बुधवार 3 मई 1972 की अव्यक्त मुरली

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03-05-72om shanti avyakt baapdaadaamdhuban

“law maker” bano, “law brekar” nahin

apne ko loveful aur laaphul donon hi samajhte ho? jitna hi loveful utna hi laaphul ho ki jab loveful bante ho to law-full nahin ban sakte ho va jab laaphul bante ho to loveful nahin ban sakte ho? kya donon hi saath-saath ek hi samay karma mein va swaroop mein dikhaai de sakte hain? kyonki jab tak la aur lav donon hi samaan nahin hue hain tab tak kaarya mein sada saphaltaamoorta ban nahin sakte। saphalta-moorta va sampoornamoorta banne ke liye in donon ki aavashyakta hai। lophul apne aap ke liye bhi banna hota hai। na sirf doosron ke liye laaphul banna padta hai lekin jo svayan apne prati laaphul banta hai vahi doosron ke prati bhi laaphul ban sakta hai। agar svayan apne prati koi bhi la ko brake karta hai to woh doosron ke oopar la chala nahin sakta। kitna bhi doosron ke prati lophul banne ka prayatna karega lekin ban nahin sakega। isliye apne aap se poochho ki main apne prati va anya aatmaon ke prati laaphul bana hoon? praatah se lekar raat tak mansa swaroop mein athva karma mein samparka va ek do ko sahayog dene mein, va seva mein kahaan bhi kis prakaar ka la brake to nahin kiya? jo la-brekar hoga woh nai duniya ka maker nahin ban sakega। va pees-maker, new-world-maker nahin ban sakega। to apne aapko dekho ki main new-world-maker va pees-maker, la-maker hoon va la-brekar hoon? jo svayan la-maker hain vahi agar la ko brake karta hai, to kya aise ko la-maker kaha ja sakta hai? eeshvareey laaj (kaayde) va eeshvareey niyam kya hain, woh sabhi spashta jaan gaye ho va abhi jaanna hai? jaanne ka arth kya hota hai? jaanna arthaat chalna। jaanne ke baad maanna hota hai, maanne ke baad phir chalna hota hai। to aise samjhen ki yeh jo bhi baithe hue hain woh sabhi jaan gaye hain arthaat chal rahe hain? amritvele se lekar jo bhi dincharya bata rahe ho woh sabhi eeshvareey laaj ke pramaan bita rahe ho ki ismen kuchh percentage hai? jaanne mein percentage hai? agar jaanne mein percentage nahin hai aur jaankar chalne mein percentage hai to usko jaanna kaise kahenge? yathaartha roop se nahin jaana hai tab chal nahin paate ho va jaan gaye hain baaki chal nahin paate ho, kya kahenge? jab kehte ho yahaan jaanna, maanna, chalna ek hi hai; phir yeh antar kyon rakha hai? agyaaniyon ko yeh samjhaate ho ki aap jaante ho ham aatma hain, lekin maankar chalte nahin ho। aap bhi jaante ho ki yeh eeshvareey niyam hain, yeh nahin hain; jaankar phir chalte nahin ho to is stage ko kya kahenge? (purooshaartha)purushaartheejeevan mein galti hona maaph hai, aise? jaise drama ki dhaal sahaara de deti hai vaisepurushaartheeshabda bhi haar khaane mein va asphalta praapta hone mein bahut achhi dhaal hai। alankaaron mein yeh dhaal dikhaai hui hai? aise ko purushaartheekhenge? purooshaartha shabd ka arth kya karte ho? is rath mein rehte apne ko puroosh arthaat aatma samajhkar chalo, isko kehte hai purushaarthi। to aise purooshaartha karne vaala arthaat aatmik sthiti mein rahne vaala is rath ka puroosh arthaat maalik kaun hai? aatma na। to purushaarthi maana apne ko rathi samajhne vaala। aisa purushaartheekab haar nahin kha sakta। to purooshaartha shabd ko is reeti se use na karo। haan, aise kaho -- ham purooshaarthaheen ho jaate hain tab haar hoti hai। agar purooshaartha mein theek laga hua hai to kab haar nahin ho sakti hai। jaanne aur chalne mein agar antar hai to aisi stage vaale kopurushaartheenheen kaha jaayega। purushaartheesdaiv manzil ko saamne rakhte hue chalte hain, woh kab rookta nahin। beech-beech mein maarga mein jo scene aati hain unko dekhne lagte hain lekin rookte nahin। dekhte ho va dekhte hue nahin dekhte ho? jo bhi baat saamne aati hai unko dekhte ha? aisi avastha mein chalne vaale ko purushaarthi nahin kaha ja sakta। purushaartheekab bhi apni himmat aur ullaas ko chhodte nahin hain। himmat, ullaas sada saath hai to vijay sadaiv hai hi। himmatheen jab bante hain athva ullaas ke bajaaye kisi-na-kisi prakaar ka aalasya jab aata hai tab hi haar hoti hai। aur chhoti-si galti karne se laaphul banne ke bajaae svayan hi la-maker hote hue la ko brake karne vaale ban jaate hain। woh chhoti- si galti kaunsi hai? ek maatra ki sirf galti hai। ek maatra ke antar se la-maker ke bajaae la ko brake karne vaale ban jaate hain। aise sada surrender rahen to saphaltaamoorta, vijayeemoorta ban jaayenge। lekin kabhi-kabhi apni mat chala dete hain, isliye haar hoti hai। achha, ek maatra ke antar ka shabd hai -- shiv ke bajaae shav ko dekhte hain। shav ko dekhne se shiv ko bhool jaate hain। shiv shabd badalkar vish ban jaata hai। vish, vikaaron ki vish। ek maatra ke antar se ulta ban jaane se vish bhar jaata hai। uska phir parinaam bhi aisa hi nikalta hai। ulte ho gaye to parinaam bhi zaroor ulta hi niklega। isliye kab bhi shav ko na dekho arthaat is deh ko na dekho। inko dekhne se athva shareer ke bhaan mein rahne se la brake hota hai। agar is la mein apne aapko sada kaayam rakho ki shav ko nahin dekhna hai; shiv ko dekhna hai to kab bhi koi baat mein haar nahin hogi, maaya vaar nahin karegi। jab maaya vaar karti hai to haar hoti hai। agar maaya vaar hi nahin karegi to haar kaise hogi? to apne aapko baap ke oopar har sankalp mein balihaar banaao to kab haar nahin hogi। sankalp mein bhi agar baap ke oopar balihaar nahin ho, to sankalp karma mein aakar haar khila dete hain। isliye agar la-maker apne ko samajhte ho to kabhi bhi is la ko brake nahin karna। check karo -- yeh jo sankalp utha woh baap ke oopar balihaar hone yogya hai? koi bhi shreshtha devtaaen hote hain, unko kabhi bhi koi bhent chadhaate hain to devtaaon ke yogya bhent chadhaate hain, aise-vaise nahin chadhaate। to har sankalp baap ke oopar arthaat baap ke karttavya ke oopar balihaar jaana hai। yeh check karo - jaise oonch te oonch baap hai vaise hi sankalp bhi oonch hai jo bhent chadhaaven? agar vyartha sankalp, vikalpa hain to baap ke oopar bali chadha nahin sakte, baap sveekaar kar nahin sakte। aajkal shaktiyon aur deviyon ka bhojan hota hai to usmein bhi shuddhipoorvak bhog chadhaate hain। agar usmein koi ashuddhi hoti hai to devi bhi sveekaar nahin karti hai, phir woh bhakton ko mahsoosta aati hai ki devi ne hamaari bhent sveekaar nahin ki। to aap bhi shreshtha aatmaayen ho। shuddhi poorvak bhent nahin hai to aap bhi sveekaar nahin karte ho। oonch te oonche baap ke aage kya bhent chadhaani hai woh to samajh sakte ho। har sankalp mein shreshthata bharte jaao, har sankalp baap aur baap ke karttavya mein bhent chadhaate jaao। phir kab bhi haar nahin kha sakenge। abhi phir bhi koi vyartha athva ashuddha sankalp chalne ki pratyaksha roop mein koi saja nahin mil rahi hai, lekin thoda aage chalenge to karma ki to baat hi chhodo lekin ashuddha va vyartha sankalp jo hua, kiya uski pratyaksha saja ka bhi anubhav karenge। kyonki jab vyartha sankalp karte ho to sankalp bhi khazaanaahai। khazaane ko jo vyartha ganvaata hai uska kya haal hota hai? vyartha dhan ganvaane vaale ki result kya nikalti hai? divaala nikal jaata hai। aise hi yeh shreshtha sankalpon ka khazaanaavyartha ganvaate-ganvaate baap dvaara jo varsa praapta hona chaahiye woh praapti ka anubhav nahin hota। jaise koi divaala maarte hain to kya gati ho jaati hai? aise sthiti ka anubhav hoga। isliye abhi jo samay chal raha hai woh bahut saavdhaani se chalne ka hai, kyonki abhi yaatri chalte-chalte oonch manzil par pahunch gaye hain। to oonch manzil par kadam-kadam par attention rakhne ki bahut aavashyakta hoti hai। har kadam mein checking karne ki aavashyakta hoti hai। agar ek kadam mein bhi attention kam raha to result kya hogi? oonchaai ke bajaae paanv khisakte-khisakte neeche aa jaayenge। to vartamaan samay itna attention hai va albelaapan hai? pahla samay aur tha, woh samay beet chuka। jaise-jaise samay beet chuka to samay ke pramaan paristhitiyon ke liye baap merciful ban kuchh- na-kuchh jo salvation dete aaye hain woh samay pramaan abhi samaapta ho chuka। abhi merciful nahin। agar ab tak bhi merciful bante rahe to aatmaayen apne upar merciful ban nahin sakengi। jab baap itni oonch stage ki saavdhaani dete hain tab bachche bhi apne oopar merciful ban saken। is kaaran abhi yeh nahin samajhna ki baap merciful hai, isliye jo kuchh bhi ho gaya to baap raham kar dega। nahin, abhi to ek bhool ka hajaar guna danda ka hisaab-kitaab chuktu karna padega। isliye abhi zara bheegaflatkarne ka samay nahin hai। abhi to bilkul apne kadam-kadam par saavdhaani rakhte hue kadam mein padmon ki kamaai karte padmapti bano। naam hai na padmaapadma bhaagyashaali। to jaisa naam hai aisa hi karma hona chaahiye। har kadam mein dekho - padmon ki kamaai karte padmapti bane hain? agar padmapti nahin bane to padmaapadma bhaagyashaali kaise kahlaayenge? ek kadam bhi padam ki kamaai bigar na jaae। aisi checking karte ho va kai kadam vyartha jaane baad hosh aata hai? isliye phir bhi pahle se hi saavdhaan karte hain। ant ka swaroop shaktipan ka hai। shakti roop merciful ka nahin hota hai। shakti ka roop sadaiv sanhaari roop dikhaate hain। to sanhaar ka samay ab sameep aa raha hai। sanhaar ke samay merciful nahin banna hota hai। sanhaar ke samay sanhaari roop dhaaran kiya jaata hai। isliye abhi merciful ka part bhi samaapta hua। baap ke sambandh se bachchon ka albelaapan va naaj sabhi dekhte hue aage badhaaya, lekin ab kisi bhi prakaar se paavan banaakar saath le jaane ka part hai sadguru ke roop mein। jaise baap bachchon ke naaj va albelaapan dekh phir bhi pyaar se samjhaate chalaate rehte hain। woh roop sadguru ka nahin hota। satguru ka roop jaise sadguru hai-vaise sat sankalp, sat bol, sat karma banaane vaala hai। phir chaahe nolejadvaara va purooshaartha dvaara banaave, chaahe phir saja dvaara banaave। sadguru naaj aur albelaapan dekhne vaala nahin hai। isliye ab samay aur baap ke roop ko jaano। aise na ho -- baap ke is antim swaroop ko na jaante hue apne bachpan ke albelepan mein aakar apne aapko dhokha de baitho। isliye bahut saavdhaan rehna hai। shaktiyon ko abhi apna sanhaari roop dhaaran karna chaahiye। jaise dikhaaya hua hai - koi bhi aasuri sanskaar shaktiyon ka saamna nahin kar sakta, aasuri sanskaar vaale shaktiyon ke saamne aankh uthaakar dekh nahin sakte। to aise sanhaari roop bankar svayan mein bhi aasuri sanskaaron ka sanhaar karo aur doosron ke bhi aasuri sanskaar ke sanhaar karne vaale sanhaareemoorta bano। aisi himmat hai? maata roop mein bhale raham aa jaata, shakti roop mein raham nahin aata। maata bankar paalna to bahut ki aur maata ke aage bachche laadkod karte bhi hain। shaktiyon ke aage kiski himmat nahin jo albelaapan dikha sake। apne prati bhi ab sanhaari bano। aisi stage banaao jo aasuri sanskaar sankalp mein bhi thahar na saken। isko kehte hain - ek hi najar se asur sanhaarni। sankalpon ko parivartan karne mein kitna samay lagta hai? second। aur najar se dekhne mein kitna samay lagta hai? ek second। to najar se asur sanhaar karne vaale arthaat ek second mein aasuri sanskaaron ko bhasma karne vaale, aise bane ho? ki aasuri sanskaaron ke vasheebhoot ho jaate ho? aasuri sanskaaron ke vasheebhoot hone vaale ko kis sampradaay mein gina jaayega? aap kaun ho? (eeshvareey sampradaay) to eeshvareey sampradaay vaalon ke paas aasuri sanskaar bhi nahin aane chaahiye। abhi aasuri sanskaar aate hain va bhasma ho gaye hain? (aate hain) to phir kya ban jaate ho? apna roop badal bahuroopi ban jaate ho kya? abhi-abhi eeshvareey sampradaay, abhi- abhi aasuri sanskaaron ke vash ho gaye to kya ban gaye? bahuroopi ho gaye na। agar abhi-abhi apne se aasuri sanskaaron ko bhasma karne ki himmat rakhkar sanhaari roop bane to mubaarak hai। abhi yeh bhi dhyaan rakhna, sookshm sajaaon ke saath-saath sthool sajaayen bhi hoti hain। aise nahin samajhna - sookshm saja to apne andar bhog kar khatma karenge। nahin। sookshm sajaaen sookshm mein milti rehti hain aur din pratidin jyaada milti jaayengi lekin eeshvareey maryaadaaon ke pramaan koi bhi agar amaryaada ka karttavya karte hain, maryaada ka ullanghan karte hain to aisi amaryaada se chalne vaale ko sthool sazaaen bhi bhogni pade। phir tab kya hoga? apne daivi parivaar ke sneh, sambandh aur jo vartamaan samay ki sampatti ka khazaana hai unse vanchit hona pade। isliye ab bahut soch- samajhkar kadam uthaana hai। aise lodge (niyam) shaktiyon dvaara sthaapan ho rahe hain। pahle se hi saavdhaan karna chaahiye na। phir aise na kehna ki aise to hamne samjha nahin tha, yeh to nai baat ho gai। to pahle se hi suna rahe hain। sookshm laaz ke saath sthool laaj va niyam bhi hain। jaise-jaisegalti, usi pramaan aisi galti karne vaale ko saja। isliye la-maker ho to la ko brake nahin karna। agar la-maker bhi la ko brake karenge to phir la-full raajya karne ke adhikaari kaise banenge? jo svayan ko hi la ke pramaan nahin chala sakta woh laaphul raajya kaise chala sakega? isliye ab apne ko la-maker samajhkar har kadam la-full uthaao arthaat shreemat pramaan uthaao। man-mat mix nahin karna। maaya shreemat ko badalkar man ko mix kar usko hi shreemat samjhaane ki buddhi deti hai। maaya ke vash manmat ko bhi shreemat samajhne lag padte hain, isliye parakhne ki shakti sadaiv kaam mein lagaao। kahaan parakhne mein bhi antar hone se apne aapko nuksaan kar dete। isliye kahaan bhi agar svayan nahin parakh sakte ho to jo shreshtha aatmaayen nimitta hain unhon se sahayog lo। verify karaao ki yeh shreemat hai va manmat hai। phir practical mein laao। achha। aise laaphul aur loveful jo donon hi saath-saath rakh chalne vaale hain, aisi aatmaon ko namaste।