सोमवार 15 मई 1972 की अव्यक्त मुरली

⁰> ¹15-05-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15/05/72 Avyakt BapDada Revised: 16/08/93

²Śhrēṣhṭh sthiti banānē kā sādhan tīn śhabda - nirākārī , alaṅkārī aur kalyāṇkārī

¹Do you take every step considering yourselves to be multimillion times fortunate?

³Apnē kō padmāpadma bhāgyaśhālī samajhkar her|har kadam uṭhātē hō  ?

²A lotus flower is also called a "padam" (multimillion times).

⁴Padma kamal puṣhp kō bhī kahtē haĩ . ⁵Kadam-kadam par padma K|kē samān nyārē aur pyārē ban chalnē sē hī her|har kadam mē̃ padmō̃ key|kī kamāī hōtī hai .

³Only by being as loving and detached as a lotus flower at every step do you earn multimillions at every step. ⁴Have you become such elevated souls?

⁶Aisī śhrēṣhṭh ātmāyē̃ banī hō  ?

⁵Have you created both types of stage?

⁷Dōnō̃ hī prakār key|kī sthiti banāī hai  ? ⁸Ēk kadam mē̃ padma tō kitanēkhazānē K|kē mālik hō gayē  !

⁶You have multimillions at every step, and so you have become the masters of so many treasures.

⁹Aisē apnē kō avināśhī dhanvān vā sampativān aur ati nyārē aur pyārē anubhav kartē hō  ?

⁷Do you experience yourselves to be wealthy and prosperous, and extremely lovely and unique?

¹⁰Yah check karnā hai ki ēk bhī kadam padma samān sthiti mē̃ rahtē huē padmō̃ key|kī kamāī K|kē bagair na uṭhē .

⁸Check that not a single step is taken whereby you are not in the stage of a lotus and thereby do not earn multimillions.

¹¹Is samay aisē padmāpati arthāt avināśhī sampattivān bantē hō jō sārā kalp sampattivān gāyē jātē hō . ¹²Ādhā kalp svayãviśvakē rājya K|kē , akhaṇḍ rājya K|kē nirvighna rājya K|kē , adhikārī bantē hō aur phir ādhā kalp bhakta lōg āpkē is sthiti K|kē guṇgān kartē rahtē haĩ .

⁹At this time, you become such multimillionaires, that is, prosperous with the imperishable wealth, and so throughout the whole kalpa, you are remembered as the most prosperous ones. ¹⁰For half the kalpa, you claim a right to the constant kingdom of the world, the kingdom where there are no obstacles, and then for half the kalpa, the bhagats sing praise of your stage.

¹³Kōī bhī bhakta kō jīvan mē̃ kisī bhī prakār key|kī kamī kā anubhav hōtā hai tō kiskē pās|pass ātē haĩ  ?

¹¹When any bhagat experiences something lacking in his life, to whom does he go?

¹⁴Āp lōgō̃ K|kē yādgār chitrō̃ kē pās .

¹²To the images of your memorials.

¹⁵Chitrō̃ sē bhī alpkāl key|kī prāpti kartē huē apnī kamī vā kamjōriyō̃ kō miṭātē rahtē .

¹³Whilst attaining a temporary attainment from the images, he continues to finish his weaknesses.

¹⁶Tō sārā kalp practical mē̃ vā yādgār rūp mē̃ sadā sampattivān , śhaktivān , guṇvān , varadānī-mūrta ban jātē hō .

¹⁴So, for the entire kalpa, you become the images that are constantly prosperous, powerful, virtuous and that grant blessings.

¹⁷Tō jab ēk kadam bhī uṭhātē hō vā ēk saṅkalp bhī kartē hō tō aisī smr̥iti mē̃ rahtē huē , aisē apnē śhrēṣhṭh svarūp mē̃ sthit hōtē huē chaltē hō  ?

¹⁵When you take even one step or create one thought, do you move along whilst stabilising yourself in such a stage, that is, whilst stabilising yourself in your elevated form?

¹⁸Jaisē kōī had kā rājā jab apnī rājdhānī K|kē taraph dēkhē̃gē tō kis sthiti aur dr̥iṣhṭi sē dēkhē̃gē  ?

¹⁶When a king of the limited looks at his kingdom, in what stage and with what vision would he look at it?

¹⁹Kis naśhē sē dēkhē̃gē  ?

¹⁷With what intoxication would he look at it?

²⁰Yah sabhī mērī prajā hai vā bachchō̃ K|kē samān haĩ  !

¹⁸"All these are my subjects, and that they are like my children."

²¹Aisē hī āp lōg bhī jab abhī sr̥iṣhṭi K|kē taraph dēkhtē hō vā kisī bhī ātmā kē prati najar jātī hai tō kyā samajh karkē dēkhtē hō  ?

¹⁹In the same way, when you people look at the world now, or when your vision is drawn towards another soul, what do you think when you look at them?

²²Aisē samajhkar dēkhtē hō ki yah hamārī viśhva , jiskē ham mālik thē , vah āj kyā ban gaī hai aur abhī ham viśvakē mālik K|kē bālak phir sēviśvakō mālāmāl banā rahē haĩ , sampattivān banā rahē haĩ , sadā sukhdāī banā rahē haĩ .

²⁰Do you think: What has the world, of which we were the masters, become today? ²¹And now, we children of the Master of the World are once again making the world prosperous, wealthy, and constantly happy.

²³Is naśhē mē̃ sthit hōkar K|kē usī rūp sē , usī vr̥iti sē , usī dr̥iṣhṭi sē her|har ātmā kō dēkhtē hō  ?

²²Do you stabilise yourself in this intoxication and see every soul with this form,with this vision and this attitude?

²⁴Kōī bhī ātmā kō kis sthiti mē̃ rahkar dēkhtē hō  ?

²³In what stage do you stabilise yourself when you look at any soul?

²⁵Us samay key|kī sthiti vā stage kaun-sī hōtī hai  ?

²⁴What is your stage at that time? ²⁵(Each one gave his own opinion.)

²⁶ ( harēk nē sunāyā ) jō bhī sunāyā , hai tō sabhī yathārth kyōṅki abhī jabki ayathārtha kō chhōṛ chukē tō jō bhī ab bōlē̃gē vah yathārth hī bōlē̃gē .

²⁶Whatever each of you spoke is correct, because now, you have left everything wrong, whatever you speak will be correct. ²⁷Now, even incorrect words cannot emerge through your lips.

²⁷Ab ayathārtha śhabda bhī mukh sē nahī̃ nikal saktā . ²⁸Jab bhī kōī ātmā kō dēkhō tō vr̥iti yahī rakhnī chāhiē ki in sabhī ātmāō̃ kē prati bāp nē hamē̃ vardānī aur mahādānī nimitt banāyā hai . ²⁹Vardānī vā mahādānī key|kī vr̥iti sē dēkhnē sē kōī bhī ātmā kō vardān vā mahādān sē vañchit nahī̃ chhōṛē̃gē .

²⁸When you look at any soul, have the attitude that Baba has made you instruments to be the images that grant blessings and to be the bestowers for those souls. ²⁹By looking at them with the attitude of being the images that grant blessings and the great bestowers, you will not deprive any soul of any blessing or great donation.

³⁰Jō mahādānī vā vardānī hōtē haĩ unkē sāmnē kōī bhī āyēgā tō us ātmā kē prati kuchh-na-kuchh dātā bankar K|kē dēṅgēzarūr .

³⁰When anyone comes in front of souls who are the images that grant blessings and the great bestowers, then that soul will definitely receive one thing or another from such souls who are bestowers.

³¹Kōī kō bhī khālī nahī̃ bhējē̃gē .

³¹None will ever be sent back empty­handed.

³²Tō aisī vr̥iti rakhnē sē kōī bhī ātmā āp lōgō̃ K|kē sāmnē ānē sē khālī hāth nahī̃ jāyēgī , kuchh-na-kuchh lēkar hī jāyēgī .

³²So, by your having such an attitude, when any soul comes in front of you, he will not go back empty­handed. ³³He will definitely go back having attained something.

³³Tō aisē apnē kō samajhkar her|har ātmā kō dēkhtē hō  ?

³⁴So, do you look at every soul whilst considering yourselves to be this?

³⁴Dātā K|kē bachchē dātā hī tō hōtē haĩ .

³⁵The children of the Bestower are bestowers themselves.

³⁵Jaisē bāp kē pās kōī bhī āyēṅgē tō khālī hāth nahī̃ bhējē̃gē nā .

³⁶When anyone comes to the Father, He will not send them back empty­handed.

³⁶Tō aisē hī follow father .

³⁷In the same way, follow the Father.

³⁷Jaisē sthūl rīti mē̃ bhī kōī kō bhī binā kōī yādagār-saugāt K|kē nahī̃ bhējtē hō nā .

³⁸In the physical way also, you never send anyone back without a gift as a souvenir.

³⁸Kuchh-na-kuchh niśhānī dētē hō .

³⁹You definitely give them something or another as a gift.

³⁹Yah sthūl rasm bhī kyō̃ chalī  ?

⁴⁰Why has this physical system continued?

⁴⁰Sūkṣhma karttavya kē sāth sahaj smr̥iti dilānē kē liē ēk sahaj sādhan banāyā huā hai .

⁴¹Together with the subtle tasks, in order to remind them easily, you have created this method.

⁴¹Tō jaisē yah sōchtē hō ki kōī bhī sthūl saugāt K|kē sivāē na jāvē , vaisē hī sadā yah bhī lakṣhya rakhō ki kam sē kam thōṛā-bahut bhī lēkar jāvē .

⁴²So, just as you think that no one should go back without a physical gift, in the same way, have the aim that each one should go back having attained at least something.

⁴²Tab tō āpkē viśvakē rājya mē̃ āyēṅgē .

⁴³Only then will they come into the kingdom of your world.

⁴³Aisē sadāchārī aur sadā mahādānī dr̥iṣhṭi , vr̥iti aur karma sē bhī bannē vālē hīviśvakē mālik bantē haĩ .

⁴⁴Those who become righteous and constantly great donors through their vision, attitude and karma can become the masters of the world.

⁴⁴Tō sadā aisī sthiti rahē arthāt sadā sampattivān samajh kar chalē̃ , iskē liyē tīn śhabda yād rakhnē haĩ .

⁴⁵So, you should constantly have such a stage, that is, you should constantly move along whilst considering yourself to be wealthy. ⁴⁶For this, remember three words.

⁴⁵Jin tīn śhabdō̃ kō yād karnē sē sadā aur svataḥ hī yah vr̥iti rahtī , vah tīn śhabda kaun sē  ?

⁴⁷By remembering these three words, you will constantly and naturally have this awareness. ⁴⁸What are these three words?

⁴⁶Sadā nirākārī , alaṅkārī aur kalyāṇkārī . ⁴⁷Agar yah tīn śhabda yād rahē̃ tō sadā apnī śhrēṣhṭh sthiti banā saktē hō .

⁴⁹"Constantly incorporeal" (nirakari), "one with all the ornaments" (alankari) and "the benefactor" (kalyankari). ⁵⁰If you remember these three words, then you can constantly create your elevated stage.

⁴⁸Chāhē mansā , chāhē karmaṇā mē̃ , chāhē sēvā mē̃ - tīnō̃ hī sthiti mē̃ apnī ūñchī sthiti banā saktē hō .

⁵¹Whether in your thoughts, whether in your actions or whether in service, you can create an elevated stage in all three.

⁴⁹Jis samay karma mē̃ ātē hō tō apnē āpkō check karō ki sadā alaṅkārīmūrta hōkar chaltē haĩ  ?

⁵²When you come into action, check yourself: Am I moving along whilst constantly considering myself to be an image with all ornaments?

⁵⁰Alaṅkārīmūrta dēh-ahaṅkārī nahī̃ hōtē haĩ .

⁵³The image that has all ornaments does not have any arrogance of the body.

⁵¹Alaṅkār mē̃ ahaṅkār khatm hō jātā hai .

⁵⁴Arrogance finishes by having all the ornaments.

⁵²Isliē sadaiv apnē alaṅkārō̃ kō dēkhō ki svadarśhan-chakra chal rahā hai  ?

⁵⁵Therefore, constantly look at your ornaments: Is my discus of self­realisation spinning?

⁵³Agar sadā svadarśhan-chakra chaltā rahēgā tō jō anēk prakār K|kē māyā K|kē vighnō̃ K|kē chakra mē̃ ā jātē hō vah nahī̃ āyēṅgē . ⁵⁴Sabhī chakrō̃ sē svadarśhan chakra dvārā bach saktē hō .

⁵⁶If the discus of self­realisation is constantly spinning, you will not be caught up in the many different spins of Maya. ⁵⁷Now, you can save yourselves from all other types of spinning by spinning the discus of self­realisation.

⁵⁵Tō sadaiv yah dēkhō ki svadarśhan-chakra chal rahā hai  ?

⁵⁸So, constantly check that your discus of self­realisation is spinning.

⁵⁶Kōī bhī prakār kā alaṅkār nahī̃ hai arthāt sarv śhaktiyō̃ sē śhakti key|kī kamī hai .

⁵⁹If you do not have one of the ornaments, it means that one or another power is missing from all the powers.

⁵⁷Jab sarv śhaktiyā̃ nahī̃ tō sarv vighnō̃ sē vā sarv kamjōriyō̃ sē bhī mukti nahī̃ .

⁶⁰If you do not have all the powers, then you cannot have liberation from all weaknesses and all obstacles.

⁵⁸Kōī bhī bāt mē̃ - - chāhē vighnō̃ sē , chāhē apnē purānē saṅskārō̃ sē , chāhē sēvā mē̃ kōī asaphaltā kā kāraṇ bantā hai aur us kāraṇ K|kē vaśh kōī-na-kōī vighna K|kē andar ā jātē haĩ  ; tō samajhnā chāhiē mukti na milnē kā kāraṇ śhakti key|kī kamī hai .

⁶¹When something becomes a reason for a lack of success in overcoming obstacles, whether in your old sanskars or in service, and, because of that reason, you get caught up with any obstacle, then understand that the reason for not attaining liberation is a lack of power.

⁵⁹Vighnō̃ sē mukti chāhtē hō tō śhakti dhāraṇ karō arthāt alaṅkārī rūp hōkar rahnā hai .

⁶²If you want liberation from the obstacles, then imbibe power, that is, stay as the image that has all the ornaments.

⁶⁰Alaṅkārī samajhkar nahī̃ chaltē  ; alaṅkārō̃ kō chhōṛ dētē haĩ .

⁶³You do not consider yourselves to be the images that have all the ornaments as you move along.

⁶¹Binā śhaktiyō̃ K|kē mukti key|kī ichchhā rakhtē hō tō kaisē pūrṇ hō saktī  ?

⁶⁴You let go of the ornaments. ⁶⁵Without power, you have the desire for mukti, and so how could that be fulfilled?

⁶²Isliē yah tīnō̃ hī śhabda sadā smr̥iti mē̃ rakhtē huē phir her|har kārya karō .

⁶⁶This is why you should perform every task whilst constantly keeping all these three words in your consciousness all the time.

⁶³In alaṅkārō̃ kō dhāraṇ karnē sē sadā apnē kō vaiṣhṇav samajhē̃gē .

⁶⁷By adopting these ornaments, you will constantly consider yourselves to be Vaishnavs.

⁶⁴Bhaviṣhya mē̃ tō viṣhṇuvanśhī banē̃gē lēkin abhī vaiṣhṇav banē̃gē tab phir viṣhṇu K|kē rājya mē̃ viṣhṇuvanśhī banē̃gē .

⁶⁸You will become part of the clan of Vishnu in the future anyway, but if you become a Vaishnav now, then you will become part of the clan of Vishnu in the kingdom of Vishnu.

⁶⁵Tō vaiṣhṇav arthāt kōī bhī mlēchchh cīzakō touch nahī̃ karnē vālā .

⁶⁹A Vaishnav is one that does not touch anything dirty.

⁶⁶Ājkal K|kē vaiṣhṇav tō sthūl tāmasī chījō̃ sē vaiṣhṇav haĩ .

⁷⁰The Vaishnavs of today are Vaishnavs in terms of physical tamsic things.

⁶⁷Lēkin āp jō śhrēṣhṭh ātmāyē̃ hō vah sadaiv vaiṣhṇav arthāt tamōguṇī saṅkalp vā tamōguṇī saṅskārō̃ kō bhī touch nahī̃ kar saktē hō .

⁷¹But, you elevated souls, those who are constantly Vaishnavs, cannot even touch tamoguni thoughts or tamoguni sanskars.

⁶⁸Agar kōī saṅkalp vā saṅskārō̃ kō touch kiyā arthāt dhāraṇ kiyā tō sachchē vaiṣhṇav huē  ?

⁷²If you do touch any thought or any sanskar, that is, if you imbibe them, then are you true Vaishnavs?

⁶⁹Aur jō sachchē vaiṣhṇav nahī̃ bantē haĩ , vah viṣhṇu K|kē rājya mē̃ viśhva K|kē mālik nahī̃ ban saktē haĩ .

⁷³Those who do not become true Vaishnavs cannot become the masters of the world in the kingdom of Vishnu.

⁷⁰Tō apnē āpkō dēkhō - kahā̃ tak sadākāl K|kē vaiṣhṇav banē haĩ  ?

⁷⁴So check yourselves to see to what extent you have become Vaishnavs for all time.

⁷¹Vaiṣhṇav kul K|kē jō hōtē haĩ vah kōī bhī mlēchchh kō kab apnē sē touch karnē bhī nahī̃ dētē , mlēchchh sē kinārā kar lētē haĩ .

⁷⁵Those who belong to the Vaishnav clan will not allow anyone dirty to touch them. ⁷⁶They move away from those who are dirty.

⁷²Vah huī sthūl key|kī bāt . ⁷³Lēkin jō sachchē vaiṣhṇav bantē haĩ vah kōī bhī purānī bātē̃ , purānī duniyā vā purānī duniyā K|kē kōī bhī vyakti vā vaibhav kō apnī buddhi sē touch karnē nahī̃ dēgē , kinārē rahē̃gē .

⁷⁷That is something physical, but the true Vaishnavs would not allow old things of the past, that is, the old world or anything or anyone of the old world to touch their intellect. ⁷⁸They will remain distant from others.

⁷⁴Tō aisē vaiṣhṇav banō .

⁷⁹So become Vaishnavs like them.

⁷⁵Jaisē unhō̃ kō agar kāraṇē-akāraṇē kōī touch bhī kar dētē haĩ tō nahātē haĩ nā .

⁸⁰For instance, if true Vaishnavs are touched by someone, even by mistake, then they go and take a bath.

⁷⁶Apnē kō śhuddha banānē kā prayatna kartē haĩ .

⁸¹They try to make themselves pure.

⁷⁷Isī prakār agar apnī kamjōrī K|kē kāraṇ kōī bhī purānā tamōguṇī saṅskār vā saṅkalp bhī touch kar dētē haĩ tō viśhēṣh rūp sē gyān - snān karnā chāhiē arthāt buddhi mē̃ viśhēṣh rūp sē bāp kī yād athavā bāp sē rūh-rihān karnī chāhiē .

⁸²In the same way, if any old tamoguni thoughts or sanskars touch you because of your weaknesses, then you should especially bathe in knowledge, that is, you should especially remember the Father with the intellect and have a heart­to­heart conversation.

⁷⁸Tō issē kyā hōgā  ?

⁸³What will happen through this?

⁷⁹Vah tamōguṇī saṅskār kab bhī touch nahī̃ karē̃gē , śhuddha ban jāyēṅgē .

⁸⁴Those tamoguni sanskars will never touch you and you will become pure.

⁸⁰Apnē kō śhuddha banānē sē sadā śhuddha - svarūp K|kē saṅskār ban jāyēṅgē .

⁸⁵By making yourselves pure, you will have the sanskars of the pure form.

⁸¹Tō aisē kartē hō .

⁸⁶Do you do this?

⁸²Kahtē haĩ nā  ? ⁸³Patā nahī̃ , yah kaisē hō gayā  ?

⁸⁷You say: I don't know how this happened.

⁸⁴Kamjōrī tō svayã kī hai nā .

⁸⁸It is your own weakness, is it not?

⁸⁵Itnī power hōnī chāhiē jō kōī bhī touch kar na sakē .

⁸⁹You should have that much power that no one is able to touch you.

⁸⁶Agar kōī powerful hōtē haĩ tō unkē sāmnē kamjōr ēk śhabda bhī bōl nahī̃ saktā , sāmnē ā nahī̃ saktā .

⁹⁰If someone is powerful, then weak ones are not able to say even one word in front of that one. ⁹¹They (weak ones) cannot come in front of them (powerful ones).

⁸⁷Agyān mē̃ rōb kē āgē kōī nahī̃ ā saktē .

⁹²On the path of ignorance, no one can come in front of those who are bossy.

⁸⁸Yahā̃ phir hai rūhāb .

⁹³Here, you have spiritual intoxication.

⁸⁹Rōb kō rūhāniyat mē̃ change karō tō phir kōī key|kī tākat nahī̃ jō touch kar sakē .

⁹⁴Change bossiness into spiritual intoxication, then no one will have the strength to touch you.

⁹⁰Jaisē bhaviṣhya mē̃ āp sabhī kē āgē prakr̥iti dāsī ban jāyēgī . ⁹¹Yahī sampūrṇ stage hai nā .

⁹⁵Nature will become the servant of all of you in the future, and that is the stage of perfection, is it not?

⁹²Jab prakr̥iti dāsī ban saktī hai tō kyā purānē saṅskārō̃ kō dāsī nahī̃ banā saktē hō  ?

⁹⁶Since nature can become a servant, can you not make your old sanskars your servants?

⁹³Jaisē dāsī vā dās sadā ‘ jī-hajūr ’ kartē rahtē haĩ , vaisē yah kamjōriyā̃ bhī ‘ jī-hajūr ’ kar khaṛī hōṅgī , touch nahī̃ karē̃gī .

⁹⁷Servants and maids constantly say, "Yes, my Lord". ⁹⁸In the same way, these weaknesses will also be standing there, saying "Yes, my lord".

⁹⁴Aisī sthiti sadākāl kē liē banā rahē hō  ?

⁹⁹They will not touch you. ¹⁰⁰Are you creating such a stage for all time?

⁹⁵Abhī kahā̃ tak pahuñchē hō  ?

¹⁰¹Where have you reached now?

⁹⁶Āj-kal key|kī bāt ākar rahī hai vā abhī-abhī key|kī bāt hai vā varṣhō̃ key|kī bāt hai  ?

¹⁰²Is it a question of today or tomorrow? ¹⁰³Or, is it a question of any moment?

⁹⁷Abhī hai āj aur kal key|kī .

¹⁰⁴Or, is it a question of years?

⁹⁸Āj-kal aur abhī samay mē̃ tō bahut phark huā .

¹⁰⁵There is a lot of difference in today or tomorrow, and in any moment.

⁹⁹Teacher key|kī kamāl yah hai jō sabhī kō teacher banāvē .

¹⁰⁶The wonder of a teacher is that he makes all others into teachers.

¹⁰⁰Āp teacher nahī̃ hō  ?

¹⁰⁷Are you not a teacher?

¹⁰¹Apnē āpkē āp teacher banē hō , tō result kō nahī̃ jāntē hō  ?

¹⁰⁸Since you have a become your own teacher, can you not know the result?

¹⁰²Yahī bāp samān banānē kā karttavya karnā hai .

¹⁰⁹You have to perform this task of making others the same as the Father.

¹⁰³Teacher agar teacher na banāvē tō teacher hī kaisā  ?

¹¹⁰How can you be a teacher if you do not make others into teachers?

¹⁰⁴Agar apnē āp K|kē teacher ban karkē nahī̃ chalē̃gē tō sampūrṇ stage kō pā nahī̃ sakē̃gē .

¹¹¹If you do not move along having become your own teacher, then you will not be able to attain the stage of perfection.

¹⁰⁵Jō apnē teacher nahī̃ bantē haĩ vahī kamjōr hōtē haĩ .

¹¹²Those who do not become their own teacher are constantly weak.

¹⁰⁶Sadaiv yah dēkhō ki jō ham lōgō̃ key|kī mahimā gāī jātī hai , aisī mahimā yōgya banē haĩ  ?

¹¹³Constantly check that you have become worthy of the praise that is sung of you. ¹¹⁴Check each aspect in your own self.

¹⁰⁷Ēk-ēk bāt kō apnē mē̃ dēkhō . ¹⁰⁸Maryādā purūṣhōttam haĩ  ?

¹¹⁵Are you the elevated beings who follow the highest code of conduct?

¹⁰⁹‘ ‘ sampūrṇ nirvikārī , sampann , sampūrṇ āhĩsak … . ¹¹⁰’ ’ yah pūrī mahimā practical mē̃ hai  ?

¹¹⁶Do you have in a practical way the complete praise of being completely viceless, complete with all virtues and completely non­violent?

¹¹¹Agar kōī key|kī bhī kamī hō tō uskō bharnē sē mahimā yōgya ban jāyēṅgē .

¹¹⁷If there are any weaknesses, then by removing those weaknesses, you will become praiseworthy.

¹¹²Tō aisē sadā aur sachchē vaiṣhṇav bannē vālē lakkīēsṭa aur hāiēsṭabaccō̃ kō namastē .

¹¹⁸To the children who are constantly the true Vaishnavs, the luckiest and highest children, namaste. ¹¹⁹* * * O M S H A N T I * * *