शनिवार 5 फ़रवरी 1972 की अव्यक्त मुरली

⁰> ¹05-02-72om shanti avyakt baapdaadaamdhuban ²nasha aur nishaana

⁰> > Avyakt BapDada 5th February 1972 ¹Can you stabilise on your perfect aim, and have intoxication inonesecond?

³ek second mein apne ko apne sampoorn nishaane aur nashe mein sthit kar sakte ho?

²You know what your perfect aim is, do you not? ³When you stabilise yourself on your perfect aim, there is intoxication anyway.

⁴sampoorn nishaana kya hai, usko to jaante ho na।

⁴If your intellect is not stabilised on your aim, you will not experience any intoxication.

⁵jab sampoorn nishaane par sthit ho jaate hain, to nasha to rehta hi hai।

⁵The sign of remaining stable on your aim is to have intoxication. ⁶So, do you constantly experience such intoxication?

⁶agar nishaane par buddhi nahin tikti to nasha bhi nahin rahega।

⁷Those who stay in intoxication themselves are also able to make others stabilise in that intoxication.

⁷nishaane par sthit hone ki nishaani hai nasha। ⁸to aisa nasha sadaiv rehta hai?

⁸When someone haslimited intoxication, anyone can tell from his behaviour and activity that he is drunk.

⁹jo svayan nashe mein rehte hain woh doosron ko bhi nashe mein tika sakte hain।

⁹In the same way, those who stabilise in the most elevated intoxication of all - which is calledGodlyintoxication - are visible from a distance.

¹⁰jaise koi had ka nasha peete hain to unki chalan se, unke nain-chain se koi bhi jaan leta hai -- isne nasha piya hua hai।

¹⁰You should have such a stage that, from a distance, others experience you to be those souls who stay in Godly intoxication. ¹¹Do you experience yourself to be like this?

¹¹isi prakaar, yeh jo sabhi se shreshtha nasha hai, jisko eeshvareey nasha kaha jaata hai, isi mein sthit rahne vaala bhi door se dikhaai to dega na।

¹²Whenever you go somewhere, people should be able to understand, as soon as they see you, that your are lovely and unique souls who belong to God. ¹³Do you have this experience? ¹⁴Even on the path of devotion there are such souls: Godly love is visible from their eyes and face.

¹²door se hi woh avastha itna mahsoos karen - yeh koi eeshvareey lagan mein rahne vaali aatmaayen hain!

¹⁵So, whilst living in this world and continuing with your activities, do you feel that you will be able to maintain this stage? ¹⁶Or will you simply have the stage at the end of an image that grants visions? ¹⁷What do you think?

¹³aise apne ko mahsoos karte ho?

¹⁸Will you have an ordinary form until the end, or will this sparkle be revealed through your face? ¹⁹Will it just be in the final moments... just like when the deities are decorated behind the curtains, so that, when the curtains are opened, that scene appears in front of you and then instantly disappears? ²⁰Will this sparkle only be visible for a few moments? ²¹Many think that, since the number one and number two instrument souls finished their parts in an ordinary and incognito way, and departed, then what sparkle would they themselves be able to reveal?

¹⁴jaise aap kahaan bhi aate- jaate ho, to log dekhne se hi samjhen ki yeh koi prabhu ki pyaari nyaari aatmaayen hain।

²²But no: it is said that “the son shows the father”. ²³So the children can only reveal the Father by doing everything in a practical way. ²⁴How and when will there be the call of souls to God?

¹⁵aise anubhav karte hain?

²⁵And how will the waves of repentance emerge from souls? ²⁶Those who have not experienced the sakar form will only accept that the Father came, and that they didn’t receive anything from him, when they have his introduction that they are the Father’s children. ²⁷Therefore this spiritual sparkle, and intoxication of being an angel in a practical way, should be visible on your face and activity. ²⁸Seeing the stage of you and the instrument souls, they should experience what the Father has made you.

¹⁶bhakti-maarga mein bhi aisi aatmaayen hoti hain।

²⁹Then they will repent. ³⁰However, if they do not see this sparkle, what will they think?

¹⁷unhon ke nain-chain se prabhu-premi dekhne aate hain।

³¹They will not take knowledge for a sufficient length of time to recognise you.

¹⁸to aisi sthiti isi duniya mein rehte hue, aisi kaarobaar mein chalte hue samajhte ho ki yeh avastha rahegi ya sirf last mein darshan-moorta ki yeh stage hogi?

³²So, the sparkle and intoxication should be visible through yourpractical activity. ³³The Father’s elevated versions are: I am revealed to my children, but who will be revealed to the world? ³⁴That was the Father’s task in the corporeal form.

¹⁹kya samajhte ho - kya ant tak saadhaaran roop hi rahega va yeh jhalak chehron se dikhaai degi?

³⁵It is the children’s duty to be revealed in a practical form, but the Father’s duty is to be thebackbone, and to be the helper in an incognito way. ³⁶Therefore it is not just the parts of the mother and father that remain incognito, because the atmosphere too will remain incognito until the end. “Victory to the Shaktis” has been remembered, whereas of the Father it has been remembered: “Oh God, your divine games are wonderful”. ³⁷You must also have experienced from one another that, when you pay special attention to your aim and intoxication, then no matter how big a gathering you may be sitting in, everyone will definitely see something special.

²⁰va sirf last time jaise parde ke andar taiyaar ho phir parda khulta hai aur scene saamne aakar samaapta ho jaati hai, aise hoga?

³⁸They will experience very good remembrance. ³⁹The ordinary present attention will be changed, and there will be special attention naturally, and the sparkle and intoxication will be visible from their faces.

²¹kuchh samay yeh jhalak dikhaai degi।

⁴⁰You simply have to make your awareness powerful. ⁴¹Achcha.

²²kai aise samajhte hain ki jab first, second aatmaayen jo nimit baneen vahi saadhaaran gupta roop apna saakaar roop ka part samaapta kar chale gaye to ham logon ki jhalak phir kya dikhaai degi?

⁴²Do you consider yourselves to be the elevated souls who have received the blessings of having adivine intellect and spiritualvision? ⁴³Brahmin souls receive both of these blessings in the form of a birthright. ⁴⁴These blessings are the foundation of everyone’s Brahmin life.

²³lekin nahin। ²⁴‘san shows father’ gaaya hua hai।

⁴⁵The difference between your past life and your present Brahmin life is particularly in these two things.

²⁵to father ka show bachche practical mein laane se hi karenge।

⁴⁶The number given to the effort-makers of the confluence age is based on these two things.

²⁶‘aho prabhu’ ki pukaar jo aatmaon ki niklegi va pashchaataap ki lahar jo aatmaon mein aayegi woh kab, kaise aayegi?

⁴⁷To the extent that you use these two things constantly in your every thought, word, and deed, you accordingly claim a number ahead. ⁴⁸Through yourspiritual vision, and your resulting attitude, your actions change automatically.

²⁷jinhonne saakaar mein anubhav hi nahin kiya unhon ko bhi baap ke parichay se ki ham baba ke bachche hain, yeh kab maanenge ki barobar baap aaye lekin ham logon ne kuchh nahin paaya?

⁴⁹With yourdivine intellect you are constantly and automatically able to make an accurate decision about everything for the self, for service, and in regard to your relationship with the Brahmin family. ⁵⁰When you make an accurate decision with a divine intellect, then, on the basis of that decision, the self, service, and relationships, automatically become powerful.

²⁸to yeh practical roohaani jhalak aur pharishtepan ki phalak chehre se, chalan se dikhaai de।

⁵¹Always be aware that to become a child(bachcha bana)means to be saved (bach gaya). ⁵²Is this part difficult? ⁵³It is easy, is it not? ⁵⁴In that case, why do you forget?

²⁹apne ko aur aap nimit bani hui aatmaon ki stage ko dekhte hue anubhav karenge - baap ne inhon ko kya banaaya!

⁵⁵Some children think that they don’t want to forget, but they do forget. ⁵⁶Why do they forget? ⁵⁷They say that it is a very old sanskar: it has been their sanskar for a long period of time. ⁵⁸However, since you have died alive, what is done when you die?

³⁰aur phir pashchaataap karenge।

⁵⁹There is a cremation ceremony, is there not?

³¹agar yeh jhalak nahin dekhte to kya samjhenge?

⁶⁰It is only when the old has been cremated that you take a new birth.

³²itna samay gyaan to nahin lenge jo knowledge se aapko jaanen।

⁶¹Since the cremation ceremony has been performed, where did the old sanskars come from?

³³to yeh practical chehre se jhalak aur phalak dikhaai degi।

⁶²When the body is cremated, your name and form finish.

³⁴baap ke to mahaavaakya hi hain ki main bachchon ke aage pratyaksha hota hoon।

⁶³If you speak of that person, you would say he existed in thepast. ⁶⁴You would not speak of that person in the present tense.

³⁵lekinvishvake aage kaun prakhyaat honge?

⁶⁵So, the body is finished when it cremated. ⁶⁶What is cremated in this Brahmin life?

³⁶woh saakaar mein baap ka karttavya tha, practical mein bachchon ka karttavya hai prakhyaat hone ka aur baap ka karttavya hai backbone banne ka, gupta roop mein madadgaar banne ka।

⁶⁷It is the same body, but you are said to have died alive when the old sanskars, old memories, and nature have been cremated. ⁶⁸Since the cremation has taken place, where did the old sanskars come from? ⁶⁹If a person who had been cremated appears in front of you, what would you call that?

³⁷isliye aise bhi nahin ki jaise maat-pita ka gupta part chala vaise hi ant tak gupta vaataavran rahega।

⁷⁰You would call that a ghost, would you not? ⁷¹Similarly, if the sanskars that have been cremated emerge again, what would you call that? ⁷²That is also said to be aghost of Maya.

³⁸jayjaykaar shaktiyon ki gaai hui hai aur ‘aho prabhu’ ki pukaar baap ke liye gaai hui hai।

⁷³Ghosts are chased away, and you never speak about them. ⁷⁴By calling themyour old sanskars, you are deceiving yourselves.

³⁹aap log aapas mein bhi ek do ke anubhav karte honge - jab vishesh attention apne nishaane va nasha ka rehta hai, to bhale kitne bhi bade sangathan mein baithe honge to bhi sabhi ko vishesh kuchh dikhaai zaroor dega।

⁷⁵You don’t sometimes go down the memory lane of your lokik life do you? ⁷⁶You have died alive, have you not? ⁷⁷Those who have died physically never remember their past life. ⁷⁸Similarly, those who have an alokik life and birth cannot remember their lokik life.

⁴⁰mahsoos karenge ki yeh samay yaad mein bahut achha baithe।

⁷⁹Now the age has also changed: the world is iron-aged, whereas you are confluence-aged. ⁸⁰Everything has changed.

⁴¹abhi jo saadhaaran attention hai woh badalkar natural vishesh attention ho jaayega aur chehre se jhalak-phalak dikhaai degi।

⁸¹You don’t sometimes go back to the iron age, do you? ⁸²This is also a border. ⁸³As soon as you cross the border, you end up in the enemy’s territory. ⁸⁴You don’t cross the border do you?

⁴²sirf smriti ko shaktishaali banaana hai।

⁸⁵Always maintain the awareness that you are an elevated soul, who has a confluence-aged alokik life. ⁸⁶Achcha.

⁴³achha!

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