बुधवार 3 मई 1972 की अव्यक्त मुरली

⁰> ¹03-05-72om shanti avyakt baapdaadaamdhuban

⁰> > 03/05/72 Avyakt BapDada Revised: 26/07/93

²“law maker” bano, “law brekar” nahin

¹Do you consider yourselves to be both love ful and lawful?

³apne ko loveful aur laaphul donon hi samajhte ho?

²Are you lawful to the same extent as you are loveful?

⁴jitna hi loveful utna hi laaphul ho ki jab loveful bante ho to law-full nahin ban sakte ho va jab laaphul bante ho to loveful nahin ban sakte ho?

³Oris it that you cannot be lawful when you are loveful and you cannot be loveful when you are lawful?

⁵kya donon hi saath-saath ek hi samay karma mein va swaroop mein dikhaai de sakte hain?

⁴Are you able to reveal both these stages at the same time as your form in action?

⁶kyonki jab tak la aur lav donon hi samaan nahin hue hain tab tak kaarya mein sada saphaltaamoorta ban nahin sakte।

⁵Until your stages of law and love become equal, you cannot constantly be the embodiment of success in your actions.

⁷saphalta-moorta va sampoornamoorta banne ke liye in donon ki aavashyakta hai। ⁸lophul apne aap ke liye bhi banna hota hai।

⁶In order to be the embodiment of success and the image of perfection, you need both these stages.

⁹na sirf doosron ke liye laaphul banna padta hai lekin jo svayan apne prati laaphul banta hai vahi doosron ke prati bhi laaphul ban sakta hai।

⁷You have to be lawful to the self also, not just to others. ⁸Those who are lawful to themselves can also be lawful to others.

¹⁰agar svayan apne prati koi bhi la ko brake karta hai to woh doosron ke oopar la chala nahin sakta।

⁹If you break any laws which apply to your own self, then you cannot lay down any laws for others.

¹¹kitna bhi doosron ke prati lophul banne ka prayatna karega lekin ban nahin sakega।

¹⁰Then no matter how much you try to be lawful to others, you will not be able to be that.

¹²isliye apne aap se poochho ki main apne prati va anya aatmaon ke prati laaphul bana hoon?

¹¹Therefore, ask yourself: Have I become lawful with myself and with other souls?

¹³praatah se lekar raat tak mansa swaroop mein athva karma mein samparka va ek do ko sahayog dene mein, va seva mein kahaan bhi kis prakaar ka la brake to nahin kiya?

¹²From morning till night, are you breaking any laws in your thoughts, actions, connections, in giving co­operation to one another or in service?

¹⁴jo la-brekar hoga woh nai duniya ka maker nahin ban sakega। ¹⁵va pees-maker, new-world-maker nahin ban sakega।

¹³Those who are law­breakers cannot become the makers of the new world; the peacemakers or the new­ world makers.

¹⁶to apne aapko dekho ki main new-world-maker va pees-maker, la-maker hoon va la-brekar hoon?

¹⁴So check yourself: Am I a new­ world maker, a peace­maker and a law­maker, or, am I a law­breaker?

¹⁷jo svayan la-maker hain vahi agar la ko brake karta hai, to kya aise ko la-maker kaha ja sakta hai?

¹⁵Would the law­makers who break the law be called the law­makers?

¹⁸eeshvareey laaj (kaayde) va eeshvareey niyam kya hain, woh sabhi spashta jaan gaye ho va abhi jaanna hai?

¹⁶Do all of you clearly know what the Godly disciplines are, or do you still have to know these?

¹⁹jaanne ka arth kya hota hai?

¹⁷What does it mean to know them?

²⁰jaanna arthaat chalna।

¹⁸To know means to follow them.

²¹jaanne ke baad maanna hota hai, maanne ke baad phir chalna hota hai।

¹⁹After knowing, you accept them and after accepting them, you have to follow them.

²²to aise samjhen ki yeh jo bhi baithe hue hain woh sabhi jaan gaye hain arthaat chal rahe hain?

²⁰So, should it be understood that all those who are sitting here know all the laws, that is, that they are following them?

²³amritvele se lekar jo bhi dincharya bata rahe ho woh sabhi eeshvareey laaj ke pramaan bita rahe ho ki ismen kuchh percentage hai?

²¹Are you following the timetable from amrit vela onwards according to the Godly laws?

²⁴jaanne mein percentage hai?

²²Or, is there a percentage in that?

²⁵agar jaanne mein percentage nahin hai aur jaankar chalne mein percentage hai to usko jaanna kaise kahenge? ²⁶yathaartha roop se nahin jaana hai tab chal nahin paate ho va jaan gaye hain baaki chal nahin paate ho, kya kahenge?

²³Is there a percentage in knowing the laws? ²⁴If there isn't a percentage in knowing the laws, but there is a percentage in following them after knowing them, how can you call that knowing the laws?

²⁷jab kehte ho yahaan jaanna, maanna, chalna ek hi hai; phir yeh antar kyon rakha hai?

²⁵Is it because you do not know them accurately that you are not able to follow them?

²⁸agyaaniyon ko yeh samjhaate ho ki aap jaante ho ham aatma hain, lekin maankar chalte nahin ho।

²⁶Or, is it that you know them but you are not able to follow them? ²⁷What would you say?

²⁹aap bhi jaante ho ki yeh eeshvareey niyam hain, yeh nahin hain; jaankar phir chalte nahin ho to is stage ko kya kahenge?

²⁸Since you say that here, your knowing, accepting and following are all the same, why is there still this difference?

³⁰(purooshaartha)purushaartheejeevan mein galti hona maaph hai, aise? ³¹jaise drama ki dhaal sahaara de deti hai vaisepurushaartheeshabda bhi haar khaane mein va asphalta praapta hone mein bahut achhi dhaal hai।

²⁹You tell those who do not have any knowledge that they know that they are souls, but that they do not conduct themselves accordingly whilst knowing this.

³²alankaaron mein yeh dhaal dikhaai hui hai?

³⁰You also know which are the Godly law sand which are not.

³³aise ko purushaartheekhenge? ³⁴purooshaartha shabd ka arth kya karte ho?

³¹If after knowing them, you don't follow them, what would you call this stage?

³⁵is rath mein rehte apne ko puroosh arthaat aatma samajhkar chalo, isko kehte hai purushaarthi।

³²(Effort.) ³³Is it that you are forgiven your mistakes in your effort­making life?

³⁶to aise purooshaartha karne vaala arthaat aatmik sthiti mein rahne vaala is rath ka puroosh arthaat maalik kaun hai? ³⁷aatma na।

³⁴Just as the shield of saying "Drama!", gives you support, in the same way, the word "effort­maker" is also a very good shield when you are being defeated or are not being successful.

³⁸to purushaarthi maana apne ko rathi samajhne vaala।

³⁵Is this shield shown as one of your weapons?

³⁹aisa purushaartheekab haar nahin kha sakta।

³⁶Would such souls be called effort­makers?

⁴⁰to purooshaartha shabd ko is reeti se use na karo।

³⁷What meaning do you make of the word "effort"?

⁴¹haan, aise kaho -- ham purooshaarthaheen ho jaate hain tab haar hoti hai।

³⁸It means that whilst you are in that chariot, you have to conduct yourself considering yourself to be a soul.

⁴²agar purooshaartha mein theek laga hua hai to kab haar nahin ho sakti hai।

³⁹This is called an effort­maker (purush arth ­ doing something for the sake of the being).

⁴³jaanne aur chalne mein agar antar hai to aisi stage vaale kopurushaartheenheen kaha jaayega। ⁴⁴purushaartheesdaiv manzil ko saamne rakhte hue chalte hain, woh kab rookta nahin।

⁴⁰Who is the one who is making this effort, that is, who is the master, who remains stable in the stage of soul consciousness? ⁴¹It is the soul, is it not?

⁴⁵beech-beech mein maarga mein jo scene aati hain unko dekhne lagte hain lekin rookte nahin।

⁴²So an effort­maker means one who considers himself to be a soul.

⁴⁶dekhte ho va dekhte hue nahin dekhte ho?

⁴³Such effort makers can never be defeated.

⁴⁷jo bhi baat saamne aati hai unko dekhte ha?

⁴⁴So do not use the word effort in that way.

⁴⁸aisi avastha mein chalne vaale ko purushaarthi nahin kaha ja sakta।

⁴⁵Yes, you can say that when you stopmaking effort, then you are defeated.

⁴⁹purushaartheekab bhi apni himmat aur ullaas ko chhodte nahin hain।

⁴⁶If you are engaged in making effort very well, you cannot be defeated.

⁵⁰himmat, ullaas sada saath hai to vijay sadaiv hai hi। ⁵¹himmatheen jab bante hain athva ullaas ke bajaaye kisi-na-kisi prakaar ka aalasya jab aata hai tab hi haar hoti hai।

⁴⁷If there is a difference between knowing them and following them, then those with such a stage cannot be called effort­makers. ⁴⁸An effort­maker always continues to move forward whilst keeping his destination in front of him.

⁵²aur chhoti-si galti karne se laaphul banne ke bajaae svayan hi la-maker hote hue la ko brake karne vaale ban jaate hain।

⁴⁹He nevercomes to a standstill: he may look at the side­scenes that now and again come in­ between, but he never stops.

⁵³woh chhoti- si galti kaunsi hai?

⁵⁰Do you see or do you not see whilst seeing?

⁵⁴ek maatra ki sirf galti hai। ⁵⁵ek maatra ke antar se la-maker ke bajaae la ko brake karne vaale ban jaate hain।

⁵¹If you stop when you see something in front of you, then those who continue to move along with such a stage cannot be called effort­makers.

⁵⁶aise sada surrender rahen to saphaltaamoorta, vijayeemoorta ban jaayenge।

⁵²An effort­maker never lets go of his courage and enthusiasm.

⁵⁷lekin kabhi-kabhi apni mat chala dete hain, isliye haar hoti hai।

⁵³If you constantly have courage and enthusiasm with you, then you are constantly victorious.

⁵⁸achha, ek maatra ke antar ka shabd hai -- shiv ke bajaae shav ko dekhte hain। ⁵⁹shav ko dekhne se shiv ko bhool jaate hain।

⁵⁴It is only when you do not have any courage or when, instead of enthusiasm, you have one or another type of laziness, that you are defeated.

⁶⁰shiv shabd badalkar vish ban jaata hai। ⁶¹vish, vikaaron ki vish। ⁶²ek maatra ke antar se ulta ban jaane se vish bhar jaata hai।

⁵⁵And by making a little mistake, even though you are the law­makers, instead of being lawful, you yourselves become the law­breakers.

⁶³uska phir parinaam bhi aisa hi nikalta hai।

⁵⁶What is that little mistake?

⁶⁴ulte ho gaye to parinaam bhi zaroor ulta hi niklega।

⁵⁷It is a mistake of just one vowel.

⁶⁵isliye kab bhi shav ko na dekho arthaat is deh ko na dekho। ⁶⁶inko dekhne se athva shareer ke bhaan mein rahne se la brake hota hai।

⁵⁸By the difference of one vowel, from being the law­makers, you become the law­breakers.

⁶⁷agar is la mein apne aapko sada kaayam rakho ki shav ko nahin dekhna hai; shiv ko dekhna hai to kab bhi koi baat mein haar nahin hogi, maaya vaar nahin karegi।

⁵⁹The difference of just one vowel in the words is: instead of "Shiv", you look at "shav" (corpse). ⁶⁰By seeing the corpse, you forget Shiva.

⁶⁸jab maaya vaar karti hai to haar hoti hai।

⁶¹The word Shiva changes and it becomes poison (vish).

⁶⁹agar maaya vaar hi nahin karegi to haar kaise hogi?

⁶²The poison is of the vices.

⁷⁰to apne aapko baap ke oopar har sankalp mein balihaar banaao to kab haar nahin hogi।

⁶³With the differene of it being turned the other way round, it becomes poison (Shiv ­ vish).

⁷¹sankalp mein bhi agar baap ke oopar balihaar nahin ho, to sankalp karma mein aakar haar khila dete hain।

⁶⁴The result of that is also likewise. ⁶⁵Once you have been turnedthe other way round, the result will of course also be wrong.

⁷²isliye agar la-maker apne ko samajhte ho to kabhi bhi is la ko brake nahin karna।

⁶⁶Therefore, do not ever look at the corpse, that is, do notsee this body.

⁷³check karo -- yeh jo sankalp utha woh baap ke oopar balihaar hone yogya hai?

⁶⁷By seeing it, or by staying in the awareness of the body, you are breaking the law.

⁷⁴koi bhi shreshtha devtaaen hote hain, unko kabhi bhi koi bhent chadhaate hain to devtaaon ke yogya bhent chadhaate hain, aise-vaise nahin chadhaate।

⁶⁸If you constantlykeep yourselves within the law that you must not look at the corpse, but that you must look at Shiva, then you cannever be defeated in any aspect.

⁷⁵to har sankalp baap ke oopar arthaat baap ke karttavya ke oopar balihaar jaana hai।

⁶⁹Maya will not then attack you. ⁷⁰You are defeated when Maya attacks you.

⁷⁶yeh check karo - jaise oonch te oonch baap hai vaise hi sankalp bhi oonch hai jo bhent chadhaaven?

⁷¹If Mayadoes not even attack you, then how can you be defeated?

⁷⁷agar vyartha sankalp, vikalpa hain to baap ke oopar bali chadha nahin sakte, baap sveekaar kar nahin sakte।

⁷²So you should make yourself surrender to Baba in yourevery thought.

⁷⁸aajkal shaktiyon aur deviyon ka bhojan hota hai to usmein bhi shuddhipoorvak bhog chadhaate hain।

⁷³If you have not surrendered yourself to Baba in your thoughts, then your thoughts when put intoaction defeat you.

⁷⁹agar usmein koi ashuddhi hoti hai to devi bhi sveekaar nahin karti hai, phir woh bhakton ko mahsoosta aati hai ki devi ne hamaari bhent sveekaar nahin ki।

⁷⁴Therefore, if you consider yourselves to be the law­makers, then don't ever break this law. ⁷⁵Check whether the thought you had is worthy to be surrendered to the Father or not.

⁸⁰to aap bhi shreshtha aatmaayen ho। ⁸¹shuddhi poorvak bhent nahin hai to aap bhi sveekaar nahin karte ho।

⁷⁶If it is a wasteful or sinful thought, then you cannot offer it to Baba. ⁷⁷Baba cannot accept that.

⁸²oonch te oonche baap ke aage kya bhent chadhaani hai woh to samajh sakte ho।

⁷⁸You can understand what you have to offer to the highest­on­high Father.

⁸³har sankalp mein shreshthata bharte jaao, har sankalp baap aur baap ke karttavya mein bhent chadhaate jaao। ⁸⁴phir kab bhi haar nahin kha sakenge।

⁷⁹Let every thought be elevated; continue to offer every thought to Baba and His task, and you will never be defeated.

⁸⁵abhi phir bhi koi vyartha athva ashuddha sankalp chalne ki pratyaksha roop mein koi saja nahin mil rahi hai, lekin thoda aage chalenge to karma ki to baat hi chhodo lekin ashuddha va vyartha sankalp jo hua, kiya uski pratyaksha saja ka bhi anubhav karenge।

⁸⁰At present, you are not given practical punishment for any wasteful or impure thoughts, but as you progress a little, then apart from actions, if you have any impure or wasteful thoughts, you will experien cepunishment for them in a practical way.

⁸⁶kyonki jab vyartha sankalp karte ho to sankalp bhi khazaanaahai। ⁸⁷khazaane ko jo vyartha ganvaata hai uska kya haal hota hai?

⁸¹You have wasteful thoughts, but thoughts are also a treasure, and what would become of those who waste their treasures?

⁸⁸vyartha dhan ganvaane vaale ki result kya nikalti hai?

⁸²What is the result of those who waste their wealth unnecessarily?

⁸⁹divaala nikal jaata hai।

⁸³They become bankrupt.

⁹⁰aise hi yeh shreshtha sankalpon ka khazaanaavyartha ganvaate-ganvaate baap dvaara jo varsa praapta hona chaahiye woh praapti ka anubhav nahin hota।

⁸⁴In the same way, by wasting away the treasure of elevated thoughts, you are not able to experience the attainment of the inheritance that you should receive from the Father.

⁹¹jaise koi divaala maarte hain to kya gati ho jaati hai?

⁸⁵What state does someone who becomes bankrupt reach?

⁹²aise sthiti ka anubhav hoga।

⁸⁶You would experience such a stage.

⁹³isliye abhi jo samay chal raha hai woh bahut saavdhaani se chalne ka hai, kyonki abhi yaatri chalte-chalte oonch manzil par pahunch gaye hain।

⁸⁷Therefore, at the present time you have to be very cautious. ⁸⁸At present, the pilgrims have reached a high level point on their destination.

⁹⁴to oonch manzil par kadam-kadam par attention rakhne ki bahut aavashyakta hoti hai।

⁸⁹When going to a very high destination there is a great need to maintain attention at every step.

⁹⁵har kadam mein checking karne ki aavashyakta hoti hai।

⁹⁰You need to check yourself at every step.

⁹⁶agar ek kadam mein bhi attention kam raha to result kya hogi?

⁹¹What will be the result if you have less attention on even one step?

⁹⁷oonchaai ke bajaae paanv khisakte-khisakte neeche aa jaayenge।

⁹²Instead of going up, your foot will slip and you will come down.

⁹⁸to vartamaan samay itna attention hai va albelaapan hai? ⁹⁹pahla samay aur tha, woh samay beet chuka।

⁹³So, at the present time, do you have this much attention, or is there carelessness?

¹⁰⁰jaise-jaise samay beet chuka to samay ke pramaan paristhitiyon ke liye baap merciful ban kuchh- na-kuchh jo salvation dete aaye hain woh samay pramaan abhi samaapta ho chuka।

⁹⁴The earlier time was a different phase; that time has now gone by. ⁹⁵Now, you must not be merciful. ⁹⁶If, even now, you are merciful, then you will not be able to be merciful towards other souls.

¹⁰¹abhi merciful nahin। ¹⁰²agar ab tak bhi merciful bante rahe to aatmaayen apne upar merciful ban nahin sakengi।

⁹⁷Now Baba is cautioning the children who have attained such a high stage, so that the children can be merciful towards themselves.

¹⁰³jab baap itni oonch stage ki saavdhaani dete hain tab bachche bhi apne oopar merciful ban saken।

⁹⁸Do not think that Baba is merciful, and that Baba will be merciful for whatever happens; no.

¹⁰⁴is kaaran abhi yeh nahin samajhna ki baap merciful hai, isliye jo kuchh bhi ho gaya to baap raham kar dega।

⁹⁹Now, you will have to settle a thousand­fold karmic account of one mistake. ¹⁰⁰Therefore, now is not the time to make even the slightest mistake.

¹⁰⁵nahin, abhi to ek bhool ka hajaar guna danda ka hisaab-kitaab chuktu karna padega।

¹⁰¹At present, you must be very cautious at every step and become the multimillionaires by earning multimillions at every step.

¹⁰⁶isliye abhi zara bheegaflatkarne ka samay nahin hai।

¹⁰²Your name is: Those who are the multimillion­times fortunate.

¹⁰⁷abhi to bilkul apne kadam-kadam par saavdhaani rakhte hue kadam mein padmon ki kamaai karte padmapti bano। ¹⁰⁸naam hai na padmaapadma bhaagyashaali।

¹⁰³Therefore, as is your name, so should be your action. ¹⁰⁴Check in every action whether you are earning an income of multimillions and becoming multimillionaires.

¹⁰⁹to jaisa naam hai aisa hi karma hona chaahiye। ¹¹⁰har kadam mein dekho - padmon ki kamaai karte padmapti bane hain?

¹⁰⁵If you have not become multimillionaires, then how can you be called multimillion­times fortunate?

¹¹¹agar padmapti nahin bane to padmaapadma bhaagyashaali kaise kahlaayenge?

¹⁰⁶Not even onestep should be without earning an income of multimillions.

¹¹²ek kadam bhi padam ki kamaai bigar na jaae।

¹⁰⁷Do you have such checking?

¹¹³aisi checking karte ho va kai kadam vyartha jaane baad hosh aata hai?

¹⁰⁸Or, do you becomeconscious of this after you have wasted many steps?

¹¹⁴isliye phir bhi pahle se hi saavdhaan karte hain।

¹⁰⁹Therefore, you are being cautioned in advance.

¹¹⁵ant ka swaroop shaktipan ka hai।

¹¹⁰The final stage is that of being a Shakti.

¹¹⁶shakti roop merciful ka nahin hota hai।

¹¹¹The form of a Shakti is not that of mercy.

¹¹⁷shakti ka roop sadaiv sanhaari roop dikhaate hain।

¹¹²A Shakti is always shownas a destroyer.

¹¹⁸to sanhaar ka samay ab sameep aa raha hai।

¹¹³The time of destroying is now coming close.

¹¹⁹sanhaar ke samay merciful nahin banna hota hai।

¹¹⁴You must not be merciful at the time ofdestroying something.

¹²⁰sanhaar ke samay sanhaari roop dhaaran kiya jaata hai। ¹²¹isliye abhi merciful ka part bhi samaapta hua।

¹¹⁵At the time of destroying something, you have to adopt the form of a destroyer.Therefore, the part of being merciful has also now finished.

¹²²baap ke sambandh se bachchon ka albelaapan va naaj sabhi dekhte hue aage badhaaya, lekin ab kisi bhi prakaar se paavan banaakar saath le jaane ka part hai sadguru ke roop mein।

¹¹⁶In the relationship of the Father, Baba, whilstaccepting your carelessness and the mischief of childhood made you move forward. ¹¹⁷However, it is now thepart of the form of the Satguru to purify you in every way and to take you back home with Himself.

¹²³jaise baap bachchon ke naaj va albelaapan dekh phir bhi pyaar se samjhaate chalaate rehte hain। ¹²⁴woh roop sadguru ka nahin hota।

¹¹⁸TheFather accepts the children's carelessness and mischief and still continues to explain to them with love andcontinues to move along with all of that.

¹²⁵satguru ka roop jaise sadguru hai-vaise sat sankalp, sat bol, sat karma banaane vaala hai। ¹²⁶phir chaahe nolejadvaara va purooshaartha dvaara banaave, chaahe phir saja dvaara banaave।

¹¹⁹That is not the form of the Satguru; the form of the Satguru is onethat makes your thoughts, words and actions truthful, whether He makes you that through knowledge, throughyour effort, or whether through punishment.

¹²⁷sadguru naaj aur albelaapan dekhne vaala nahin hai।

¹²⁰The Satguru is not one who will accept mischief andcarelessness.

¹²⁸isliye ab samay aur baap ke roop ko jaano।

¹²¹Therefore, now understand the time and the form of the Father.

¹²⁹aise na ho -- baap ke is antim swaroop ko na jaante hue apne bachpan ke albelepan mein aakar apne aapko dhokha de baitho।

¹²²It should not be that you do notrecognise this final form of the Father and you deceive yourself by still being in your stage of carelesschildhood.

¹³⁰isliye bahut saavdhaan rehna hai।

¹²³You have to remain very cautious.

¹³¹shaktiyon ko abhi apna sanhaari roop dhaaran karna chaahiye। ¹³²jaise dikhaaya hua hai - koi bhi aasuri sanskaar shaktiyon ka saamna nahin kar sakta, aasuri sanskaar vaale shaktiyon ke saamne aankh uthaakar dekh nahin sakte। ¹³³to aise sanhaari roop bankar svayan mein bhi aasuri sanskaaron ka sanhaar karo aur doosron ke bhi aasuri sanskaar ke sanhaar karne vaale sanhaareemoorta bano।

¹²⁴The Shaktis should also adopt their form of being destroyers.Just as it has been shown that anyone with devilish sanskars cannot confront the Shaktis, and that those with devilish sanskars cannot even raise their eyes in front of theShaktis, so become the form of the destroyers and destroy the impure sanskars within your own self. ¹²⁵Alsobecome the image that destroys the evil sanskars of others.

¹³⁴aisi himmat hai?

¹²⁶Do you have such courage?

¹³⁵maata roop mein bhale raham aa jaata, shakti roop mein raham nahin aata।

¹²⁷In the form of amother, you can have mercy, but there is no mercy in the form of a Shakti.

¹³⁶maata bankar paalna to bahut ki aur maata ke aage bachche laadkod karte bhi hain।

¹²⁸You have been the mother giving agreat deal of sustenance, and children become mischievous in front of the mother.

¹³⁷shaktiyon ke aage kiski himmat nahin jo albelaapan dikha sake।

¹²⁹However, no one has anycourage to be careless in front of the Shaktis.

¹³⁸apne prati bhi ab sanhaari bano।

¹³⁰Now become a destroyer even for your self.

¹³⁹aisi stage banaao jo aasuri sanskaar sankalp mein bhi thahar na saken।

¹³¹Create such a stagethat evil sanskars cannot remain even in your thoughts.

¹⁴⁰isko kehte hain - ek hi najar se asur sanhaarni।

¹³²This is known as being a destroyer of evil with justone glance.

¹⁴¹sankalpon ko parivartan karne mein kitna samay lagta hai?

¹³³How long does it take to transform your thoughts?

¹⁴²second।

¹³⁴One second.

¹⁴³aur najar se dekhne mein kitna samay lagta hai?

¹³⁵And how long does it take to glance atsomeone through your vision?

¹⁴⁴ek second।

¹³⁶One second.

¹⁴⁵to najar se asur sanhaar karne vaale arthaat ek second mein aasuri sanskaaron ko bhasma karne vaale, aise bane ho?

¹³⁷So, have you become those who destroy evil with one glance,that is, those who destroy evil sanskars in one second?

¹⁴⁶ki aasuri sanskaaron ke vasheebhoot ho jaate ho? ¹⁴⁷aasuri sanskaaron ke vasheebhoot hone vaale ko kis sampradaay mein gina jaayega?

¹³⁸Or, do you come under the influence of evil sanskars?In which community would you count those who come under the influence of evil sanskars?

¹⁴⁸aap kaun ho? ¹⁴⁹(eeshvareey sampradaay) to eeshvareey sampradaay vaalon ke paas aasuri sanskaar bhi nahin aane chaahiye।

¹³⁹Who are you?(The Godly community.) ¹⁴⁰So evil sanskars should not come to those who belong to the Godly community.

¹⁵⁰abhi aasuri sanskaar aate hain va bhasma ho gaye hain?

¹⁴¹Atpresent, do the evil sanskars come or are they burnt?

¹⁵¹(aate hain) to phir kya ban jaate ho?

¹⁴²(They still come.) ¹⁴³So what do you then become?

¹⁵²apna roop badal bahuroopi ban jaate ho kya?

¹⁴⁴Yourform has become manifold, hasn't it?

¹⁵³abhi-abhi eeshvareey sampradaay, abhi- abhi aasuri sanskaaron ke vash ho gaye to kya ban gaye?

¹⁴⁵One moment you belong to the Godly community and the next minuteyou come under the influence of evil sanskars, and so what do you become?

¹⁵⁴bahuroopi ho gaye na।

¹⁴⁶You become one with a manifoldform, do you not?

¹⁵⁵agar abhi-abhi apne se aasuri sanskaaron ko bhasma karne ki himmat rakhkar sanhaari roop bane to mubaarak hai।

¹⁴⁷If, at this moment, you maintain courage to destroy your own evil sanskars and adopt theform of being a destroyer of evil, then congratulations!

¹⁵⁶abhi yeh bhi dhyaan rakhna, sookshm sajaaon ke saath-saath sthool sajaayen bhi hoti hain।

¹⁴⁸Now, pay attention, because, together with subtlepunishment, there is also gross punishment.

¹⁵⁷aise nahin samajhna - sookshm saja to apne andar bhog kar khatma karenge।

¹⁴⁹Do not think that you will suffer the subtle punishment and settleit internally.

¹⁵⁸nahin।

¹⁵⁰No.

¹⁵⁹sookshm sajaaen sookshm mein milti rehti hain aur din pratidin jyaada milti jaayengi lekin eeshvareey maryaadaaon ke pramaan koi bhi agar amaryaada ka karttavya karte hain, maryaada ka ullanghan karte hain to aisi amaryaada se chalne vaale ko sthool sazaaen bhi bhogni pade।

¹⁵¹Subtle punishment will be given in a subtle way and, day by day, there will be greaterpunishment. ¹⁵²However, according to the Godly codes of conduct, if someone does something that is not withinthe code of conduct, if someone disobeys the code of conduct, then such a soul also has to suffer physicalpunishment.

¹⁶⁰phir tab kya hoga?

¹⁵³What will happen then?

¹⁶¹apne daivi parivaar ke sneh, sambandh aur jo vartamaan samay ki sampatti ka khazaana hai unse vanchit hona pade।

¹⁵⁴You are deprived of the love and relationships of the divine family aswell as the treasure of wealth of the present time.

¹⁶²isliye ab bahut soch- samajhkar kadam uthaana hai।

¹⁵⁵Therefore, now, take your steps with a great deal of carefulthought and consideration.

¹⁶³aise lodge (niyam) shaktiyon dvaara sthaapan ho rahe hain।

¹⁵⁶Such disciplines are being established by the Shaktis.

¹⁶⁴pahle se hi saavdhaan karna chaahiye na।

¹⁵⁷You have to be warned inadvance, do you not?

¹⁶⁵phir aise na kehna ki aise to hamne samjha nahin tha, yeh to nai baat ho gai।

¹⁵⁸Then, do not say that you did not think it would be like this, and that this is somethingnew.

¹⁶⁶to pahle se hi suna rahe hain।

¹⁵⁹Therefore, you are being told in advance.

¹⁶⁷sookshm laaz ke saath sthool laaj va niyam bhi hain।

¹⁶⁰Together with gross disciplines, there are also the subtledisciplines.

¹⁶⁸jaise-jaisegalti, usi pramaan aisi galti karne vaale ko saja।

¹⁶¹As is the mistake, so is the punishment for those who make such mistakes.

¹⁶⁹isliye la-maker ho to la ko brake nahin karna।

¹⁶²Therefore, since youare the law­makers, do not break the law.

¹⁷⁰agar la-maker bhi la ko brake karenge to phir la-full raajya karne ke adhikaari kaise banenge?

¹⁶³If the law­makers break the laws, how will you claim the right to alawful kingdom?

¹⁷¹jo svayan ko hi la ke pramaan nahin chala sakta woh laaphul raajya kaise chala sakega? ¹⁷²isliye ab apne ko la-maker samajhkar har kadam la-full uthaao arthaat shreemat pramaan uthaao।

¹⁶⁴If you cannot conduct yourself according to the law, how can you rule a lawful kingdom?Therefore, now consider yourself to be a law­maker and be lawful at every step, that is, take every stepaccording to shrimat.

¹⁷³man-mat mix nahin karna।

¹⁶⁵Do not mix the dictates of your own mind.

¹⁷⁴maaya shreemat ko badalkar man ko mix kar usko hi shreemat samjhaane ki buddhi deti hai।

¹⁶⁶Maya changes shrimat into manmat andgives you the intellect to consider that to be shrimat.

¹⁷⁵maaya ke vash manmat ko bhi shreemat samajhne lag padte hain, isliye parakhne ki shakti sadaiv kaam mein lagaao।

¹⁶⁷Then, under the influence of Maya, you start consideringshrimat to be manmat. ¹⁶⁸Therefore, you must constantly use the power of discrimination.

¹⁷⁶kahaan parakhne mein bhi antar hone se apne aapko nuksaan kar dete।

¹⁶⁹Sometimes, there is adifference in being able to discriminate, and so you bring a loss to yourself.

¹⁷⁷isliye kahaan bhi agar svayan nahin parakh sakte ho to jo shreshtha aatmaayen nimitta hain unhon se sahayog lo।

¹⁷⁰Therefore, if you are not able todiscriminate in any situation, take co­operation from the elevated souls who are the instruments.

¹⁷⁸verify karaao ki yeh shreemat hai va manmat hai।

¹⁷¹Verify withthem whether something is shrimat or manmat.

¹⁷⁹phir practical mein laao।

¹⁷²Then put it into a practical form.

¹⁸⁰achha। ¹⁸¹aise laaphul aur loveful jo donon hi saath-saath rakh chalne vaale hain, aisi aatmaon ko namaste।

¹⁷³Achcha.To those who move along whilst being both loveful and lawful, to such souls, namaste. ¹⁷⁴* * * O M S H A N T I * * *