बुधवार 15 मार्च 1972 की अव्यक्त मुरली

⁰> ¹15-03-72om shanti avyakt baapdaadaamdhuban

⁰> > 15/03/72 Avyakt BapDada Revised: 05/07/93

²tyaag aur bhaagya ³apne ko tyaag-tapasveemoorta samajhte ho?

¹Do you consider yourselves to be images of renunciation and tapasya?

⁴sabse bade te bada mehnat ka tyaag kaun-sa hai?

²Which is the greatest renunciation that takes a lot of effort?

⁵(deh-abhimaan) gyaan ka abhimaan va buddhi ka abhimaan bhi kyon aata hai?

³(Body consciousness.) ⁴Why does someone have arrogance about knowledge or arrogance of his intellect?

⁶puraane sanskaaron ka tyaag bhi kyon nahin hota hai?

⁵Why are you not able to renounce your old sanskars?

⁷uskaamukhyakaaran deh-abhimaan hai।

⁶The main reason for this is body consciousness.

⁸deh-abhimaan ko chhodna bade te bada tyaag hai, jo har second apne aapko check karna padta hai।

⁷To let go of body consciousness is the greatest renunciation. ⁸So check yourself at every second.

⁹aur jo sthool tyaag hai woh koi ek baar tyaag karne ke baad kinaara kar lete hain।

⁹When it is renunciation of something physical, having renounced it once, you can step away from it.

¹⁰lekin yeh jo deh-abhimaan ka tyaag hai woh har second deh ka aadhaar lete rehna hai lekin yahon sirf rehte hue nyaara banna hai।

¹⁰However, in the renunciation of body consciousness, you have to take the support of the body at every second, and also be detached whilst being in the body.

¹¹isi kaaran har second deh ke saath aatma ka gahra sambandh hone kaaran deh ka abhimaan bhi bahut gahra ho gaya hai।

¹¹Therefore, because the soul has a deep connection with the body through being with the body at every second, body consciousness has also become very deep.

¹²ab isko mitaane ke liye mehnat lagti hai।

¹²Now, it takes effort to finish it.

¹³apne aap se poochho ki sab prakaar ka tyaag kiya hai?

¹³Ask yourself whether you have had renunciation of every type.

¹⁴kyonki jitna tyaag karenge utna hi bhaagya praapta karenge - vartamaan samay mein va bhavishya mein bhi।

¹⁴Because, the more you renounce something, accordingly, the more fortune you receive: at the present time and also in the future.

¹⁵aise nahin samajhna ki sangamayug mein sirf tyaag karna hai aur bhavishya mein bhaagya lena hai।

¹⁵Do not think that at the confluence age you only have renunciation and claim the fortune in the future.

¹⁶aise nahin hai।

¹⁶It is not like that.

¹⁷jo jitna tyaag karta hai aur jis ghadi tyaag karta hai, usi ghadi jitna tyaag unke return mein unko bhaagyazroor praapta hota hai।

¹⁷To the extent that someone renounces something, he definitely receives a fortune to the extent that he has renounced it at the moment he renounces it.

¹⁸sangamayug mein tyaag va pratyaksharoop mein bhaagya kya milta hai, yeh jaante ho?

¹⁸What visible fortune do you receive at the confluence age as a result of your renunciation? ¹⁹Do you know this?

¹⁹abhi-abhi bhaagya kya milta hai?

²⁰What fortune do you receive at this time?

²⁰satayug mein to milega jeevan-mukti pad, ab kya milta hai?

²¹You will receive the jeevanmukti status in the golden age, but what do you receive now?

²¹aapko apne tyaag ka bhaagya milta hai?

²²Are you receiving the fortune of your renunciation?

²²sangamayug mein tyaag ka bhaagya bade te bada yahi milta hai ki svayan bhaagya banaane vaala apna ban jaata hai।

²³At the confluence age, the greatest fortune of your renunciation is that the Fortune­Maker Himself belongs to you.

²³yeh sabse bada bhaagya hua na!

²⁴This is the greatest fortune of all, is it not?

²⁴yeh sirf sangamayug par hi praapta hota hai jo svayan bhagwan apna ban jaata hai। ²⁵agar tyaag nahin to baap bhi apna nahin।

²⁵Only at the confluence age do you receive this: God Himself belongs to you. ²⁶If you do not have any renunciation then neither does Baba belong to you.

²⁶deh ka bhaan hai to kya baap yaad hai?

²⁷If you have body consciousness, then are you remembering Baba?

²⁷baap ke sameep sambandh ka anubhav hota hai jab dehbhaan ka tyaag karte ho to।

²⁸Only when you have renounced body consciousness can you have the experience of a close relationship with the Father.

²⁸dehbhaan ka tyaag karne se hi dehi-abhimaani banne se pahli praapti kya hoti hai?

²⁹By renouncing body consciousness, by being soul conscious, what is the first attainment?

²⁹yahi na ki nirantar baap ki smriti mein rehte ho arthaat har second ke tyaag se har second ke liye baap ke sarva sambandh ka, sarva shaktiyon ka apne saath anubhav karte ho।

³⁰That you constantly stay in the awareness of the Father, that is, through every second of renunciation, you experience all relationships and all powers through the Father at every second.

³⁰to yeh sabse bada bhaagya nahin?

³¹So is this not the greatest fortune of all?

³¹yeh bhavishya mein nahin milega।

³²You will not receive this in the future.

³²isliye kaha jaata hai - yeh sahaj gyaan aur sahaj raajayog bhavishya phal nahin lekin pratyakshaphal dene vaala hai।

³³Therefore, it is said that this easy gyan and easy Raja Yoga is not just for giving you fruit in the future, but also at the present time.

³³bhavishya to vartamaan ke saath-saath baandha hua hi hai lekin sarvashreshtha bhaagya saare kalpa ke andar aur kahaan nahin praapta karte ho।

³⁴The future is already tied to the present. ³⁵But, throughout the entire kalpa, nowhere else can you claim the most elevated fortune of all.

³⁴is samay hi tyaag aur tapasya se baap ka har second ka anubhav karte ho arthaat baap ko sarva sambandhon se apna bana lete ho।

³⁶It is only at this time that, through renunciation and tapasya, you are able to experience all relationships with the Father at every second, that is, you can make Baba belong to you in all relationships.

³⁵pukaar yeh nahin karte the।

³⁷You did not call out for this.

³⁶pukaarte to kuchh aur the lekin praapti kya ho gai?

³⁸Your call was for something else, but what did you attain instead?

³⁷jo na sankalp, na svapna mein tha woh praapti ho rahi hai na।

³⁹You are attaining that which you did not even have in your thoughts or dreams.

³⁸to jo na sankalp, na svapna mein baat ho woh praapta ho jaae - isko kaha jaata hai bhaagya।

⁴⁰If you receive something that you had never even thought or dreamt of, that is called fortune.

³⁹jo cheez mehnat se praapta hoti hai usko bhaagya nahin kaha jaata hai।

⁴¹Whatever you receive through your labour is not called fortune.

⁴⁰svatah hi milne ka asambhav se sambhav ho jaata hai, na ummeedvaar se ummeedvaar ho jaate hain, isliye isko kaha jaata hai bhaagya।

⁴²If whatever was impossible becomes possible and you attain it automatically, and if you develop hope for something in which there was no hope, that is called fortune.

⁴¹yeh bhaagya nahin mila?

⁴³Have you not received this fortune?

⁴²pukaarte to kuchh aur the -- ki hamko sirf apna kuchh- na-kuchh bana lo।

⁴⁴You called out for something else: Make me belong to You in one way or another.

⁴³itna oonch banna nahin chaahte the lekin mila kya?

⁴⁵You had no desire to become so elevated, yet what did you receive in return?

⁴⁴svayan to ban gaye lekin baap ko bhi sab-kuchh bana liya।

⁴⁶You yourself became something, but you also made Baba your everything.

⁴⁵to yeh bhaagya nahin?

⁴⁷So is this not a fortune?

⁴⁶sangamayug ka shreshtha bhaagya isi tyaag se milta hai।

⁴⁸You receive the elevated fortune of the confluence age through this renunciation.

⁴⁷sadaiv yeh socho ki agar dehbhaan ka tyaag nahin karenge arthaat dehi abhimaani nahin banenge to bhaagya bhi apna nahin bana sakenge arthaat sangamayug ka jo shreshtha bhaagya hai unse vanchit rahenge।

⁴⁹Always think that if you do not renounce body consciousness, that is, if you do not become soul conscious, then you will not be able to create your fortune, that is, you will be deprived of the elevated fortune of the confluence age.

⁴⁸agar maano saare din mein kuchh samay deh-abhimaan ka tyaag rehta hai aur kuchh samay neeche rehte hain arthaat deh ke bhaan ka tyaag nahin, to utna hi sangamayug mein shreshtha bhaagya se vanchit hote hain।

⁵⁰If, for instance, you renounce body consciousness for some time during the whole day, and at other times, you remain down below, that is, you have not renounced body consciousness, then to that extent you deprive yourself of the elevated fortune of the confluence age.

⁴⁹bhaagya banaane vaala baap jab har second bhaagya banaane ki vidhi suna rahe hain to kya karna chaahiye?

⁵¹Since Baba, the Fortune­Maker, is telling you the method to create your fortune at every second, what should you do?

⁵⁰usi vidhi se sarva siddhiyon ko praapta karna chaahiye।

⁵²You should attain total success through this method.

⁵¹vidhi ko na apnaane kaaran kya result hoti hai?

⁵³Because of not adopting this method, what is the result?

⁵²na avastha ki vriddhi hoti hai aur na sarva praaptiyon ki siddhi hoti hai।

⁵⁴Neither do you progress in your stage nor do you attain the success of all attainments.

⁵³to kya karna chaahiye?

⁵⁵So what should you do?

⁵⁴vidhaata dvaara mili hui vidhiyon ko sada apnaana chaahiye jisse vriddhi bhi hogi aur siddhi bhi hogi।

⁵⁶You should constantly adopt the methods you have been given by the Bestower through which there will be progress and success.

⁵⁵to check karo-sankalp ke roop mein vyartha sankalp ka kahaan tak tyaag kiya hai?

⁵⁷So check to what extent you have renounced waste thoughts. ⁵⁸You should constantly have an attitude of brotherhood.

⁵⁶vritti sada bhaai-bhaai ki rahni chaahiye; us vriti ko kahaan tak apnaaya hai aur deh mein dehdhaareepan ki vriti ka kahaan tak tyaag kiya hai?

⁵⁹To what extent have you adopted this attitude? ⁶⁰And, whilst being in the body, to what extent have you renounced the attitude of being a bodily being?

⁵⁷samajhte ho maisoor vaale?

⁶¹What do those from Mysore think?

⁵⁸aaj to khaas inhon se milne aaye hain na kyonki itne door se, mehnat se, sneh se aaye hain, to baap ko bhi doordesh se aana hi pada hai।

⁶²Today, Baba has especially come to meet them, because they have made so much effort to come from so far with so much love. ⁶³So Baba has also had to come from the far­away land.

⁵⁹to khushi hoti hai na।

⁶⁴So you experience this happiness, do you not?

⁶⁰aaj khaas doordesh se aane vaalon ke liye doordesh se baap bhi aaye hain। ⁶¹to jisse sneh hota hai, to snehi ke sneh mein tyaag koi badi baat nahin hoti hai।

⁶⁵Today, Baba has also come from the far­away land especially to meet those who have come from far away. ⁶⁶So to renounce something for the one you love is not a big thing.

⁶²vikaaron ke sneh mein aakar apni sudh-buddha ka bhi tyaag to apne shareer ka bhi tyaag kiya।

⁶⁷Because of having love for the vices, you renounced your consciousness of your own self as well as your own body.

⁶³bachchon ke sneh mein maa tan ka bhi tyaag karti hai na।

⁶⁸A mother even renounces her body because of her love for her children.

⁶⁴jab dehdhaari ke sambandh ke sneh mein apna taaj, takhta aur apna asli swaroop sab chhod diya na, to jab abhi baap ke snehi bane ho to kya yeh deh-abhimaan ka tyaag nahin kar sakte ho?

⁶⁹Since you can let go of your crown, your throne and your original form because of your love for a human relation, can you not renounce body consciousness, now that you have love for the Father? ⁷⁰Is it difficult?

⁶⁵mushkil hai?

⁷¹You should think about this.

⁶⁶sochna chaahiye ki alpakaal ke sambandh mein itni shakti thi jo oopar se neeche la diya। ⁶⁷oopar se neeche iseelie aaye ho na।

⁷²In a temporary relationship, you had so much power that it brought you down from up above; you came down from up above because of this, did you not?

⁶⁸aur ab baap jab kehte hain aur baap se sarva sambandh jode hain, to kya baap ke sneh mein yeh ulta deh-abhimaan ka tyaag koi badi baat hai?

⁷³And now that you say, "Baba", and you have all relationships with the Father, is it a big thing to renounce this wrong consciousness of the body because of your love for the Father?

⁶⁹chhoti baat hai na!

⁷⁴It is a small thing, is it not?

⁷⁰phir bhi kyon nahin kar paate ho?

⁷⁵So then, why are you not able to do it?

⁷¹yeh to ek second mein kar dena chaahiye।

⁷⁶You should be able to do it in one second?

⁷²bachcha agar ek maas beemaar hota hai to maa ka jo alpakaal ka sambandh hai, deh ka sambandh hai, phir bhi maa ek maas ke liye sab-kuchh tyaag kar deti hai।

⁷⁷If a child is ill for one month, then the mother who has a temporary relationship, a bodily relationship, is able to renounce everything for one month, on the basis of that relationship.

⁷³deh ki smriti, sukh tyaag karne mein deri nahin karti। ⁷⁴mushkil bhi nahin samajhti hai।

⁷⁸Because of having the awareness of the bodily relationship, she does not take long to renounce her happiness.

⁷⁵to yahaan kya karna chaahiye?

⁷⁹Neither does she consider it to be difficult.

⁷⁶yahaan to sadaakaal ka sambandh aur sarva sambandh hai, sarva praapti ka sambandh hain, to yahon ek second bhi tyaag karne mein deri nahin karni chaahiye। ⁷⁷lekin kitne varsha lagaaya hai?

⁸⁰So what should you do here? ⁸¹Here, you have a permanent relationship and you have all relationships with One; you have a relationship of total attainment. ⁸²So you should not delay by even one second when it comes to renouncing anything.

⁷⁸deh ka bhaan tyaag karne mein kitna varsha lagaaya hai? ⁷⁹kitne varsha ho gaye?

⁸³But, how many years is it taking you to renounce the consciousness of the body?

⁸⁰(36) lagna chaahiye ek second aur lagaaya hai 36 varsha (aadha kalpa ka abhyaas pada hua hai) aur woh jo aadhaakalpa dehbhaan se aur vikaaron se nyaare the woh aadha kalpa ka abhyaas ek second mein bhool gaya?

⁸⁴It should have taken one second and yet you are taking so many years. ⁸⁵(We have had the practice of this for half the kalpa.) ⁸⁶What about the other half kalpa in which you were beyond body consciousness and the vices? ⁸⁷Did you forget that practice of half a kalpa in one second?

⁸¹ismen time laga kya?

⁸⁸Did you take time in that?

⁸²(treta mein bhi do kala kam ho jaati hain) phir bhi vikaaron se pare to rehte ho na।

⁸⁹(We still came down by two degrees in the silver age.) ⁹⁰Even so, you still remained beyond the vices, did you not?

⁸³satayug, treta mein nirvikaari to the na।

⁹¹You were viceless in the golden and silver ages.

⁸⁴do kala kam hone ke baad bhi treta mein nirvikaari to kahenge na।

⁹²Even though you lost two degrees, you are still said to be viceless in the silver age, are you not?

⁸⁵vikaaron ke aakarshan se pare the na।

⁹³You were beyond the attraction of the vices, were you not?

⁸⁶yeh bhi aadha kalpa ke sanskaar ho gaye, to woh kyon nahin smriti mein jaldi aate hain?

⁹⁴If these have become your sanskars for half a kalpa, why are you not able to bring those sanskars into your consciousness just as quickly?

⁸⁷aatma ka asli roop bhi kya hai?

⁹⁵What is the original form of the soul?

⁸⁸aap aatma ke niji asli sanskaar va gun kaunse hain?

⁹⁶What are the original sanskars and virtues of you, the soul?

⁸⁹vahi hain na jo baap mein hain।

⁹⁷They are the same as those of the Father, are they not?

⁹⁰jo baap ke gun hain - gyaan ka saagar, sukh ka saagar, shanti ka saagar; woh saagar hai par aap swaroop to ho।

⁹⁸Whatever are the virtues of the Father: The Ocean of Knowledge, the Ocean of Happiness, the Ocean of Peace; He is the Ocean, but at least you are the embodiment.

⁹¹to jo aatma ke niji gun hain, shanti-swaroop to ho na।

⁹⁹So whatever are the original virtues of the soul, you are the embodiment of peace.

⁹²yeh to sang ke rang mein parivartan mein aaye ho, lekin vaastavik jo aatma ke swaroop ka gun hai woh to baap ke samaan hain na।

¹⁰⁰You transformed yourselves due to the colour of the company, but the original virtue of the form of the soul is the same as that of the Father, is it not?

⁹³woh bhi kyon nahin jaldi smriti mein aana chaahiye?

¹⁰¹Why does that not come into your consciousness as quickly?

⁹⁴aise-aise apne se baaten karo।

¹⁰²Talk to yourself in this way. ¹⁰³Do you understand?

⁹⁵samjha? ⁹⁶aise-aise apne se baaten karte- karte arthaat rooh-roohaan karte-karte roohaaniyat mein sthit ho jaayenge।

¹⁰⁴By talking to yourself in this way, that is, by having a spiritual heart­to­heart conversation, you will be able to stabilise yourself in spirituality.

⁹⁷yeh abhi nahin socho ki dvaapar ke yeh puraane sanskaar hain, isliye yeh ho gaya।

¹⁰⁵Do not think: Because you have had these old sanskars from the copper age, this happened.

⁹⁸yeh nahin socho।

¹⁰⁶Do not think this.

⁹⁹iske bajaay yeh socho ki mujh aatma ke aadi sanskaar aur anaadi sanskaar kaunse hain!

¹⁰⁷Instead think: What do I, the soul, have as my original and eternal sanskars?

¹⁰⁰srishti ke aadi mein jab aatmaaen aaeen to kya sanskaar the?

¹⁰⁸When the soul first came down at the beginning of the world, what sanskars did it have?

¹⁰¹daivi sanskaar the na।

¹⁰⁹It had divine sanskars, did it not?

¹⁰²to yeh socho - aadi mein aatma ke sanskaar aur gun kaun-se the!

¹¹⁰So think about what the original sanskars and virtues of the soul were.

¹⁰³madhya ko nahin socho।

¹¹¹Do not think about the middle period.

¹⁰⁴anaadi aur aadi sanskaaron ko socho to kya hoga ki madhya ke sanskaar beech-beech mein jo prajvalit hote hain woh madhyam ho jaayenge।

¹¹²Think about the original and eternal sanskars of the soul. ¹¹³What will happen then? ¹¹⁴The sanskars of the middle period that emerge now and again will become mediocre.

¹⁰⁵madhyam dheele ko kaha jaata hai।

¹¹⁵Mediocre means slack.

¹⁰⁶kehte hain na - iski chaal madhyam hai।

¹¹⁶It is said: This one's activities are of a mediocre level.

¹⁰⁷to madhya ke sanskaar madhyam ho jaayenge aur jo anaadi aur aadi sanskaar hain woh pratyaksha roop mein dikhaai denge।

¹¹⁷So the sanskars of the middle period will become mediocre and the original and eternal sanskars will be practically visible. ¹¹⁸Do you understand?

¹⁰⁸samjha? ¹⁰⁹sadaiv anaadi aur aadi ko hi socho।

¹¹⁹Always think about the original and the eternal.

¹¹⁰jaise sankalp karenge vaise hi smriti rahegi aur jaisi smriti rahegi vaiseesmartheehar karma mein aayegi।

¹²⁰Whatever thoughts you create, your awareness will be according to that, and as is your awareness, so will be your power in every action.

¹¹¹isliye smriti ko sadaiv shreshtha rakho।

¹²¹Therefore, constantly have an elevated awareness.

¹¹²to ab kya karenge?

¹²²So what will you do now?

¹¹³har second ke tyaag se har second ki praapti karte chalo। ¹¹⁴kyonki yahi sangamayug hai jo bhaagya praapta karne ka hai।

¹²³Through every second of renunciation, continue to attain at every second, because this is the confluence age when you can attain a fortune.

¹¹⁵abhi jo bhaagya banaaya woh saare kalpa mein bhogna padta hai - chaahe shreshtha, chaahe neech।

¹²⁴Whatever fortune you create at this time has to be experienced throughout the kalpa, whether it is elevated or low.

¹¹⁶lekin yeh sangamayug hi hai jismen bhaagya bana sakte ho।

¹²⁵It is only at the confluence age that you can create a fortune.

¹¹⁷jitna chaaho utna bana sakte ho kyonki bhaagya banaane vaala baap saath hai।

¹²⁶You can create as much as you want, because you have the company of the Father who is the Fortune­Maker.

¹¹⁸phir yeh baap saath nahin rahega, na yeh praapti rahegi।

¹²⁷At that time, this Father will not be with you nor will there be this attainment.

¹¹⁹praapti karaane vaala bhi ab hai aur praapti bhi ab honi hai।

¹²⁸The One who enables you to attain something is with you now, and the attainment has to be made at this time.

¹²⁰ab nahin to kab nahin - yeh slogan smriti mein rakho।

¹²⁹If not now then never. ¹³⁰Keep this slogan in your awareness.

¹²¹sloganlikhe hue to rehte hain na।

¹³¹You have the slogans written down, do you not?

¹²²yeh samajhte ho ki yeh slogan hamaare liye hain?

¹³²Do you consider the slogans to be for your own self?

¹²³agar sadaiv yeh smriti mein rahe -- ki ab nahin to kab nahin to phir kya karenge?

¹³³If you constantly have the awareness that if not now then never, then what will you do?

¹²⁴sadaiv sochenge - jo karna hai to ab kar len।

¹³⁴You will constantly think that you should do whatever you want to, now.

¹²⁵to sada yeh slognasmriti mein rakho।

¹³⁵So constantly keep this slogan in your awareness.

¹²⁶apni sthiti ko sada tyaag aur sada bhaagyashaali banaane ke liye checking to karni hai lekin checking mein bheemukhyacheking kaunsi karni hai jis checking karne se automatically change aa jaae? ¹²⁷kya checking karni hai uske liye ek sloganhai, vahaslogankaunsa hai? ¹²⁸jo bahut baar sunaaya hai - ‘‘kam kharcha baala nasheen’’। ¹²⁹ab kam kharcha baala nasheen kaise banna hai?

¹³⁶Do you understand?

¹³⁰vo log to sthool dhan mein ‘‘kam kharcha baala nasheen’’ banne ka prayatna karte hain। ¹³¹lekin aap logon ke liye sangamayug mein kitne prakaar ke khazaane hain, maaloom hai? ¹³²samay, sankalp, shvaas to hai heekhzaanaalekin uske saath avinaashi gyaan-ratna kaakhzaanaabhi hai aur paanchava sthoolakhzaane se bhi iska sambandh hai। ¹³³to yeh check karo-sankalp ke khazaane mein bhi ‘‘kam kharcha baala nasheen’’ bane hain?

¹³⁷Achcha.

¹³⁴jyaada kharcha nahin karo।

¹³⁸What will those from Mysore remember?

¹³⁵apne sankalp kekhzaane ko vyartha na ganvaao to samartha aur shreshtha sankalp hoga।

¹³⁹The mothers just stay on the pilgrimage of remembrance, do they not?

¹³⁶shreshtha sankalp se praapti bhi shreshtha hogi na।

¹⁴⁰Because, they cannot understand the language.

¹³⁷aise hi jo samay ka khazaana hai sangamayug ka, is sangamayug ke samay ko agar vyartha na kharcha karo to kya hoga?

¹⁴¹Even so, you are fortunate. ¹⁴²Do you consider yourselves to be the special souls out of the entire world?

¹³⁸ek-ek second mein anek janmon ki kamaai ka saadhan kar sakenge।

¹⁴³Achcha, do you think that you have been here many times before?

¹³⁹isliye yeh samay vyartha nahin ganvaana hai।

¹⁴⁴Or, do you think that this is the first time you have come here?

¹⁴⁰aise hi jo shvos arthaat har shvos mein baap ki smriti rahe, agar ek bhi shvos mein baap ki yaad nahin to samjho vyartha gaya।

¹⁴⁵You do not have any bondages, so do you consider yourselves to be fortunate or unfortunate? ¹⁴⁶You are free from bondage and so you can create an elevated future for yourself.

¹⁴¹to shvos ko bhi vyartha nahin ganvaana। ¹⁴²aise hi gyaan ka khazaanaajo hai usmein bhi agar khazaane ko sambhaalne nahin aata, mila aur khatma kar diya to vyartha chala gaya। ¹⁴³manan nahin kiya na।

¹⁴⁷You are doubly fortunate: firstly, you have found the Father, and secondly, you are free from bondage in order to create your future. ¹⁴⁸You experience even greater happiness, do you not?

¹⁴⁴manan ke baad us khazaane se jo khushi praapta hoti hai, us khushi mein sthit rahne ka abhyaas nahin kiya to vyartha chala gaya na। ¹⁴⁵jaise bhojan kiya, hajam karne ki shakti nahin to vyartha jaata hai na। ¹⁴⁶isi prakaar yeh gyaan ke khazaane aapke prati va doosri aatmaon ko daan dene ke prati na lagaaya to vyartha gaya na। ¹⁴⁷aise hi yeh sthool dhan bhi agar eeshvareey kaarya mein, har aatma ke kalyaan ke kaarya mein va apni unnati ke kaarya mein na lagaakar anya koi sthool kaarya mein lagaaya to vyartha lagaaya na।

¹⁴⁹You do not think: I don't know what this is, do you?

¹⁴⁸kyonki agar eeshvareey kaarya mein lagaate ho to yeh sthool dhan ek ka laakh guna bankar praapta hota hai aur agar ek vyartha ganva diya to ek vyartha nahin ganvaaya lekin laakh vyartha ganvaaya। ¹⁴⁹isi prakaar jo sangamayug ka sarva khazaana hai us sarva khazaane ko check karo ki koi bhi khazaana vyartha to nahin jaata hai? ¹⁵⁰to aise ‘‘kam kharcha baala nasheen’’ bane ho ya ab tak albele hone ke kaaran vyartha ganva dete ho? ¹⁵¹jo albele hote hain woh vyartha ganvaate hain aur jo samajhdaar hote hain, knowledgeful hote hain, senseebhle hote hain woh ek chhoti cheez bhi vyartha nahin ganvaate।

¹⁵⁰You don't experience any sorrow, do you?

¹⁵²aise ke liye hi kaha jaata hai ‘‘kam kharcha baala nasheen’’। ¹⁵³aise ho?

¹⁵¹You experience happiness, do you not? ¹⁵²It is good that you are free from bondage.

¹⁵⁴jaise saakaar baap ne ‘‘kam kharcha baala nasheen’’ bankar ke dikhaaya na।

¹⁵³So do you consider yourself to be fortunate? ¹⁵⁴Or, do you also sometimes experience sorrow?

¹⁵⁵to kya follow father nahin karna hai?

¹⁵⁵If anyone else is with you, there will be conflict.

¹⁵⁶koi bhi sthool dhan, agar sthool dhan nahin hai to jo yagya-nivaasi hain unke liye yeh yagya ki har vastu hi sthool dhan ke samaan hai। ¹⁵⁷agar yagya ki koi bhi vastu vyartha ganvaate hain to bhi ‘‘kam kharcha baala-nasheen’’ nahin kahenge। ¹⁵⁸jo pravritti mein rahne vaale hain, sthool dhan se apna pad oonch bana sakte hain, vaise hi yagya-nivaasi bhi agar yagya ki sthool vastu ‘‘kam kharcha baala-nasheen’’ bankar use karte hain, apne prati va doosron ke prati, unka bhi is hisaab se bhavishya bahut oonch banta hai। ¹⁵⁹aise nahin ki sthool dhan to pravritti vaalon ke liye saadhan hai lekin yagya- nivaasiyon ke yagya ki seva bhi, yagya ki vastu ki economy roopi dhan sthool dhan se bhi jyaada kamaai ka saadhan hai।

¹⁵⁶If Shiv Baba is with you, there won't be any conflict, will there?

¹⁶⁰isliejab yagya ki ek bhi cheezaythaartha roop se lagaate ho va sambhaal karte ho, vyartha se bachaav karte ho to samartheeaati hai bhavishya praapti ke liye।

¹⁵⁷If, whilst living in the household, you stay in the relationship of the soul, you can create your double fortune. ¹⁵⁸Whilst living in the household, do you remain detached from the relationships of the body?

¹⁶¹vyartha se bachaav kiya, apna bhavishya banaane ki to praapti hui na।

¹⁵⁹So those who are living in the household are creating such a fortune. ¹⁶⁰Achcha.

¹⁶²isliye harek ko apne aapko check karna hai।

¹⁶¹Do all of you consider yourselves to be servers?

¹⁶³to apne ko ‘‘kam kharcha baala nasheen’’ kitna banaaya hai?

¹⁶²Servers never have thoughts of celebrating with splendour.

¹⁶⁴vyartha se bacho, samartha bano। ¹⁶⁵jahaan vyartha hai vahaan samartha zara bhi nahin aur jahaan samartheehai vahaan vyartha jaave - yeh ho nahin sakta।

¹⁶³To have all experiences through all relationships is a different matter, but always keep the form of being a server in your awareness.

¹⁶⁶agar khazaana vyartha jaata hai to samartheenheen aa sakti hai।

¹⁶⁴If you get busy in celebrating with splendour, you will forget to do service.

¹⁶⁷jaise dekho, koi leakage hoti hai, kitna bhi koshish karo lekin leakage kaaran shakti bhar nahin sakti hai।

¹⁶⁵"I am a server, one who brings about world transformation, a purifier". ¹⁶⁶Keep this form of yourself in your awareness.

¹⁶⁸to vyartha bhi leakage hone ke kaaran kitna bhi purooshaartha karenge, kitna bhi mehnat karenge lekin shaktishaali nahin ban sakenge।

¹⁶⁷You need such power as a purifier that anyone impure who comes in front of you becomes pure. ¹⁶⁸Impure souls should not even be able to have impure thoughts.

¹⁶⁹isliye leakage ko check karo।

¹⁶⁹You should have such a powerful brake.

¹⁷⁰leakage ko check karne ke liye bahut hoshiyaari chaahiye। ¹⁷¹kai baar leakage to milti nahin hai।

¹⁷⁰Since he is not even able to have any impure thoughts, how can you be influenced by his impurity?

¹⁷²bahut hoshiyaar hote hainnolejphul hote hain woh leakage ko catch kar sakte hain।

¹⁷¹Do not think: I am pure, but I was influenced by this impure soul. ¹⁷²This is also a weakness.

¹⁷³knowledgeful nahin to leakage ko dhoondhate rehte hain। ¹⁷⁴to abnolejphul ban check karo to vyartha se samartha ho jaayenge।

¹⁷³To be influenced means that you are not influential, and this is why you are influenced by their influence.

¹⁷⁵samjha? ¹⁷⁶achha, maisoor vaale kya yaad rakhenge?

¹⁷⁴A purifier cannot be influenced by the influence of impure thoughts.

¹⁷⁷maataaen sirf yaad ki yaatra mein rehti hain na।

¹⁷⁵A purifier cannot have impure thoughts or scenes even in dreams.

¹⁷⁸kyonki bhaasha to samajh nahin sakteen। ¹⁷⁹yeh to yaad rakhengi na -- kam kharcha baala nasheen। ¹⁸⁰phir bhi bhaagyashaali ho।

¹⁷⁶If you have scenes of impurity in your dreams, then understand that you are being influenced by the influence of impure sanskars.

¹⁸¹yeh to samajhti ho saare srishti mein ham vishesh aatmaaen hain?

¹⁷⁷You should not remain slack in that either. ¹⁷⁸Why should it even come in your dreams?

¹⁸²achha। ¹⁸³yeh samajhti ho ki yahaan kai baar aaye hain ya samajhti ho ki pahli baar hi aaye hain?

¹⁷⁹You have to adopt the practice of having such a strict vision, a strict attitude and a strict awareness.

¹⁸⁴koi bandhan nahin hai to apne ko bhaagyashaali samajhti ho ya durbhaagyashaali samajhti ho?

¹⁸⁰Any impure soul should be destroyed in front of me, the armed Shakti, within one second.

¹⁸⁵nirbandhan ho to apna bhavishya oonch bana sakti hain। ¹⁸⁶aap to dabhle bhaagyashaali ho -- ek to baap mila, doosra bhavishya banaane ke liye nirbandhan bani ho।

¹⁸¹The person would not be destroyed physically, but his sanskars would be destroyed. ¹⁸²There is a need to destroy impure sanskars.

¹⁸⁷aur hi khushi hoti hai na। ¹⁸⁸aise to nahin - pata nahin kya hai?

¹⁸³I am a purifier, a destroyer of devilish impure sanskars.

¹⁸⁹duhkh to mahsoos nahin hota? ¹⁹⁰sukh anubhav karti ho na।

¹⁸⁴Those who are the destroyers can never become anyone's prey.

¹⁹¹achha hua jo nirbandhan ho gai।

¹⁸⁵You should have such a practical impact that anyone

¹⁹²aise apne ko bhaagyashaali samajhti ho ya kabhi duhkh bhi aata hai?

¹⁸⁶who even has such a thought in front of you has his thought destroyed.

¹⁹³aur koi saath hoga to takkar hoga।

¹⁸⁷You have to become such a form of Kali.

¹⁹⁴shiv baba agar saath hai to takkar nahin hoga na।

¹⁸⁸You should be able to take the sacrifice of impure thoughts within one second.

¹⁹⁵sangamayug mein laukik suhaag ka tyaag shreshtha bhaagya ki nishaani hai।

¹⁸⁹Have you become so powerful that even a shadow cannot fall over you? ¹⁹⁰Do not be delicate.

¹⁹⁶aatma ki pravriti mein yeh sambandh nahin hai।

¹⁹¹Those who are delicate are weak. ¹⁹²Shaktis are not delicate.

¹⁹⁷pravriti mein sambandh mein to nahin aati ho?

¹⁹³Do not ever have mercy on Maya. ¹⁹⁴You are the ones who disregard Maya.

¹⁹⁸agar pravriti mein rah aatma ke sambandh mein rehti ho to apna dabhle bhaagya bana sakti ho।

¹⁹⁵The more you disregard Maya, the more regard you will receive from the bhagats and the divine family.

¹⁹⁹pravriti mein rehte deh ke sambandh se nyaari rehti ho?

¹⁹⁶You have to show your bossiness, not your mercy, over Maya.

²⁰⁰to pravriti mein rahne vaale aisa bhaagya bana rahe ho।

¹⁹⁷You have to have mercy in becoming a helper in someone's effort, not on Maya. ¹⁹⁸Achcha.

²⁰¹achha।

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