सोमवार 20 सितंबर 1971 की अव्यक्त मुरली

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20-09-71 om shanti avyakt baapdaada madhuban

roohaani snehi bano

vyakta se avyaktahone mein kitna samay lagta hai? aap kisko agyaani se gyaani kitne samay mein bana sakte ho? abhi ki stage pramaan kitne samay mein bana sakte ho? apne liye kya samajhte ho, kitne samay mein bana sakte ho? banne vaale ki baat doosri rahi, lekin jo banne vaala achha ho, unko aap apne power anusaar kitne samay mein bana sakte ho? abhi apni speed ka maaloom to hota hai na। samay pramaan abhi agyaani ko gyaani banaane mein kuchh samay lagta hai। woh bhi isliye, kyonki banaane vaale apne ko avyakt roop banaane mein abhi tak bahut samay le rahe hain। jaise-jaise banaane vaale svayan ek second mein vyaktase avyaktaroop mein sthit hone ke abhyaasi bante jaayenge, vaise hi banne vaalon ko bhi itna jaldi bana sakenge। koi devta dharma ki aatma na bhi ho, lekin ek second mein kisko mukti, kisko jeevanmukti ka vardaan dene ke nimitta ban jaayenge। sarva aatmaon ko mukti ka vardaan aap braahmanon dvaara hi praapta hona hai। jaise machinery mein koi cheez daali jaati hai to jo jis taraph jaane ki cheez hoti hai woh us roop mein aur usi taraph automatically ek second mein banti jaati hai aur nikalti jaati hai, kyonki machinery ki speed tej hone ke kaaran ek second mein jo jahaan ki hoti hai, vahaan ki ho jaati hai। jisko jo roop lena hota hai woh roop lete jaate hain। yeh roohaani machinery phir kam hai kya? is machinery dvaara aap ek second mein mukti vaalon ko mukti, jeevanmukti vaalon ko jeevanmukti ka vardaan nahin de sakte ho? jabki aap ho hi mahaadaani aur mahaagyaani, mahaayogi bhi ho, jabki likhte bhi ho ek second mein apna janmasiddha adhikaar praapta kar sakte ho, kya aise hi likhte ho va bolte ho? yathaartha baat hai tab to likhte va bolte ho na। to ek second mein aatma ko mukti, jeevanmukti ka maarga dikha sakti ho va vardaan de sakti ho na। vardaan ko praapta karvaana, apne ko vardaan dvaara bharpoor banaana woh doosri baat hai, lekin aap to vardaan de sakti ho na। ek second ke vardaaneemoorta ho? apne ko ek second mein vyakta se avyaktabna sakte ho? kitne samay ke liye? alpakaal ke liye bana sakte ho, isi kaaran hi banne vaalon ko bhi alpa samay ka nasha, alpa samay ki khushi hoti hai। ve alpa samay ke liye parivartan mein aate hain। jaise banaane vaale master rachayita, vaise hi rachna bhi aise hi ab tak ban rahi hai। jaise aap log baap se alpa samay ke liye rooh-roohaan karte ho, milan ka, magan ka, gunon ka, swaroop ka anubhav karte ho, aise hi rachna bhi alpakaal ke liye aap logon ki mahima karti hai, alpa samay ke liye milne-julne ka sambandh rakhte hain। alpa samay ke liye khud anubhav karte hain, gungaan karte hain va kabhi-kabhi is praapta hue anubhav ko varnan karte hain। to iska kaaran kaun? meeting mein anek kaaran ko mitaane ka programme banaaya? agar is kaaran ka nivaaran kar lo to aur sabhi kaaran aise samaapta ho jaayenge jaise ki the hi nahin। to mool kaaran yahi hai। sada baap ke sneh aur sahayog mein rahne se sarva aatmaaen aapke sneh mein sahayogi svatah hi ban jaayengi। sunaaya tha na ki aaj aatmaon ko sarva alpakaal ke sukh-shanti ke saadhan hain lekin sachcha sneh nahin hai। sneh ki bhookhi aatmaaen hain। anna aur dhan shareer ke tripti ka saadhan hai, lekin aatma ki tripti roohaani sneh se ho sakti hai। woh bhi avinaashi ho। to snehi hi sneh ka daan de sakte hain। agar svayan bhi sada snehi nahin honge to anya aatmaon ko bhi sadaakaal ka sneh nahin de sakenge। isliye sada snehi banne se, snehi sneh mein aakar snehi ke prati sabhi-kuchh nyochhaavar va arpan kar hi dete hain। snehi ko kuchh bhi samarpan karne liye sochna va mushkil hona nahin hota hai। to itni jo bahut baaten sunte ho, bahut maryaadaaen va niyam sunte-sunte yeh bhi sochne lagte ho ki itna sabhi karna padega, lekin yeh sabhi karne ke liye sabhi se sahaj yukti va sarva kamjoriyon se mukti ki yukti yahi hai ki ‘sada snehi bano’। jiske snehi hain, us snehi ke nirantar sang se roohaaniyat ka rang sahaj hi lag jaata hai।

agar ek-ek maryaada ko jeevan mein laane ka prayatna karenge to kahon mushkil kahon sahaj lagega aur isi practice mein va isi kamzoreeko bharne mein hi samay beet jaayega। isliye ab ek second mein maryaada purooshottam bano। kaise banenge? sirf sada snehi banne se। baap ka sadaiv snehi banne se, baap dvaara sada sahayog praapta hone se mushkil baat sahaj ho jaati hai। jo sada snehi honge unki smriti mein bhi sada sneh hi rehta hai, unki soorat se sada snehi ki moorta pratyaksha dikhaai deti hai। jaise laukik reeti se bhi agar koi aatma kis aatma ke sneh mein rehti hai to phauran hi dekhne vaale anubhav karte hain ki yeh aatma kiske sneh mein khoi hui hai। to kya roohaani sneh mein khoi hui aatmaon ki soorat snehi moortta ko pratyaksha nahin karegi? unke dil ka lagaav sadaiv us snehi se laga hua rehta hai। to ek hi taraph lagaav hone se anek taraph ka lagaav sahaj hi samaapta ho jaata hai। aur to kya lekin apne aap ka lagaav arthaat deh-abhimaan, apne aapki smriti se bhi sadaiv snehi khoya hua hota hai। to sahaj yukti va vidhi jab ho sakti hai, to kyon nahin sahaj yukti, vidhi se apni stage ki speed mein vriddhi laati ho! sada snehi, ek sarvashaktimaan ke snehi hone kaaran sarva aatmaon ke snehi svatah ban jaate hain। is raaz ko jaanne se raajayukta, yogayukta va divya gunon se yuktiyukta banne ke kaaran raazayukta aatma sarva aatmaon ko apne aap se sahaj hi raazi kar sakti hai। jab raazayukta nahin hote ho, tab koi ko raazi nahin kar sakte hain। agar uski soorat va saaz dvaara uske man ke raaz ko jaan jaate hain, to sahaj hi usko raazi kar sakte hain। lekin kahaan-kahaan soorat ko dekhte, saaz ko sunte unke man ke raaz ko na jaanne ke kaaran anya ko abhi bhi naaraaz karte ho va svayan naaraaj hote ho। sada snehi ke raaz ko jaan raazayukta bano। achha। bhavishya mein vishwa ke maalik banna hai, yeh to pata hai na। magar abhi kya ho? abhi vishwa ke maalik ho va sevaadhaari ho? achha।