बुधवार 15 मार्च 1972 की अव्यक्त मुरली

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15-03-72om shanti avyakt baapdaadaamdhuban

tyaag aur bhaagya

apne ko tyaag-tapasveemoorta samajhte ho? sabse bade te bada mehnat ka tyaag kaun-sa hai? (deh-abhimaan) gyaan ka abhimaan va buddhi ka abhimaan bhi kyon aata hai? puraane sanskaaron ka tyaag bhi kyon nahin hota hai? uskaamukhyakaaran deh-abhimaan hai। deh-abhimaan ko chhodna bade te bada tyaag hai, jo har second apne aapko check karna padta hai। aur jo sthool tyaag hai woh koi ek baar tyaag karne ke baad kinaara kar lete hain। lekin yeh jo deh-abhimaan ka tyaag hai woh har second deh ka aadhaar lete rehna hai lekin yahon sirf rehte hue nyaara banna hai। isi kaaran har second deh ke saath aatma ka gahra sambandh hone kaaran deh ka abhimaan bhi bahut gahra ho gaya hai। ab isko mitaane ke liye mehnat lagti hai। apne aap se poochho ki sab prakaar ka tyaag kiya hai? kyonki jitna tyaag karenge utna hi bhaagya praapta karenge - vartamaan samay mein va bhavishya mein bhi। aise nahin samajhna ki sangamayug mein sirf tyaag karna hai aur bhavishya mein bhaagya lena hai। aise nahin hai। jo jitna tyaag karta hai aur jis ghadi tyaag karta hai, usi ghadi jitna tyaag unke return mein unko bhaagyazroor praapta hota hai। sangamayug mein tyaag va pratyaksharoop mein bhaagya kya milta hai, yeh jaante ho? abhi-abhi bhaagya kya milta hai? satayug mein to milega jeevan-mukti pad, ab kya milta hai? aapko apne tyaag ka bhaagya milta hai? sangamayug mein tyaag ka bhaagya bade te bada yahi milta hai ki svayan bhaagya banaane vaala apna ban jaata hai। yeh sabse bada bhaagya hua na! yeh sirf sangamayug par hi praapta hota hai jo svayan bhagwan apna ban jaata hai। agar tyaag nahin to baap bhi apna nahin। deh ka bhaan hai to kya baap yaad hai? baap ke sameep sambandh ka anubhav hota hai jab dehbhaan ka tyaag karte ho to। dehbhaan ka tyaag karne se hi dehi-abhimaani banne se pahli praapti kya hoti hai? yahi na ki nirantar baap ki smriti mein rehte ho arthaat har second ke tyaag se har second ke liye baap ke sarva sambandh ka, sarva shaktiyon ka apne saath anubhav karte ho। to yeh sabse bada bhaagya nahin? yeh bhavishya mein nahin milega। isliye kaha jaata hai - yeh sahaj gyaan aur sahaj raajayog bhavishya phal nahin lekin pratyakshaphal dene vaala hai। bhavishya to vartamaan ke saath-saath baandha hua hi hai lekin sarvashreshtha bhaagya saare kalpa ke andar aur kahaan nahin praapta karte ho। is samay hi tyaag aur tapasya se baap ka har second ka anubhav karte ho arthaat baap ko sarva sambandhon se apna bana lete ho। pukaar yeh nahin karte the। pukaarte to kuchh aur the lekin praapti kya ho gai? jo na sankalp, na svapna mein tha woh praapti ho rahi hai na। to jo na sankalp, na svapna mein baat ho woh praapta ho jaae - isko kaha jaata hai bhaagya। jo cheez mehnat se praapta hoti hai usko bhaagya nahin kaha jaata hai। svatah hi milne ka asambhav se sambhav ho jaata hai, na ummeedvaar se ummeedvaar ho jaate hain, isliye isko kaha jaata hai bhaagya। yeh bhaagya nahin mila? pukaarte to kuchh aur the -- ki hamko sirf apna kuchh- na-kuchh bana lo। itna oonch banna nahin chaahte the lekin mila kya? svayan to ban gaye lekin baap ko bhi sab-kuchh bana liya। to yeh bhaagya nahin? sangamayug ka shreshtha bhaagya isi tyaag se milta hai। sadaiv yeh socho ki agar dehbhaan ka tyaag nahin karenge arthaat dehi abhimaani nahin banenge to bhaagya bhi apna nahin bana sakenge arthaat sangamayug ka jo shreshtha bhaagya hai unse vanchit rahenge। agar maano saare din mein kuchh samay deh-abhimaan ka tyaag rehta hai aur kuchh samay neeche rehte hain arthaat deh ke bhaan ka tyaag nahin, to utna hi sangamayug mein shreshtha bhaagya se vanchit hote hain। bhaagya banaane vaala baap jab har second bhaagya banaane ki vidhi suna rahe hain to kya karna chaahiye? usi vidhi se sarva siddhiyon ko praapta karna chaahiye। vidhi ko na apnaane kaaran kya result hoti hai? na avastha ki vriddhi hoti hai aur na sarva praaptiyon ki siddhi hoti hai। to kya karna chaahiye? vidhaata dvaara mili hui vidhiyon ko sada apnaana chaahiye jisse vriddhi bhi hogi aur siddhi bhi hogi। to check karo-sankalp ke roop mein vyartha sankalp ka kahaan tak tyaag kiya hai? vritti sada bhaai-bhaai ki rahni chaahiye; us vriti ko kahaan tak apnaaya hai aur deh mein dehdhaareepan ki vriti ka kahaan tak tyaag kiya hai? samajhte ho maisoor vaale? aaj to khaas inhon se milne aaye hain na kyonki itne door se, mehnat se, sneh se aaye hain, to baap ko bhi doordesh se aana hi pada hai। to khushi hoti hai na। aaj khaas doordesh se aane vaalon ke liye doordesh se baap bhi aaye hain। to jisse sneh hota hai, to snehi ke sneh mein tyaag koi badi baat nahin hoti hai। vikaaron ke sneh mein aakar apni sudh-buddha ka bhi tyaag to apne shareer ka bhi tyaag kiya। bachchon ke sneh mein maa tan ka bhi tyaag karti hai na। jab dehdhaari ke sambandh ke sneh mein apna taaj, takhta aur apna asli swaroop sab chhod diya na, to jab abhi baap ke snehi bane ho to kya yeh deh-abhimaan ka tyaag nahin kar sakte ho? mushkil hai? sochna chaahiye ki alpakaal ke sambandh mein itni shakti thi jo oopar se neeche la diya। oopar se neeche iseelie aaye ho na। aur ab baap jab kehte hain aur baap se sarva sambandh jode hain, to kya baap ke sneh mein yeh ulta deh-abhimaan ka tyaag koi badi baat hai? chhoti baat hai na! phir bhi kyon nahin kar paate ho? yeh to ek second mein kar dena chaahiye। bachcha agar ek maas beemaar hota hai to maa ka jo alpakaal ka sambandh hai, deh ka sambandh hai, phir bhi maa ek maas ke liye sab-kuchh tyaag kar deti hai। deh ki smriti, sukh tyaag karne mein deri nahin karti। mushkil bhi nahin samajhti hai। to yahaan kya karna chaahiye? yahaan to sadaakaal ka sambandh aur sarva sambandh hai, sarva praapti ka sambandh hain, to yahon ek second bhi tyaag karne mein deri nahin karni chaahiye। lekin kitne varsha lagaaya hai? deh ka bhaan tyaag karne mein kitna varsha lagaaya hai? kitne varsha ho gaye? (36) lagna chaahiye ek second aur lagaaya hai 36 varsha (aadha kalpa ka abhyaas pada hua hai) aur woh jo aadhaakalpa dehbhaan se aur vikaaron se nyaare the woh aadha kalpa ka abhyaas ek second mein bhool gaya? ismen time laga kya? (treta mein bhi do kala kam ho jaati hain) phir bhi vikaaron se pare to rehte ho na। satayug, treta mein nirvikaari to the na। do kala kam hone ke baad bhi treta mein nirvikaari to kahenge na। vikaaron ke aakarshan se pare the na। yeh bhi aadha kalpa ke sanskaar ho gaye, to woh kyon nahin smriti mein jaldi aate hain? aatma ka asli roop bhi kya hai? aap aatma ke niji asli sanskaar va gun kaunse hain? vahi hain na jo baap mein hain। jo baap ke gun hain - gyaan ka saagar, sukh ka saagar, shanti ka saagar; woh saagar hai par aap swaroop to ho। to jo aatma ke niji gun hain, shanti-swaroop to ho na। yeh to sang ke rang mein parivartan mein aaye ho, lekin vaastavik jo aatma ke swaroop ka gun hai woh to baap ke samaan hain na। woh bhi kyon nahin jaldi smriti mein aana chaahiye? aise-aise apne se baaten karo। samjha? aise-aise apne se baaten karte- karte arthaat rooh-roohaan karte-karte roohaaniyat mein sthit ho jaayenge। yeh abhi nahin socho ki dvaapar ke yeh puraane sanskaar hain, isliye yeh ho gaya। yeh nahin socho। iske bajaay yeh socho ki mujh aatma ke aadi sanskaar aur anaadi sanskaar kaunse hain! srishti ke aadi mein jab aatmaaen aaeen to kya sanskaar the? daivi sanskaar the na। to yeh socho - aadi mein aatma ke sanskaar aur gun kaun-se the! madhya ko nahin socho। anaadi aur aadi sanskaaron ko socho to kya hoga ki madhya ke sanskaar beech-beech mein jo prajvalit hote hain woh madhyam ho jaayenge। madhyam dheele ko kaha jaata hai। kehte hain na - iski chaal madhyam hai। to madhya ke sanskaar madhyam ho jaayenge aur jo anaadi aur aadi sanskaar hain woh pratyaksha roop mein dikhaai denge। samjha? sadaiv anaadi aur aadi ko hi socho। jaise sankalp karenge vaise hi smriti rahegi aur jaisi smriti rahegi vaiseesmartheehar karma mein aayegi। isliye smriti ko sadaiv shreshtha rakho। to ab kya karenge? har second ke tyaag se har second ki praapti karte chalo। kyonki yahi sangamayug hai jo bhaagya praapta karne ka hai। abhi jo bhaagya banaaya woh saare kalpa mein bhogna padta hai - chaahe shreshtha, chaahe neech। lekin yeh sangamayug hi hai jismen bhaagya bana sakte ho। jitna chaaho utna bana sakte ho kyonki bhaagya banaane vaala baap saath hai। phir yeh baap saath nahin rahega, na yeh praapti rahegi। praapti karaane vaala bhi ab hai aur praapti bhi ab honi hai। ab nahin to kab nahin - yeh slogan smriti mein rakho। sloganlikhe hue to rehte hain na। yeh samajhte ho ki yeh slogan hamaare liye hain? agar sadaiv yeh smriti mein rahe -- ki ab nahin to kab nahin to phir kya karenge? sadaiv sochenge - jo karna hai to ab kar len। to sada yeh slognasmriti mein rakho। apni sthiti ko sada tyaag aur sada bhaagyashaali banaane ke liye checking to karni hai lekin checking mein bheemukhyacheking kaunsi karni hai jis checking karne se automatically change aa jaae? kya checking karni hai uske liye ek sloganhai, vahaslogankaunsa hai? jo bahut baar sunaaya hai - ‘‘kam kharcha baala nasheen’’। ab kam kharcha baala nasheen kaise banna hai?

vo log to sthool dhan mein ‘‘kam kharcha baala nasheen’’ banne ka prayatna karte hain। lekin aap logon ke liye sangamayug mein kitne prakaar ke khazaane hain, maaloom hai? samay, sankalp, shvaas to hai heekhzaanaalekin uske saath avinaashi gyaan-ratna kaakhzaanaabhi hai aur paanchava sthoolakhzaane se bhi iska sambandh hai। to yeh check karo-sankalp ke khazaane mein bhi ‘‘kam kharcha baala nasheen’’ bane hain? jyaada kharcha nahin karo। apne sankalp kekhzaane ko vyartha na ganvaao to samartha aur shreshtha sankalp hoga। shreshtha sankalp se praapti bhi shreshtha hogi na। aise hi jo samay ka khazaana hai sangamayug ka, is sangamayug ke samay ko agar vyartha na kharcha karo to kya hoga? ek-ek second mein anek janmon ki kamaai ka saadhan kar sakenge। isliye yeh samay vyartha nahin ganvaana hai। aise hi jo shvos arthaat har shvos mein baap ki smriti rahe, agar ek bhi shvos mein baap ki yaad nahin to samjho vyartha gaya। to shvos ko bhi vyartha nahin ganvaana। aise hi gyaan ka khazaanaajo hai usmein bhi agar khazaane ko sambhaalne nahin aata, mila aur khatma kar diya to vyartha chala gaya। manan nahin kiya na। manan ke baad us khazaane se jo khushi praapta hoti hai, us khushi mein sthit rahne ka abhyaas nahin kiya to vyartha chala gaya na। jaise bhojan kiya, hajam karne ki shakti nahin to vyartha jaata hai na। isi prakaar yeh gyaan ke khazaane aapke prati va doosri aatmaon ko daan dene ke prati na lagaaya to vyartha gaya na। aise hi yeh sthool dhan bhi agar eeshvareey kaarya mein, har aatma ke kalyaan ke kaarya mein va apni unnati ke kaarya mein na lagaakar anya koi sthool kaarya mein lagaaya to vyartha lagaaya na। kyonki agar eeshvareey kaarya mein lagaate ho to yeh sthool dhan ek ka laakh guna bankar praapta hota hai aur agar ek vyartha ganva diya to ek vyartha nahin ganvaaya lekin laakh vyartha ganvaaya। isi prakaar jo sangamayug ka sarva khazaana hai us sarva khazaane ko check karo ki koi bhi khazaana vyartha to nahin jaata hai? to aise ‘‘kam kharcha baala nasheen’’ bane ho ya ab tak albele hone ke kaaran vyartha ganva dete ho? jo albele hote hain woh vyartha ganvaate hain aur jo samajhdaar hote hain, knowledgeful hote hain, senseebhle hote hain woh ek chhoti cheez bhi vyartha nahin ganvaate। aise ke liye hi kaha jaata hai ‘‘kam kharcha baala nasheen’’। aise ho? jaise saakaar baap ne ‘‘kam kharcha baala nasheen’’ bankar ke dikhaaya na। to kya follow father nahin karna hai? koi bhi sthool dhan, agar sthool dhan nahin hai to jo yagya-nivaasi hain unke liye yeh yagya ki har vastu hi sthool dhan ke samaan hai। agar yagya ki koi bhi vastu vyartha ganvaate hain to bhi ‘‘kam kharcha baala-nasheen’’ nahin kahenge। jo pravritti mein rahne vaale hain, sthool dhan se apna pad oonch bana sakte hain, vaise hi yagya-nivaasi bhi agar yagya ki sthool vastu ‘‘kam kharcha baala-nasheen’’ bankar use karte hain, apne prati va doosron ke prati, unka bhi is hisaab se bhavishya bahut oonch banta hai। aise nahin ki sthool dhan to pravritti vaalon ke liye saadhan hai lekin yagya- nivaasiyon ke yagya ki seva bhi, yagya ki vastu ki economy roopi dhan sthool dhan se bhi jyaada kamaai ka saadhan hai।

isliejab yagya ki ek bhi cheezaythaartha roop se lagaate ho va sambhaal karte ho, vyartha se bachaav karte ho to samartheeaati hai bhavishya praapti ke liye। vyartha se bachaav kiya, apna bhavishya banaane ki to praapti hui na। isliye harek ko apne aapko check karna hai। to apne ko ‘‘kam kharcha baala nasheen’’ kitna banaaya hai? vyartha se bacho, samartha bano। jahaan vyartha hai vahaan samartha zara bhi nahin aur jahaan samartheehai vahaan vyartha jaave - yeh ho nahin sakta। agar khazaana vyartha jaata hai to samartheenheen aa sakti hai। jaise dekho, koi leakage hoti hai, kitna bhi koshish karo lekin leakage kaaran shakti bhar nahin sakti hai। to vyartha bhi leakage hone ke kaaran kitna bhi purooshaartha karenge, kitna bhi mehnat karenge lekin shaktishaali nahin ban sakenge। isliye leakage ko check karo। leakage ko check karne ke liye bahut hoshiyaari chaahiye। kai baar leakage to milti nahin hai। bahut hoshiyaar hote hainnolejphul hote hain woh leakage ko catch kar sakte hain।knowledgeful nahin to leakage ko dhoondhate rehte hain। to abnolejphul ban check karo to vyartha se samartha ho jaayenge। samjha? achha, maisoor vaale kya yaad rakhenge? maataaen sirf yaad ki yaatra mein rehti hain na। kyonki bhaasha to samajh nahin sakteen। yeh to yaad rakhengi na -- kam kharcha baala nasheen। phir bhi bhaagyashaali ho। yeh to samajhti ho saare srishti mein ham vishesh aatmaaen hain? achha। yeh samajhti ho ki yahaan kai baar aaye hain ya samajhti ho ki pahli baar hi aaye hain? koi bandhan nahin hai to apne ko bhaagyashaali samajhti ho ya durbhaagyashaali samajhti ho? nirbandhan ho to apna bhavishya oonch bana sakti hain। aap to dabhle bhaagyashaali ho -- ek to baap mila, doosra bhavishya banaane ke liye nirbandhan bani ho। aur hi khushi hoti hai na। aise to nahin - pata nahin kya hai? duhkh to mahsoos nahin hota? sukh anubhav karti ho na। achha hua jo nirbandhan ho gai। aise apne ko bhaagyashaali samajhti ho ya kabhi duhkh bhi aata hai? aur koi saath hoga to takkar hoga। shiv baba agar saath hai to takkar nahin hoga na। sangamayug mein laukik suhaag ka tyaag shreshtha bhaagya ki nishaani hai। aatma ki pravriti mein yeh sambandh nahin hai। pravriti mein sambandh mein to nahin aati ho? agar pravriti mein rah aatma ke sambandh mein rehti ho to apna dabhle bhaagya bana sakti ho। pravriti mein rehte deh ke sambandh se nyaari rehti ho? to pravriti mein rahne vaale aisa bhaagya bana rahe ho। achha।