सोमवार 27 सितंबर 1971 की अव्यक्त मुरली

>

27-09-71 om shanti avyakt baapdaada madhuban

sneh ki shakti dvaara satyata ki pratyakshata

is samay sabhi ki smriti mein va naynon mein kya hai? ek baat hai va do hain va ek mein do hain? woh kya hai? (ek hi baap hai) aaj sabhi ek mat aur ek hi baat par hain। achha, is samay to ek baat hai lekin vaise vartamaan samay smriti mein va naynon mein sadaiv kya rehta hai? sirf ghar jaana hai- yeh yaad rehta hai? sarviskarne bigar kaise jaayenge? varsa bhi apne liye to yaad raha, lekin doosron ko bhi varsa dilaana hai - yeh bhi to yaad rehna hai। har kadam mein smriti mein baap ki yaad aur saath-saath sarvisva sirf yaad rehti hai aur rahni chaahiye? chalte-phirte, karma karte agar yeh smriti mein rahega ki ham har samay eeshvareey seva ke arth nimitta hain, sthool kaarya karte bhi eeshvareey seva ke nimitta hain - yeh smriti rahne se, sadaiv nimitta samajhne se koi bhi aisa karma nahin hoga jisse dis-sarvisho। yeh smriti bhool jaati hai tab saadhaaran karma va saadhaaran reeti samay jaata rehta hai। jaise dekho, koi vishesh sarvisaartha nimitta bante ho; to jitna samay visheshsarviska roop saamne hota hai utne samay ki stage va sthiti achhi hoti hai na। kyonki samajhte hain ham is samay sabhi ke saamnesarviske liye nimitta hoon। aise hi sthool kaarya karte hue bhi yeh smriti mein rahe ki is samay mansa dvaara vishwa ko parivartan karne ki seva mein upasthit hoon, to kya sthiti rahegi? attention rehta hai, checking rehti hai? is prakaar agar sada apne ko vishwa ki stage par vishwa-kalyaan ki seva arth samajhte ho; to phir saadhaaran sthiti va saadhaaran chalan va albelaapan rahega? aur kitna samay vyartha jaane se saphal ho jaayega, jama ka khaata kitna badh jaayega! aise koi ke oopar bahut badi zimmevaari hoti hai to woh ek-ek second apna amoolya samajhte hain। agar ek-do minute bhi vyartha chala jaae to unke liye woh do minute bhi bahut bada samay dekhne mein aata hai। to sabhi se badi te badeezimmevaari aapke oopar hai। aur kiski itni badeezimmevaari hai, jitni aapki is samay hai? to saare vishwa ka kalyaan, jad, chaitanya - donon ko parivartan karna hai। kitni badeezimmevaari hai! to har samay yeh smriti rahe ki baap ne is samay kaunsi duty di hai! ek aankh mein baap ka sneh, doosri aankh mein baap dvaara mila hua karttavya arthaat seva। to sneh aur seva - donon saath-saathchaahie। snehi bhi priy hain, lekinsarvisaebal ‘gyaani tu aatma’ ati priy hain। to donon hi saath-saathchaahie। apni sthiti jab donon ki saath-saath smriti hogi tab hi service karne ke samay sneheemoorta bhi honge। lekin sirf sneh bhi nahin chaahiye, sneh ke saath aur kya chaahiye? (shaktiroop) shaktiroop to honge hi lekin shaktiroop ka pratyaksha roop kya dikhaai dega?sarviski result mein number kis aadhaar par hote hain? kyonki vaani mein jauhar bhara hua hai arthaat sneh ke saath shabdon mein aisa jauhar hona chaahiye jo unhon ke hday videerna ho jaayen! abhi tak result kya hai? ya to bahut jauhar dikhaati ho va bahut sneh dikhaati ho, ya to bilkul hi halke roop mein bolenge ya bahut josh mein bolenge। lekin hona kya chaahiye? ek-ek shabd mein sneh ki rekhaaen honi chaahiye। phir bhale kaise bhi kaduve shabd bolenge to hday mein lagenge zaroor, lekin woh shabd kaduve nahin lagenge, yathaartha lagenge। abhi agar shabd tej bolte hain to roop mein bhi teji ka bhaav dikhaai deta, jisse kai log yahi kehte hain ki aap logon mein abhimaan hai va apmaan karte ho। lekin ek taraph thokte jaao doosre taraph saath-saath sneh bhi dete jaao; to aapke sneh ki moorta se apna tiraskaar mahsoos nahin karenge lekin yeh anubhav karenge ki ham aatmaon ke oopar taras hai। tiraskaar ki bhaavna badal taras mahsoos karenge। to donon saath-saath chaahiye na - kehte hain na makhmal ki jutti lagaani hoti hai। to service ke saath ati taras bhi ho aur phir saath-saath jo aythaartha baaten hain unko yathaartha karne ki khushi bhi honi chaahiye।

baaten sabhi spashta deni hain lekin sneh ke saath। snehmoorta hone se unhon ko jagat-maata ke roop ka anubhav hoga। jaise maa bachche ko bhale kaise bhi shabdon mein shiksha deti hai, to maa ke sneh kaaran woh shabd tej va kaduve mahsoos nahin hote। samajhte hain - maa hamaari snehi hai, kalyaankaari hai। vaise hi aap bhale kitna bhi spashta shabdon mein bolenge lekin woh mahsoos nahin karenge। to aise donon swaroop ke samaanta ki sarviskarni hai, tab hi sarviski saphalta sameep dekhenge। kahon bhi jaao to nirbhay hokar। satyata ki shakti swaroop hokar, almighty government ke si.aai.D. ke officer hokar usi nashe se jaao। is nashe se bolo, nashe se dekho। ham anuchar hain - isi smriti se aythaartha ko yathaartha mein laana hai। satya ko prasiddha karna hai, na ki chhipaana hai। lekin donon roopon ki samaanta chaahiye। kisko dekhte ho va kuchh sunte ho to taras ki bhaavna se dekhte-sunte ho, ya seekhne aur copy karne ke lakshyase sunte- dekhte ho? aajkal ki jo bhi alpasukh bhogne vaali aatmaayen prakriti daasi ke show mein dikhaai deti hain, unhon ke show ko dekhkar sthiti kya rehti hai? yeh aatmaayen is tareeke va is reeti-rasma mein prakriti daasi ke roop mein stage par prakhyaat hui hain, isliye humein bhi aisa karna chaahiye va humein bhi inhon ke pramaan apne mein parivartan karna chaahiye - yeh sankalp bhi agar aaya to unko kya kahenge? kya daata ke bachche bhikhaariyon ki copy karte? aap ke aage kitne bhi pomp show mein aane vaali aatmaaen hon lekin hovanhaar pratyaksha roop ke bhikhaari hain। in sabhi aatmaon ne baapdaada ke bachchon se thodi-bahut shakti ki boondon ko dhaaran kiya hai। aap logon ke shakti ki anchali lene se aajkal is anchali ke phal, prakriti daasi ke phalroop mein dekh rahe hain। lekin anchali lene vaale ko dekh saagar ke bachche kya ho jaate hain? prabhaavit। yeh sabhi thode samay mein hi aap logon ke charnon mein jhukne liye tadpenge। isliye sneh ke saath sarviska josh bhi hona chaahiye। jaise shuru mein sneh bhi tha aur josh bhi tha। nirbhay the, vaataavran va vaayumandal ke aadhaar se pare। isliye ekras service ka umang aur josh tha। abhi vaayumandal va vaataavran dekh kahaan- kahaan apni roop-rekha badal dete ho। isliye saphalta kab kaise, kab kaise dikhaai deti hai। jabki kaliyug ant ki aatmaaen apni satyata ko prasiddha karne mein nirbhay hokar stage par aati hain, to purooshottam sangamayugi sarvashreshtha aatmaaen apne ko satya prasiddha karne mein vaayumandal pramaan roop rekha kyon banaati hain? aap master rachayita ho na। woh sabhi rachna hain na। rachna ko master rachayita kaise dekhenge? jab master rachta ke roop mein sthit hokar dekhenge to phir yeh sabhi kaunsa khel dikhaai dega? kaunsa drishya dekhenge? jab baaris padti hai to baaris ke baad kaunsa drishya dekhte hain? mendhak thode se paani mein mahsoos aise karte hain jaise saagar mein hain। traan-traan… karte naachte rehte hain। lekin hai woh alpakaal sukh ka paani। to yeh mendhakon ki traan-traan karne aur naachne-koodne ka drishya dikhaai dega, aise mahsoos karenge ki yeh abhi- abhi alpakaal ke sukh mein phoolte hue gaye ki gaye। to master rachayita ki stage par thaharne se aisa drishya dikhaai dega। koi saar nahin dikhaai dega। bigar arth bol dikhaai denge। to satyata ko prasiddha karne ki himmat aur ullaas aata hai? satya ko prasiddha karne ka umang aata hai ki abhi samay pada hai? kya abhi satya ko prasiddha karne mein samay pada hai? phalak bhi ho aur jhalak bhi ho। aisi falak ho jo mahsoos karen ki satya ke saamne ham sabhi ke alpakaal ke yeh aadambar chal nahin sakenge। jaise stage par drama dikhaate hain na - kaise vikaar vidaai le haath jodte, sir jhukaate hue jaate hain! yeh drama practical vishwa ki stage par dikhaana hai। ab yeh drama ki stage par karne vaala drama behad ke stage par laao। isko kaha jaata hai service। aisesarvisaebal vijayi maala ke vishesh manke bante hain। to aise serviceable banna pade। abhi to yeh practice kar rahe hain। pahle practice ki jaati hai to chhote-chhote shikaar kie jaate hain, phir hota hai sher ka shikaar। last practical part hu-ba-hu aise dekhenge jaise yeh chhota drama। tab ek taraph jayjaykaar aur ek taraph haahaakaar hogi। donon ek hi stage par। achha।