बुधवार 15 सितंबर 1971 की अव्यक्त मुरली

⁰> ¹15-09-71 om shanti avyakt baapdaada madhuban

⁰> > 15/09/71 - 01/03/93

²master gyaan-soorya aatmaon ka karttavya

¹The duty of the master suns of knowledge

³is sangathan ko kaunsa sangathan kahenge?

²What would you call this gathering?

⁴is sangathan ki visheshta kya hai?

³What is the speciality of this gathering?

⁵jo visheshta hai usi pramaan hi naam kahenge।

⁴The name would be according to the speciality.

⁶is sangathan ki kya visheshta hai jo aur sangathan mein nahin dekhi?

⁵What is the speciality of this gathering which is not seen in any other gathering?

⁷apne sangathan ki visheshta ko jaante ho?

⁶Do you know the speciality of your gathering?

⁸yeh sangathan saare brahman parivaar se vishesh aatmaon ka sangathan hai।

⁷This is the gathering of the special souls within the Brahmin family.

⁹lekin is vishesh aatmaon ke sangathan ki visheshta yeh hai - ismen sarva prasiddha nadiyon ka mela hai।

⁸However, the speciality of the gathering of the special souls is that this is the confluence of all the well-known rivers.

¹⁰nadiyon ke oopar anek prakaar ke vishesh dinon par mele hote hain।

⁹There are many melas on the rivers on special days, but this is the mela of the well-known rivers.

¹¹lekin yeh mela prasiddha nadiyon ka hai। ¹²gyaan-saagar se nikli hui patit-paavni nadiyon ka milan hai।

¹⁰This is the meeting of the rivers, the purifiers, that have emerged from the Ocean of Knowledge.

¹³apne ko patit-paavni samajhti ho?

¹¹Do you consider yourselves to be the purifiers?

¹⁴agar patit-paavni ho to mukhya baat jaanti ho ki patit- paavni kaun ban sakti hai?

¹²If you are the purifiers, do you know the main thing, that is, who can become the purifiers?

¹⁵patit-paavni banne ke liye mukhya kaunsi baat smriti mein rakho jisse kaisa bhi patit, paavan ban jaaye?

¹³In order to become the purifiers, which main aspect should you keep in your awareness so that no matter how impure someone is, he becomes pure?

¹⁶koi bhi patit aatma ka sankalp bhi sama jaaye।

¹⁴So that even the thoughts of an impure soul merge in that?

¹⁷iske liye mukhya baat yahi sada buddhi mein rahni chaahiye ki main sarva aatmaon ke patit sankalpon va vrittiyon va drishti ko bhasma karne vaali master gyaan-soorya hoon।

¹⁵For this, the main thing that should be in your intellect is: "I am a master sun of knowledge that will destroy the impure thoughts, attitude and vision of all the impure souls."

¹⁸agar master gyaan-soorya bankar koi bhi patit aatma ko dekhenge, to jaise soorya apni kirnon se kichda, gandagi ke keetaanu bhasma kar dete hain, vaise koi bhi patit aatma ka patit sankalp bhi patit- paavni aatma ke oopar vaar nahin kar sakta।

¹⁶If you look at an impure soul whilst being a master sun of knowledge, then just as the sun destroys all the germs of the dirt and rubbish with its rays, so, too, no impure thought of an impure soul can attack a soul who is a purifier. ¹⁷In fact, the impure souls will surrender themselves to you, the purifiers.

¹⁹aur hi patit-aatmaaen aap patit-paavniyon ke oopar balihaar jaayengi।

¹⁸If an impure soul has an impure thought towards a purifier, what should you understand?

²⁰agar koi bhi patit aatma ka patit-paavni ke prati patit sankalp bhi utpanna hota hai, to kya samajhna chaahiye ki mike bani ho, might-house nahin bani ho। ²¹isliye jaise mike ka aavaazabhut meetha bhi lagta hai aur mike arthaataavaazkanras ki praapti karaata hai, lekin might-house sthiti manras ka anubhav karaati hai। ²²agar ek baar bhi indriyon ka ras anubhav karte hain to yeh indriyon ka ras anek alpakaal ke ras taraph aakarshitkar deta hai। ²³koi bhi patit aatma ka kisi bhi indriyon ke ras arthaat vinaashi ras ke taraph aakarshan na ho, aate hi alaukik-ateendriy sukh va manras ka anubhav karen।

¹⁹That you have become a mike but not a might-house.

²⁴iske liye pahle patit-paavniyon ki manmanaabhav ki sthiti honi chaahiye। ²⁵agar svayan koi bhi deh-abhimaan va deh ki duniya arthaat puraani duniya ke koi bhi vastu ke ras mein zara bhi phanse hue honge, to woh anya ko manras ka anubhav kaise kara sakenge?

²⁰The sound through a mike is very sweet and enables you to experience pleasure through the ears, but a might-house gives you the experience of sweetness of the mind. ²¹If you taste this sweetness of the senses even once, then this sweetness of the senses will attract you to a variety of temporary sweetness.

²⁶kaliyugi sthool vastuon ki rasna va man ka lagaav mit bhi gaya hai, lekin iske baad phir kaunsi stage se paar hona hai, woh jaanti ho?

²²Let there not be any type of attraction towards the sweetness of the senses of any impure soul, that is, towards perishable sweetness.

²⁷lohe ki janjeeren, moti-moti janjeeren to tod chuki ho, lekin bahut maheen dhaage kahaan-kahaan bandhanmukta nahin bana sakte। ²⁸woh maheen dhaage kaunse hain?

²³In order that those who come experience supersensuous joy or sweetness of the mind as soon as they come, the purifiers should first of all stabilise themselves in the stage of manmanabhav.

²⁹yeh parakhna bhi badi baat nahin is group ke liye। ³⁰jaanti bhi ho,chaahti bhi ho phir baaki kya rah jaata hai? ³¹sabhi mein maheen se maheen dhaaga kaunsa hai, jo gyaani banne ke baad naya bandhan shuru hota hai?

²⁴If you are even slightly trapped in any type of body consciousness or towards the world of the body, that is, towards any sweetness of the things of the old world, then how will you enable others to experience sweetness of the mind?

³²(harek ne sunaaya) yeh sabhi note karna, yeh note kaam mein aayenge। ³³aur bhi kuchh hai? ³⁴is group mein ganga-yamunaaikattheeho gai hain।

²⁵The taste for the physical iron-aged things or attachment of the mind may have finished, but after this, do you know which stage you have to cross?

³⁵yeh visheshta hai na। ³⁶sarasvati to gupta hoti hai। ³⁷iska bhi bada guhya rahasya hai ki ganga kaun aur yamuna kaun hai!

²⁶You have already broken the iron chains, the gross chains, but the subtle threads in some places do not allow you to be free. ²⁷Which are those subtle threads?

³⁸pahle yeh to bataao ki sabhi se maheen dhaaga kaunsa hai?

²⁸It is not difficult for this group to recognise this.

³⁹phir isse aapehi samajh jaayenge ganga kaun, yamuna kaun?

²⁹You know this, you accept this and you wish this, so that what else remains?

⁴⁰sabhi se maheen aur bada sundarta ka dhaaga ek shabd mein kahenge to ‘main’ shabd hi hai।

³⁰Which is the most subtle thread which starts a new bondage after having become an enlightened soul? ³¹(Many gave their own ideas.)

⁴¹‘main’ shabd deh-abhimaan se paar le jaane vaala hai।

³²Note all of this. ³³Everything that you note will be useful.

⁴²aur ‘main’ shabd hi dehi-abhimaani se deh-abhimaan mein le aane vaala bhi hai।

³⁴Is there anything else? ³⁵The Ganges and the Jamuna have come together in this group.

⁴³main shareer nahin hoon, isse paar jaane ka abhyaas to karte rehte ho।

³⁶This is a speciality, is it not? ³⁷This is the speciality of this group at this time.

⁴⁴lekin yahi main shabd ki - ‘‘main phalaani hoon, main sabhi kuchh jaanti hoon, main kis baat mein kam hoon, main sab kuchh kar sakti hoon, main yeh-yeh karti hoon aur kar sakti hoon, main jo hoon jaisi hoon woh main jaanti hoon, main kaise sahan karti hoon, kaise samasyaaon ka saamna karti hoon, kaise mar kar main chalti hoon, kaise tyaag kar chal rahi hoon, main yeh jaanti hoon’’ - aise main ki list sulte ke bajaay ulte roop mein maheen, sundarta ka dhaaga ban jaata hai। ⁴⁵yeh sabhi se bada maheen dhaaga hai। ⁴⁶nyaara banne ke bajaay, baap ka pyaara banaane ke bajaay koi-na-koi aatma ka va koi vastu ka pyaara bana deta hai। ⁴⁷chaahe maan ka pyaara, chaahe naam ka pyaara, chaahe shaan ka pyaara, chaahe koi vishesh aatmaon ka pyaara bana leta hai।

³⁸Are the Ganges and the Jamuna not together?

⁴⁸to is dhaage ko todne ke liye va is dhaage se bandhanmukta banne ke liye kya karna pade?

³⁹Saraswati is incognito. ⁴⁰There is a deep significance about who the Ganges is and who the Jamuna is.

⁴⁹transfer kaise ho? ⁵⁰zimmevaari, taajdhaari group ko hi mangaaya hai na।

⁴¹The most subtle and the most attractive thread is of the one word "I".

⁵¹zimmevaari ke lakshya ko dhaaran karne vaala group to ho hi। ⁵²baaki kya chaahiye? ⁵³nirhankaari ho?

⁴²The word "I" is one that takes you beyond body consciousness and the same word "I" brings you into body consciousness from being soul conscious.

⁵⁴niraakaari ho?

⁴³"I am a body".

⁵⁵agar niraakaari sthiti mein sthit hokar nirhankaari bano to nirvikaari automatically ho hi jaayenge। ⁵⁶nirhankaari bante zaroor ho lekin niraakaar hokar nirhankaari nahin bante ho। ⁵⁷yuktiyon se apne ko alpa samay ke liye nirhankaari banaate ho, lekin nirantar niraakaari sthiti mein sthit hokar saakaar mein aakar yeh kaarya kar raha hoon - yeh smriti va abhyaas natural va nature na banne ke kaaran nirantar nirhankaari sthiti mein sthit nahin ho paate hain।

⁴⁴You practise trying to go beyond this consciousness, but this same word "I" - "I am so-and-so", "I know everything", "I am no less in anything", I can do everything", "I am doing this", or "I am able to do this", I know what I am and what I am like", "I know how I am tolerating everything", "I know how I overcome all the problems", "I know how I die and continue to move along", "I know how I have renounced everything and am continuing to move along": instead of a correct list of "I", this wrong list becomes a subtle attractive thread. ⁴⁵This is the most subtle thread.

⁵⁸jaise koi kahaan se aata hai, koi kahaan se aata hai, usko sada yeh smriti rehti hai ki main yahaan se aaya hoon। ⁵⁹aise yeh smriti sadaiv rahe ki main niraakaar se saakaar mein aakar yeh kaarya kar rahi hoon।

⁴⁶Instead of becoming detached, instead of having love for the Father, you then have love for one or another soul or object, whether it is love for regard, love for name, love for honour, or love for any special soul.

⁶⁰beech-beech mein har karma karte hue is sthiti ka abhyaas karte raho।

⁴⁷So in order to break this thread, in order to be liberated from this thread, what do you have to do?

⁶¹to niraakaar ho saakaar mein aane se nirhankaari aur nirvikaari zaroorban jaayenge।

⁴⁸How can you transfer it? ⁴⁹The responsible crowned group has been called here.

⁶²yeh abhyaas alpakaal ke liye karte bhi ho, lekin ab isi ko sadaakaal mein transfer karo।

⁵⁰You are the group that has imbibed the aim of responsibility. ⁵¹What else do you need? ⁵²Are you egoless?

⁶³yoon vairaagi bhi bane ho, vairaagya vritti hai, lekin sadaakaal ke liye aur behad ke vairaagi bano।

⁵³Are you incorporeal? ⁵⁴If you stabilise yourselves in the incorporeal stage and become egoless, then you will automatically become viceless.

⁶⁴nahin to koi had ki vastu vairaagya vritti se hataane ke liye nimitta ban jaati hai।

⁵⁵You definitely become egoless but you do not become egoless after having become incorporeal.

⁶⁵yogayukta bhi ho lekin yogayukta ki nishaani practical karma mein dikhaao। ⁶⁶aapka har karma, har bol kisi bhi aatma ko bhogi se yogi banaaye।

⁵⁶You make yourself egoless for a temporary period with many yuktis, but you have to stabilise yourselves in the incorporeal stage and then come into the corporeal form to perform actions.

⁶⁷har sankalp, har karma yuktiyukta, raazayukta, rahasyayukta ho - isko kaha jaata hai practical yogayukta।

⁵⁷Because this consciousness or practice does not become natural and part of your nature, you are not able to constantly stabilise yourselves in the egoless stage.

⁶⁸apne sankalp va bol mein, karma mein agar yeh teen baaten nahin to vyartha hai।

⁵⁸When someone comes from one place, he constantly has the awareness that he has come from that particular place.

⁶⁹agar raazayukta nahin hoga to kya hoga? ⁷⁰vyartha। ⁷¹samajhna chaahiye ki abhi practical yogi nahin hain lekin practice karne vaale yogi hain।

⁵⁹In the same way, you should constantly have the awareness that you have come from the incorporeal into the corporeal and are performing your task.

⁷²to abhi is baat ke oopar attention ki aavashyakta hai। ⁷³phir koi bhi samasya va vighna, circumstance aap ke oopar vaar nahin kar sakenge।

⁶⁰Every now and again, whilst performing every action, practise this stage, so that by being incorporeal and then coming into the corporeal, you will definitely become egoless and viceless.

⁷⁴practical mein yogayukta, gyaanayukta, snehayukta, divya alaukik moorta se vishwa ke aage proof arthaat pramaan ban jaayenge। ⁷⁵jo vishwa ke aage gyaan aur yog ka proof bante hain vahi maaya-proof hote hain।

⁶¹You have this practice for a temporary period, but now transfer it for all time. ⁶²You have developed disinterest, you have the attitude of disinterest, but now become this for all time and have unlimited disinterest.

⁷⁶to maaya-proof hone ke liye apne ko yahi samjho ki main gyaan aur yog ka proof hoon।

⁶³Otherwise, something limited will become an instrument to make you finish your attitude of disinterest.

⁷⁷yeh pramaan roop banna, aatmaon ke armaanon ko khatma karne vaala hai।

⁶⁴You are yogyukt, but now reveal the sign of being yogyukt in your practical actions.

⁷⁸sada har sankalp aur kadam baap ke pharmaan par chalne vaale anya aatmaon ke armaanon ko khatma kar sakte hain।

⁶⁵Your every action and every word should make a bhogi soul (one who experiences sensual pleasures) into a yogi soul.

⁷⁹apne andar bhi purooshaartha ka, saphalta ka armaan rah jaata hai, iska bhi kaaran ki kahaan na kahaan, koi na koi pharmaan nahin paalan hota hai।

⁶⁶Your every thought and every action should be accurate (yuktiyukt) and filled with significance (raazyukt) and filled with meaning (rahasyayukt). ⁶⁷This is known as being yogyukt in a practical way.

⁸⁰to jis ghadi bhi apne purooshaartha ke oopar va sarviski saphalta ke oopar va sarva ke sneh aur sahayog ki praapti ke oopar zara bhi kami va uljhan aaye to check karo ki kaunse pharmaan ki kami hai jiska pratyaksha phal ek second ke liye bhi anubhav kar rahe hain!

⁶⁸If these three things are not merged in your thoughts, words and actions, then consider them to be waste. ⁶⁹Then you should understand that you are not yet a yogi in a practical form, but that you are still practising to be a yogi. ⁷⁰So there is now a need to pay attention to this aspect.

⁸¹pharmaan sirf mukhya baaton ka nahin, pharmaan har samay ke har karma ke liye mila hua hai। ⁸²savere amritvele se lekar raat tak apni dincharya mein jo pharmaan mile hue hain unko check karo।

⁷¹Then no circumstances or obstacle will come to attack you. ⁷²By being yogyukt, gyanyukt, by having love accurately (snehyukt) and by being a divine alokik image, you will become the proof, that is, an example, in front of the world.

⁸³vritti ko, drishti ko, sankalp ko, smriti ko, service ko, sambandh ko sabhi ko check karo।

⁷³Those who become the proof of knowledge and yoga in front of the world are the ones who become Maya-proof.

⁸⁴jaise koi machinery chalte-chalte speed dheeli ho jaati hai to sabhi aujaaron ko check karte hain, chaaron or se checking karte hain।

⁷⁴So in order to be Maya-proof, consider yourselves to be the proof of knowledge and yoga. ⁷⁵To be the form of an example means to become one who fulfills the wishes of all souls.

⁸⁵aise chaaron taraph ki checking karne se speed tej kar sakenge। ⁸⁶kyonki ab rookne ki baat khatma hui, ab hai speed ko tej karne ki baat।

⁷⁶Those who constantly follow Baba's orders at every footstep and in every thought are the ones who are able to fulfil the wishes of other souls.

⁸⁷jo bhi stage suni hai us par thaharte bhi ho aur purooshaartha mein vishesh aatmaaen bhi ho। ⁸⁸stage ko check karne mein theek ho, lekin abhi kya karna hai?

⁷⁷If you have any wishes for your effort or for success, the reason for this is that somewhere or other, you are not following all the orders.

⁸⁹percentage ko badhaao। ⁹⁰percentage kam hai। ⁹¹paper jo diya hai uski result yeh hai - knowledge ki shakti se stage ko bana lete ho, lekin percentage se svayan bhi santushta nahin ho। ⁹²abhi yeh sampoorn karna hai।

⁷⁸So the moment you have the slightest confusion about your effort, your success in service, or in receiving love and co-operation from others, then check: Which order is being missed out, of which you are experiencing the practical result, even if it is just for one second?

⁹³gyaan ke force ke saath jo maheenta ka sunaaya uske kaaran nakli, nuksaan dene vaala force bhi mix ho jaata hai।

⁷⁹The orders are not just of the main things, but you have also been given orders for every moment and every action.

⁹⁴nakli force, nuksaan dene vaala force na aaye uske liye kya baat smriti mein rakhenge?

⁸⁰Check all the orders in the timetable that you have been given to follow from amrit vela in the morning till night time.

⁹⁵agar har aatma ke prati taras ki bhaavna sada ke liye rahe to na kiska tiraskaar karenge, na kisi dvaara apna tiraskaar samjhenge।

⁸¹Check your attitude, vision, thoughts, awareness, service and relationships. ⁸²When any machinery becomes slow whilst in use, all its parts are checked: you check it everywhere.

⁹⁶jahaan taras hoga vahaan force kabhi bhi nahin ho sakta। ⁹⁷jahaan merciful banna chaahiye vahaan merciful banne ke bajaay robdaar ban jaate hain, lekin yahaan vishwa mahaaraajan nahin ho।

⁸³By checking everywhere, you will be able to intensify the speed, because now there is no longer the question of coming to a halt. ⁸⁴Now, it is a question of making your speed fast.

⁹⁸apne ko state ke maalik samajhte ho na। ⁹⁹yeh sabhi status ministers aaye hue hain।

⁸⁵You stabilise yourselves in all the stages you have just heard about, and you are also special souls in making effort.

¹⁰⁰to state ke maalik samajhne se niraakaari aur nirhankaari ki stage bhool jaate ho।

⁸⁶You are good at checking your stage, but what you do have to do now? ⁸⁷Increase your percentage.

¹⁰¹state ke sevaadhaari ho na ki koi bhi aatma se seva lene vaale ho।

⁸⁸The percentage is very low. ⁸⁹This is the result of the paper you have just taken.

¹⁰²agar koi ko yeh bhi sankalp aata hai ki - mainne itna kiya, mujhe isse kuchh shaan-maan va mahima milni chaahiye - yeh bhi lena hua, lene ki bhaavna hui।

⁹⁰You create your stage on the basis of knowledge, but you yourselves are not content with the percentage. ⁹¹Now you have to complete this.

¹⁰³daata ke bachche agar yeh bhi lene ka sankalp karte ho to daata nahin hue। ¹⁰⁴yeh bhi lena, dene vaale ke aage shobhta nahin hai।

⁹²Together with the force of knowledge, because of the subtle things you were told about, a false force, a force which causes damage also becomes mixed in this.

¹⁰⁵isko kaha jaata hai behad ke vairaagi। ¹⁰⁶sevaadhaari ko yeh bhi sankalp nahin uthna chaahiye।

⁹³What will you keep in your awareness so that the false force, the force that causes damage does not interfere?

¹⁰⁷tab state se apne behad ke vishwa mahaaraajan ka status pa sakenge। ¹⁰⁸achha। ¹⁰⁹jo nishkaami hoga, vahi vishwa ka kalyaankaari banega।

⁹⁴If you have the feeling of mercy for all souls, all the time, then neither will you have disregard for anyone nor will others disregard you.

¹¹⁰merciful hoga। ¹¹¹karttavya ki praapti svatah hona doosri baat hai lekin kaamna se praapta karna - yeh alpakaal ki praapti bhal hoti hai, lekin anek janmon ke liye bhi anek praaptiyon se vanchit kar deti hai।

⁹⁵Wherever there is mercy, there cannot be any force. ⁹⁶Instead of being merciful where you have to be merciful, you become very authoritative. ⁹⁷However, you are not the world emperors here, at this time.

¹¹²praapti, apraapti ka saadhan ban jaati hai।

⁹⁸Missing para from the book - (last page of the murli in the book)

¹¹³phal ki praapti hona doosri baat hai, prakriti daasi hona doosri baat hai।

⁹⁹At present, you are the servers, not the ones who take service from others.

¹¹⁴aise alpakaal ke praapti ke roop ko parakhte chalna। ¹¹⁵koi samajhte hain shakti nahin hai, kyon? ¹¹⁶vestej jyaada hai।

¹⁰⁰If someone even has the thought: I did this much and so I should receive name and fame for it, then this is also taking.

¹¹⁷vestej hone ke kaaran stage badhti nahin hai।

¹⁰¹The children of the Bestower cannot even have this thought. ¹⁰²Achcha.

¹¹⁸achha।

¹⁰³* * * O M S H A N T I * * *