बुधवार 10 मई 1972 की अव्यक्त मुरली

⁰> ¹10-05-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10/05/72 Avyakt BapDada Revised: 02/08/93

²Svamān mē̃ rahnē sē farmān key|kī pālnā ³Svamān aur pharmān - dōnō̃ mē̃ rahnē aur chalnē K|kē apnē kō himmatvān samajhtē hō  ?

¹Do you consider yourselves to have the courage to stay in your stage of self­respect and also to be able to follow Baba's instructions?

⁴Svamān mē̃ bhī sadā sthit rahē̃ aur sāth-sāth pharmān par bhī chaltē chalē̃ , in dōnō̃ bātō̃ mē̃ apnē kō ṭhīk samajhtē hō  ?

²To be able to remain stable in your stage of self­respect and to be able to follow instructions: do you consider yourself to be doing both these things all right?

⁵Agar svamān mē̃ sthit nahī̃ rahtē haĩ tō pharmān par chalnē mē̃ bhī kōī-na-kōī kamī paṛ jātī hai .

³If you do not stabilise yourself in your stage of self­respect, then there will be something or the other lacking in following the instructions.

⁶Isliē dōnō̃ bātō̃ mē̃ apnē āp kō yathārth rūp sē sthit kartē huē sadā aisī sthiti banānā .

⁴Therefore, stabilise yourself in both aspects accurately and create such a stage for all time.

⁷Vartamān purūṣhōttam saṅgamyug kā āp brāhmaṇō̃ kā jō ūñch tē ūñch svamān hai usmē̃ sthit rahnā hai .

⁵You Brahmins have to stabilise yourselves in the most elevated stage of self­respect of the present confluence age.

⁸Is ēk hī śhrēṣhṭh svamān mē̃ sthit hōnē sē bhinn-bhinn prakār K|kē dēh-abhimān svataḥ aur sahaj hī samāpt hō jātē haĩ .

⁶By remaining stable in this one elevated stage of self­respect, all the different types of arrogance are easily and automatically finished.

⁹Kahā̃-kahā̃sarvisakaratē-karatē vā apnē purūṣhārth mē̃ chaltē-chaltē bahut chhōṭī-sī ēk śhabda key|kī galatī|galtī kar dētē haĩ , jissē hī phir sārī galatiyā̃ hō jātī haĩ .

⁷In some cases, whilst doing service or whilst making effort, you make a very tiny mistake of just one word through which more mistakes are made.

¹⁰Sarv galatiyō̃ kā bīj ēk śhabda key|kī kamjōrī hai , vah kaunsā śhabda  ?

⁸The seed of all mistakes is the weakness of one word. ⁹What is that word?

¹¹Svamān sē ‘ sva ’ śhabda nikāl dētē haĩ .

¹⁰You remove the word self from self­respect.

¹²Svamān kō bhūl jātē haĩ , mān mē̃ ānē sē pharmān bhūl jātē haĩ .

¹¹You forget your self­respect. ¹²And, by then wanting respect you forget the instructions.

¹³Pharmān hai - svamān mē̃ sthit rahō . ¹⁴Tō mān mē̃ ānē sē pharmān khatm hō gayā nā .

¹³You have the instructions to stabilise yourself in your self­respect, but by wanting respect, the instructions are finished.

¹⁵Isī ēk śhabda key|kī galatī|galtī hōnē sē anēk galatiyā̃ hō jātī haĩ .

¹⁴By making the mistake of this one word, you make many more mistakes.

¹⁶Phir mān mē̃ ākar bōlnā , chalnā , karnā sabhī badal jātā hai .

¹⁵Then, when you want respect, your way of speaking, walking etc., everything changes.

¹⁷Sirph ēk śhabda kaṭ hōnē sē jō vāstavik stage hai ussē kaṭ hō jātē haĩ .

¹⁶Just by cutting out one word, you cut yourself off from your original stage.

¹⁸Aisī sthiti mē̃ ānē K|kē kāraṇ jō purūṣhārth vāsarvisakaratē haĩ uskī result yah nikaltī hai jō mēhnat jyādā aur pratyakṣhaphal cum|kam nikaltā hai .

¹⁷When you come to such a stage, the result is that when you make effort or do service, you have to labour more and yet receive very little instant fruit.

¹⁹Saphaltā-mūrt jō bannā chāhiē vah nahī̃ ban pātē aur saphaltā - mūrt na bannē K|kē kāraṇ vā saphaltā prāpt na hōnē K|kē kāraṇ phir uskī result kyā hōtī hai  ?

¹⁸You are not able to become the embodiment of success that you should, and because of not being the embodiment of success, because you do not attain success, what is the result?

²⁰Mēhnat bahut kartē-kartē chaltē-chaltē thak jātē haĩ .

¹⁹You make a lot of effort, and this is why you become tired as you move along.

²¹Ullās cum|kam hōtē-hōtē ālasya ā jātā hai aur jahā̃ ālasya āyā vahā̃ unkē anya sāthī bhī sahaj hī ā jātē haĩ .

²⁰As your enthusiasm decreases, you become lazy. ²¹And when there is laziness, all its other companions will also come.

²²Ālasya apnē sarv sāthiyō̃ sahit ātā hai , akēlā nahī̃ ātā .

²²Laziness comes with all its companions; it does not come alone.

²³Jaisē bāp bhī akēlā nahī̃ ātā apnē bachchō̃ sahit pratyakṣha hōtā hai . ²⁴Vaisē yah jō vikār hai vah bhī akēlē nahī̃ ātē , sāthiyō̃ kē sāth ātē haĩ .

²³Just as Baba does not come alone; He is revealed with His children, in the same way, these vices do not come alone; they come with their companions.

²⁵Isliē phir vikārō̃ key|kī pravēśhtā hōnē sē kaī pharmān ullaṅghan karnē kāraṇ sthiti kyā hō jātī hai  ?

²⁴Therefore, when the vices come into existence, because you disobey many instructions, what becomes of your stage?

²⁶Kōī na kōī bāt kā armān rah jātā hai .

²⁵You have a desire for one thing or another.

²⁷Na svayã santuṣhṭ rahtē , na dūsrō̃ kō santuṣhṭ kar pātē , sirph ēk śhabda kaṭ karnē K|kē kāraṇ .

²⁶By cutting out just one word, neither are you yourself content nor are you able to make others content.

²⁸Isliē kabhī bhī apnī unnati kā jō prayatna kartē hō vā sarvisakā kōī bhī plan banākar practical mē̃ lātē hō , tō plan banānē aur practical mē̃ lānē samay bhī pahlē apnē svamān key|kī sthiti mē̃ sthit hō phir kōī bhī plan banāō aur practical mē̃ lāō .

²⁷Therefore, when you are making effort for self­progress or when you put any plan of service into a practical form, before you create the plan and put it into a practical form, stabilise yourself in your stage of self­respect, and then make any plans or put them into a practical form.

²⁹Sthiti kō chhōṛkar plan nahī̃ banāō .

²⁸Do not make plans whilst letting go of your stage.

³⁰Agar sthiti kō chhōṛkar plans banātē hō tō kyā hō jātā hai  ?

²⁹If you create plans having let go of your stage, what will happen then?

³¹Usmē̃ kōī śhakti nahī̃ rahtī .

³⁰There will be no power left.

³²Bigar śhakti us plan kā practical mē̃ kyā prabhāv rahēgā  ?

³¹Without any power, what will the influence of those plans be in a practical form?

³³Service tō khūb kartē hō , vistār bahut kar lētē hō lēkin bīj-rūp avasthā kō chhōṛ dētē hō .

³²You do a lot of service, you bring about a lot of expansion, but you let go of the seed stage.

³⁴Vistār mē̃ jānē sē sār nikāl dētē hō .

³³By going into the expansion, you let go of the essence.

³⁵Isliē ab sār kō nahī̃ nikālō .

³⁴Therefore, do not let go of the essence.

³⁶Vistār kō samānē arthāt sār-svarūp bannē nahī̃ ātā .

³⁵You do not know how to merge the expansion, that is, how to become the embodiment of the essence.

³⁷Quantity mē̃ chalē jātē hō lēkin apnī quality nahī̃ nikaltī .

³⁶You get caught up with quantity, you are not able to reveal your quality.

³⁸Apnī sthiti mē̃ bhī saṅkalpō̃ key|kī quantity hai . ³⁹Isliē sarvisakī result mē̃ bhī quantity hai , quality nahī̃ .

³⁷Connected with your stage, you have a quantity of thoughts and, therefore, as a result of service, there is quantity, but not quality.

⁴⁰Sārē jhāṛ rūpī vistār mē̃ ēk bīj hī powerful hōtā hai nā .

³⁸In the expansion of the whole tree, only one seed is powerful.

⁴¹Aisē hī quantity K|kē bīj mē̃ ēk bhī quality vālā hai tō vah vistār mē̃ bīj-rūp K|kē samān hai .

³⁹It is not that one of quality amidst the quantity is equal to the expansion of seed.

⁴²Quality key|kī service kartē hō  ?

⁴⁰Do you do service of quality?

⁴³Vistār mē̃ jānē sē vā dūsrō̃ kā kalyāṇ kartē-kartē apnā kalyāṇ tō nahī̃ bhūl jātē hō  ?

⁴¹By going into expansion, whilst bringing benefit to others, you do not forget to bring benefit to yourself, do you?

⁴⁴Jab dūsrē kē prati jāstī attention dētē hō tō apnē andar jō tension chaltā hai unkō nahī̃ dēkhtē hō .

⁴²When you pay greater attention to others, you do not look at the tension within your own self.

⁴⁵Pahlē apnē tension par attention dō , phiraviśvamē̃ jō anēk prakār K|kē tension haĩ unkō khalās kar sakē̃gē .

⁴³First of all, pay attention to the tension within your own self, and then you will be able to finish all the different types of tension in the whole world.

⁴⁶Pahlē apnē āpkō dēkhō .

⁴⁴First of all, look at your own self.

⁴⁷Apnī sarvisapharsṭa , apnī service key|kī tō dūsrō̃ key|kī sarvisasvataḥ hō jātī hai .

⁴⁵Do service of the self first. ⁴⁶When you serve yourself, you automatically serve others within that.

⁴⁸Apanīsarvisakō chhōṛ dūsrō̃ key|kī sarvisamē̃ lag jānē sē samay aur saṅkalp jyādā kharcha kar lētē hō .

⁴⁷When you let go of serving the self and start to serve others, you use a lot more time and thoughts.

⁴⁹Is kāraṇ jō jamā hōnā chāhiē vah nahī̃ kar pātē .

⁴⁸Because of this reason, you are not able to accumulate what you should.

⁵⁰Jamā na hōnē K|kē kāraṇ vah naśhā , vah khuśhī nahī̃ rahtī .

⁴⁹Because of not accumulating, you do not have that intoxication or happiness.

⁵¹Abhī-abhī kamāyā aur abhī-abhī khāyā  ; tō vah alpkāl kā hō jātā hai . ⁵²Jamā rahtā hai vah sadā sāth rahtā hai .

⁵⁰If you earn now and use it up now, then that becomes something for a temporary period, whereas whatever is accumulated is constantly with you.

⁵³Tō ab jamā karnā bhī sīkhō .

⁵¹So now learn how to accumulate.

⁵⁴Sirph is janm kē liē nahī̃ lēkin 21 janmō̃ kē liē jamā karnā hai .

⁵²You must not just accumulate for this one birth, but you have to accumulate for twenty­one births.

⁵⁵Agar abhī-abhī kamāyā aur khāyā tō bhaviṣhya mē̃ kyā banēgā  ?

⁵³If you earn now and consume it now, what will you create for the future?

⁵⁶Abhī-abhī kamāyā aur abhī-abhī bāṇṭā , nahī̃ .

⁵⁴It should not be that you earn it now and you distribute it now.

⁵⁷Khānē bād samānā bhī chāhiē , phir bāṇṭnā chāhiē .

⁵⁵After eating something, you also have to digest it, and then distribute it.

⁵⁸Kamāyā aur bāṇṭ diyā  ; tō apnē mē̃ śhakti nahī̃ rahtī .

⁵⁶If you earn something and instantly distribute it, you will not have any power in your own self.

⁵⁹Sirph khuśhī hōtī hai - jō milā sō bāṇṭā .

⁵⁷You will simply have the happiness that you have distributed whatever you received.

⁶⁰Dān karnē key|kī khuśhī rahtī hai lēkin uskō svayã mē̃ samānē key|kī śhakti nahī̃ rahtī .

⁵⁸You have the happiness of donating something, but you do not have the power to merge that within your own self.

⁶¹Khuśhī kē sāth śhakti bhī chāhiē .

⁵⁹Together with happiness, you also need to have power.

⁶²Śhakti na hōnē kāraṇ nirvighna nahī̃ hō saktē , vighnō̃ kō pār nahī̃ kar saktē .

⁶⁰Because of not having power, neither are you able to remain free from obstacles nor are you able to overcome the obstacles.

⁶³Chhōṭē-chhōṭē vighna lagan kō disturb kar dētē haĩ .

⁶¹Little obstacles create a disturbance in your love.

⁶⁴Isliē samānē key|kī śhakti dhāraṇ karnī chāhiē .

⁶²Therefore, you should imbibe the power to accommodate.

⁶⁵Jaisē khuśhī key|kī jhalak sūrat mē̃ dikhāī dētī hai , vaisē śhakti key|kī jhalak bhī dikhāī dēnī chāhiē .

⁶³Just as you see the sparkle of happiness on the face, in the same way, you should also be able to see the sparkle of power.

⁶⁶Saralchit bahut banō lēkin jitnā saralchit hō utnā hī sahanśhīl hō̃ .

⁶⁴You may be easy­natured and simple, but are you as tolerant to the extent that you are easy­natured and simple?

⁶⁷Ki sahanśhīltā bhī saraltā hai  ?

⁶⁵Because, to have tolerance is also being easy­natured and simple.

⁶⁸Saraltā kē sāth samānē key|kī , sahan karnē key|kī śhakti bhī chāhiē .

⁶⁶Together with being easy­ natured and simple, you also need the power to accommodate and the power to tolerate.

⁶⁹Agar samānē aur sahan karnē key|kī śhakti nahī̃ tō saraltā bahut bhōlā rūp dhāraṇ kar lētī aur kahā̃-kahā̃ bhōlāpan bahut bhārī nuksān kar dētā hai .

⁶⁷If you do not have the powers to accommodate and to tolerate, then being easy­natured and simple makes you adopt a very innocent form. ⁶⁸In some cases, innocence causes a great loss.

⁷⁰Tō aisā saralchit bhī nahī̃ bannā hai .

⁶⁹So do not be easy­natured and simple in that way.

⁷¹Bāp kō bhī bhōlānāth kahtē haĩ nā . ⁷²Lēkin aisā bhōlā nahī̃ hai jō sāmnā na kar sakē .

⁷⁰Baba is called the Lord of Innocence, but He is not so innocent that He is not able to confront you.

⁷³Bhōlānāth K|kē sāth-sāth ālamāiṭīathôriṭībhī tō hai nā .

⁷¹Together with being the Lord of Innocence, He is also the Almighty Authority.

⁷⁴Sirph bhōlānāth nahī̃ hai .

⁷²He is not just the Lord of Innocence.

⁷⁵Yahā̃ śhakti-svarūp bhūl sirph bhōlē ban jātē haĩ tō māyā kā gōlā lag jātā hai .

⁷³Here, those who are the embodiment of power become innocent (naive) by mistake and so they are shot by Maya.

⁷⁶Vartamās samay bhōlēpan K|kē kāraṇ māyā kā gōlā jyādā lag rahā hai .

⁷⁴At the present time, because of your innocence, you are shot by Maya a great deal.

⁷⁷Aisā śhakti svarūp bannā hai jō māyā sāmnā karnē K|kē pahlē hī namaskār kar lē , sāmnā kar na pāvē .

⁷⁵Become such an embodiment of power that before Maya opposes you, she salutes you so that she is then not able to oppose you.

⁷⁸Bahut sāvdhān , khabaradār-hōśiyār rahnā hai .

⁷⁶You have to remain very cautious, careful and clever.

⁷⁹Apnī vr̥iti aur vāyumaṇḍal kō check karō .

⁷⁷Check your attitude and the atmosphere.

⁸⁰Apnē āpkō dēkhō ki kōī bhī vāyumaṇḍal apnī vr̥iti kō kamjōr tō nahī̃ kartā hai  ?

⁷⁸Check your own self to see that no atmosphere is making your attitude weak.

⁸¹Kaisā bhī vāyumaṇḍal hō lēkin svayã key|kī śhaktiśhālī vr̥iti vāyumaṇḍal kō parivartan mē̃ lā saktī hai .

⁷⁹No matter what the atmosphere is like, the powerful attitude of the self is able to bring about transformation in the atmosphere.

⁸²Agar vāyumaṇḍal kā vr̥iti kē ūpar asar ā jātā hai tō yahī bhōlāpan hai .

⁸⁰If the atmosphere influences your attitude, then this is innocence (being naive).

⁸³Aisē bhī nahī̃ sōchnā chāhiē ki maĩ tō ṭhīk hū̃ lēkin vāyumaṇḍal kā asar ā gayā .

⁸¹Do not think: I myself am all right, but I was influenced by the atmosphere; no.

⁸⁴Nahī̃ . ⁸⁵Kaisā bhī vāyumaṇḍal vikārī hō lēkin svayã key|kī vr̥iti nirvikārī hōnī chāhiē .

⁸²No matter how vicious the atmosphere may be, your own attitude should be viceless.

⁸⁶Jab kahtī hō - ham patit-pāvaniyā̃ haĩ , patitō̃ kō pāvan banānē vālī haĩ  ; jab ātmāō̃ kō pāvan banā saktī hō tō kyā vāyumaṇḍal kō patit sē pāvan nahī̃ banā saktī̃  ?

⁸³Since you say that you are the purifiers, the ones who make the impure ones pure, since you can purify souls, can you not change the atmosphere from being impure and make it pure?

⁸⁷Pāvan banānē vālē vāyumaṇḍal K|kē vaśhībhūt nahī̃ hōtē .

⁸⁴Those who purify cannot be under the influence of the atmosphere.

⁸⁸Lēkin vāyumaṇḍal vr̥iti kē ūpar prabhāv ḍāl dētā hai , yah hai kamjōrī .

⁸⁵However, when the atmosphere influences your attitude, then this is a weakness.

⁸⁹Harēk kō aisā samajhnā chāhiē ki mujhē svayã apnē powerful vr̥iti sē jō bhī apavitr vā kamjōrī kā vāyumaṇḍal hai uskō miṭānā hai .

⁸⁶Each one of you should think that you have to finish the atmosphere of impurity or weakness with your own powerful attitude. ⁸⁷You are the ones who finish this, not the ones who come under its influence.

⁹⁰Tum miṭānē vālē hō , na ki vaśh hōnē vālē .

⁸⁸You should not even speak of any impure atmosphere.

⁹¹Kōī patit vāyumaṇḍal kā varṇan bhī nahī̃ karnā chāhiē . ⁹²Varṇan kiyā tō jaisē kahāvat hai - nā pāp kō dēkhnē vālē par bhī pāp hōtā hai . ⁹³Agar kōī bhī kamjōr vā patit vāyumaṇḍal kā varṇan bhī kartē haĩ tō yah bhī pāp hai .

⁸⁹If you speak about it, then, just as there is the saying that those who witness a sin being committed also accumulate sin, so too, if someone speaks of a weak or impure atmosphere, then that is also a sin, because at that time, you forget the Father.

⁹⁴Kyōṅki us samay bāp kō bhūl jātē haĩ .

⁹⁰When you forget the Father, sin is definitely committed.

⁹⁵Jahā̃ bāp bhūl jātā hai vahā̃ pāp zarūr hōtā hai .

⁹¹If you have the remembrance of the Father, you cannot commit any sin.

⁹⁶Bāp kī yād hōgī tō pāp nahī̃ hō saktā .

⁹²Therefore, you should not even speak about it.

⁹⁷Isliē varṇan bhī nahī̃ karnā chāhiē . ⁹⁸Jabki bāp kā pharmān hai tō mukh sē sivāē gyān ratnō̃ K|kē aur kōī ēk śhabda bhī vyarth nahī̃ nikalnā chāhiē .

⁹³Since Baba has given you the instructions to speak the jewels of knowledge, and that no wasteful words should emerge from your lips, so to speak of the atmosphere is also wasteful.

⁹⁹Vāyumaṇḍal kā varṇan karnā - yah bhī vyarth huā nā .

⁹⁴Wherever there is wastage, there isn't the awareness of being powerful.

¹⁰⁰Jahā̃ vyarth hai vahā̃ samarth key|kī smr̥iti nahī̃ . ¹⁰¹Samarth key|kī smr̥iti mē̃ rahtē huē kōī bhī bōl bōlē̃gē tō vyarth nahī̃ bōlē̃gē , gyān-ratna hī bōlē̃gē .

⁹⁵When you speak whilst in the awareness of being powerful, you will not speak any wasteful words, you will only speak of the jewels of knowledge.

¹⁰²Tō vr̥iti kō , bōl kō bhī check karō .

⁹⁶So check your attitude and words.

¹⁰³Kaī aisē bhī samajhtē haĩ ki karma kar liyā , paśhchātāp kar liyā , māphī māṅg lī , chhuṭṭī hō gaī . ¹⁰⁴Lēkin nahī̃ .

⁹⁷There are many who think that because they have asked for forgiveness after they have performed some (wrong) action they have now become free.

¹⁰⁵Kitnī bhī kōī māphī lē lēvē lēkin jō kōī pāp karma vā vyarth karma bhī huā tō uskā niśhān miṭtā nahī̃ .

⁹⁸But no. ⁹⁹No matter how much forgiveness someone asks for, once a sinful or wasteful action has been performed, the mark of that is not removed.

¹⁰⁶Niśhān paṛ hī jātā hai . ¹⁰⁷Register sāph-svaccha nahī̃ hōtā .

¹⁰⁰The mark remains; the register is then not clean.

¹⁰⁸Isliē aisē bhī nahī̃ kahnā ki hō gayā , māphī lē lī .

¹⁰¹Therefore, do not say: Well, it did happen, but I have asked for forgiveness.

¹⁰⁹Is rīti rasam kō bhī nahī̃ apnānā .

¹⁰²Do not adopt this custom and system.

¹¹⁰Apnā karttavya hai - - saṅkalp mē̃ , vr̥iti mē̃ , smr̥iti mē̃ bhī kōī pāp kā saṅkalp na āyē .

¹⁰³Your duty is not to have any thought of sin in your thoughts, attitude or awareness.

¹¹¹Iskō hī kahā jātā hai brāhmaṇ arthāt pavitra .

¹⁰⁴This is known as being a Brahmin, that is, being pure.

¹¹²Agar kōī bhī apavitratā vr̥iti , smr̥iti vā saṅkalp mē̃ hai tō brāhmaṇ-pan key|kī sthiti mē̃ sthit hō nahī̃ saktē , sirph kahlānē mātra hō .

¹⁰⁵If you have any impurity in your attitude, awareness or thoughts, then you cannot stabilise yourself in the stage of being a Brahmin. ¹⁰⁶You would then be Brahmins in namesake only.

¹¹³Isliē kadam - kadam par sāvdhān rahō .

¹⁰⁷Therefore, remain cautious at every step.

¹¹⁴Khuśhī K|kē sāth-sāth śhaktiyō̃ kō bhī sāth rakhnā hai .

¹⁰⁸Together with happiness, also keep the powers with you.

¹¹⁵Viśhēṣhatāō̃ kē sāth agar kamjōrī bhī hōtī hai tō ēk kamjōrī anēk viśhēṣhatāō̃ kō samāpt kar dētī hai .

¹⁰⁹If, together with the specialities, you also have weaknesses, then one weakness would finish many specialities.

¹¹⁶Tō apnī viśhēṣhatāō̃ kō pratyakṣha karnē kē liē kamjōrī kō samāpt kar dō . ¹¹⁷Samjhā  ?

¹¹⁰So now, in order to reveal your specialities, finish your weaknesses.

¹¹⁸Service K|kē bīch mē̃ agar ḍissārvis hō jātī hai tō ḍissārvis pratyakṣha hō jātī hai .

¹¹¹Do you understand? ¹¹²If, whilst doing service, you do disservice, then that disservice is visible.

¹¹⁹Kitnā bhī amr̥it hō lēkin viṣh key|kī ēk būnd bhī paṛnē sē sārā amr̥it viṣh ban jātā hai .

¹¹³No matter how much nectar there may be, if even one drop of poison is mixed with it, all the nectar becomes poison.

¹²⁰Kitnī bhī sarvisakarō lēkin ēk chhōṭī-sī galatīḍissārvis kā kāraṇ ban jātī hai , service kō samāpt kar dētī hai .

¹¹⁴No matter how much service you do, if you make one little mistake, that becomes a reason for disservice; it finishes your service.

¹²¹Isliē bahut attention rakhō apnē ūpar aur apanīsarvisakē ūpar .

¹¹⁵Therefore, you have to pay a great deal of attention to your own self and to the service you do.

¹²²Pahlē karnā hai , phir kahnā hai .

¹¹⁶First of all, you have to do it, and then speak of it in words.

¹²³Kahnā sahaj hōtā hai lēkin karnē mē̃ mēhnat hai .

¹¹⁷It is easy to say something, but it takes effort to do it.

¹²⁴Mēhnat kā phal achchhā hōtā hai , sirph kahnē kā phal achchhā nahī̃ .

¹¹⁸The fruit of effort is very good, whereas the fruit of just speaking is not good.

¹²⁵Tō pahlē karō , phir kahō .

¹¹⁹First of all, do something and then speak about it.

¹²⁶Phir dēkhnā , kaisī quality vālī service hōtī hai  !

¹²⁰Then see how much service of quality is accomplished.

¹²⁷Apnī quality kō dēkhō .

¹²¹Look at your quality. ¹²²Do you understand?

¹²⁸Samjhā  ? ¹²⁹Vr̥iti aur vāyumaṇḍal kō powerful banāō .

¹²³Make your attitude and the atmosphere powerful.

¹³⁰Āp brāhmaṇō̃ kā janm hī hai - - bannē aur banānē kē liē , sirph bannē kē liē nahī̃ .

¹²⁴The birth of you Brahmins is for becoming and making others also; not just for becoming.

¹³¹Paṛhnā paṛhānē kē liē hai .

¹²⁵You have to study in order to teach others.

¹³²Viśvakalyāṇakārī hō nā .

¹²⁶You are the world benefactors, are you not?

¹³³Jaisē bāp kalyāṇkārī hai , sāth mē̃ āp bhī madadgār hō .

¹²⁷Just as Baba is the Benefactor, you are also His helpers.

¹³⁴Isliē yah bhī nahī̃ sōchnā chāhiē ki mērī vr̥iti tō ṭhīk hai , yah vāyumaṇḍal nē kar diyā hai .

¹²⁸Therefore, do not think that your attitude is all right, but that the atmosphere made this thing happen.

¹³⁵Agar apnī vr̥iti ṭhīk hai aur uskā vāyumaṇḍal par asar nahī̃ hōtā hō , gōyā powerful vr̥iti nahī̃ hai .

¹²⁹If your attitude is all right but it is not influencing the atmosphere, then it means your attitude is not powerful.

¹³⁶Powerful cīzakā prabhāv ās-pās zarūr paṛtā hai , vah chhip nahī̃ saktā .

¹³⁰Anything that is powerful definitely creates an influence on everything around it; it cannot remain hidden.

¹³⁷Tō apnī vr̥iti kō bhī parakhnē kē liē yah check karō ki vr̥iti kā vāyumaṇḍal par asar kyā hai  ?

¹³¹So, in order to recognise your own attitude, check what influence your attitude has on the atmosphere.

¹³⁸Vāyumaṇḍal agar aur dikhāī dētā hai tō samajhnā chāhiē apnī vr̥iti mē̃ bhī kamzōrī hai .

¹³²If the atmosphere appears to be something else, then understand that there is a weakness in your attitude also.

¹³⁹Us kamjōrī kō miṭānā chāhiē .

¹³³You should then finish that weakness.

¹⁴⁰Ājkal chārō̃ ōr key|kī service key|kī result mē̃ viśhēṣh kyā dikhāī dētā hai  ?

¹³⁴Nowadays, what is especially visible in service in all four directions?

¹⁴¹Sāz bajānē mē̃ baṛē hōśhiyār hō gayē haĩ lēkin sāj mē̃ jānē sē rāj sē khisak jātē haĩ .

¹³⁵You are very clever in playing music, but by being caught up with the music, you move away from the meaning of the words.

¹⁴²Bannā hai rājyukt lēkin ban gayē haĩ sāzayukta . ¹⁴³Sāj aur rāj - dōnō̃ hī sāth-sāth samān hōnā chāhiē .

¹³⁶You have to become those who know all secrets, but instead, you have become those who are caught up with the music.

¹⁴⁴Agar ēk bāt jyādā force mē̃ hai aur dūsrī bāt gupta hai tō result bhī gupta rah jātī hai .

¹³⁷The meaning (significance) and the music should both be equal. ¹³⁸If one is in great force and the other is incognito, then the result also remains incognito.

¹⁴⁵Sāj bajānē mē̃ tō sabhī bahut hōśhiyār hō gayē haĩ lēkin rājyukt bhī bannā hai .

¹³⁹All of you have become very clever in playing music, but you also have to become those who understand the significance of everything.

¹⁴⁶Tō ab rājyukt banō , yōgyukt banō .

¹⁴⁰Now, become raazyukt and yogyukt.

¹⁴⁷Achchhā  !

¹⁴¹Achcha.

¹⁴⁸Aisē rājyukt , yōgyukt , yuktiyukt chalnē vālō̃ kō namastē .

¹⁴²To those who are raazyukt, yogyukt and yuktiyukt, namaste. ¹⁴³* * * O M S H A N T I * * *