रविवार 31 अक्टूबर 1971 की अव्यक्त मुरली

⁰> ¹31-11-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > > > 01/11/71 ¹Do you know the spiritual drill?

²Anubhav key|kī vil-pāvar dvārā māyā key|kī power kā sāmnā ³Ruhānī drill jāntē hō  ? ⁴Jaisē śhārīrik drill K|kē abhyāsī ēk second mē̃ jahā̃ aur jaisē apnē śharīr kō mōṛnē chāhē̃ vahā̃ mōṛ saktē haĩ , aisē rūhānī drill karnē K|kē abhyāsī ēk second mē̃ buddhi kō jahā̃ chāhō , jab chāhō usī stage par , usī percentage sē sthit kar saktē hō  ?

²Just as those who have the practice of doing physical exercises can mould their body as and when they wish within one second, in the same way, can those who have the practice of doing the spiritual drill, stabilise their intellect in the stage they wish and to the percentage they wish within one second?

⁵Aisē ever ready rūhānī miliṭrī banē hō  ?

³Have you become such an ever-ready spiritual military?

⁶Abhā r - abhī order hō - apnē sampūrṇ nirākārī , nirahaṅkārī , nirvikārī stage par sthit hō jāō  ; tō kyā sthit hō saktē hō  ?

⁴If you receive an order now to stabilise yourself in the incorporeal, viceless and egoless stage, are you able to stabilise yourself?

⁷Vā sākār śharīr , sākārī sr̥iṣhṭi vā vikārī saṅkalp na chāhtē huē bhī apnē taraph ākarṣitakarēṅgē  ?

⁵Or, do the corporeal body, the corporeal world and sinful thoughts pull you towards themselves even against your conscious wish?

⁸Is dēh key|kī ākarṣhaṇ sē parē ēk second mē̃ hō saktē hō  ?

⁶Are you able to go beyond the attraction of the body within one second?

⁹Hār aur jīt kā ādhār ēk second hōtā hai .

⁷The basis of victory or defeat is one second.

¹⁰Tō ēk second key|kī bājī jīt saktē hō  ?

⁸So can you win the game of one second?

¹¹Aisē vijayī apnē āpkō samajhtē hō  ?

⁹Do you consider yourself to be victorious to this extent?

¹²Aisē sarv śhaktiyō̃ K|kē sampattivān apnē kō samajhtē hō vā abhī tak sampūrṇ sampattivān bannā hai  ?

¹⁰Do you consider yourself to be wealthy with all powers to this extent? ¹¹Or, do you still have to become completely wealthy?

¹³Dātā K|kē bachchē sadā sarv sampattivān hōtē haĩ , aisē apnē kō samajhtē hō vā abhī tak 63 janmō̃ K|kē bhaktapan vā bhikhārīpan K|kē saṅskār kab emerge hōtē haĩ  ?

¹²The children of the Bestower are always full of all treasures of wealth. ¹³Do you consider yourself to be like this? ¹⁴Or, do the sanskars of being having been a bhagat or a beggar for sixty-three births still emerge sometimes?

¹⁴Bāp key|kī madad chāhiē , āśhīrvād chāhiē , sahyōg chāhiē , śhakti chāhiē - chāhiē-chāhiē tō nahī̃ hai  ?

¹⁵"I want Baba's help, I want blessings, I want co-operation, I want power." ¹⁶You do not constantly want something, do you?

¹⁵Chāhiē śhabda dātā , vidhātā , vardātā bachchō̃ kē āgē śhōbhtā hai  ?

¹⁷Does the word "want" seem right for the children of the Bestower, the Bestower of Fortune and the Bestower of Blessings?

¹⁶Abhī tō vidhātā aur vardātā bankar viśhva key|kī her|har ātmā kō kuchh-na-kuchh dān vā vardān dēnā hai , na ki yah chāhiē , yah chāhiē … kā saṅkalp abhī tak karnā hai .

¹⁸Now, you have to become the bestowers of fortune and the bestowers of blessings and donate something or give a blessing to every soul of the world. ¹⁹Even now, you should not have the thought of wanting this or that.

¹⁷Dātā K|kē bachchē sarv śhaktiyō̃ sē sampann hōtē haĩ .

²⁰The children of the Bestower are full of all powers.

¹⁸Yahī sampann sthiti sampūrṇ sthiti kō samīp lātī hai .

²¹This stage of fullness brings the stage of perfection close.

¹⁹Apnē kō viśhva K|kē andar sarv ātmāō̃ sē nyārē aur bāp K|kē pyārē viśhēṣh ātmāē̃ samajhtē hō  ?

²²Do you consider yourselves to be the special souls out of the entire world, who are loved by the Father and who are unique to all other souls?

²⁰Tō sādhāraṇ ātmāē̃ aur viśhēṣh ātmāō̃ mē̃ antar kyā hōtā hai , is antar kō jāntē hō  ?

²³What is the difference between ordinary souls and special souls? ²⁴Do you know this difference?

²¹Viśhēṣh ātmāō̃ key|kī viśhēṣhtā yahī pratyakṣha rūp mē̃ dikhāī dēnī chāhiē jō sadā apnē kō sarv śhaktiyō̃ sē sampann anubhav karē̃ .

²⁵The speciality of special souls, which should be visible in a practical form, is that they experience themselves to be constantly full of all powers.

²²Jō gāyan hai ‘ ‘ aprāpta nahī̃ kōī vastu ’ ’ … vah is samay jab sarv śhaktiyō̃ sē apnē kō sampann karē̃gē tab hī bhaviṣhya mē̃ bhī sadā sarv guṇō̃ sē bhī sampann , sarv padārthō̃ sē bhī sampann aur sampūrṇ stage kō pā sakē̃gē .

²⁶The praise, "There is nothing lacking in the treasure-store", is of this time. ²⁷Only when you make yourself full of all powers, will you be complete with all virtues, complete with all physical wealth and will you attain the complete stage of the future.

²³Isliē apnē kō aisē banānē kē liē hī viśhēṣh bhaṭṭhīmē̃ āē hō .

²⁸This is why in order to make yourselves like this you have especially come to this bhatthi.

²⁴Jō bhī apnē mē̃ aprāpti anubhav kartē thē , vah prāpti K|kē rūp mē̃ parivartan huē , ki abhī tak bhī kōī aprāpti anubhav kartē hō  ?

²⁹Whatever you were lacking in yourself should be transformed into having been attained. ³⁰Or, do you still experience something to be lacking?

²⁵Yah prāpti avināśhī rahēgī nā .

³¹This attainment will remain eternally, will it not?

²⁶Prāpti arthāt prāpti .

³²Attainment means attainment.

²⁷Jab anubhav-svarūp ban gayē tō anubhav key|kī bātē̃ avināśhī hōtī haĩ .

³³Since you have become the embodiment of experience, whatever is experienced becomes eternal.

²⁸Sunī huī bātē̃ , vāyumaṇḍal K|kē prabhāv K|kē ādhār par prāpt huī bātē̃ vā kōī śhrēṣhṭh ātmāō̃ K|kē sunnē K|kē ādhār par , us prabhāv K|kē andar prāpt huī bātē̃ alpkāl kī hō saktī haĩ , lēkin apnē anubhav key|kī bātē̃ sadākāl key|kī , avināśhī hōtī haĩ .

³⁴Whatever you have heard, whatever you have attained through the atmosphere, or the things you have attained from being influenced by listening to an elevated soul telling you something are temporary, but the things you experience yourself are permanent and ever-lasting. ³⁵So have you become those who just listen, or have you become the embodiment of experience?

²⁹Tō sunnē vālē banē hō vā anubhavīmūrt banē hō  ?

³⁶Or, will you become experienced after churning whatever you have heard?

³⁰Ki abhī phir sē sunī huī bātō̃ kō manan karnē kē bād anubhavī banē̃gē  ?

³⁷Have you experienced the treasures you have received? ³⁸Or, will you put them into your practical experience when you return to your places?

³¹Milē huē khajānē kō apnē anubhav mē̃ lāyā hai yā vahā̃ jākar phir lāyēṅgē  ?

³⁹The most powerful stage is that of one's own experience, because experienced souls have will-power.

³²Sabhī sē powerful stage hai apnā anubhav-kyōṅki anubhavī ātmā mē̃ vil-pāvar hōtī hai .

⁴⁰On the basis of the will-power of your experience, you will be able to confront any power of Maya.

³³Anubhav K|kē vil-pāvar sē māyā key|kī kōī bhī power kā sāmnā kar sakē̃gē . ³⁴Jismē̃ will - power hōtī hai vah sahaj hī sarv bātō̃ kā , sarv samasyāō̃ kā sāmnā bhī kar saktē haĩ aur sarv ātmāō̃ kō sadā santuṣhṭ bhī kar saktē haĩ .

⁴¹Those who have will-power are easily able to confront all situations and all problems, and they are also able to make all souls constantly content. ⁴²So with the power to confront and with the will-power of your own experience, you are easily able to attain the power to make everyone content.

³⁵Tō sāmnā karnē key|kī śhakti sē sarv kō santuṣhṭ karnē key|kī śhakti apnē anubhav K|kē will - power sē sahaj prāpt hō jātī hai .

⁴³So do you experience both these powers within yourself? ⁴⁴If you have both these powers, then you will be victorious. ⁴⁵Have you become victorious to this extent?

³⁶Tō dōnō̃ śhaktiyō̃ kō apnē andar anubhav kar rahē hō  ?

⁴⁶To be victorious means not to be defeated in your thoughts, even in your dreams.

³⁷Agar dōnō̃ śhaktiyā̃ ā gaĩr tō phir vijayī banē̃gē . ³⁸Aisē vijayī banē hō  ?

⁴⁷If you are not defeated in your dreams, then you will definitely not be defeated in your practical life.

³⁹Vijayī arthāt svapn mē̃ bhī saṅkalp rūp mē̃ hār na hō . ⁴⁰Jab svapn mē̃ hār nahī̃ hōgī tō practical jīvan mē̃ tō hōgī nahī̃ nā .

⁴⁸In this way, your every thought, every word and every action should be victorious, that is, there should be no name or trace of defeat. ⁴⁹Can you make this perfect target in one second?

⁴¹Aisē her|har saṅkalp , her|har bōl , her|har karma vijayī hō arthāt hār kā nām-niśhān nahī̃ .

⁵⁰If those in the military are not able to hit their target in one second, they are defeated, and if their target is hit well, they are victorious.

⁴²Aisē sampūrṇ niśhānī kō ēk second mē̃ apnā niśhānā banā saktē hō  ?

⁵¹In the same way, are you able to stabilise your intellect on this target in one second?

⁴³Jaisē jismānī miliṭrī vālē ēk second mē̃ agar niśhānā nahī̃ banā saktē tō hār khā lētē , niśhānā ṭhīk hōtā hai tō vijayī ban jātē haĩ . ⁴⁴Aisē apnī buddhi kō is niśhānē par ēk second mē̃ ṭhīk ṭikā saktē hō  ?

⁵²Have you become ever-ready to this extent? ⁵³Or, can you only stabilise yourself on your target after having made effort? ⁵⁴If you have to try in this way first, the second to experience victory will have gone by, so how will you be able to become a bead of the rosary of victory?

⁴⁵Aisē ever ready banē hō ki mēhnat karnē bād niśhānē par sthit hō saktē hō  ?

⁵⁵Therefore, just as you have to stay in constant remembrance, in the same way, you must be constantly victorious.

⁴⁶Aisē prayatna kartē-kartē vijay kā second tō bīt jāyēgā , phir vijay mālā K|kē maṇakē kaisē ban sakē̃gē  ?

⁵⁶Check throughout the whole day to what extent you were victorious in your thoughts, words, actions, relationships, connections, love, co-operation and in service.

⁴⁷Isliē jaisē nirantar yād mē̃ rahnā hai vaisē nirantar vijayī banō . ⁴⁸Aisī checking karō ki āj sārē din mē̃ saṅkalp , vachan , karma , sambandh-sampark , snēh , sahyōg aur sēvā mē̃ vijayī kahā̃ tak banē  ?

⁵⁷Only if you have been constantly victorious over a long period of time in every step and victorious in every thought will you be able to become a close bead in the rosary of victory. ⁵⁸Why were there only one hundred and eight that became victorious even after having done so much service? ⁵⁹How did they become this?

⁴⁹Agar bahut samay sē sadā K|kē vijayī , her|har kadam K|kē vijayī , her|har saṅkalp K|kē vijayī rahē̃gē tab hī vijay mālā mē̃ samīp K|kē maṇakē ban sakē̃gē .

⁶⁰They became so elevated with this effort. ⁶¹Only when you are constantly victorious over a long period of time will you be able to create a memorial that lasts a long time.

⁵⁰Itanīsarvisakē bād bhī 108 hī vijayī kyō̃ banē  ? ⁵¹Kaisē banē  ? ⁵²Is purūṣhārth sē aisē śhrēṣhṭh banē .

⁶²So what will you do now? ⁶³The transformation you have to bring about in this bhatthi is that you become constantly victorious over a long period of time.

⁵³Tō bahut samay sē sadā K|kē vijayī banē̃gē tabhī bahut samay sē yādgār banā sakē̃gē . ⁵⁴Isliē ab kyā karē̃gē  ?

⁶⁴Other souls should experience you to be the avyakt angels who remain stable in the avyakt stage and have come from Madhuban, the avyakt land, into the corporeal world for the sake of world benefit.

⁵⁵Bhaṭṭhī kā parivartan yahī karnā hai jō bahut samay sē sadā K|kē vijayī ban jāyē̃ .

⁶⁵The souls of your family should experience this transformation in you souls. ⁶⁶This is known as the transformation in the bhatthi.

⁵⁶Aisē anubhav anēk ātmāyē̃ āp lōgō̃ dvārā karkē jāyē̃ - yah madhuban avyakti vatan sē avyaktasthiti mē̃ sthit rahnē vālē avyakt phariśtēvyaktadēś mē̃ viśhva-kalyāṇ kē nimitt āyē huē haĩ .

⁶⁷Your eyes should give the experience of spirituality, your activity should give the vision of the divine activities of the Father, your forehead should give the vision of the jewel on the forehead, your avyakt features should show the practical form of the divine, alokik stage.

⁵⁷Āpkē pravr̥itti vālē āp ātmāō̃ mē̃ aisā parivartan anubhav karē̃ , iskō kahā jātā hai bhaṭṭhīkā parivartan .

⁶⁸Your alokik attitude should remind anyone with a tamoguni attitude of his satoguni attitude. ⁶⁹This is known as transformation.

⁵⁸Nain rūhāniyat kā anubhav karāyē̃ , chalan bpa K|kē charitrō̃ kā sākṣhātkār karāyē , mastak mastakmaṇi kā sākṣhātkār karāyē .

⁷⁰This is called being serviceable, when you remain engaged in service at every step. ⁷¹Have you become serviceable to this extent? ⁷²Do not think that you just have to do service for four hours.

⁵⁹Yah avyakti sūrat divya , alaukik sthiti kā pratyakṣha rūp dikhāyē , āpkī alaukik vr̥itti kōī bhī tamōguṇī vr̥itti vālē kō apnē satōguṇī vr̥itti key|kī smr̥iti dilāyē .

⁷³You have to be constantly victorious. ⁷⁴Not even one second of those who are constantly engaged in service, those who are constantly serviceable, should be spent without service being done. ⁷⁵To become serviceable to this extent is the speciality of the special souls.

⁶⁰Iskō kahā jātā hai parivartan vā iskō hī serviceable kahā jātā hai .

⁷⁶So, you have to become full in all aspects. ⁷⁷When you speak of the Father's praise, the word "full" is applied to each of His qualities.

⁶¹Jō her|har kadam mē̃ sarvisamē̃ tatpar rahtē haĩ , aisē serviceable banē hō  ?

⁷⁸So you have to become full in all aspects. ⁷⁹If you are full in all aspects, you will not fail.

⁶²Aisē nahī̃ ki 4 ghaṇṭē key|kī sarvisakaranī hai . ⁶³Sadā K|kē vijayī bannā hai .

⁸⁰Anything that is full does not have any flaws, therefore, you do not fail.

⁶⁴Sadā sarvisamē̃ tatpar rahnē vālē sadā K|kē serviceable kā ēk second bhīsarvisakē bigar na jāyē .

⁸¹You neither fail in anything, nor do you have any sensitive feelings over something wasteful. ⁸²Sometimes, you become sensitive over trivial matters, do you not?

⁶⁵Aisē serviceable bannā - yahī viśhēṣh ātmāō̃ key|kī viśhēṣhtā hai .

⁸³Those who are full will not become sensitive over wasteful matters, nor will they fail.

⁶⁶Tō sabhī bātō̃ mē̃ full bannā hai .

⁸⁴So have you become those who have applied this tilak?

⁶⁷Bāp key|kī mahimā mē̃ sabhī śhabdō̃ mē̃ full ātā hai nā .

⁸⁵Have you applied the tilak of becoming complete with all powers on your forehead?

⁶⁸Jō sabhī bātō̃ mē̃ full haĩ vō fail nahī̃ hōtē haĩ . ⁶⁹Full mē̃ flaw nahī̃ hōtā hai , isliē fail nahī̃ hōtē haĩ .

⁸⁶If you do not constantly have this tilak on your forehead, then, instead of remembering Baba, what do you do in remembrance? ⁸⁷Instead of remembering Baba, you start complaining.

⁷⁰Na fail hōtē haĩ , na kōī vyarth bātē̃ feel kartē haĩ .

⁸⁸But now, you must not do that. ⁸⁹The file of complaints is already created.

⁷¹Thāḍī-thōḍī bātē̃ feel kartē hō nā .

⁹⁰Do you know how big the file of each one's complaints is?

⁷²Jō full hōgā vah vyarth bātō̃ kō feel nahī̃ karē̃gē , na fail hōṅgē . ⁷³Tō aisē tilakdhārī banē hō  ?

⁹¹By constantly staying in remembrance, by constantly being victorious, by constantly being serviceable, there will be no need to make any complaints.

⁷⁴Sarv śhaktiyō̃ sē sampann kā tilak apnē mastak par lagāyā hai  ?

⁹²You have come to the bhatthi in order to offer the sacrifice of all weaknesses.

⁷⁵Agar yah tilak jō sunāyā , sadā mastak par nahī̃ lagā huā hai tō yād mē̃ bhī yād K|kē bajāy kyā kartē haĩ  ?

⁹³So, have you offered the sacrifice of all weaknesses? ⁹⁴Or, are there still some weaknesses remaining?

⁷⁶Yād K|kē bajāy phariyād kartē haĩ .

⁹⁵When an offering is made, what do they say at the end?

⁷⁷Lēkin abhī nahī̃ karē̃gē  ?

⁹⁶"Swaha" (let it all be sacrificed).

⁷⁸Phariyādō̃ key|kī file ban gaī hai .

⁹⁷So have all of you sacrificed yourselves?

⁷⁹Harēk K|kē phariyādō̃ key|kī file mālūm hai kitnī haĩ  ?

⁹⁸Those who have sacrificed themselves cannot see the things of the past even in their dreams.

⁸⁰Tō nirantar yād mē̃ rahnē sē , nirantar vijayī bannē sē , nirantar serviceable bannē sē phariyād karnē key|kī āvaśhyaktā hī nahī̃ hōgī .

⁹⁹Have you sacrificed yourselves in this way? ¹⁰⁰Courage and enthusiasm are visible in the result of the majority of you at the present time. ¹⁰¹Create an attitude that constantly has this courage and enthusiasm.

⁸¹Sampūrṇ kamjōriyō̃ key|kī āhuti ḍālnē kē liē bhaṭṭhīmē̃ āyē hō . ⁸²Tō sarv kamjōriyō̃ key|kī āhuti yagya mē̃ ḍāl dī vā abhī rah gaī hai  ?

¹⁰²The land is soft and fruitful, but do not allow the thorns of your past sinful actions from your past life to be sown in this fruitful land. ¹⁰³Have you surrendered the thorns to the Father?

⁸³Jabki āhuti ḍāl dētē haĩ tō ant mē̃ kyā kahtē haĩ  ?

¹⁰⁴Have all the thorns that still remain inside and causing damage been surrendered to the Father?

⁸⁴Svāhā . ⁸⁵Phir āp sabhī svāhā huē  ?

¹⁰⁵When something turns to ashes, that is also called a sacrifice.

⁸⁶Jō svāhā hō chukē vah bītī huī bātō̃ kō svapn mē̃ bhī nahī̃ dēkh saktē . ⁸⁷Aisē svāhā huē  ?

¹⁰⁶Do not ever re-sow anything in your land, anything that has turned to ashes, that is, anything that has been burnt.

⁸⁸Himmat aur ullās - yah dōnō̃ hī abhī K|kē result mē̃ majority mē̃ dikhāī dētē haĩ .

¹⁰⁷That is, do not ever bring it into your consciousness. ¹⁰⁸To make an offering and sacrifice it means that its name and trace finish.

⁸⁹Isī himmat aur ullās kō sadā kē liē apnī vr̥itti banānā .

¹⁰⁹From today, always consider that those are not the sanskars of I, the satoguni soul, that is, those are not my sanskars.

⁹⁰Dhartī narm bhī hai aur phalībhūt bhī hai lēkin apnī phalībhūt dhartī mē̃ bītī huī past jīvan K|kē vikarma aur vikarma K|kē kāṇṭē bōnē nahī̃ dēnā .

¹¹⁰So, just as you observe the sanskars of others as a detached observer, in the same way, look at the sanskars of your tamopradhan stage as a detached observer. ¹¹¹Finish them in the same way.

⁹¹Kāṇṭō̃ kō bāp K|kē sāmnē samarpaṇ kiyā  ?

¹¹²By considering them to be sacrificed, you will continue to receive success.

⁹²Sarv kāṇṭē jō ab tak andar hōnē K|kē kāraṇ nuksān kartē rahtē , vah ab bāp K|kē sāmnē svāhā huē . ⁹³Svāhā rākh kō bhī kahtē haĩ .

¹¹³Achcha. ¹¹⁴Speciality:Be economical as well as generous-hearted: ¹¹⁵Dharna:Be generous-hearted in being a great donor of the virtues, powers and specialities that you have attained.

⁹⁴Rākh huī chīj athavā bhasma huī chīj phir kabhī bhī apnī dhartī mē̃ bōnā nahī̃ arthāt smr̥iti mē̃ nahī̃ lānā .

¹¹⁶To donate the wealth of knowledge through words is not a big thing; you have to be co-operative in giving and donating virtues.

⁹⁵Svāhā arthāt nām-niśhān samāpt . ⁹⁶Āj sē aisē hī samajhnā ki mujh satōguṇī ātmā K|kē yah saṅskār nahī̃ haĩ arthāt yah mērē saṅskār nahī̃ haĩ .

¹¹⁷To make others virtuous through your own virtues, to be co-operative in filling others with specialities is known as being a great donor and generous-hearted.

⁹⁷Tō jaisē dūsrē K|kē saṅskārō̃ kō sākṣhī hōkar dēkhtē hō , vaisē apnē tamōpradhān stage K|kē saṅskārō̃ kō bhī aisē sākṣhī hō dēkhnā .

¹¹⁸Such generous-hearted children with their good wishes constantly make others move forward. ¹¹⁹To be generous-hearted means to follow father Brahma.

⁹⁸Aisē samāpt kar dēnā . ⁹⁹Svāhā hō gayā - - aisē samajhnē sē hī sadā saphaltā kō pātē rahē̃gē .

¹²⁰Slogan:In the Avyakt Year, whilst performing every action, stabilise yourself in the seat of being a detached observer and constantly keep the Father as your Companion.

¹⁰⁰Achchhā .

¹²¹* * * O M S H A N T I * * *