बुधवार 28 जुलाई 1971 की अव्यक्त मुरली

⁰> ¹28-07-71 om shanti avyakt baapdaada madhuban

⁰> > 25/04/10 Madhuban Avyakt BapDada Om Shanti 28/07/71

²aakaar mein niraakaar ko dekhne ka abhyaas

¹The practice of seeing the incorporeal in the subtle.

³aakaar ko dekhte niraakaar ko dekhne ka abhyaas ho gaya hai?

²Have you developed the practice of seeing the incorporeal whilst looking at the corporeal?

⁴jaise baap aakaar mein niraakaar aatmaon ko hi dekhte hain, vaise hi baap samaan bane ho?

³Just as the Father only sees an incorporeal soul in a corporeal form, have you become like the Father in the same way?

⁵sadaiv jo shreshtha beez hota hai usi taraph hi drishti aur vritti jaati hai।

⁴The vision and attitude always go towards the elevated seed.

⁶to is aakaar ke beech shreshtha kaunsi vastu hai?

⁵So, what is elevated in this corporeal form?

⁷niraakaar aatma।

⁶The incorporeal soul.

⁸to roop ko dekhte ho va rooh ko dekhte ho?

⁷So, do you see the form (rup), or do you see the spirit (ruh)?

⁹kyonki ab to antar ko bhi jaan gaye ho aur mahaamantra ko bhi jaan gaye ho।

⁸Now you know the difference (antar), and you also know the great mantra.

¹⁰jaan liya, dekh bhi liya।

⁹You know it and you have also seen it.

¹¹baaki kya raha?

¹⁰What else remains?

¹²baaki sthit rahne ke baat mein abhyaasi ho?

¹¹Have you developed the practice of stabilising yourself in this stage?

¹³(harek ne apna-apna anubhav bataaya) aise samjhen ant tak pahle paath ke abhyaasi rahenge?

¹²(Each one related his own experience.) ¹³Should it be understood that you will still be practising the first lesson till the end?

¹⁴ant tak abhyaasi ho rahenge va swaroop bhi banenge?

¹⁴Will you be those who are still practising till the end, or will you become the embodiment?

¹⁵ant ke kitna samay pahle ye abhyaas samaapta hoga aur swaroop ban jaayenge?

¹⁵How long prior to the end will this practice have finished and you have become embodiments?

¹⁶jab tak shareer chhodenge tab tak abhyaasi rahenge?

¹⁶Will you still be practising even when you leave your bodies?

¹⁷pahle paath ki samaapti kab hoti hai?

¹⁷When does the first lesson finish?

¹⁸jo samajhte hain ant tak abhyaasi rahenge woh haath uthaao।

¹⁸Those who think that they will still be practising until the end, raise your hands!

¹⁹‘aakaar mein niraakaar dekhne ki baat’ pahla paath poochh rahe hain।

¹⁹Baba is asking you about the first lesson of seeing the incorporeal in the corporeal form.

²⁰abhi aakaar ko dekhte niraakaar ko dekhte ho?

²⁰At present, do you see the incorporeal whilst looking at the corporeal form?

²¹baatcheet kis se karte ho?

²¹Whom do you talk to? ²²(To the incorporeal.)

²²(niraakaar se) aakaar mein niraakaar dekhne aaye-ismen ant tak bhi agar abhyaasi rahenge to dehi-abhimaani ka athva apne asli swaroop ka jo aananda va sukh hai woh sangamayug par nahin karenge।

²³If, even at the end, you are still practising to see the incorporeal in the corporeal, then you will not experience the bliss and happiness of the soul-conscious stage, of your original stage, at the confluence age.

²³sangamayug ka varsa kab praapta hota hai?

²⁴When do you attain the inheritance of the confluence age?

²⁴sangamayug ka varsa kaunsa hai?

²⁵What is the inheritance of the confluence age?

²⁵(ateendriy sukh) yeh ant mein milega kya, jab jaane vaale honge?

²⁶(Supersensuous happiness.) ²⁷Will you receive this at the end when you are to return home?

²⁶aatmik- swaroop ho chalna va dehi ho chalna-yeh abhyaas nahin hai?

²⁸Do you not have the practice of moving along as a soul, as a bodiless being?

²⁷abhi saakaar ko va aakaar ko dekhte aakarshan is taraph jaati hai va aatma taraph jaati hai?

²⁹At present, is the attraction towards the corporeal or subtle form, or does it go towards the soul?

²⁸aatma ko dekhte ho na।

³⁰You see the soul, do you not?

²⁹aakaar mein niraakaar ko dekhna - yeh practical aur natural swaroop ho hi jaana chaahiye।

³¹To see the incorporeal in the corporeal form should become yournatural and practical form.

³⁰ab tak shareer ko dekhenge kya?

³²Will you even now see the body?

³¹service to aatma ki karte ho na।

³³It is the soul that youserve, is it not?

³²jis samay bhojan sveekaar karte ho, to kya aatma ko khilaate hain va shaareerik bhaan mein karte hain?

³⁴When you eat food, do you feed the soul or do you eat it in body consciousness?

³³seedhi utarte aur chadhte ho?

³⁵Do you go up and down the ladder?

³⁴seedhi ka khel achha lagta hai?

³⁶Do you enjoy playing the game of the ladder?

³⁵utarna aur chadhna kisko achha lagta hai?

³⁷Who enjoys going up and coming down?

³⁶chhote-chhote bachche kahaan bhi seedhi dekhenge to utrenge-chadhengezroor।

³⁸When little children see a ladder, they will definitely climb it and come down.

³⁷to kya ant tak bachpan hi rahega kya?

³⁹So, will you still be in your childhood till the end?

³⁸vaanaprasthi nahin banenge?

⁴⁰Will you not go into the stage of retirement?

³⁹jaise shareer ki bhi jab vaanaprastha avastha hoti hai to dheer-dheere bachpan ke sanskaar mitte jaate hain na।

⁴¹As the body goes into the stage of retirement, the sanskars of childhood gradually finish.

⁴⁰to yeh utarna-chadhna bachpan ka khel kab tak hoga?

⁴²Till when will this childhood game of going up and coming down continue?

⁴¹saakshaatkaarmoorta tab banenge jab aakaar mein hote niraakaar avastha mein honge।

⁴³You will become an image that grants visions when you are in the incorporeal stage whilst in the corporeal form.

⁴²agar aise samjhenge ki ant tak abhyaasi rehna hai; to is pahle paath ko paripakva karne mein dheelaapan aa jaayega।

⁴⁴If you think that you will continue to practise this till the end, then you will become slack in making this first lesson firm.

⁴³phir nirantar sahaj yaad va swaroop ki sthiti ki saphalta ko dekhenge nahin।

⁴⁵You will not then be successful in experiencing the stage of having constant remembrance and being an embodiment.

⁴⁴shareer chhodenge tab saphal honge?

⁴⁶Will you be successful when you leave your body?

⁴⁵lekin nahin, yeh aatmik-swaroop ka anubhav ant ke pahle hi karna hai।

⁴⁷No. ⁴⁸You have to experience the stage of soul consciousness before the end.

⁴⁶jaise anek janma apni deh ke swaroop ki smriti natural rahi hai, vaise hi apne asli swaroop ki smriti ka anubhav bhi thoda samay bhi nahin karenge kya?

⁴⁹Just as you havenaturally had the awareness of your body for many births, will you not experience your original form for even a short while in the same way?

⁴⁷yeh hona chaahiye?

⁵⁰Should it be like this?

⁴⁸yeh pahla paath complete ho hi jaayega।

⁵¹This first lesson will definitely be completed.

⁴⁹is aatma-abhimaani ki sthiti mein hi sarva aatmaon ko saakshaatkaar karaane ke nimitta banenge।

⁵²Only through this stage of soul consciousness will you become instrumental in giving visions to other souls.

⁵⁰to yeh attention rakhna pade।

⁵³So you have to payattention to this.

⁵¹aatma samajhna - yeh to apne swaroop ki sthiti mein sthit hona hai na।

⁵⁴To consider yourself to be a soul is to stabilise yourself in your form, is it not?

⁵²jaise brahmaakumaar va brahmaakumaari kahne se brahma baap va brahmaakumaarpan ka swaroop bhoolta hai kya?

⁵⁵Similarly when you say "Brahma Kumar or Brahma Kumari" do you forget Father Brahma or the form of being a B.K.?

⁵³chalte-phirte ‘main brahmaakumaar hoon’ - yeh bhoolta hai kya?

⁵⁶Whilst moving along, do you forget that you are a Brahma Kumar?

⁵⁴jba yeh nahin bhoolta, shivvanshi hone ke naate apna aatmik-swaroop kyon bhoolte ho?

⁵⁷Since you do not forget this, then, as one who belongs to the clan of Shiva, why do you forget your form of a soul?

⁵⁵baapdaada kehte ho na।

⁵⁸You say "BapDada", do you not?

⁵⁶jab ‘shiv baba’ shabd kehte ho to niraakaari swaroop saamne aata hai na।

⁵⁹When you say, "Shiv Baba", the incorporeal form comes in front of you, does it not?

⁵⁷to jaise brahmaakumaar-pan ka swaroop chalte-phirte pakka ho gaya hai, aise hi apna shivvanshi ka swaroop kyon bhoolna chaahiye।

⁶⁰Just as the awareness of being a Brahma Kumar has become firm whilst walking and moving along, in the same way, why should you forget your form of belonging to the clan of Shiva?

⁵⁸brahmaakumaar ban gaye ho aur shivvanshi swaroop ant mein banenge? ⁵⁹baapdaada ikaththa bolte ho va alag bolte ho?

⁶¹Is it that you have become Brahma Kumars and that you will be the form of those who belong to the clan of Shiva at the end?

⁶⁰jab ‘baapdaada’ shabd ikaththa bolte ho to apna donon hi ‘‘aatmik-swaroop aur brahmaakumaar ka swaroop’’ donon hi yaad nahin rehta?

⁶²Do you say "BapDada" for the combined form or for each one individually? ⁶³Since you say "BapDada" for the combined form, can you not remember both your forms: that of being a soul and a Brahma Kumar?

⁶¹yeh abhyaas pahle se hi complete karna pade।

⁶⁴You have tocomplete this practice beforehand.

⁶²ant ke liye to aur bahut baaten rah jaayengi।

⁶⁵Many other things will be left till the end.

⁶³sunaaya tha na - ant ke samay nai-nai pareekshaayen aayengi, jin pareekshaaon ko paas kar sampoornata ki degree lenge।

⁶⁶You were told that many new exams will come at the end, and that you will claim thedegree of perfection by passing these exams.

⁶⁴agar yeh pahla paath hi smriti mein nahin hoga to sampoornata ki degree bhi nahin le sakenge।

⁶⁷If you do not have the awareness of the first lesson, you will not be able to claim thedegree of perfection.

⁶⁵degree na milegi to kya hoga?

⁶⁸What will happen if you do not claim thedegree?

⁶⁶dharmaraaj ki dikri niklegi।

⁶⁹There will be a decree from Dharamraj.

⁶⁷to yeh abhyaas bahut pakka karo।

⁷⁰So make this practice very firm.

⁶⁸jaise pahla vikaar ekdam sankalp roop se bhi nikaalne ka nishchay kiya, to usmein vijayi majority bane hain na।

⁷¹You had the determination to remove even a thought of the first vice, and themajority of you have become victorious in that, have you not?

⁶⁹apni pratigya ke oopar madaar hai।

⁷²Everything depends on your promise.

⁷⁰jis baat ki force se pratigya karte ho, to woh pratigya practical roop le leti hai।

⁷³Whatever you make a firm promise for, that promise will definitely take on apractical form.

⁷¹agar samajhte ho yeh ant ka course hai, to phir result kya hoti hai?

⁷⁴If you think that this course will continue till the end, what would theresult be?

⁷²practical nahin hoti hai, practice hi rah jaati hai।

⁷⁵It would not take a practical form. ⁷⁶It would still just remain aspractice.

⁷³yeh baaten to pahle cross karni hain।

⁷⁷You have to cross these things first.

⁷⁴agar ant tak cross karenge to complete ateendriy sukh ka varsa kab praapta karenge?

⁷⁸If youcross them at the end, when would you claim the inheritance of complete supersensuous joy?

⁷⁵kai baaten aisi hain jismen harek ne apni-apni yatha shakti cross karke practice ke bajaay practical mein laaya hai। ⁷⁶koi kis baat mein, koi kis baat mein।

⁷⁹There are many aspects in which each one has, according to his own capacity, put something into apractical form instead of still practising it: some in one aspect, some in another aspect.

⁷⁷jaise laukik deh ke sambandh ki baat koi practice mein hai, koi practical mein ek hi alaukik-paarlaukik sambandh ke anubhav mein hai।

⁸⁰For example, the aspect of lokik relations: some are stillpractising that, whereas others have put it into a practical form and are experiencing those relations as alokik and parlokik relations.

⁷⁸svapna mein bhi kabhi sankalp roop mein deh ke sambandhi taraph vritti aur drishti na jaaye।

⁸¹Even in your dreams, you should not even have a thought of allowing your vision or attitude to go to any bodily relations.

⁷⁹ismen paandavon ko bhi cross karna hai।

⁸²Even the Pandavas have tocross this.

⁸⁰laukik ko alaukik mein parivartan karne ki smriti aati hai to woh hua kalyaan arth।

⁸³When you have the awareness of changing the lokik into alokik, that is for the sake of bringing benefit.

⁸¹aap to madhubanbhattheemen rahne vaale ho na।

⁸⁴You are going to stay in the Madhuban bhatthi, are you not?

⁸²to pahli seedhi paas honi chaahiye na।

⁸⁵So, you shouldpass in the first step of the ladder, should you not?

⁸³jo ek second pahle nahin tha woh kya ab ke second mein nahin ho sakte ho?

⁸⁶Is it not possible for something that had not happened a moment ago to happen in thissecond?

⁸⁴madhuban ke paandav hain, yoonivaarsiti ke student hain।

⁸⁷You are the Pandavas of Madhuban, students of theUniversity.

⁸⁵koi chhoti geeta paathshaala ke student nahin hain।

⁸⁸You are not students of a small Gita Pathshala.

⁸⁶to inhon ko kitna nasha rehna chaahiye!

⁸⁹So, you should have so much intoxication!

⁸⁷inhon ki padhaai kitni oonchi hai!

⁹⁰Your study is so high.

⁸⁸aisi kamaal karke dikhaana jo ek second pahle aap logon se naaummeed rakhen woh doosre second sabhi ummeedvaar ban jaayen।

⁹¹Show such wonders that those in whom people didn't have any hope a moment ago will have hope in them a moment later. ⁹²What did the Mahavir Army do?

⁸⁹mahaaveer sena ne kya kiya? ⁹⁰saari lanka ko jab jala diya।

⁹³They burnt the entire Lanka, so can you not cross this ladder?

⁹¹to seedhi nahin paas kar sakte hain?

⁹⁴You have been told of the first step of the ladder.

⁹²pahli seedhi to bataai। ⁹³doosri seedhi hai - karmendriyon par vijay।

⁹⁵The second step is to become victorious over your physical senses.

⁹⁴teesri hai - vyartha sankalpon aur vikalpon ke oopar vijay। ⁹⁵yeh hai last।

⁹⁶The third step is to become victorious over your wasteful and sinful thoughts.

⁹⁶lekin doosre ko bhi cross kar lena chaahiye। ⁹⁷umang-utsaah se kah sako ki - haan, ham full paas hain।

⁹⁷That is thelast step, but you should also have crossed the second step so that you can say with zeal and enthusiasm that you havepassed fully.

⁹⁸doosri seedhi to bahut sahaj hai।

⁹⁸The second step is very easy.

⁹⁹jab marjeeva ban gaye to yeh puraani karmendriyon ki aakarshan kyon?

⁹⁹Since you have died alive, why is there the attraction to old physical senses?

¹⁰⁰marjeeva bane to khatma ho gaye na।

¹⁰⁰Since you have died alive, everything has finished, has it not?

¹⁰¹jaise janma-patri batlaate hain- phalaane ka is aayu tak shareer hai, phir khalaas। ¹⁰²lekin agar koi daan-punya karenge to nai janma ke reeti nai aayu shuru ho jaayegi। ¹⁰³to aise marjeeva bane arthaat sab taraph se mar chuke na।

¹⁰¹Just as it is shown in someone's horoscope that he will live till such an age, and that he will then die, but that if he gives donations and performs charity he will then begin his life again as though he has taken a new birth, so you have also died alive in this way, have you not?

¹⁰⁴puraani aayu samaapta hui।

¹⁰²That is, you are dead to everything, are you not?

¹⁰⁵abhi to naya janma hua usmein hue brahmaakumaar-brahmaakumaariyaan to brahmaakumaar-brahmaakumaariyon ki karmendriyon par vijay na ho -- yeh ho sakta hai kya? ¹⁰⁶pichhla hisaab hai to chuktu hua। ¹⁰⁷jab marjeeva bane, brahmaakumaar ban gaye to phir karmendriyon ke vash kaise ho sakte? ¹⁰⁸brahmaakumaar ke naye jeevan mein ‘‘karmendriyon ke vash hona kya cheez hoti hai’’, is knowledge se bhi pare ho jaate।

¹⁰³Your old life has now finished.

¹⁰⁹abhi shoodrapan se marjeeva nahin bane hain kya va abhi ban rahe hain?

¹⁰⁴You have now taken a new birth and you have become Brahma Kumars and Kumaris in that.

¹¹⁰shoodrapan ka zaraabhi saans arthaat sanskaar kahaan atka hua to nahin hai? ¹¹¹koi-koi ka shvaas chhip jaata hai jo phir kuchh samay baad prakat ho jaata hai। ¹¹²yahaan bhi aise hai kya?

¹⁰⁵So, is it possible that the Brahma Kumars and Kumaris have not yet conquered their physical senses? ¹⁰⁶The past karmic accounts have now been settled.

¹¹³puraane sanskaar atke huye honge; to marjeeva bane ho - aise kahenge? ¹¹⁴marjeeva na bane to brahmaakumaar kaise kahenge।

¹⁰⁷Since you have died alive, since you have become Brahma Kumars and Kumaris, how can you be influenced by the physical senses?

¹¹⁵marjeeva to bane ho na। ¹¹⁶baaki mansa sankalp - yeh to brahmaakumaar banne ke baad hi maaya aati hai।

¹⁰⁸In the new life of Brahma Kumars, you should be beyond theknowledge of what it is like to be influenced by the physical senses.

¹¹⁷shoodrakumaar ke paas maaya aati hai kya? ¹¹⁸aap moonjhate kyon ho?

¹⁰⁹Have you not yet died alive to being a shudra?

¹¹⁹bolo ki - ‘‘marjeeva bane hain।

¹¹⁰Or, are you becoming that now?

¹²⁰marjeeva banne baad maaya ko challenge kiya hai, isliye maaya aati hai। ¹²¹unse ladkar ham vijayi bante hain।

¹¹¹There isn't the slightest breath, that is, sanskar, of being a shudra trapped anywhere, is there?

¹²²’’ aise kyon nahin kehte ho। ¹²³mahaaveer ho to apna nasha to kaayam rakho na।

¹¹²Some people's breath may be hidden somewhere and it emerges again after some time.

¹²⁴jab apne ko brahmaakumaar samjhenge to phir yeh jo second seedhi hai ‘karmendriyon ka aakarshan’, usse bhi paar ho jaayenge। ¹²⁵brahmaakumaar va shivkumaar - yeh donon ki smriti rakhne se kabhi bhi fail nahin ho sakenge। ¹²⁶kyonki brahmaakumaar samajhne se phir brahmaakumaar ke karttavya, brahmaakumaar ke gun kya hain - woh bhi smriti mein rehte hain na। ¹²⁷to ab doosri aur teesri seedhi cross karke paas with honour banne ke smeep aane ke liye yeh bhatthi ki hai।

¹¹³Is it the same here?

¹²⁸to bhatthi ke samaapti ke saath yeh bhi samaapta kar deni hai।

¹¹⁴Would you say that you have died alive if your old sanskars are still trapped somewhere?

¹²⁹jaise dekho, sthaan ke aadhaar par sthiti banti hai।

¹¹⁵If you have not died alive, how can you be called Brahma Kumars?

¹³⁰yeh madhuban ka sthaan aisa hai jo sthiti ko hi badal leta hai na। ¹³¹sthaan ka sthiti par asar hota hai।

¹¹⁶You have died alive, have you not? ¹¹⁷However, Maya, in the form of the thoughts in the mind, only comes after you become a Brahma Kumar.

¹³²aur harek ko apne sthaan ka nasha kitna rehta hai!

¹¹⁸Would a shudra kumar have any Maya? ¹¹⁹Why do you become confused?

¹³³apne desh ka, apne had ke nivaas-sthaan (ghar) ka nasha nahin hota hai? ¹³⁴agar badi kothi va mahal mein nivaas karne vaala hoga to sthaan ka sthiti par asar hota hai। ¹³⁵to aap sabhi se shreshtha sthaan par ho; to iska bhi asar sthiti par hona chaahiye। ¹³⁶shreshtha vardaan-bhoomi ke nivaasi hain, to apni sthiti bhi sada sabhi ko dene vaali banaani chaahiye।

¹²⁰Say that you have died alive.

¹³⁷vardaan woh de sakta hai jo saakshaatkaarmoorta hoga।

¹²¹You havechallenged Maya after dying alive; this is why Maya comes.

¹³⁸koi bhakta ko bhi vardaan praapta hota hai to saakshaatkaarmoorta dvaara hota hai na।

¹²²Why do you not say that you will battle with Maya and become victorious?

¹³⁹to saakshaat aur saakshaatkaarmoorta banne se hi vardaata moorta ban sakenge।

¹²³You are Mahavirs, and so at least maintain your intoxication all the time.

¹⁴⁰baap daata ke bachche daata banna hai। ¹⁴¹lene vaale nahin lekin dene vaale। ¹⁴²har second, har sankalp mein dena hai। ¹⁴³jab daata ban jaayenge to daata ka mukhya gun kaunsa hota hai?

¹²⁴When you consider yourselves to be Brahma Kumars, you will be able to cross the second step of the ladder of being beyond the attraction of the physical senses.

¹⁴⁴udaarchitta। ¹⁴⁵jo auron ke uddhaar ke nimitta honge, to woh apna nahin kar sakenge? ¹⁴⁶sadaiv aise samjho ki ham daata ke bachche hain, ek second bhi dene ke sivaay na rahe। ¹⁴⁷usi ko kaha jaata hai mahaadaani।

¹²⁵By having the awareness of being both a Brahma Kumar and a Shiv Kumar, you will neverfail, because, when you consider yourself to be a Brhama Kumar, you also have the awareness of the task and the virtues of a Brahma Kumar.

¹⁴⁸sadaiv dene ke dvaar khule hon। ¹⁴⁹jaise mandir ka darvaaja sadaiv khula rehta hai। ¹⁵⁰yeh to aajkal banda karte hain।

¹²⁶So you have had this bhatthi in order to cross the second and third step and come close to the stage ofpassing with honours.

¹⁵¹to aise daata ke bachche ka dene ka dvaar kabhi banda nahin hota।

¹²⁷So, together with the finishing of the bhatthi, you also have to finish this.

¹⁵²har second, har sankalp check karo - ‘‘kuchh diya? ¹⁵³liya to nahin?

¹²⁸A stage is created on the basis of the place.

¹⁵⁴’’ dete jaao। ¹⁵⁵lena hai baap se, woh to le hi liya, ab dena hai।

¹²⁹The place, Madhuban, is such that it changes your stage.

¹⁵⁶lene ka kuchh raha hai kya?

¹³⁰The place has an effect on one's stage.

¹⁵⁷sabhi kuchh jo lena tha woh le liya। ¹⁵⁸baaki rah gaya dena।

¹³¹Each one has so much intoxication of his own place.

¹⁵⁹jitna-jitna dene mein busy honge, to yeh baaten jisko cross karna mushkil lagta hai, woh bahut sahaj ho jaayengi। ¹⁶⁰kyonki mahaadaani banne se mahaan shakti ki praapti svatah hoti hai।

¹³²Do people not have the intoxication of their own country and limited residence? ¹³³If someone is living in a large mansion or a palace, that place would surely have an effect on the stage.

¹⁶¹to yeh kaarya to achha hai na। ¹⁶²dene ke liye to bhandaara bharpoor hai na। ¹⁶³ismen full paas hain?

¹³⁴So all of you are in the most elevated place of all, so this should also have an effect on your stage.

¹⁶⁴jismen full paas ho usko right lagaate jaao। ¹⁶⁵jismen samajhte ho full paas hona hai, to bhatthi se full paas ho nikalna।

¹³⁵You are residents of the elevated land of blessings, and so you should make your stage one that constantly gives to others.

¹⁶⁶jitna daata bante hain utna bharta bhi jaata hai।

¹³⁶Only those who are images that grant visions can give blessings.

¹⁶⁷bhandaara bharpoor hai to kyon na daata banen। ¹⁶⁸isko hi kaha jaata hai nirantar roohaani sevaadhaari।

¹³⁷Even when devotees receive blessings, they receive them through an image that grants visions.

¹⁶⁹to is bhatthi se nirantar roohaani sevaadhaari ho nikalna। ¹⁷⁰jab tak tyaag nahin tab tak sevaadhaari ho nahin sakenge।

¹³⁸So, you can only become images that grant blessings by becoming the practical form of the images that grant visions.

¹⁷¹sevaadhaari banne se tyaag sahaj aur svatah ho jaayega। ¹⁷²sadaiv apne ko bizeerakhne ka yahi tareeka hai।

¹³⁹You have to become bestowers, children of the Bestower: not ones who take, but ones who give.

¹⁷³sankalp se, buddhi se, chaahe sthool karmana se jitnaaphreerahte ho utna hi maaya chance leti hai।

¹⁴⁰You have to give at everysecond, through every thought. ¹⁴¹When you become bestowers, what is the main virtue of a bestower?

¹⁷⁴agar sthool aur sookshm - donon hi roop se apne ko sadaiv bizeerkho to maaya ko chance nahin milega। ¹⁷⁵jis din sthool kaarya bhi roochi se karte ho us din ki checking karo to maaya nahin aayegi, agar devta hokar kiya to। ¹⁷⁶agar manushya hokar kiya, phir to chance diya। ¹⁷⁷lekin sevaadhaari ho aur devta ban apni roochi, umang se apne ko bizeerakhkar dekho to kabhi maaya nahin aavegi।

¹⁴²Generous hearted.

¹⁷⁸khushi rahegi। ¹⁷⁹khushi ke kaaran maaya saahas nahin rakhti saamna karne ka।

¹⁴³Can those who are instruments to uplift others not uplift themselves?

¹⁸⁰to bizeerakhne ki practice karo। ¹⁸¹kabhi bhi dekho aaj buddhi phreehai, to svayan hi teacher ban buddhi se kaam lo।

¹⁴⁴Constantly think that you are children of the Bestower, and that you should not stay without giving for even asecond.

¹⁸²jaise sthool kaarya ki diary banaate ho, programme banaate ho ki aaj saara din yeh-yeh kaarya karenge, phir check karte ho। ¹⁸³isi pramaan apni buddhi ko bizeerakhne ka bhi daily programme hona chaahiye। ¹⁸⁴programme se progress kar sakenge। ¹⁸⁵agar programme nahin hota hai to koi bhi kaarya samay par saphal nahin hota।

¹⁴⁵Such a soul is called a great bestower.

¹⁸⁶daily (roz) diary honi chaahiye। ¹⁸⁷kyonki sabhi bade te bade ho na।

¹⁴⁶Your door for giving should always be open, just as the doors of a temple are always open.

¹⁸⁸bade aadmi programme fix karke phir kahaan jaate hain।

¹⁴⁷It is nowadays that they close them.

¹⁸⁹to apne ko bhi bade te bade baap ke samajhkar har second ka bhi programme fix karo। ¹⁹⁰jis baat ki pratigya ki jaati hai, to usmein will- power hoti hai।

¹⁴⁸In the same way, the door for giving by the children of the Bestower can never be closed.Check at every second and in every thought whether you gave something and that you did not take anything.

¹⁹¹aise hi sirf vichaar karenge, usmein will-power nahin hogi।

¹⁴⁹Continue to give. ¹⁵⁰You have to take from the Father.

¹⁹²isliye pratigya karo ki yeh karna hi hai।

¹⁵¹You have already taken that. ¹⁵²You now have to give.

¹⁹³aise nahin ki dekhenge, karenge। ¹⁹⁴karna hi hai।

¹⁵³Is there anything still left for you to take?

¹⁹⁵jaise sthool kaarya kitna bhi jyaada ho lekin pratigya karne se kar lete ho na।

¹⁵⁴You have taken everything that you had to take and it now remains for you to give.

¹⁹⁶agar dheela vichaar hoga, na karne ka khyaal hoga to kabhi poora nahin karenge। ¹⁹⁷phir bahaane bhi bahut ban jaate hain। ¹⁹⁸pratigya karne se phir samay bhi nikal aata hai aur bahaane bhi nikal jaate hain।

¹⁵⁵Thebusier you remain in giving, the easier it will be to cross the things that you find very difficult, because by becoming the great bestowers, you automatically attain great power.

¹⁹⁹aaj buddhi ko is programme par chalaana hi hai - aisi pratigya karni hai। ²⁰⁰bhinna-bhinna samasyaaen, purooshaarthaheen banne ke vyartha sankalp, aalasya aadi aayenge lekin will-power hone kaaran saamna kar vijayi ban jaayenge। ²⁰¹yeh bhi daily diary banaao, phir dekho, kaise roohaani raahat dene vaale rooh sabhi ko dekhne mein aayenge। ²⁰²rooh ‘aatma’ ko bhi kehte hain aur rooh ‘essence’, ko bhi kehte hain।

¹⁵⁶So this task is good, is it not?

²⁰³to donon ho jaayenge। ²⁰⁴divya gunon ke aakarshan arthaat essence, woh rooh bhi hoga aur aatmik-swaroop bhi dikhaai denge।

¹⁵⁷The treasure-store is full for giving, is it not? ¹⁵⁸Have youpassed fully in this? ¹⁵⁹Continue to tick that in which you havepassed fully.

²⁰⁵aisa lakshya rakhna hai। ²⁰⁶to roop ki vismriti, rooh ki smriti - is bhatthi se banaakar nikalna। ²⁰⁷bilkul aisa anubhav ho jaise yeh shareer ek box hai।

¹⁶⁰And for that in which you consider you still have topass fully, make sure you have passed fully when you come out of the bhatthi.

²⁰⁸inke andar jo heera hai unse hi sambandh-sneh hai।

¹⁶¹The more you become a bestower, the fuller your store will become.

²⁰⁹aisa anubhav karna। ²¹⁰to nivaas-sthaan ka bhi aadhaar lekar sthiti ko banaao।

¹⁶²If your treasure-store is full, why should you not become bestowers?

²¹¹madhuban-nivaasi arthaat madhurta aur behad ke vairaagi।

¹⁶³Such souls are called constant, spiritual servers.

²¹²jo behad ke vairaagi honge woh rooh ko hi dekhenge।

¹⁶⁴So emerge from this bhatthi as constant, spiritual servers.

²¹³to chalan mein madhurta aur mansa mein behad ki vairaagya vritti ho।

¹⁶⁵Unless you have renunciation, you cannot be servers.

²¹⁴donon smriti rahen to ‘paas with honours’ nahin honge?

¹⁶⁶By being servers, you will easily and automatically be able to have renunciation.

²¹⁵yeh donon kvaaleephikeshan apne mein dhaaran karke nikalna।

¹⁶⁷This is the method to keep yourself constantlybusy.

²¹⁶yeh sangamayug ka suhaavna samay jitna jyaada ho utna achha hai। ²¹⁷kyonki samajhte ho saare - kalpa mein yeh baap aur bachchon ka milan phir nahin hoga।

¹⁶⁸The more free you keep yourself in your thoughts, with your intellect and with physical service, the morechances Maya receives.

²¹⁸isliye samajhte ho yeh sangam ka samay lamba ho jaaye, na ki aapki veeknes ke kaaran।

¹⁶⁹If you keep yourself busy, physically and in a subtle way, Maya will not get anychance.

²¹⁹sadaiv yahi lakshya rakho ki ever ready rahen। ²²⁰baaki yeh ateendriy sukh ka varsa nirantar anubhav karne ke liye rahe hue hain, na ki apni kamjoriyon ke liye।

¹⁷⁰Check the days when you carry out the physical tasks with interest, and you will find that Maya does not come, that is, if you did everything as a deity.

²²¹aap logon ke liye yeh puraani duniya jaise videsh hai।

¹⁷¹If you did it as a human being, you then gave achance to Maya.

²²²kai log videsh ki cheez ko touch nahin karte hain, samajhte hain apne desh ki cheez ko prayog karen।

¹⁷²However, be a server, be a deity and keep yourselfbusy with enthusiasm out of your own interest; then see, Maya will not come to you.

²²³to is puraani duniya arthaat videsheecheezonko touch bhi nahin karna hai। ²²⁴svadeshi ho va videshi cheezonseaakarshithote ho? ²²⁵sadaiv samajhte ho ham svadeshi hain, yeh videsh ki cheez touch bhi nahin karni hai? ²²⁶aisa apne oonche desh ka, aatma ke roop se paramdham desh hai aur is eeshvareey parivaar ke hisaab se madhuban hi apna desh hai, donon desh ka nasha rakho।

¹⁷³You will experience happiness.

²²⁷ham svadeshi hain, videsh ki cheejon ko touch bhi nahin kar sakte। ²²⁸ab powerful rachayita bano।

¹⁷⁴Because of your happiness, Maya does not have the courage to oppose you.

²²⁹rachayita hi kamzor honge to rachna kya rachenge।

¹⁷⁵So have thepractice of remaining busy.

²³⁰alankaari bankar nikalna hai। ²³¹nirantar ekras sthiti mein sthit ho dikhaane ka igjaimpal banna, jo sabhi ko saakshaatkaar ho।

¹⁷⁶When you see that your intellect isfree some day, then you yourself should become your own teacher and make your intellect work.

²³²dvaapar mein to bhakta log saakshaatkaar karenge, lekin yahaan saara daivi parivaar aap saakshaat moorta se saakshaatkaar kare।

¹⁷⁷You keepdiaries of the physical things you have to do: you create programmes of what you have to do throughout the whole day, and you thencheck that.

²³³jama karna hai। ²³⁴kamaaya aur khaaya - yeh to 63 janmon se karte aaye।

¹⁷⁸In the same way, you should have a daily programme for keeping your intellectbusy.

²³⁵ab jama karne ka samay hai। ²³⁶ganvaane ka nahin hai।

¹⁷⁹By having a programme, you will be able to progress.

²³⁷achha। ²³⁸jo karma, sankalp karo - apne mein light hone se woh karma yathaartha hoga।

¹⁸⁰If you do not have aprogramme, then no task will be successful at the right time.

²³⁹aise light roop athva traansaperenta bano। ²⁴⁰yeh bhattheepaandav bhavan ko traansaperenta chaitanya pradarshani banaayegi aur sabhi ko saakshaatkaar karne ki aakarshan ho ki yeh (chaitanya pradarshani) jaakar dekhen।

¹⁸¹You should keep adaily diary because all of you are the most important of all. ¹⁸²Important peoplefix their programmes before going anywhere. ¹⁸³So consider yourselves to be children of the greatest Father andfix a programme for every second.

²⁴¹sabhi baaton mein win karna hi hai। ²⁴²one number mein aana hai।

¹⁸⁴Whatever you make a promise for haswill-power.

²⁴³puraane sankalp, sanskaar sametkar khatma karna arthaat sama dena hai, jo phir emerge na hon। ²⁴⁴jo chaahe so kar sakte ho, lekin chaahna mein will-power ho।

¹⁸⁵If you just think about it, there is no will-power in that, and this is why you have to make a promise that you will do this.

²⁴⁵jitni vritti powerful hogi utna vaayumandal bhi powerful banta hai।

¹⁸⁶It should not be: We will see about it, we will do it at some point. ¹⁸⁷You have to do it.

²⁴⁶jis samay koi mein bhi veeknes aati hai, to powerful vritti ka sahayog milne se woh aage badh sakte hain।

¹⁸⁸No matter how much physical work you may have to do, by making a promise, you are able to carry it out, are you not?

²⁴⁷baap ekras hai, to baap ke samaan banna hai। ²⁴⁸kuchh bhi ho jaaye, to bhi usko khel samajhkar samaapta karna।

¹⁸⁹If you don't have such a strong thought, if you have the thought of not doing something, then you will never accomplish that task.

²⁴⁹khel samajhne se khushi hoti hai।

¹⁹⁰Then there will be many excuses.

²⁵⁰abhi ka tilak janma-janmaantar ka tilakdhaari va taajdhaari banaata hai।

¹⁹¹By making a promise, you are able to make the time, and the excuses are removed.

²⁵¹to sadaiv ekras rehna hai। ²⁵²follow father karna hai। ²⁵³jo svayan harshithai woh kaise bhi man vaale ko harshit karega।

¹⁹²Today, I have to make the intellect work according to thisprogramme. ¹⁹³You have to make such a promise.

²⁵⁴harshitrahna - yeh to gyaan ka gun hai। ²⁵⁵ismen sirf roohaaniyat add karna hai। ²⁵⁶harshitpan ka sanskaar bhi ek vardaan hai, jo samay par bahut sahayog deta hai।

¹⁹⁴Many problems, wasteful thoughts that don't allow you to make effort and laziness etc. will come, but by havingwill-power you will be able to confront them and become victorious. ¹⁹⁵You must make adaily diary for this.

²⁵⁷apne kamjor sankalp giraane ka kaaran ban jaate hain। ²⁵⁸isliye ek sankalp bhi vyartha na jaaye।

¹⁹⁶Then see how everyone will be able to see the spirit that gives spiritual comfort to everyone.

²⁵⁹kyonki sankalpon ke moolya ka bhi abhi maaloom pada hai।

¹⁹⁷The spirit is the soul and also theessence. ¹⁹⁸So, you will become both.

²⁶⁰agar sankalp, vaacha, karmana - teenon alaukik honge to phir apne ko is lok ke nivaasi nahin samjhenge।

¹⁹⁹There will be attraction to the divine virtues, that is, to theessence, and your form of the soul will also be visible.

²⁶¹samjhenge ki is prithvi par paanv nahin hain arthaat buddhi ka lagaav is duniya mein nahin hai। ²⁶²buddhi roopi paanv deh roopi dharti se ooncha hai।

²⁰⁰You must have such an aim. ²⁰¹Forget the form and have the awareness of the spirit: you must have this awareness when you come out of this bhatthi.

²⁶³yeh khushi ki nishaani hai। ²⁶⁴jitna-jitna deh ke bhaan ki taraph se buddhi oopar hogi utna woh apne ko pharishta mahsoos karega।

²⁰²There should be the experience as though the body is abox, and there is love for and relationship with the diamond inside it.

²⁶⁵har karttavya karte baap ki yaad mein udte rahenge to us abhyaas ka anubhav hoga।

²⁰³You should have such an experience. ²⁰⁴So, by taking support of the residence, create your stage.

²⁶⁶sthiti aisi ho jaise ki ud rahe hain। ²⁶⁷achha।

²⁰⁵Achcha. ²⁰⁶* * * O M S H A N T I * * *