रविवार 31 अक्टूबर 1971 की अव्यक्त मुरली

A word uttered while offering oblation to sacrificial fire. Burnt.

Petition, complaint, supplication for help or justice.

A target, butt, mark, aim.

Opulent, wealthy.

Ashes.

Fail.

Having the qualities of goodness and purity, virtuous.

Serviceable.

To feel.

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

Fruitful, rewarded by success.

To sow, to plant.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

File.

The Earth.
Earth, soil; land.

Will.

Full.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

Power.

Drill.

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

Physical, bodily.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Begging, indigence.

Conquering, victorious, triumphant.
A conqueror.

Non-attainment, non-acquisition.

Past events or experiences; the past.

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

After, later, subsequently.

One thing or another.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

A dream.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Utterance, speech.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Ash, cinders, calx.

Past.

In place.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

To remind.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

To confront, to face, to encounter, to oppose, to be insolent.

Welfare of the world.

Unobtained, unachieved, unacquired.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Dedication, surrender.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Ever-ready.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Blessing, benediction.

Whole, entire, complete, perfect.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Loss, damage, harm, disadvantage.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Character.

To put in, to pour, to drop, to thrust.

Satisfied, gratified, content.

Percentage.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Checking.

Indestructible, imperishable, everlasting, immortal, entire.

Order.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Anew, afresh.

Situated, located, placed.
Circumstanced.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Weakness, feebleness ; deficiency ; debility.

Stage.
(Bābā) State, condition.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Spiritual.

In, inside, within.

Experienced, veteran, seasoned.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Second.

Problem.

Vogue.
Usage, custom.
Conduct.

Step, pace, footstep.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Or.
That is.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Homeland, native country.

Creation.
The world.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Known.
Evident, apparent.

(Interrogative pronominal adverb) How far, how long, to what degree.

Eye.

Short term.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To emerge.

Attraction, charm, allurement.

Body.

Body.

Conquest, victory, triumph.

Powerful.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Useless, fruitless, futile, ineffective, unprofitable.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Cooperation, collaboration.

Courage, boldness.

Word, term, sound.

Majority.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

At this time, now.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

End.

Near (in place or time), beside, proximate, close by, at hand.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Separate(d), staying away (from a joint family), unique, novel, distinct.

The atmosphere.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Got, obtained; procured, acquired.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Necessity, need, requirement.

'not so', Do not believe.

Treasure.
Treasury, repository.

Ordinary, simple, common, commonplace, usual, moderate.

After.

Where, wherever.

To, upto, till, until, by.

To hear, to listen, to pay heed.
Hearing, audition.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Interrogative adverb: When? At what time ?

Future; what has yet to be, what will be, the future.

Result.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Life, animation, existence.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

In front of, ahead of, before.

Finished, ended, concluded, terminated, completed.

Practical.

Remembrance, recollection, memory.

Or.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

There.

Position, situation, state, condition, stage, phase.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Success, achievement.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

All ; whole, entire, complete.

Labour, hard work, toil.
Industry, application.
Exercise.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Birth, origin, genesis.
Life, existence.

The world, universe.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Side, direction.
Towards.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Love, affection.
Oil, oily substance.

Then, at that time, afterwards, thereupon, therefore, hence.

Emphatic form of yah: this very.

Anyone, someone, any.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Experience.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

I. (personal pronoun)

Then, again, afterwards, thereafter, in future, a second time.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Why.

'not one'. Many, several, various, much, abundant.

Special, specific, particular, distinctive, characteristic, typical.

To turn.
To wander, to ramble, to walk about, to go round.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The best, good, excellent, superior.

Memory, remembrance.
Books of traditional code of Hindu law.

To (treat as one's) own.
To adopt.
To appropriate.

A matter, topic, subject, concern, fact, thing.

All, the whole, whole, entire, complete, universal.

To can, to be able to.

If, if so be, in case, in the event of.

To cause to hear, to relate, to read out, to recite, to pronounce.

Each, every.
Each one, everybody.

Today.

That is, that is to say, namely (viz.).

By, through, through the medium of, through the agency of, by means of, with.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Many, much.
Very.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

(Relative pronoun) When.

Sometime, ever.

The soul, the spirit, the self.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

For, for the sake of.

On this account, for this reason, hence, therefore.

Or, either.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Second.
Other, another.
Next.

To know, to become aware of, to perceive.

Always, perpetually, continually, ever.

To speak, to utter, to pronounce.
To bid.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Say.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Father.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Now.

Similar to, like, resembling, as, such as.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To take.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Such, of this type.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

Good.
Well.
All right, well done.
So long.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.