शनिवार 20 मई 1972 की अव्यक्त मुरली

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20-05-72om shanti avyakt baapdaadaamdhuban

saar-swaroop banne se sankalp aur samay ki bachat

master beejroop ki sthiti mein sthit rahne ka abhyaas karte-karte sahaj is smriti mein apne aapko sthit kar sakte ho? jaise vistaar aur vaani mein sahaj hi aa jaate ho, vaise hi vaani se pare vistaar ke bajaay saar mein sthit ho sakte ho? had ke jaadoogar vistaar ko samaane ki shakti dikhaate hain। to aap behad ke jaadoogar vistaar ko nahin sama sakte ho? koi bhi aatma saamne aave; saaptaahik course ek second mein kisko de sakte ho? arthaat saaptaahik course se jo bhi aatmaon mein aatmik-shakti va sambandh ki shakti bharne chaahte ho woh ek second mein koi bhi aatma mein bhar sakte ho va yeh antim stage hai? jaise koi bhi vyakti darpan ke saamne khade hone se hi ek second mein svayan ka saakshaatkaar kar lete hain, vaise aapke aatmik-sthiti, shakti-roopi darpan ke aage koi bhi aatma aave to kya ek second mein sva-swaroop ka darshan va saakshaatkaar nahin kar sakte hain? woh stage baap samaan light-house aur might-house banne ke sameep anubhav karte ho va abhi yeh stage bahut door hai? jabki sambhav samajhte ho to phir ab tak na hone ka kaaran kya hai? jo sambhav hai, lekin practical mein ab nahin hai to zaroor koi kaaran hoga। dheelaapan bhi kyon hai? aisi sthiti banaane ke liye mukhya kaunse attention ki kami hai? jab saaeens ne bhi anek kaarya ek second mein siddha kar dikhaaye hain, sirf switch on aur oph karne ki deri hoti hai। to yahaan woh sthiti kyon nahin ban paati? mukhya kaun-sa kaaran hai? darpan to ho। darpan ke saamne saakshaatkaar hone mein kitna time lagta hai? abhi aap svayan hi vistaar mein jyaada jaate ho। jo svayan hi vistaar mein jaane vaale hain woh aur koi ko saar-roop mein kaise sthit kar sakte? koi bhi baat dekhte va sunte ho to buddhi ko bahut samay ki aadat hone kaaran vistaar mein jaane ki koshish karte ho। jo bhi dekha va suna uske saar ko jaankar aur second mein sama dene ka va parivartan karne ka abhyaas kam hai। ‘‘kyon, kya’’ ke vistaar mein na chaahte bhi chale jaate ho। isliye jaise beej mein shakti adhik hoti hai, vriksha mein kam hoti hai, vriksha arthaat vistaar। koi bheecheezka vistaar hoga to shakti ka bhi vistaar ho jaata। jaise sekreen (Saccharine; koltaar ki jeeni) aur vaise mithaas mein pharka hota hai na। woh adhik quantity use karni padegi। sekreen kam andaaj mein mithaas jyaada degi। is reeti se koi bhi baat ke vistaar mein jaane se samay aur sankalp ki shakti donon hi vyartha chali jaati hain। vyartha jaane ke kaaran woh shakti nahin rehti। isliye aisi shreshtha sthiti banaane ke liye sada yeh abhyaas karo। koi bhi baat ke vistaar ko samaakar saar mein sthit rah sakte ho। aisa abhyaas karte-karte svayan saar-roop banne ke kaaran anya aatmaon ko bhi ek second mein saare gyaan ka saar anubhav kara sakenge। anubhveemoorta hi anya ko anubhav kara sakte hain। is baat ke svayan hi anubhvi kam ho, is kaaran anya aatmaon ko anubhav nahin kara sakte ho। jaise koi bhi paavarphulcheezmen va powerful saadhnon mein koi bhi cheezko parivartan karne ki shakti hoti hai। jaise agni bahut tej arthaat powerful hogi, to usmein koi bhi cheez daalenge to svatah hi roop parivartan mein aa jaaega। agar agni powerful nahin hai to koi bhi vastu ke roop ko parivartan nahin kar paaenge। aise hi sadaiv apne powerful stage par sthit raho to koi bhi baaten, jo vyakta bhaav va vyakta duniya ki vastuen hain va vyakta bhaav mein rahne vaale vyakti hain, aapke saamne aaenge to aapke powerful stage ke kaaran unhon ki sthiti va rooprekha parivartan ho jaaegi। vyakta bhaav vaale ka vyakta bhaav badalkar aatmik-sthiti ban jaaegi। vyartha baat parivartan hote samartha roop dhaaran kar legi। vikalpa shabd shuddh sankalp ka roop dhaaran kar lega। lekin aisa parivartan tab hoga jab aisi powerful stage par sthit haan। koi bhi laukikta alaukikta memparivartitho jaaegi। saadhaaran asaadhaaran ke roop mein parivartitho jaaenge। phir aisi sthiti mein sthit rahne vaale koi bhi vyakti va vaibhav va vaayumandal, vibration, vriti, drishti ke vash mein nahin ho sakte hain। to ab samjha kya kaaran hai? ek to samaane ki shakti kam aur doosra parivartan karne ki shakti kam। arthaat light-house, might-house - donon sthiti mein sthit sadaakaal nahin rehte ho। koi bhi karma karne ke pahle, jo baap-daada dvaara vishesh shaktiyon ki saugaat mili hai, unko kaam mein nahin laate ho। sirf dekhte-sunte khush hote ho parantu samay par kaam mein na laane kaaran kami rah jaati hai। har karma karne ke pahle master trikaaldarsha bankar karma nahin karte ho। agar master trikaaldarsha ban har karma, har sankalp karo va vachan bolo, to bataao kab bhi koi karma vyartha va anartha vaala ho sakta hai? karma karne ke samay karma ke vash ho jaate ho। trikaaldarsha arthaat saaksheepan ki sthiti mein sthit hokar in karma-indriyon dvaara karma nahin karte ho, isliye vasheebhoot ho jaate ho। vasheebhoot hona arthaat bhooton ka aahvaan karna। karma karne ke baad pashchaataap hota hai। lekin usse kya hua? karma ki gati va karma ka phal to ban gaya na। to karma aur karma ke phal ke bandhan mein phansane ke kaaran karma-bandhani aatma apni oonchi stage ko pa nahin sakti hai। to sadaiv yeh check karo ki aaye hain karmabandhanon se mukta hone ke liye lekin mukta hote-hote karmabandhan-yukta to nahin ho jaate ho? gyaanasvaroop hone ke baad va master knowledgeful, master sarvashaktivaan hone ke baad agar koi aisa karma jo yuktiyukta nahin hai woh kar lete ho, to is karma ka bandhan agyaan kaal ke karmabandhan se padmaguna jyaada hai। is kaaran bandhan-yukta aatma svatantra na hone kaaran jo chaahe woh nahin kar paati। mahsoos karte hain ki yeh na hona chaahiye, yeh hona chaahiye, yeh mit jaae, khushi ka anubhav ho jaae, halkaapan aa jaae, santushtata ka anubhav ho jaae, sarvissaksesphul ho jaae va daivi parivaar ke sameep aur snehi ban jaaen। lekin kiye hue karmon ke bandhan kaaran chaahte hue bhi woh anubhav nahin kar paate hain। is kaaran apne aapse va apne purooshaartha se anek aatmaon ko santushta nahin kar sakte hain aur na rah sakte hain। isliye is karmon ki guhya gati ko jaankar arthaat trikaaldarsha bankar har karma karo, tab hi karmaateet ban sakenge। chhoti galtiyaan sankalp roop mein bhi ho jaati hain, unka hisaab-kitaab bahut kada banta hai। chhoti galti ab badi samajhni hai। jaise ati svachchha vastu ke andar chhota- sa daag bhi bada dikhaai deta hai। aise hi vartamaan samay ati svachchha, sampoorn sthiti ke sameep aa rahe ho। isliye chhoti-seegalteebhi ab bade roop mein ginti ki jaaegi। isliye ismen bhi anjaan nahin rehna hai ki yeh chhoti- chhoti galtiyaan hain, yeh to hongi hi। nahin। ab samay badal gaya। samay ke saath-saath purooshaartha ki raphtaar badal gai। vartamaan samay ke pramaan chhoti-seegalti bhi badi kamjori ke roop mein ginti ki jaati hai। isliye kadam-kadam par saavdhaan! ek chhoti-si galteebhut samay ke liye apni praapti se vanchit kar deti hai। islienolejphul arthaat light-house, might-house bano। anek aatmaon ko raasta dikhaane vaale svayan hi raaste chalte-chalte rook jaaen to auron ko raasta dikhaane ke nimit kaise banenge? isliye sada vighna-vinaashak bano। achha!

aise sada trikaaldarshi, karmayogi ban chalne vaalon ko namaste।