रविवार 27 फ़रवरी 1972 की अव्यक्त मुरली

⁰> ¹27-02-72 ōm śhānti avyakt bāpadādāmadhuban ²Holy hans bannē kā yādgār – hōlī|holy

⁰> > Avyakt BapDada 27th February 1972 ¹You are those souls who constantly stay in the company of the Father - the holy swans who are coloured by the colour of spirituality.

³Āp haĩ sadā bāp K|kē saṅg mē̃ rahnē vālī , rūhānī raṅg mē̃ raṅgī huī ātmāyē̃ hōlī|holy hans . ⁴Jō sadā hōlī|holy rahtē haĩ - - unhō̃ kē liē sadā hōlī|holy hī hai .

²For those who remain constantly holy, it is always Holi. ³So, you souls - who are coloured by the colours of the Father’s love, co-operation, and all the powers, and who remain equal to the Father - do you celebrate Holi all the time, or only temporarily?

⁵Tō sadā bpa K|kē snēh , sahyōg aur sarv śhaktiyō̃ K|kē raṅg mē̃ bāp samān rahnē vālī ātmāyē̃ sadākāl key|kī hōlī|holy manātē hō vā alpkāl key|kī  ?

⁴Those who constantly celebrate Holi constantly celebrate a meeting with the Father. ⁵They constantly swing and dance in super-sensuous joy and imperishable happiness. ⁶Are you the holy swans who remain stable in such a stage?

⁶Sadā hōlī|holy manānē vālē sadā bāp kē sāth milan manātē rahtē haĩ .

⁷People anticipate every festival in order to put enthusiasm into themselves, for the festivals give them temporary enthusiasm.

⁷Sadā atīndriya sukh mē̃ vā avināśhī khuśhī mē̃ jhūmtē aur jhūltē rahtē haĩ .

⁸However, for you elevated souls, not only each day, but every second is a festival - that is, it makes you enthusiastic.

⁸Aisē hī sthiti mē̃ sthit rahnē vālē hōlī|holy hans hō  ?

⁹Imperishable means that there is constantly one festival or another.

⁹Lōg apnē kō utsāh mē̃ lānē kē liē her|har utsav kā intjār kartē haĩ  ; kyōṅki utsav unmē̃ alpkāl kā utsāh lātā hai .

¹⁰Because there is no difference in your enthusiasm, so that means it is constant, does it not? ¹¹Have you come to celebrate Holi? ¹²Or - having become holy yourselves - have you come to celebrate a meeting with the holiest and sweetest Father?

¹⁰Lēkin āp śhrēṣhṭh ātmāō̃ kē liē her|har din tō kyā her|har second utsav arthāt utsāh dilānē vālā hai .

¹³Or, have you come to show your spiritual form of the colour of constantly being in the company? ¹⁴At Holi, people become intoxicated in temporary intoxication.

¹¹Avināśhī arthāt nirantar utsav hī utsav hai , kyōṅki āp K|kē utsāh mē̃ antar nahī̃ ātā hai , tō nirantar hō gayā nā .

¹⁵So, do you experience your form of imperishable, Godly intoxication? ¹⁶Because of being intoxicated in the intoxication of Holi, you forget your relations - that is, you go beyond the awareness of being junior or senior.

¹²Tō hōlī|holy manānē kē liē āyē hō vā hōlī|holy bankar holiest va sweetest bāp sē milan manānē āyē hō vā apnē sadā saṅg mē̃ rahnē K|kē raṅg kā rūhānī rūp dikhānē āyē hō  ?

¹⁷You consider everyone to be equal, and you play Holi with that intoxication. ¹⁸Whatever sanskars of enmity there are in the mind for one another, they are forgotten by everyone for a temporary period, because that day is for celebrating the auspicious meeting.

¹³Hōlī|holy mē̃ alpkāl key|kī mastī mē̃ mast hō jātē haĩ .

¹⁹When did this perishable system and custom begin? ²⁰Who were the instruments to start this system? ²¹You Brahmins.

¹⁴Tō kyā apnē avināśhī īśhvarīy mastī kā svarūp anubhav kartē hō  ?

²²Now, when you stabilise yourselves in the holy stage - that is, in the stage of purity - and when you are coloured by the colour of the Father’s company, then, whilst experiencing this Godly intoxication, you forget the awareness of the body, the awareness of different relationships, and the awareness of being senior or junior, and you only have the awareness form of the soul. ²³So, people of the world celebrate the memorial of your having been constantly in this stage over a long period of time. ²⁴Do you have the intoxication and happiness that you can see the memorial as the proof of your practical stage? ²⁵Whilst seeing the memorials, do you remember the activities you performed in the previous cycle?

¹⁵Jaisē hōlī|holy key|kī mastī mē̃ mast hōnē kāraṇ apnē sambandh arthāt baṛē chhōṭē K|kē bhān kō bhūl jātē haĩ , āpas mē̃ ēk samān samajhkar mastī mē̃ khēltē haĩ , man K|kē andar jō bhī duśhmanī K|kē saṅskār ēk dō kē prati hōtē haĩ vah alpkāl kē liē sabhī bhūl jātē haĩ kyōṅki maṅgal milan divas manātē haĩ .

²⁶In the mirror of these memorials, do you see visions of the divine activities you performed in a practical way at the present time? ²⁷You can see the memorials of your divine activities, can you not? ²⁸You hear people speak of your stage in the form of praise, do you not? ²⁹You can also see the memorial of your living, spiritual form, and of your activities.

¹⁶Yah vināśhī rīti-rasma kahā̃ sē chalī  ? ¹⁷Yah rasm chalānē kē nimitt kaun banē  ?

³⁰Whilst seeing all of this and hearing all of this, what do you experience? ³¹Do you think: “I am that”?

¹⁸Āp brāhmaṇ .

³²Do you experience this?

¹⁹Ab bhī jab hōlī|holy arthāt pavitratā key|kī stage par ṭhahartē hō vā bāp K|kē saṅg K|kē raṅg mē̃ raṅgē huē hōtē hō tō is īśhvarīy mastī mē̃ yah dēh kā bhān vā bhinn-bhinn sambandh kā bhān , chhōṭē-baṛē kā bhān vismr̥it hō ēk hī ātma-svarūp kā bhān rahtā hai nā .

³³Or, do you think that this memorial is of some other special soul? ³⁴You saw how Baba in the sakar form had faith in every action. ³⁵Whilst seeing his future memorial, he always had the intoxication and happiness that he was that same being. ³⁶In the same way - whilst seeing the memorial, hearing about the divine activities and hearing the praise - do all of you experience this happiness and intoxication of being that same image?

²⁰Tō āpkē sadākāl key|kī sthiti kā yādgār duniyā K|kē lōg manā rahē haĩ . ²¹Aisī khumārī vā khuśhī rahtī hai ki hamārī hī pratyakṣha sthiti kā pramāṇ svarūp yah yādgār dēkh rahē haĩ  ?

³⁷You should constantly have the awareness that you are now playing this part in the practical form, and, at the same time, you are also seeing the memorials of your part. ³⁸In the whole cycle, there are only a few souls who see their memorials with awareness.

²²Yādgār kō dēkhtē huē apnī kalp pahlē vālī key|kī huī activity yād ātī hai vā vartamān samay practical mē̃ apnē kiyē huē īśhvarīy charitra kā sākṣhātkār in yādgār rūp darpaṇ mē̃ kartē rahtē hō  ?

³⁹In fact, many can see the memorials, but they do not have awareness. ⁴⁰Only you souls have the parts of being able to see your memorials with this awareness. ⁴¹So, what should happen when you see your memorials with awareness?(A few gave a response) You are victorious anyway.

²³Apnē charitrō̃ kā yādgār dēkhtē hō nā .

⁴²You have already applied the tilak of victory.

²⁴Apnī sthiti kā varṇan anya ātmāō̃ dvārā gāyan K|kē rūp mē̃ suntē hō nā . ²⁵Apnē chaitanya rūhānī rūp kā , charitrō̃ kā yādgār bhī dēkh rahē hō .

⁴³When you go to the gurus and pundits, they apply a tilak on your forehead. ⁴⁴Here, too, as soon as you come and become a child, because of having the awareness of your own stage, you receive from BapDada the tilak of being constantly victorious.

²⁶Yah sabhī dēkhtē huē , suntē huē kyā anubhav kartē hō̃  ?

⁴⁵This is why the pundits also apply a tilak. ⁴⁶All the systems are now carried out through Brahmins.

²⁷Kyā yah samajhtē hō ki yah maĩ hī tō hū̃  ?

⁴⁷The Father of the Brahmins, the Creator, is always with you.

²⁸Aisē anubhav kartē hō̃ vā yah samajhtē hō ki yah yādgār kin viśhēṣh ātmāō̃ kā hai  ?

⁴⁸The word “child” proves the relationship of the Father. ⁴⁹Those who surrender themselves can never be defeated.

²⁹Jaisē sākār rūp mē̃ yah niśhchay her|har karma mē̃ dēkhā ki apnē bhaviṣhya yādgār kō dēkhtē huē sadā yah khumārī aur khuśhī thī ki yah maĩ hī tō hū̃ , aisē hī āp sabhī kō yādgār chitra dēkhtē huē vā charitra suntē huē vā guṇō̃ kā gāyan suntē huē yah khumārī aur khuśhī rahtī hai ki yah maĩ hī tō hū̃  ?

⁵⁰Awareness brings power, and, by being powerful, your tasks are successful. ⁵¹That is, you attain what you were just told about: happiness, intoxication and the aim. ⁵²Because of all these things disappearing, there is weakness, Because of forgetfulness, there is a lack of power. ⁵³Power is received through having awareness, and, as soon as you have awareness, you attain total success - that is, all your tasks are successfully accomplished.

³⁰Yah sadā smr̥iti mē̃ rahnā chāhiē ki abhī-abhī ham pratyakṣha rūp mē̃ part bajā rahē haĩ aur abhī-abhī apnē part kā yādgār bhī dēkh rahē haĩ .

⁵⁴Whatever task those who remain constantly in awareness carry out - or whatever thought they create - they have the faith that that task or that thought has already been accomplished successfully.

³¹Sārē kalp K|kē andar aisī kōī ātmāē̃ haĩ jō apnā yādgār apnī smr̥iti mē̃ dēkhē̃  ?

⁵⁵That is, souls who have such faith in the intellect move along considering their success and victory to be guaranteed. ⁵⁶They have the faith that victory is already guaranteed.

³²Yū̃ tō dēkhtē sabhī haĩ lēkin smr̥iti tō nahī̃ rahtī hai nā .

⁵⁷What will the stage be of those who move along considering success to be guaranteed?

³³Sirph āp ātmāō̃ kā hī part hai jō is smr̥iti sē apnī yādgār kō dēkhtē hō . ³⁴Tō smr̥iti sē apnī yādgār kō dēkhtē huē kyā hōnā chāhiē  ?

⁵⁸What special sparkle will be visible on their faces? ⁵⁹You were told about faith and how they will have the faith that victory is guaranteed for them, but what will be visible on their faces?

³⁵ ( kōī-kōī nē batāyā ) vijayī tō hō hī .

⁶⁰If victory is guaranteed, they will remain carefree, will they not?

³⁶Vijay kā tilak lagā huā hai .

⁶¹There will not be any lines of worry visible in any situation.

³⁷Jaisē gurūō̃ pās|pass vā paṇḍitō̃ kē pās jātē haĩ tō vah tilak lagātē haĩ , yahā̃ bhī ānē sē hī , bachchē bannē sē hī pahlē-pahlē sva - smr̥iti dvārā sadā vijayī bannē kā tilak bāpdādā dvārā lag hī jātā hai .

⁶²Are you those who constantly have such faith in the intellect that you are victorious and carefree? ⁶³If not, how would you be called those with 100% faith? ⁶⁴To have 100% faith means to be victorious and to remain carefree. ⁶⁵Now, you can check yourself from this to see whether you have 100% faith in all aspects.

³⁸Isliē paṇḍit bhī tilak lagā dētē haĩ .

⁶⁶Just to have faith in the Father does not mean to have faith in the intellect.

³⁹Sabhī rasm brāhmaṇō̃ dvārā hī ab chaltī haĩ . ⁴⁰Brāhmaṇō̃ kā pitā rachayitā tō sāth hai hī .

⁶⁷You have to have faith in the intellect for the Father, but you must also have simultaneous faith in the intellect for your own self.

⁴¹Bachchē śhabda hī bāp kō siddh kar dētā hai . ⁴²Balihār jānē vālē key|kī hār nahī̃ hōtī hai .

⁶⁸As well as that, you need 100% faith in the intellect for whatever act of the drama is being repeated at every second.

⁴³Smr̥tisamarthīkō lātī hai aur samarthī mē̃ ānē sē hī kārya saphal hōtē haĩ .

⁶⁹Only such a soul is called a soul with faith in the intellect. ⁷⁰You have 100% faith in the Father; there is no question of doubt about that.

⁴⁴Athavā jō sunāyā - - khuśhī , mastī , naśhā vā niśhānā sabhī hō jātā hai . ⁴⁵Yah sabhī bātē̃ gāyab hōnē kāraṇ nirbaltā hai . ⁴⁶Vismr̥iti K|kē kāraṇ asamarthī .

⁷¹But you do not have to pass in just one subject: you must also have just as much faith in your own self, that you are that same elevated soul from the previous cycle who played a part with the Father.

⁴⁷Tō smr̥iti sē samarthī ānē sē sabhī siddhi prāpt hō jātī haĩ arthāt sabhī kārya siddha hō jātē haĩ .

⁷²As well as that, you must also see every part of the drama whilst in this stage: “Every part is beneficial for me, the elevated soul”.

⁴⁸Sva - smr̥iti mē̃ rahnē vālā sadaiv jō bhī kārya karēgā vā jō bhī saṅkalp karēgā usmē̃ uskō sadā niśhchay rahtā hai ki yah kārya vā yah saṅkalp siddha huā hī paṛā hai arthāt aisā niśhchaybuddhi apnī vijay vā saphaltā niśhchit samajh kar chaltā hai .

⁷³Those who constantly pass in these three types of faith - such souls with faith in the intellect - remain close to the Father in liberation and in liberation-in-life. ⁷⁴Those with such faith in the intellect never have any questions. ⁷⁵An intellect with faith does not have the language of “Why? and “What?”, and so on. ⁷⁶Because, when questions(kyu) are asked, a queue is formed.

⁴⁹Niśhchay hī hai , jō aisē niścitasafalatāsamajhakar chalnē vālē haĩ unkī sthiti kaisī rahēgī  ?

⁷⁷Devotees, and not enlightened souls, stand in a queue. ⁷⁸A queue is to be formed in front of you, is it not? ⁷⁹One has to wait in a queue.

⁵⁰Unkē chēhrē mē̃ kyā viśhēṣh jhalak dikhāī dēgī  ?

⁸⁰The moments of waiting have now finished. ⁸¹Now, it is time for the devotees to wait.

⁵¹Niśhchay tō sunāyā ki niśhchay hōgā-vijay hamārī niśhchit hai  ; lēkin unkē chēhrē par kyā dikhāī dēgā  ?

⁸²Knowledge means the time for attaining - the time for celebrating a meeting. ⁸³Do you have such faith in the intellect? ⁸⁴The memorials of souls who have such faith in the intellect are shown here.

⁵²Jab vijay niśhchit hai tō niśhchinta rahēgā nā .

⁸⁵Have you seen your memorial? ⁸⁶Have you seen Achalghar(home of stability) ?

⁵³Kōī bhī bāt mē̃ chintā key|kī rēkhā dikhāī nahī̃ dēgī .

⁸⁷Maya can never attack those who have surrendered themselves to BapDada with all their thoughts.

⁵⁴Aisē niśhchaybuddhi vijayī , niśhchit aur sadā niśhchinta rahnē vālē hō  ? ⁵⁵Agar nahī̃ tō niśhchaybuddhi 100 % kaisē kahē̃gē  ?

⁸⁸Such souls remain safe from any attack of Maya. ⁸⁹If you become the children(bachcha banna) , you remain safe (bachna) , but if you do not become children, you cannot be safe from Maya.

⁵⁶100 % niśhchaybuddhi arthāt niśhchit vijayī aur niśhchinta .

⁹⁰The method to be safe from Maya is very easy: become a child, sit in Baba’s lap, and you will remain safe.

⁵⁷Ab issē apnē āpkō dēkhō ki 100 % sabhī bātō̃ mē̃ niśhchay buddhi haĩ  ?

⁹¹First, you are given the yukti to keep yourself safe and then you are sent somewhere.

⁵⁸Sirph bāp mē̃ niśhchay kō bhī niśhchay buddhi nahī̃ kahā jātā .

⁹²You are sent away so that you become brave, not for you to experience defeat. ⁹³You are sent to play games.

⁵⁹Bāp mē̃ niśhchaybuddhi , sāth-sāth apnē āp mē̃ bhī niśhchaybuddhi hōnē chāhiē aur sāth-sāth jō bhī drama K|kē her|har second key|kī act repeat hō rahī hai-usamē̃ bhī 100 % niśhchaybuddhi chāhiē - iskō kahā jātā hai niśhchaybuddhi .

⁹⁴Since you are in your alokik life, and you are those who perform alokik actions, all the games you have in this alokik life are also alokik, and only in this alokik age do you experience them. ⁹⁵This is a game which you have to play and not be defeated in. ⁹⁶You are made to play games in order to maintain good health and physical strength. ⁹⁷In the alokik age, you are made to play this alokik game by the alokik Father.

⁶⁰Jaisē bāp mē̃ 100 % niśhchaybuddhi hō nā . ⁶¹Usmē̃ sanśhay key|kī bāt nahī̃ .

⁹⁸Play the game with this awareness, and you will then not become afraid or confused - you will not become distressed, and you will not be defeated.

⁶²Sirph ēk mē̃ pās|pass nahī̃ hōnā hai .

⁹⁹Constantly stay in the state of this pride. ¹⁰⁰So, these are alokik toys to play with.

⁶³Apnē āp mē̃ bhī itnā hī niśhchay hōnā chāhiē ki maĩ bhī vahī kalp pahlē vālī , bāp kē sāth part bajānē vālī śhrēṣhṭh ātmā hū̃ aur sāth - sāth drama K|kē her|har part kō bhī isī sthiti sē dēkhē̃ ki her|har part mujh śhrēṣhṭh ātmā kē liē kalyāṇkārī hai .

¹⁰¹When you stay in this Godly pride, awareness of the body will easily be finished. ¹⁰²When you come down from Godly pride, you then become body conscious. ¹⁰³So now colour yourself with the colour of constant company for all time. ¹⁰⁴At every second - whilst celebrating a meeting with the Father - look in the mirror of your chart at the tilak of victory which you apply on your forehead everyday at amrit vela.

⁶⁴Jab yah tīnō̃ prakār K|kē niśhchay mē̃ sadā pās|pass rahtē haĩ , aisē niśhchaybuddhi hī mukti aur jīvan-mukti mē̃ bāp kē pās rahtē haĩ .

¹⁰⁵Just as you wake up at amrit vela and decorate the body, in the same way, decorate the soul with all the powers received from the Father. ¹⁰⁶Those who are decorated will become images that can destroy evil.

⁶⁵Aisē niśhchaybuddhi kō kab question nahī̃ uṭhtā .

¹⁰⁷You are the most elevated souls out of the whole world, are you not?

⁶⁶‘ ‘ kyō̃ , kyā ’ ’ key|kī bhāṣhā niśhchaybuddhi key|kī nahī̃ hōtī .

¹⁰⁸The decoration of elevated souls is also elevated. ¹⁰⁹Your non-living images are constantly decorated.

⁶⁷Kyō̃ kē pīchhē queue lagtī hai  ; tō queue mē̃ bhakta ṭhahartē , gyānī nahī̃ .

¹¹⁰The images of the Shaktis and goddesses are portrayed as the decorated images that destroy evil. ¹¹¹So, every day at amrit vela, be a detached observer and decorate your soul.

⁶⁸Āpkē āgē tō queue lagnī hai nā . ⁶⁹Queue mē̃ intjār karnā hōtā hai .

¹¹²You are the ones who have to put on the decorations, and you have to put them on your own selves.

⁷⁰Intjār key|kī ghaṛiyā̃ ab samāpt huī̃ .

¹¹³Then you will not fluctuate in any situation, but will remain unshakeable.

⁷¹Intjār key|kī ghaṛiyā̃ haĩ bhaktō̃ key|kī .

¹¹⁴Such souls are called holy swans. ¹¹⁵People celebrate Holi, but you yourselves are holy swans.

⁷²Gyān arthāt prāpti key|kī ghaṛiyā̃ , milan key|kī ghaṛiyā̃ .

¹¹⁶Achcha, to such holy swans, from holiest BapDada: love, remembrances and namaste.

⁷³Aisē niśhchaybuddhi hō nā .

¹¹⁷(personal meetings) ¹¹⁸Be courageous.

⁷⁴Aisē niśhchay buddhi ātmāō̃ key|kī yādgār yahā̃ hī dikhāī huī hai .

¹¹⁹Do all of you consider yourselves to be courageous? ¹²⁰No matter what happens - or what situation comes in front of you - never lose courage.

⁷⁵Apnī yādgār dēkhī hai  ?

¹²¹Courage is the breath of Brahmin life.

⁷⁶Achal ghar dēkhā hai  ?

¹²²If you lost courage, you have stopped breathing.

⁷⁷Jō sadā sarv saṅkalpō̃ sahit bāpdādā kē ūpar balihār haĩ unhō̃ kē āgē māyā kab war|vār nahī̃ kar saktī .

¹²³If breathing stops, then what is then left? ¹²⁴If you have courage, then you will become conscious, from having become unconscious. ¹²⁵The basis of progress in science is courage.

⁷⁸Aisē māyā K|kē war|vār sē bachē huē rahtē haĩ . ⁷⁹Bachchē ban gayē tō bach gayē .

¹²⁶On the basis of courage, they are able to reach the moon - they are able to change day into night and night into day.

⁸⁰Bachchē nahī̃ tō māyā sē bhī bach nahī̃ saktē . ⁸¹Māyā sē bachnē key|kī yukti bahut sahaj hai .

¹²⁷Those who move along with courage easily receive a blessing, and anything difficult becomes easy: the impossible becomes possible.

⁸²Bachchē ban jāō , gōdī mē̃ baiṭh jāō tō bach jāyēṅgē .

¹²⁸In order to be a destroyer of attachment, consider yourself to be a trustee.

⁸³Pahlē bachnē key|kī yukti batātē haĩ , phir bhējtē haĩ .

¹²⁹All of you are making effort to become soul conscious, are you not?

⁸⁴Bahādur banānē liē hī bhējtē haĩ , hār khānē liē nahī̃ , khēl khēlnē liē , jab alaukik jīvan mē̃ hō , alaukik karma karnē vālē hō , tō is alaukik jīvan mē̃ khilaunē sabhī alaukik haĩ jō sirph is alaukik yug mē̃ hī anubhav kartē hō . ⁸⁵Yah tō khilaunē haĩ jissē khēlnā hai , na ki hārnā hai .

¹³⁰To be soul conscious means to be a destroyer of attachment. ¹³¹In the example of Arjuna in the previous cycle, it has been shown that Arjuna found something to be difficult when he had the consciousness of “mine”. ¹³²When this “mine” finishes, you become a destroyer of attachment: that is, you become an embodiment of remembrance. “My husband, my wife, my home, my children, my shop, my office” - all of this “mine” makes an easy thing difficult.

⁸⁶Tandurūstī vā śhārīrik śhakti kē liē bhī khēl karāyā jātā hai nā .

¹³³The means of an easy path is to be a destroyer of attachment - that is, a trustee.

⁸⁷Alaukik yug mē̃ alaukik bāp dvārā yah alaukik khēl hai , aisē samajhkar khēlō tō phir ḍarē̃gē , ghabrāyēṅgē nahī̃ , parēśhān nahī̃ hōṅgē , hār nahī̃ khāyēṅgē .

¹³⁴With this awareness make yourself and others easy yogis. ¹³⁵Remain seated on the seat of a master creator, and - on the basis of this seat - you will automatically receive all powers.

⁸⁸Sadā isī śhān mē̃ rahō .

¹³⁶Do not come down.

⁸⁹Tō yah haĩ alaukik khilaunē khēlnē kē liē .

¹³⁷Below is just the dirt of the Maya of body consciousness.

⁹⁰Is īśhvarīy śhān mē̃ rahnē sē sahaj hī dēh kā bhān khatm hō jāyēgā .

¹³⁸If you come down, you will become dirty: that is, you will become impure from pure.

⁹¹Īśhvarīy śhān sē nīchē utartē hō tab dēh-abhimān mē̃ ātē hō .

¹³⁹When a child gets down from his place, he becomes dirty. ¹⁴⁰Attention is paid that the child doesn’t become dirty.

⁹²Tō sadākāl K|kē saṅg sē saṅg kā raṅg lagāō .

¹⁴¹To come into body consciousness means to become dirty. ¹⁴²You are a pure soul.

⁹³Her|har second bāp sē milan manātē her|har rōj amr̥itvēlē sē mastak par vijay kā tilak jō lagā huā hai uskō dēkhō .

¹⁴³If there is even a little bit of dust on something clean, then it is clearly visible. ¹⁴⁴The slightest dirt of body consciousness will be clearly visible on you pure souls.

⁹⁴Apnē chart rūpī darpaṇ mē̃ , jaisē amr̥itvēlē uṭhkar śharīr kā śhrr̥iṅgār kartē hō nā , vaisē pahlē bāp dvārā milī huī sarv śhaktiyō̃ sē ātmā kā śhrr̥iṅgār karō .

¹⁴⁵To come into body consciousness repeatedly means to play in the dirt, or to eat it. ¹⁴⁶You are not like that, are you? ¹⁴⁷The sanskars of the past don’t emerge sometimes, do they? ¹⁴⁸Since you have died alive, that of the past has finished.

⁹⁵Jō śhrr̥iṅgār kiyē huē hōṅgē vah sãhārīmūrta bhī hōṅgē .

¹⁴⁹To die alive means a Brahmin life. ¹⁵⁰Brahmins never play in the dirt - those are the things of a shudra.

⁹⁶Sārēviśvamē̃ sarvaśhrēṣhṭha ātmāyē̃ hō nā .

¹⁵¹So, remain constantly in the lap of the Father’s remembrance.

⁹⁷Śhrēṣhṭh ātmāō̃ kā śhrr̥iṅgār bhī śhrēṣhṭh hōtā hai .

¹⁵²A mother would keep her specially loved child in her lap and not allow him or her to go into the dirt.

⁹⁸Āpkē jaṛ chitra sadā śhrr̥iṅgārē huē rahtē haĩ .

¹⁵³So, you are the specially loved children, are you not? ¹⁵⁴So, you cannot play with dirt.

⁹⁹Śhaktiyō̃ vā dēviyō̃ K|kē chitra mē̃ śrr̥ṅgāramūrta aur sãhārīmūrta dōnō̃ haĩ .

¹⁵⁵Continue to play with jewels. ¹⁵⁶Those who play with dirt cannot be the Father’s children. ¹⁵⁷The children of the royal Father cannot play with dirt.

¹⁰⁰Tō rōj amr̥itvēlē sākṣhī ban ātmā kā śhrr̥iṅgār karō .

¹⁵⁸This birth of dying alive is to eat instant and practical fruit: you do something and you have an attainment.

¹⁰¹Karnē vālē bhī āp hō , karnā bhī apnē āp kō hī hai .

¹⁵⁹There is now no need to labour - it is the time to eat the fruit. ¹⁶⁰It is the time to stay

¹⁰²Phir kōī bhī prakār key|kī paristhitiyō̃ mē̃ ḍagmag nahī̃ hōṅgē , aḍōl rahē̃gē .

¹⁶¹in the life of super-sensuous joy. ¹⁶²So, are you those who constantly swing in the swing of super- sensuous joy?

¹⁰³Aisē kō hōlī|holy hans kahā jātā hai . ¹⁰⁴Lōg hōlī|holy manātē haĩ lēkin āp svayã hōlī|holy hans hō . ¹⁰⁵Achchhā  !

¹⁶³Those who swing in this swing now will swing with Shri Krishna. ¹⁶⁴You are making such effort, are you not?

¹⁰⁶Aisē hōlī|holy hansō̃ kō hōlīēsṭabāpadādā kā yādpyār aur namastē .

¹⁶⁵This is known as “intense effort”. ¹⁶⁶Achcha. ¹⁶⁷* * * O M S H A N T I * * *