बुधवार 10 मई 1972 की अव्यक्त मुरली

⁰> ¹10-05-72om shanti avyakt baapdaadaamdhuban

⁰> > 10/05/72 Avyakt BapDada Revised: 02/08/93

²svamaan mein rahne se farmaan ki paalna ³svamaan aur pharmaan - donon mein rahne aur chalne ke apne ko himmatvaan samajhte ho?

¹Do you consider yourselves to have the courage to stay in your stage of self­respect and also to be able to follow Baba's instructions?

⁴svamaan mein bhi sada sthit rahen aur saath-saath pharmaan par bhi chalte chalen, in donon baaton mein apne ko theek samajhte ho?

²To be able to remain stable in your stage of self­respect and to be able to follow instructions: do you consider yourself to be doing both these things all right?

⁵agar svamaan mein sthit nahin rehte hain to pharmaan par chalne mein bhi koi-na-koi kami pad jaati hai।

³If you do not stabilise yourself in your stage of self­respect, then there will be something or the other lacking in following the instructions.

⁶isliye donon baaton mein apne aap ko yathaartha roop se sthit karte hue sada aisi sthiti banaana।

⁴Therefore, stabilise yourself in both aspects accurately and create such a stage for all time.

⁷vartamaan purooshottam sangamayug ka aap braahmanon ka jo oonch te oonch svamaan hai usmein sthit rehna hai।

⁵You Brahmins have to stabilise yourselves in the most elevated stage of self­respect of the present confluence age.

⁸is ek hi shreshtha svamaan mein sthit hone se bhinna-bhinna prakaar ke deh-abhimaan svatah aur sahaj hi samaapta ho jaate hain।

⁶By remaining stable in this one elevated stage of self­respect, all the different types of arrogance are easily and automatically finished.

⁹kahaan-kahaansarviskarte-karte va apne purooshaartha mein chalte-chalte bahut chhoti-si ek shabd ki galti kar dete hain, jisse hi phir saari galtiyaan ho jaati hain।

⁷In some cases, whilst doing service or whilst making effort, you make a very tiny mistake of just one word through which more mistakes are made.

¹⁰sarva galtiyon ka beej ek shabd ki kamjori hai, woh kaunsa shabd?

⁸The seed of all mistakes is the weakness of one word. ⁹What is that word?

¹¹svamaan se ‘sva’ shabd nikaal dete hain।

¹⁰You remove the word self from self­respect.

¹²svamaan ko bhool jaate hain, maan mein aane se pharmaan bhool jaate hain।

¹¹You forget your self­respect. ¹²And, by then wanting respect you forget the instructions.

¹³pharmaan hai - svamaan mein sthit raho। ¹⁴to maan mein aane se pharmaan khatma ho gaya na।

¹³You have the instructions to stabilise yourself in your self­respect, but by wanting respect, the instructions are finished.

¹⁵isi ek shabd ki galti hone se anek galtiyaan ho jaati hain।

¹⁴By making the mistake of this one word, you make many more mistakes.

¹⁶phir maan mein aakar bolna, chalna, karna sabhi badal jaata hai।

¹⁵Then, when you want respect, your way of speaking, walking etc., everything changes.

¹⁷sirf ek shabd kat hone se jo vaastavik stage hai usse kat ho jaate hain।

¹⁶Just by cutting out one word, you cut yourself off from your original stage.

¹⁸aisi sthiti mein aane ke kaaran jo purooshaartha vaasarviskarte hain uski result yeh nikalti hai jo mehnat jyaada aur pratyakshaphal kam nikalta hai।

¹⁷When you come to such a stage, the result is that when you make effort or do service, you have to labour more and yet receive very little instant fruit.

¹⁹saphalta-moorta jo banna chaahiye woh nahin ban paate aur saphalta- moorta na banne ke kaaran va saphalta praapta na hone ke kaaran phir uski result kya hoti hai?

¹⁸You are not able to become the embodiment of success that you should, and because of not being the embodiment of success, because you do not attain success, what is the result?

²⁰mehnat bahut karte-karte chalte-chalte thak jaate hain।

¹⁹You make a lot of effort, and this is why you become tired as you move along.

²¹ullaas kam hote-hote aalasya aa jaata hai aur jahaan aalasya aaya vahaan unke anya saathi bhi sahaj hi aa jaate hain।

²⁰As your enthusiasm decreases, you become lazy. ²¹And when there is laziness, all its other companions will also come.

²²aalasya apne sarva saathiyon sahit aata hai, akela nahin aata।

²²Laziness comes with all its companions; it does not come alone.

²³jaise baap bhi akela nahin aata apne bachchon sahit pratyaksha hota hai। ²⁴vaise yeh jo vikaar hai woh bhi akele nahin aate, saathiyon ke saath aate hain।

²³Just as Baba does not come alone; He is revealed with His children, in the same way, these vices do not come alone; they come with their companions.

²⁵isliye phir vikaaron ki praveshta hone se kai pharmaan ullanghan karne kaaran sthiti kya ho jaati hai?

²⁴Therefore, when the vices come into existence, because you disobey many instructions, what becomes of your stage?

²⁶koi na koi baat ka armaan rah jaata hai।

²⁵You have a desire for one thing or another.

²⁷na svayan santushta rehte, na doosron ko santushta kar paate, sirf ek shabd kat karne ke kaaran।

²⁶By cutting out just one word, neither are you yourself content nor are you able to make others content.

²⁸isliye kabhi bhi apni unnati ka jo prayatna karte ho va sarviska koi bhi plan banaakar practical mein laate ho, to plan banaane aur practical mein laane samay bhi pahle apne svamaan ki sthiti mein sthit ho phir koi bhi plan banaao aur practical mein laao।

²⁷Therefore, when you are making effort for self­progress or when you put any plan of service into a practical form, before you create the plan and put it into a practical form, stabilise yourself in your stage of self­respect, and then make any plans or put them into a practical form.

²⁹sthiti ko chhodkar plan nahin banaao।

²⁸Do not make plans whilst letting go of your stage.

³⁰agar sthiti ko chhodkar plans banaate ho to kya ho jaata hai?

²⁹If you create plans having let go of your stage, what will happen then?

³¹usmein koi shakti nahin rehti।

³⁰There will be no power left.

³²bigar shakti us plan ka practical mein kya prabhaav rahega?

³¹Without any power, what will the influence of those plans be in a practical form?

³³service to khoob karte ho, vistaar bahut kar lete ho lekin beej-roop avastha ko chhod dete ho।

³²You do a lot of service, you bring about a lot of expansion, but you let go of the seed stage.

³⁴vistaar mein jaane se saar nikaal dete ho।

³³By going into the expansion, you let go of the essence.

³⁵isliye ab saar ko nahin nikaalo।

³⁴Therefore, do not let go of the essence.

³⁶vistaar ko samaane arthaat saar-swaroop banne nahin aata।

³⁵You do not know how to merge the expansion, that is, how to become the embodiment of the essence.

³⁷quantity mein chale jaate ho lekin apni quality nahin nikalti।

³⁶You get caught up with quantity, you are not able to reveal your quality.

³⁸apni sthiti mein bhi sankalpon ki quantity hai। ³⁹isliye sarviski result mein bhi quantity hai, quality nahin।

³⁷Connected with your stage, you have a quantity of thoughts and, therefore, as a result of service, there is quantity, but not quality.

⁴⁰saare jhaad roopi vistaar mein ek beej hi powerful hota hai na।

³⁸In the expansion of the whole tree, only one seed is powerful.

⁴¹aise hi quantity ke beej mein ek bhi quality vaala hai to woh vistaar mein beej-roop ke samaan hai।

³⁹It is not that one of quality amidst the quantity is equal to the expansion of seed.

⁴²quality ki service karte ho?

⁴⁰Do you do service of quality?

⁴³vistaar mein jaane se va doosron ka kalyaan karte-karte apna kalyaan to nahin bhool jaate ho?

⁴¹By going into expansion, whilst bringing benefit to others, you do not forget to bring benefit to yourself, do you?

⁴⁴jab doosre ke prati jaasti attention dete ho to apne andar jo tension chalta hai unko nahin dekhte ho।

⁴²When you pay greater attention to others, you do not look at the tension within your own self.

⁴⁵pahle apne tension par attention do, phirvishvamen jo anek prakaar ke tension hain unko khalaas kar sakenge।

⁴³First of all, pay attention to the tension within your own self, and then you will be able to finish all the different types of tension in the whole world.

⁴⁶pahle apne aapko dekho।

⁴⁴First of all, look at your own self.

⁴⁷apni sarvispharsta, apni service ki to doosron ki sarvisasvatah ho jaati hai।

⁴⁵Do service of the self first. ⁴⁶When you serve yourself, you automatically serve others within that.

⁴⁸apneesarvisko chhod doosron ki sarvismen lag jaane se samay aur sankalp jyaada kharcha kar lete ho।

⁴⁷When you let go of serving the self and start to serve others, you use a lot more time and thoughts.

⁴⁹is kaaran jo jama hona chaahiye woh nahin kar paate।

⁴⁸Because of this reason, you are not able to accumulate what you should.

⁵⁰jama na hone ke kaaran woh nasha, woh khushi nahin rehti।

⁴⁹Because of not accumulating, you do not have that intoxication or happiness.

⁵¹abhi-abhi kamaaya aur abhi-abhi khaaya; to woh alpakaal ka ho jaata hai। ⁵²jama rehta hai woh sada saath rehta hai।

⁵⁰If you earn now and use it up now, then that becomes something for a temporary period, whereas whatever is accumulated is constantly with you.

⁵³to ab jama karna bhi seekho।

⁵¹So now learn how to accumulate.

⁵⁴sirf is janma ke liye nahin lekin 21 janmon ke liye jama karna hai।

⁵²You must not just accumulate for this one birth, but you have to accumulate for twenty­one births.

⁵⁵agar abhi-abhi kamaaya aur khaaya to bhavishya mein kya banega?

⁵³If you earn now and consume it now, what will you create for the future?

⁵⁶abhi-abhi kamaaya aur abhi-abhi baanta, nahin।

⁵⁴It should not be that you earn it now and you distribute it now.

⁵⁷khaane baad samaana bhi chaahiye, phir baantana chaahiye।

⁵⁵After eating something, you also have to digest it, and then distribute it.

⁵⁸kamaaya aur baant diya; to apne mein shakti nahin rehti।

⁵⁶If you earn something and instantly distribute it, you will not have any power in your own self.

⁵⁹sirf khushi hoti hai - jo mila so baanta।

⁵⁷You will simply have the happiness that you have distributed whatever you received.

⁶⁰daan karne ki khushi rehti hai lekin usko svayan mein samaane ki shakti nahin rehti।

⁵⁸You have the happiness of donating something, but you do not have the power to merge that within your own self.

⁶¹khushi ke saath shakti bhi chaahiye।

⁵⁹Together with happiness, you also need to have power.

⁶²shakti na hone kaaran nirvighna nahin ho sakte, vighnon ko paar nahin kar sakte।

⁶⁰Because of not having power, neither are you able to remain free from obstacles nor are you able to overcome the obstacles.

⁶³chhote-chhote vighna lagan ko disturb kar dete hain।

⁶¹Little obstacles create a disturbance in your love.

⁶⁴isliye samaane ki shakti dhaaran karni chaahiye।

⁶²Therefore, you should imbibe the power to accommodate.

⁶⁵jaise khushi ki jhalak soorat mein dikhaai deti hai, vaise shakti ki jhalak bhi dikhaai deni chaahiye।

⁶³Just as you see the sparkle of happiness on the face, in the same way, you should also be able to see the sparkle of power.

⁶⁶saralchit bahut bano lekin jitna saralchit ho utna hi sahansheel hon।

⁶⁴You may be easy­natured and simple, but are you as tolerant to the extent that you are easy­natured and simple?

⁶⁷ki sahansheelta bhi saralta hai?

⁶⁵Because, to have tolerance is also being easy­natured and simple.

⁶⁸saralta ke saath samaane ki, sahan karne ki shakti bhi chaahiye।

⁶⁶Together with being easy­ natured and simple, you also need the power to accommodate and the power to tolerate.

⁶⁹agar samaane aur sahan karne ki shakti nahin to saralta bahut bhola roop dhaaran kar leti aur kahaan-kahaan bholaapan bahut bhaari nuksaan kar deta hai।

⁶⁷If you do not have the powers to accommodate and to tolerate, then being easy­natured and simple makes you adopt a very innocent form. ⁶⁸In some cases, innocence causes a great loss.

⁷⁰to aisa saralchit bhi nahin banna hai।

⁶⁹So do not be easy­natured and simple in that way.

⁷¹baap ko bhi bholaanaath kehte hain na। ⁷²lekin aisa bhola nahin hai jo saamna na kar sake।

⁷⁰Baba is called the Lord of Innocence, but He is not so innocent that He is not able to confront you.

⁷³bholaanaath ke saath-saath aalmaaiteeathoriteebhi to hai na।

⁷¹Together with being the Lord of Innocence, He is also the Almighty Authority.

⁷⁴sirf bholaanaath nahin hai।

⁷²He is not just the Lord of Innocence.

⁷⁵yahaan shakti-swaroop bhool sirf bhole ban jaate hain to maaya ka gola lag jaata hai।

⁷³Here, those who are the embodiment of power become innocent (naive) by mistake and so they are shot by Maya.

⁷⁶vartamaas samay bholepan ke kaaran maaya ka gola jyaada lag raha hai।

⁷⁴At the present time, because of your innocence, you are shot by Maya a great deal.

⁷⁷aisa shakti swaroop banna hai jo maaya saamna karne ke pahle hi namaskaar kar le, saamna kar na paave।

⁷⁵Become such an embodiment of power that before Maya opposes you, she salutes you so that she is then not able to oppose you.

⁷⁸bahut saavdhaan, khabardaar-hoshiyaar rehna hai।

⁷⁶You have to remain very cautious, careful and clever.

⁷⁹apni vriti aur vaayumandal ko check karo।

⁷⁷Check your attitude and the atmosphere.

⁸⁰apne aapko dekho ki koi bhi vaayumandal apni vriti ko kamjor to nahin karta hai?

⁷⁸Check your own self to see that no atmosphere is making your attitude weak.

⁸¹kaisa bhi vaayumandal ho lekin svayan ki shaktishaali vriti vaayumandal ko parivartan mein la sakti hai।

⁷⁹No matter what the atmosphere is like, the powerful attitude of the self is able to bring about transformation in the atmosphere.

⁸²agar vaayumandal ka vriti ke oopar asar aa jaata hai to yahi bholaapan hai।

⁸⁰If the atmosphere influences your attitude, then this is innocence (being naive).

⁸³aise bhi nahin sochna chaahiye ki main to theek hoon lekin vaayumandal ka asar aa gaya।

⁸¹Do not think: I myself am all right, but I was influenced by the atmosphere; no.

⁸⁴nahin। ⁸⁵kaisa bhi vaayumandal vikaari ho lekin svayan ki vriti nirvikaari honi chaahiye।

⁸²No matter how vicious the atmosphere may be, your own attitude should be viceless.

⁸⁶jab kehti ho - ham patit-paavniyaan hain, patiton ko paavan banaane vaali hain; jab aatmaon ko paavan bana sakti ho to kya vaayumandal ko patit se paavan nahin bana sakteen?

⁸³Since you say that you are the purifiers, the ones who make the impure ones pure, since you can purify souls, can you not change the atmosphere from being impure and make it pure?

⁸⁷paavan banaane vaale vaayumandal ke vasheebhoot nahin hote।

⁸⁴Those who purify cannot be under the influence of the atmosphere.

⁸⁸lekin vaayumandal vriti ke oopar prabhaav daal deta hai, yeh hai kamjori।

⁸⁵However, when the atmosphere influences your attitude, then this is a weakness.

⁸⁹harek ko aisa samajhna chaahiye ki mujhe svayan apne powerful vriti se jo bhi apvitra va kamjori ka vaayumandal hai usko mitaana hai।

⁸⁶Each one of you should think that you have to finish the atmosphere of impurity or weakness with your own powerful attitude. ⁸⁷You are the ones who finish this, not the ones who come under its influence.

⁹⁰tum mitaane vaale ho, na ki vash hone vaale।

⁸⁸You should not even speak of any impure atmosphere.

⁹¹koi patit vaayumandal ka varnan bhi nahin karna chaahiye। ⁹²varnan kiya to jaise kahaavat hai - na paap ko dekhne vaale par bhi paap hota hai। ⁹³agar koi bhi kamjor va patit vaayumandal ka varnan bhi karte hain to yeh bhi paap hai।

⁸⁹If you speak about it, then, just as there is the saying that those who witness a sin being committed also accumulate sin, so too, if someone speaks of a weak or impure atmosphere, then that is also a sin, because at that time, you forget the Father.

⁹⁴kyonki us samay baap ko bhool jaate hain।

⁹⁰When you forget the Father, sin is definitely committed.

⁹⁵jahaan baap bhool jaata hai vahaan paap zaroor hota hai।

⁹¹If you have the remembrance of the Father, you cannot commit any sin.

⁹⁶baap ki yaad hogi to paap nahin ho sakta।

⁹²Therefore, you should not even speak about it.

⁹⁷isliye varnan bhi nahin karna chaahiye। ⁹⁸jabki baap ka pharmaan hai to mukh se sivaae gyaan ratnon ke aur koi ek shabd bhi vyartha nahin nikalna chaahiye।

⁹³Since Baba has given you the instructions to speak the jewels of knowledge, and that no wasteful words should emerge from your lips, so to speak of the atmosphere is also wasteful.

⁹⁹vaayumandal ka varnan karna - yeh bhi vyartha hua na।

⁹⁴Wherever there is wastage, there isn't the awareness of being powerful.

¹⁰⁰jahaan vyartha hai vahaan samartha ki smriti nahin। ¹⁰¹samartha ki smriti mein rehte hue koi bhi bol bolenge to vyartha nahin bolenge, gyaan-ratna hi bolenge।

⁹⁵When you speak whilst in the awareness of being powerful, you will not speak any wasteful words, you will only speak of the jewels of knowledge.

¹⁰²to vriti ko, bol ko bhi check karo।

⁹⁶So check your attitude and words.

¹⁰³kai aise bhi samajhte hain ki karma kar liya, pashchaataap kar liya, maaphi maang li, chhutti ho gai। ¹⁰⁴lekin nahin।

⁹⁷There are many who think that because they have asked for forgiveness after they have performed some (wrong) action they have now become free.

¹⁰⁵kitni bhi koi maaphi le leve lekin jo koi paap karma va vyartha karma bhi hua to uska nishaan mitta nahin।

⁹⁸But no. ⁹⁹No matter how much forgiveness someone asks for, once a sinful or wasteful action has been performed, the mark of that is not removed.

¹⁰⁶nishaan pad hi jaata hai। ¹⁰⁷register saaph-svachchha nahin hota।

¹⁰⁰The mark remains; the register is then not clean.

¹⁰⁸isliye aise bhi nahin kehna ki ho gaya, maaphi le li।

¹⁰¹Therefore, do not say: Well, it did happen, but I have asked for forgiveness.

¹⁰⁹is reeti rasam ko bhi nahin apnaana।

¹⁰²Do not adopt this custom and system.

¹¹⁰apna karttavya hai -- sankalp mein, vriti mein, smriti mein bhi koi paap ka sankalp na aaye।

¹⁰³Your duty is not to have any thought of sin in your thoughts, attitude or awareness.

¹¹¹isko hi kaha jaata hai brahman arthaat pavitra।

¹⁰⁴This is known as being a Brahmin, that is, being pure.

¹¹²agar koi bhi apvitrata vriti, smriti va sankalp mein hai to brahman-pan ki sthiti mein sthit ho nahin sakte, sirf kahlaane maatra ho।

¹⁰⁵If you have any impurity in your attitude, awareness or thoughts, then you cannot stabilise yourself in the stage of being a Brahmin. ¹⁰⁶You would then be Brahmins in namesake only.

¹¹³isliye kadam- kadam par saavdhaan raho।

¹⁰⁷Therefore, remain cautious at every step.

¹¹⁴khushi ke saath-saath shaktiyon ko bhi saath rakhna hai।

¹⁰⁸Together with happiness, also keep the powers with you.

¹¹⁵visheshtaaon ke saath agar kamjori bhi hoti hai to ek kamjori anek visheshtaaon ko samaapta kar deti hai।

¹⁰⁹If, together with the specialities, you also have weaknesses, then one weakness would finish many specialities.

¹¹⁶to apni visheshtaaon ko pratyaksha karne ke liye kamjori ko samaapta kar do। ¹¹⁷samjha?

¹¹⁰So now, in order to reveal your specialities, finish your weaknesses.

¹¹⁸service ke beech mein agar dissaarvis ho jaati hai to dissaarvis pratyaksha ho jaati hai।

¹¹¹Do you understand? ¹¹²If, whilst doing service, you do disservice, then that disservice is visible.

¹¹⁹kitna bhi amrit ho lekin vish ki ek boond bhi padne se saara amrit vish ban jaata hai।

¹¹³No matter how much nectar there may be, if even one drop of poison is mixed with it, all the nectar becomes poison.

¹²⁰kitni bhi sarvisakro lekin ek chhoti-si galteedissaarvis ka kaaran ban jaati hai, service ko samaapta kar deti hai।

¹¹⁴No matter how much service you do, if you make one little mistake, that becomes a reason for disservice; it finishes your service.

¹²¹isliye bahut attention rakho apne oopar aur apneesarviske oopar।

¹¹⁵Therefore, you have to pay a great deal of attention to your own self and to the service you do.

¹²²pahle karna hai, phir kehna hai।

¹¹⁶First of all, you have to do it, and then speak of it in words.

¹²³kehna sahaj hota hai lekin karne mein mehnat hai।

¹¹⁷It is easy to say something, but it takes effort to do it.

¹²⁴mehnat ka phal achha hota hai, sirf kahne ka phal achha nahin।

¹¹⁸The fruit of effort is very good, whereas the fruit of just speaking is not good.

¹²⁵to pahle karo, phir kaho।

¹¹⁹First of all, do something and then speak about it.

¹²⁶phir dekhna, kaisi quality vaali service hoti hai!

¹²⁰Then see how much service of quality is accomplished.

¹²⁷apni quality ko dekho।

¹²¹Look at your quality. ¹²²Do you understand?

¹²⁸samjha? ¹²⁹vriti aur vaayumandal ko powerful banaao।

¹²³Make your attitude and the atmosphere powerful.

¹³⁰aap braahmanon ka janma hi hai -- banne aur banaane ke liye, sirf banne ke liye nahin।

¹²⁴The birth of you Brahmins is for becoming and making others also; not just for becoming.

¹³¹padhna padhaane ke liye hai।

¹²⁵You have to study in order to teach others.

¹³²vishvakalyaankaari ho na।

¹²⁶You are the world benefactors, are you not?

¹³³jaise baap kalyaankaari hai, saath mein aap bhi madadgaar ho।

¹²⁷Just as Baba is the Benefactor, you are also His helpers.

¹³⁴isliye yeh bhi nahin sochna chaahiye ki meri vriti to theek hai, yeh vaayumandal ne kar diya hai।

¹²⁸Therefore, do not think that your attitude is all right, but that the atmosphere made this thing happen.

¹³⁵agar apni vriti theek hai aur uska vaayumandal par asar nahin hota ho, goya powerful vriti nahin hai।

¹²⁹If your attitude is all right but it is not influencing the atmosphere, then it means your attitude is not powerful.

¹³⁶powerful cheezka prabhaav aas-paas zaroor padta hai, woh chhip nahin sakta।

¹³⁰Anything that is powerful definitely creates an influence on everything around it; it cannot remain hidden.

¹³⁷to apni vriti ko bhi parakhne ke liye yeh check karo ki vriti ka vaayumandal par asar kya hai?

¹³¹So, in order to recognise your own attitude, check what influence your attitude has on the atmosphere.

¹³⁸vaayumandal agar aur dikhaai deta hai to samajhna chaahiye apni vriti mein bhi kamzori hai।

¹³²If the atmosphere appears to be something else, then understand that there is a weakness in your attitude also.

¹³⁹us kamjori ko mitaana chaahiye।

¹³³You should then finish that weakness.

¹⁴⁰aajkal chaaron or ki service ki result mein vishesh kya dikhaai deta hai?

¹³⁴Nowadays, what is especially visible in service in all four directions?

¹⁴¹saaz bajaane mein bade hoshiyaar ho gaye hain lekin saaj mein jaane se raaj se khisak jaate hain।

¹³⁵You are very clever in playing music, but by being caught up with the music, you move away from the meaning of the words.

¹⁴²banna hai raajayukta lekin ban gaye hain saazayukta। ¹⁴³saaj aur raaj - donon hi saath-saath samaan hona chaahiye।

¹³⁶You have to become those who know all secrets, but instead, you have become those who are caught up with the music.

¹⁴⁴agar ek baat jyaada force mein hai aur doosri baat gupta hai to result bhi gupta rah jaati hai।

¹³⁷The meaning (significance) and the music should both be equal. ¹³⁸If one is in great force and the other is incognito, then the result also remains incognito.

¹⁴⁵saaj bajaane mein to sabhi bahut hoshiyaar ho gaye hain lekin raajayukta bhi banna hai।

¹³⁹All of you have become very clever in playing music, but you also have to become those who understand the significance of everything.

¹⁴⁶to ab raajayukta bano, yogayukta bano।

¹⁴⁰Now, become raazyukt and yogyukt.

¹⁴⁷achha!

¹⁴¹Achcha.

¹⁴⁸aise raajayukta, yogayukta, yuktiyukta chalne vaalon ko namaste।

¹⁴²To those who are raazyukt, yogyukt and yuktiyukt, namaste. ¹⁴³* * * O M S H A N T I * * *