सोमवार 1 नवंबर 1971 की अव्यक्त मुरली

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⁰ AvyaktBapDada 1st November 1971 ¹> ²Bodiless BapDada, the Foreigner, like the children, has to take the support of a body, and adopt a form according to the land. ³The elevated loving souls give an invitation, with their love, to the bodiless One, to make him the same as themselves.

¹01-11-71 om shanti avyakt baapdaada madhuban

⁴Baba then accepts the children’s invitation, and comes to meet them.

²sarva-shaktiyon ke sampattivaan bano

⁵Today the Father has come to give an invitation to the children.

³videhi, videshi baapdaada ko bachchon ke samaan deh ka aadhaar lekar, jaisa desh vaisa vesh dhaaran karna padta hai।

⁶Do you know what that invitation is for? ⁷Have you already made preparations to go home, or do you still have to do that? ⁸Are you making preparations even now? ⁹How long does it take to make preparations?

⁴videhi ko bhi snehi shreshtha aatmaayen apne sneh se apne jaisa banaane ka nimantran deti hain।

¹⁰At the present time, the new garden (the new children) has to show some newness. ¹¹You do not wonder what the new ones would be able to do, do you?

⁵aur baap phir bachchon ko nimantran sveekaar kar milne ke liye aate hain।

¹²Always have the awareness that this elevated time - of the most auspicious confluence age - is getting shorter and shorter.

⁶aaj sabhi bachchon ko nimantran dene aaye hain।

¹³This short time has received a blessing from the Bestower of Blessings.

⁷kaun sa nimantran, jaante ho?

¹⁴Any soul who wishes to, can - with his intense effort - take as many blessings from the Bestower of Blessings as he wants. ¹⁵Therefore, the new garden - that is sitting personally in front of Baba - can attain the inheritance in the form of blessings of whatever they want, in whatever form they want, and in how much time they want, from the Father, the Bestower of Blessings. ¹⁶This is why BapDada has special love for - and gives co-operation to - the new garden, the special loving souls. ¹⁷Continue to take this co-operation from the Father in the form of easy yoga.

⁸abhi ghar jaane ke liye poori taiyaari kar li hai va abhi bhi karni hai?

¹⁸This blessing can enable you to take a high jump in a short time.

⁹abhi taiyaari karenge? ¹⁰taiyaari karne mein kitna samay lagna hai?

¹⁹Simply have this constant awareness: “I, the soul, have a special part in this drama”. ²⁰What part?

¹¹is nai phulvaadi ko vishesh naveenta dikhaani chaahiye।

²¹That the Almighty Authority Father is co-operative with you.

¹²aise to nahin samajhte ho ki ham naye kya kar sakenge?

²²Can those with whom the Almighty Authority is co-operative not take a high jump?

¹³lekin sada yeh smriti mein rakhna ki yeh purooshottam shreshtha sangamayug ka samay kam hota jaata hai।

²³Change this co-operation into easy yoga. ²⁴To be co-operative with the worthy Father is the stage of being yogyukt is it not?

¹⁴is thode se sangam ke samay ko vardaata dvaara vardaan mila hua hai - koi bhi aatma apne teevra purooshaartha se jitna vardaata se vardaan lene chaahe utna le sakte hain।

²⁵Every thought, word, and deed of those who are constant yogis will be visible as their constant cooperation in the tasks of the Father and the establishment of the kingdom. ²⁶Such a soul is said to be an enlightened yogi soul, and a true server.

¹⁵isliye jo nai-nai phulvaadi sammukh baithi hai, sammukh aayi hui phulvaadi ko jo chaahen, jaisa chaahen, jitne samay mein chaahen vardaata baap se vardaan ke roop mein varsa praapta ho sakta hai।

²⁷So, to be constantly co-operative is easy yoga. ²⁸If, for any reason, you experience difficulty in being co-operative with the intellect, but you still make yourself co-operative through words and deeds, then you are yogi. ²⁹You can be constant yogis in this way, can you not? ³⁰Or do you also find this difficult?

¹⁶isliye vishesh baapdaada ka is nai phulvaadi par, snehi aatmaon par vishesh sneh aur sahayog hai।

³¹If not with your mind, then with your body... if not with your body, then with your wealth... and if not even with your wealth, then make others co-operative in whatever way they can be: this is also a kind of yoga.

¹⁷isi baap ke sahayog ko sahaj yog ke roop mein dhaaran karte chalo।

³²It is one thing to have courage, and to be co-operative through this courage.

¹⁸yahi vardaan thode samay mein high jump dila sakta hai।

³³But, if you do not have courage - courage in your mind, your body, or even your wealth - what will you do?

¹⁹sirf sada yahi smriti mein rakho ki mujh aatma ka is drama ke andar vishesh part hai।

³⁴Even such souls can be constant yogis. ³⁵There are some who do not have the courage to do things themselves, but they do have enthusiasm.

²⁰kaunsa?

³⁶They do not have the power of wealth... they do not have the power to control their mind, and so have more wasteful thoughts... however, whatever experience in life gives them enthusiasm and courage, that also gives enthusiasm to others. ³⁷And, by others receiving courage from them, they then receive a share of what the others do. ³⁸It is certain that the souls who have come from the beginning until now have all experienced some form of attainment in their life, and this is why they have come. ³⁹You can use that special experience as a means to increase the zeal of many other souls.

²¹sarvashaktivaan baap sahayogi hai।

⁴⁰No one should be deprived of this wealth.

²²jiska sahayogi sarvashaktivaan hai, to kya woh high jump nahin de sakta?

⁴¹Whatever you have, however much you have... if you make others courageous and co-operative, this will enable you to accumulate marks in the subject of co-operation.

²³sahayog ko sahaj yog banaao।

⁴²Now then, is yoga easy or difficult?

²⁴yogya baap ke sahayogi banna - yahi yogayukta stage hai na।

⁴³Is it difficult to be a constantyogi? ⁴⁴Since you now belong to the Father, there is not a percentage in this, is there?

²⁵jo nirantar yogi hoga unka har sankalp, shabd aur karma baap ki va apne raajya ki sthaapna ke karttavya mein sada sahayogi rahne ka hi dikhaai dega।

⁴⁵You have passed fully in this, have you not? ⁴⁶Since you belong to the Father, then there is only the Father and you, and no third person. ⁴⁷The inheritance is included with the Father. ⁴⁸Is there a third person?

²⁶isko hi ‘gyaani tu aatma’, ‘yogi tu aatma’ aur sachcha sevaadhaari kaha jaata hai।

⁴⁹There is only you - the soul, not the body - and the Father. ⁵⁰There isn’t a third person to create obstruction in the meeting of the two.

²⁷to sada sahayogi banna hi sahaj yog hai।

⁵¹And so you are a constant yogi, are you not?

²⁸agar buddhi dvaara sada sahayogi banne mein kaarne-akarne mushkil anubhav hota hai, to vaacha va karmana dvaara bhi apne ko sahayogi banaaya to yogi ho।

⁵²If there is no third person, then where does the obstruction come from? ⁵³In that case, you will never say that it comes, will you? “What can I do if it comes?” : now finish this language.

²⁹aise nirantar yogi to ban sakte ho na ki yeh bhi mushkil hai?

⁵⁴Always think that you are constantly co-operative with the Father: that is, you are easy yogis.

³⁰man se nahin to tan se, tan se nahin to dhan se, dhan se nahin to jo jismen sahayogi ban sakta hai usmein usko sahayogi banna bhi ek yog hai।

⁵⁵It is as if you do not even know what separation is. ⁵⁶Just as, in the future, you are not aware that Maya exists, so too your stage should be like that now.

³¹ek hoti hai apne mein himmat, himmat se sahayogi banaana।

⁵⁷The things of childhood have now passed. ⁵⁸You are no longer in front of the gate.

³²agar himmat nahin hai, tan mein bhi himmat nahin hai, man mein bhi nahin hai, dhan mein bhi nahin hai; to kya karenge?

⁵⁹Just as there is no percentage in being a child of the Father, in the same way there should no longer be a percentage in the stage of being a constantly easy yogi.

³³aisa bhi sada yogi ban sakta hai।

⁶⁰It should become natural, and part of your nature.

³⁴koi aise hote hain jo bhale apni himmat nahin hoti hai lekin ullaas hota hai, haunsala hota hai।

⁶¹Some people have a particular nature, and they continue to move along under the influence of that nature, even against their conscious wish.

³⁵dhan ki shakti nahin bhi hai, man mein controlling power nahin hai, vyartha sankalp jaasti chalte hain; lekin jo koi baat jeevan ke anubhav mein ullaas aur haunsala dilaane vaali ho, usi dvaara auron ko haunsala dilaao to auron ko himmat aane se aapko bhi hissa mil jaayega।

⁶²They say: “my nature is like that... ⁶³I do not wish this, but it is my nature...”. ⁶⁴In the same way, your nature should become that of a constantly easy yogi, and sahyogi(co-operative). ⁶⁵It should become natural. “What can I do?.... how can I have yoga?...”: all those things should be finished.

³⁶itna to avashya hai - jo bhi aatmaayen aadi se va abhi aai hui hain, un har aatma ko apne jeevan mein koi praapti ka anubhav avashya hai; tab to aaye hain।

⁶⁶You are constantly co-operative: that is, a yogi. ⁶⁷By making this one aspect natural, and part of your nature, you will become perfect in all subjects.

³⁷yahi vishesh anubhav anek aatmaon ko ullaas aur haunsala badhaane ke kaam mein laga sakte ho।

⁶⁸To be perfect means to be beyond being affected, and even beyond defects. ⁶⁹So, from today, have all of you become easy constant yogis?

³⁸is dhan se koi vanchit nahin।

⁷⁰Or will you become that now?

³⁹jo apne paas hai, jitna bhi hai us dvaara auron ko himmatvaan banaana va sahayogi banaana-yeh bhi aap ke sahayog ki subject mein marks jama haangi।

⁷¹Since the Father, the Bestower of Blessings, is also giving blessings with the inheritance, can those - who have a right to the inheritance and who have also attained blessings - find anything difficult?

⁴⁰ab bataao, yog sahaj hai va mushkil? ⁴¹nirantar yogi banna mushkil hai।

⁷²Now just see: when someone comes and says that something is difficult, remind him of the inheritance and theblessings.

⁴²jo baap ke ban chuke hain, ismen to percentage nahin hain na?

⁷³Only one more step remains to go home. ⁷⁴You have now already become multi-millionaires at every step.

⁴³ismen to full paas ho na।

⁷⁵You have attained so many blessings from the Bestower of Blessings.

⁴⁴jab hain hi baap ke, to ek baap aur doosra kya raha?

⁷⁶If you are multi-millionaires at every step, would you waste any step?

⁴⁵baap aur aap, bas। ⁴⁶teesra to koi nahin।

⁷⁷Every step is powerful: it is not wasteful.

⁴⁷baap mein varsa to hai hi।

⁷⁸Put power in your awareness.

⁴⁸teesra kuchh hai kya?

⁷⁹Finish the stage of being ordinary.

⁴⁹sivaay baap aur apne aap arthaat aatma (shareer nahin)।

⁸⁰Whilst putting power in your awareness, continue to collect multi-millions at every step.

⁵⁰to aap aur baap hi rah gaya, to do ke milne mein teesri rookaavat hi nahin to nirantar yogi hue na।

⁸¹Only then will you become masters of the world. ⁸²Achcha. ⁸³Today, Baba has come having been pulled especially by the love of the children of the new garden of flowers.

⁵¹teesra hai hi nahin to aaya phir kahaan se?

⁸⁴There is also extra love for the little ones.

⁵²phir yeh to kabhi nahin kahenge ki aa jaata hai, aata hai to kya karen?

⁸⁵So, consider yourselves to be extremely loved, long lost and now found children..

⁵³ab yeh bhaasha khatma। ⁵⁴sadaiv yahi socho ki ham hain hi sada baap ke sahayogi arthaat sahaj yogi।

⁸⁶You are very much loved, and so you have to reveal yourselves as being the same as the Father.

⁵⁵viyog kya hota hai - iska jaise maaloom hi nahin।

⁸⁷Do not become the same as your brothers and sisters, but the same as the Father.

⁵⁶jaise bhavishya mein, ‘maaya hoti bhi hai’ - yeh maaloom nahin hoga, vaise hi ab ki stage rahe।

⁸⁸The Father is celebrating a meeting with you, with the same love with which you have called him, and he also says “namaste” with that same love.

⁵⁷yeh bachpan ki baaten beet chukeen।

⁸⁹Can you understand the significance (raaz) without a sound (saaz)?Have you developed such a practice that, without making a sound, you are able to make others understand the significance of your thoughts? ⁹⁰In service at the end, sound will be merged, and the significance will have to be explained, so you have to develop this practice. ⁹¹Since science is showing many such things, does silence not have that power? ⁹²The more that you yourself become one who understands all significance (raazyukt), and are accurately linked in yoga (yogyukt), the more you will be able - without making a sound - to make others understand the significance.

⁵⁸ab to get ke saamne aa gaye ho।

⁹³How will you create so many subjects? ⁹⁴Will so many subjects be created through this speed?

⁵⁹jo jaise baap ke bachche hain, usmein koi percentage nahin hoti hai।

⁹⁵Would you also make as much effort on the subjects created at the end? ⁹⁶When a stamp is created, the stamp is applied in one second.

⁶⁰aise hi nirantar sahaj yogi va yogi banne ki stage mein bhi ab percentage khatma honi chaahiye।

⁹⁷In the same way, one second’s powerful stage will be such that - without saying anything, or making any effort - you will apply the stamp to the souls who belong to the deity clan.

⁶¹natural aur nature ho jaani chaahiye।

⁹⁸This is the praise of those who are powerful.

⁶²jaise koi ki vishesh nature hoti hai, us nature ke vash na chaahte bhi chalte rehte hain।

⁹⁹Become a bestower of blessings, and give blessings to the devotees, in one second. ¹⁰⁰Effort is not required to give blessings.

⁶³kehte hain na - meri nature hai, chaahti nahin hoon lekin nature hai।

¹⁰¹Effort is required to receive an inheritance. ¹⁰²Those who are to receive an inheritance are making effort.

⁶⁴vaise nirantar sahaj yogi athva sahayogi ki nature ban jaae, natural ho jaae। ⁶⁵kya karoon, kaise yog lagaaoon - yeh baaten khatma।

¹⁰³They are making effort, but, when you have become a bestower of blessings, it takes no effort for them to receive the blessings, and it takes no effort for you to give the blessings.

⁶⁶hain hi sada sahayogi arthaat yogi। ⁶⁷isi ek baat ko nature aur natural karne se bhi subject perfect ho jaayenge।

¹⁰⁴So your last stage is to be an image that grants blessings, just as the image of Lakshmi is shown giving physical wealth with her hands. ¹⁰⁵That is not the memorial of Lakshmi, but of your last form of power.

⁶⁸perfect arthaat effect se pare, defect se bhi pare ho jaayenge।

¹⁰⁶Although the image is shown with physical wealth, it represents the bestowing of blessings from the Almighty Authority in the form of power.

⁶⁹to aaj se sabhi nirantar sahaj yogi bane va abhi banenge?

¹⁰⁷So do you constantly see yourself as a bestower of blessings?

⁷⁰jab vardaata baap varse ke saath vardaan bhi dete hain; to jinko varse ka adhikaar bhi ho, vardaan bhi praapta ho unke liye mushkil hai?

¹⁰⁸From this you can find an approximation of the time when everyone will come in front of the Shaktis - the images that grant blessings - and the seed of blessings will be sown. ¹⁰⁹So you have to accumulate all the powers within yourself.

⁷¹ab dekhna, koi aakar kahe ki mushkil hai to yaad dilaana - varsa aur vardaan।

¹¹⁰In this way, continue to become an image that grants blessings, and make others this also. ¹¹¹You have to go beyond sound. ¹¹²Achcha.

⁷²baaki ek kadam raha hua hai ghar jaane ka।

¹¹³Be a holy swan: do all of you consider yourselves to be holy swans?

⁷³abhi to har kadam mein padmapti bane hue ho।

¹¹⁴Bapdada calls holy swans those who are clean and who have the powers to discern and to decide.

⁷⁴itna vardaan vardaata dvaara praapta hai।

¹¹⁵They are able to understand very well anything ordinary.

⁷⁵jab har kadam mein padmapti ho, to kadam vyartha hoga kya?

¹¹⁶They automatically come into action after understanding it.

⁷⁶har kadam mein samartha hain, vyartha nahin।

¹¹⁷In ordinary language they say “I now understand”, and they cannot then stay without doing that practically.

⁷⁷smriti mein samarthi laao।

¹¹⁸So, first of all check what is ordinary or wasteful.

⁷⁸saadhaaranta ko samaapta karo aur smriti mein samarthi laate, har kadam mein padam laate jaao tab to vishwa ke maalik banenge।

¹¹⁹You don’t consider that which is wasteful or ordinary to be elevated, do you? ¹²⁰This is why it is first of all important to have a holy swan intellect, for, with this, you automatically have the power to discern.

⁷⁹achha।

¹²¹When you are unable to discern whether something is right or wrong, you only have waste thoughts, or you waste your time. ¹²²A lot more time is wasted when you consider wasteful and wrong things of yourself or others to be right. ¹²³It is wasteful, but you consider yourself to be powerful and to be thinking in the right way: “what I said, only that is right”. ¹²⁴Because of not having the power to discern, the power of the mind, the power of time, and the power of words all go towards wastage, and you also accumulate the burden of taking effort from others.

⁸⁰aaj vishesh phulvaadi ke liye sneh se khinche-khinche aaye hain।

¹²⁵It is here that the stage of conflict is created. ¹²⁶Therefore, transform your own wasteful nature (swabhav)and intentions (bhav), and that of others, with your elevated intentions and pure feelings.

⁸¹chhoton se sadaiv ati sneh hota hai, to apne ko ati sikeeldhe samajhna।

¹²⁷Then you will first become victorious over yourself, then victorious over everyone else, and then victorious over matter.

⁸²ati laadle ho, to baap samaan bankar dikhaana।

¹²⁸Victory over these three will make you a bead of the rosary.

⁸³bhaai-behen samaan nahin banna, baap samaan banna।

¹²⁹Let there not be the slightest alloy of old sanskars.

⁸⁴jis sneh se bulaaya usi sneh se baap mulaakaat bhi karte aur namaste bhi karte hain।

¹³⁰It should not even be like nowadays, where they make silver gold-plated: externally it looks like gold, but what is underneath?

⁸⁵bina saaj ke raaj samajh sakte ho?

¹³¹It would be said to be mixed, would it not?

⁸⁶aise abhyaasi bane ho jo raaz aapke man mein hain woh raaz doosre ko bina saaj ke samjha sakte ho?

¹³²In golden aged service there will not be the alloy of ego and insult mixed in. ¹³³Do not let any feelings of jealousy, or proving yourself, or stubbornness, into your nature.

⁸⁷pichhaadi ki seva mein to saaz sama jaayega, raaz ko hi samjhaana padega।

¹³⁴These are the alloy. ¹³⁵Finish this alloy, and become those with a golden aged nature.

⁸⁸to aisi practice karni chaahiye।

¹³⁶In your sanskars, always say “ha ji” (yes indeed).

⁸⁹jab science bahut kuchh karke dikha rahi hai; to kya silence mein woh shakti nahin hai?

¹³⁷To be able to mould yourself according to the time and service means to become real gold.

⁹⁰jitna-jitna svayan raajayukta, yogayukta bante jaayenge, utna-utna auron ko bhi bina saaj ke raajayukta bana sakte ho।

¹³⁸Say “I definitely have to mould myself”. ¹³⁹If you say “I will do this if others do it”, then that is a form of stubbornness. ¹⁴⁰That is not real gold!

⁹¹itni saari praja kaise banaayenge?

¹⁴¹Finish that alloy, and you will not then create a stage of conflict.

⁹²isi speed se itni praja ban sakegi! ⁹³pichhli praja ke oopar bhi itni mehnat karenge?

¹⁴²In your relationships with others, always have pure feelings, benevolent feelings, and feelings of love and co-operation for every soul.

⁹⁴jaise thappe bane hue hote hain, to ek second mein lagaate jaate hain।

¹⁴³No matter what type of intentions and nature others have, you should always have elevated feelings.

⁹⁵vaise hi ek second ki powerful stage aise rahegi jo bigar bole, bigar mehnat karte daivi gharaane ki aatma ka chhaap laga denge।

¹⁴⁴Always have pure intentions and pure feelings. ¹⁴⁵When you understand the intentions, you will never be influenced by anyone’s ordinary nature or wasteful nature. ¹⁴⁶Have pure intentions and pure feelings.

⁹⁶yeh hi sarvashaktivaan ka gaayan hai।

¹⁴⁷You have to transform that which is wasteful.

⁹⁷vardaani ban ek second mein bhakton ko vardaan dena।

¹⁴⁸Only speak of that which you do practically. ¹⁴⁹Only speak of that which you think about.

⁹⁸vardaan dene mein mehnat nahin lagti, varsa paane mein mehnat hai।

¹⁵⁰Do not have an artificial form, for only then will you be said to be honest.

⁹⁹varsa paane vaale mehnat kar rahe hain, mehnat le rahe hain।

¹⁵¹There has to be honesty in all three: your thoughts, words, and deeds.

¹⁰⁰lekin vardaani moorti jab ban jaayenge phir mehnat lene vaale na lenge, na dene vaale mehnat karenge।

¹⁵²Any thoughts you have in your mind should also have honesty and cleanliness in them. ¹⁵³Internally, let there not be any rubbish of sinful actions.

¹⁰¹to tumhaari last stage hai vardaaneemoorta।

¹⁵⁴Let there not be any rubbish of any type of intentions, nature, or old sanskars.

¹⁰²jaise lakshmi ke haston se sthool dhan dete hue dikhaate hain।

¹⁵⁵Only those who have such cleanliness are honest. ¹⁵⁶And those who are honest are loved by everyone.

¹⁰³yeh tumhaara last shakti roop ka hai, na ki lakshmi ka।

¹⁵⁷First they are loved by God, and then by the divine family.

¹⁰⁴shakti roop se sarvashakti- vaan ka vardaan dete hue ka yeh chitra hai, jisko sthool dhan ke roop mein dikhaate hain।

¹⁵⁸Those who are easy natured, and co-operative, with everyone, also receive everyone’s cooperation: this is why they are able to face anything easily. ¹⁵⁹Maya too does not much oppose those with an easy nature.

¹⁰⁵to aisa apna swaroop sada vardaani apne aap ko saakshaatkaar hota hai?

¹⁶⁰Those who have an easy nature do not have waste thoughts, and their time is not wasted.

¹⁰⁶isse hi samay ka andaaz laga sakte ho।

¹⁶¹Because of not having waste thoughts, their intellects are broad and farsighted, and so no problem comes to them.

¹⁰⁷phir vardaaneemoorta shaktiyon ke aage sabhi aayenge।

¹⁶²To the extent that you are easy natured, there will also be cleanliness.

¹⁰⁸iske liye ek taraph vardaan ka beez padega।

¹⁶³Cleanliness includes honesty.

¹⁰⁹to apne mein sarva shakti jama karni hain।

¹⁶⁴There can only be honesty and cleanliness when you make your nature easy.

¹¹⁰aise vardaaneemoorta bante aur banaate jaao। ¹¹¹aavaaz se pare jaana hai। ¹¹²achha।

¹⁶⁵Those who have an easy nature are also able to take on many forms: anything that is tender can be moulded into any form.