kartē haĩ , vah practical khuśhbū anubhav karē̃gē aur unkī pukār aisē anubhav karē̃gē jaisē ki sammukh pukār . ¹⁰⁰Jaisē dūrabīn dvārā dūr kā dr̥iśhya kitnā samīp ā jātā hai .

¹⁰¹The further you progress, the more you will have the experience of bhagats lighting incense and singing praise in front of the idols. ¹⁰²You will smell that fragrance practically and experience their call as though they are in front of you and calling out to you. ¹⁰³Just as with binoculars, you are able to see a distant scene very closely, in the same way, your divine stage will work like binoculars.

¹⁰¹Vaisē hī divya sthiti dūrabīn kā kārya karēgī .

¹⁰⁴There will be this success through the consciousness of the Shaktis.

¹⁰²Yahī śhaktiyō̃ key|kī smr̥iti key|kī siddhi hōgī aur is antim siddhi kō prāpt hōnē K|kē kāraṇ śhaktiyō̃ K|kē bhakta śhaktiyō̃ dvārā riddhi-siddhi key|kī ichchhā rakhtē haĩ .

¹⁰⁵Because of attaining this final success, the bhagats of the Shaktis have the desire of attaining occult powers from the Shaktis. ¹⁰⁶Only when they see this result of success will they fill themselves with these sanskars.

¹⁰³Jab siddhi dēkhē̃gē tab tō saṅskār bharē̃gē nā . ¹⁰⁴Tō aisā apnā smr̥iti key|kī siddhi kā svarūp sāmnē ātā hai  ?

¹⁰⁷So does this form of your being the embodiment of success through your consciousness come in front of you?

¹⁰⁵Jaisē son shows father hai , vaisē hī return mē̃ father kā show kartē haĩ  ?

¹⁰⁸Just as it is said: Son shows the Father, in the same way, in return you reveal the Father.

¹⁰⁶Bāpdādā pratyakṣha rūp mē̃ yah part nahī̃ dēkhtē , lēkin śhaktiyō̃ aur pāṇḍavō̃ kā yah part hai .

¹⁰⁹BapDada does not see this part in a practical form, but this is the part of the Shaktis and the Pandavs.

¹⁰⁷Tō itnā vaphādār aur pharmānbardār bannā hai jō ēk second bhī , ēk saṅkalp bhī pharmān K|kē sivāy na chalē . ¹⁰⁸Iskō kahtē haĩ pharamānab - radār .

¹¹⁰So you have to become faithful and obedient to such an extent that you do not let even one second or one thought go by without it being ordered: this is called being obedient.

¹⁰⁹Aur vaphādār kiskō kahtē haĩ  ?

¹¹¹And what do you mean by being faithful?

¹¹⁰Sampūrṇ vafādār vē|way kahalāyēṅgē jiskō saṅkalp mē̃ bhī vā svapn mē̃ bhī sivāy bāp K|kē aur bāp K|kē karttavya vā bāp key|kī mahimā , bāp K|kē gyān K|kē aur kuchh bhī dikhāī na dē .

¹¹²Someone who is completely faithful would not have anyone except the Father in thoughts and dreams, and would not see anything except the Father's task, the Father's praise and the Father's knowledge.

¹¹¹Aisē kō sampūrṇ vaphādār kahtē haĩ .

¹¹³Such souls are called completely faithful.

¹¹²Ēk bāp dūsrā na kōī - dūsrī kōī bāt svapn mē̃ , smr̥iti mē̃ dikhāī na dē .

¹¹⁴One Baba and none other: nothing else is visible in their dreams or in their consciousness.

¹¹³Uskō kahtē haĩ sampūrṇ vaphādār .

¹¹⁵Such souls are called completely faithful.

¹¹⁴Aisē pharmānbardār key|kī practical chalan mē̃ parakh kyā hōgī  ?

¹¹⁶What is the practical sign of those who are obedient?

¹¹⁵Sachchāī aur saphāī . ¹¹⁶Saṅkalp tak sachchāī aur saphāī chāhiē , na sirph vāṇī tak .

¹¹⁷Honesty and cleanliness: there should be honesty and cleanliness even in your thoughts, not just in your words.

¹¹⁷Apnē āp kō dēkhnā hai ki kahā̃ tak vaphādār aur pharmānbardār banē haĩ  ?

¹¹⁸You have to check yourself to see to what extent you have become faithful and obedient.

¹¹⁸Agar ēk saṅg sadā buddhi key|kī lagan hai tō anēk saṅg kā raṅg lag nahī̃ saktā .

¹¹⁹If the love of the intellect is constantly with One, you cannot be coloured by the company of others.

¹¹⁹Buddhi key|kī lagan cum|kam hōnē kā kāraṇ anēk prakār K|kē saṅg K|kē ākarṣhaṇ apnē taraph khīñch lētē haĩ .

¹²⁰The reason for lacking love in the intellect is that the attraction of the many other types of company pulls you.

¹²⁰Tō aur saṅg tōṛ , ēk saṅg jōṛ - yah pahlā-pahlā vāydā hai .

¹²¹So break away from everyone else and connect yourself with only One: this is the first promise.

¹²¹Us vāydē kō nibhānā , inkō hī sampūrṇ vaphādār kahā jātā hai .

¹²²To fulfil this promise means to be completely faithful. ¹²³Do you understand?

¹²²Samjhā  ?

¹²⁴Achcha.

¹²³Achchhā .

¹²⁵* * * O M S H A N T I * * *