शनिवार 20 मई 1972 की अव्यक्त मुरली

⁰> ¹20-05-72om shanti avyakt baapdaadaamdhuban

⁰20-05-1972 Avyakt BapDada 20-05-1972

²saar-swaroop banne se sankalp aur samay ki bachat

¹The saving of thoughts and time by becoming the form of essence

³master beejroop ki sthiti mein sthit rahne ka abhyaas karte-karte sahaj is smriti mein apne aapko sthit kar sakte ho?

²Whilst practising being stable in the stage of being a master seed, can you stabilise yourself in this stage with this consciousness easily?

⁴jaise vistaar aur vaani mein sahaj hi aa jaate ho, vaise hi vaani se pare vistaar ke bajaay saar mein sthit ho sakte ho?

³Just as you come into expansion and sound very quickly, in the same way, can you stabilise yourself beyond sound, in the essence instead of the expansion?

⁵had ke jaadoogar vistaar ko samaane ki shakti dikhaate hain।

⁴Limited magicians show powers of merging the expansion.

⁶to aap behad ke jaadoogar vistaar ko nahin sama sakte ho?

⁵So can you, the unlimited magicians, not merge the expansion?

⁷koi bhi aatma saamne aave; saaptaahik course ek second mein kisko de sakte ho? ⁸arthaat saaptaahik course se jo bhi aatmaon mein aatmik-shakti va sambandh ki shakti bharne chaahte ho woh ek second mein koi bhi aatma mein bhar sakte ho va yeh antim stage hai? ⁹jaise koi bhi vyakti darpan ke saamne khade hone se hi ek second mein svayan ka saakshaatkaar kar lete hain, vaise aapke aatmik-sthiti, shakti-roopi darpan ke aage koi bhi aatma aave to kya ek second mein sva-swaroop ka darshan va saakshaatkaar nahin kar sakte hain? ¹⁰woh stage baap samaan light-house aur might-house banne ke sameep anubhav karte ho va abhi yeh stage bahut door hai?

⁶If any soul comes in front of you, can you give him the one week course in one second?

¹¹jabki sambhav samajhte ho to phir ab tak na hone ka kaaran kya hai? ¹²jo sambhav hai, lekin practical mein ab nahin hai to zaroor koi kaaran hoga।

⁷That is, in one second, can you fill that soul with spiritual power or the power of a relationship with God that you would wish through the one week course?

¹³dheelaapan bhi kyon hai?

⁸Or, is that the final stage?

¹⁴aisi sthiti banaane ke liye mukhya kaunse attention ki kami hai?

⁹Any person standing in front of a mirror can have a vision of himself in one second.

¹⁵jab saaeens ne bhi anek kaarya ek second mein siddha kar dikhaaye hain, sirf switch on aur oph karne ki deri hoti hai।

¹⁰In the same way, can't any soul that comes in front of the mirror of your spiritual stage have a glimpse or a vision of his original form?

¹⁶to yahaan woh sthiti kyon nahin ban paati? ¹⁷mukhya kaun-sa kaaran hai? ¹⁸darpan to ho।

¹¹Do you experience the stage of being a lighthouse and a might-house, similar to the father, to be close, or is that stage still very far?

¹⁹darpan ke saamne saakshaatkaar hone mein kitna time lagta hai?

¹²Since you consider it to be possible, what is the reason for not having that stage now?

²⁰abhi aap svayan hi vistaar mein jyaada jaate ho। ²¹jo svayan hi vistaar mein jaane vaale hain woh aur koi ko saar-roop mein kaise sthit kar sakte?

¹³If something is possible, but has not yet happened practically, there must definitely be a reason for it. ¹⁴Why is there this slackness? ¹⁵What main attention is needed in order to create such a stage?

²²koi bhi baat dekhte va sunte ho to buddhi ko bahut samay ki aadat hone kaaran vistaar mein jaane ki koshish karte ho।

¹⁶Since science has proved that many tasks can be accomplished in one second, it just takes a moment to turn a switch on or off, why are you not able to create that stage here?

²³jo bhi dekha va suna uske saar ko jaankar aur second mein sama dene ka va parivartan karne ka abhyaas kam hai।

¹⁷What is the main reason? ¹⁸You have the mirror, so how long does it take to glance in the mirror? ¹⁹At present, you yourselves go into a great deal of expansion.

²⁴‘‘kyon, kya’’ ke vistaar mein na chaahte bhi chale jaate ho।

²⁰How can those who themselves go into the expansion stabilise others in the form of the essence?

²⁵isliye jaise beej mein shakti adhik hoti hai, vriksha mein kam hoti hai, vriksha arthaat vistaar। ²⁶koi bheecheezka vistaar hoga to shakti ka bhi vistaar ho jaata।

²¹This is because the intellect has had the habit of going into the expansion over a long period of time; when you see or hear anything, you try to go into the expansion of it.

²⁷jaise sekreen (Saccharine; koltaar ki jeeni) aur vaise mithaas mein pharka hota hai na। ²⁸woh adhik quantity use karni padegi।

²²You have little practice of knowing the essence of whatever you see or hear and transforming it within a second.

²⁹sekreen kam andaaj mein mithaas jyaada degi।

²³Even against your conscious wish, you question why and what etc.

³⁰is reeti se koi bhi baat ke vistaar mein jaane se samay aur sankalp ki shakti donon hi vyartha chali jaati hain।

²⁴Therefore, the Seed has a lot of power, but the tree, the expansion, has a little less. ²⁵Anything that has expanded, its power will also be expanded.

³¹vyartha jaane ke kaaran woh shakti nahin rehti। ³²isliye aisi shreshtha sthiti banaane ke liye sada yeh abhyaas karo।

²⁶There is a difference between saccharine and sugar; you have to use a lot of sugar but in order to achieve greater sweetness, you only use a little saccharine.

³³koi bhi baat ke vistaar ko samaakar saar mein sthit rah sakte ho।

²⁷In the same way, when you go into the expansion of anything, time and the power of thought are wasted.

³⁴aisa abhyaas karte-karte svayan saar-roop banne ke kaaran anya aatmaon ko bhi ek second mein saare gyaan ka saar anubhav kara sakenge। ³⁵anubhveemoorta hi anya ko anubhav kara sakte hain।

²⁸Because they are wasted, you do not have that power. ²⁹Therefore, in order to create such an elevated stage, always have the practice of merging the expansion into its essence and of stabilising yourself in the essence.

³⁶is baat ke svayan hi anubhvi kam ho, is kaaran anya aatmaon ko anubhav nahin kara sakte ho। ³⁷jaise koi bhi paavarphulcheezmen va powerful saadhnon mein koi bhi cheezko parivartan karne ki shakti hoti hai।

³⁰When you have such a practice, because you yourself become the form of the essence, you will be able to give other souls the experience of the essence of knowledge in one second. ³¹Only the images of experience can give others that experience.

³⁸jaise agni bahut tej arthaat powerful hogi, to usmein koi bhi cheez daalenge to svatah hi roop parivartan mein aa jaaega।

³²You yourselves do not have so much experience of this aspect, and because of this, you are not able to give other souls this experience. ³³Anything powerful has the power to transform.

³⁹agar agni powerful nahin hai to koi bhi vastu ke roop ko parivartan nahin kar paaenge।

³⁴For instance, if a fire is very intense and powerful, the form of anything put into it will automatically be transformed.

⁴⁰aise hi sadaiv apne powerful stage par sthit raho to koi bhi baaten, jo vyakta bhaav va vyakta duniya ki vastuen hain va vyakta bhaav mein rahne vaale vyakti hain, aapke saamne aaenge to aapke powerful stage ke kaaran unhon ki sthiti va rooprekha parivartan ho jaaegi।

³⁵If the fire is not powerful, then it will not be able to transform the form of whatever you put into the fire. ³⁶In the same way, if you constantly remain stable in your powerful stage, then because of your powerful stage, anything gross of the corporeal world, that is, the form and stage of any beings who remain in a gross consciousness who come In front of you will be changed.

⁴¹vyakta bhaav vaale ka vyakta bhaav badalkar aatmik-sthiti ban jaaegi।

³⁷The gross consciousness of those who remain in that will be changed into soul consciousness.

⁴²vyartha baat parivartan hote samartha roop dhaaran kar legi।

³⁸The wasteful aspects will be transformed into something powerful.

⁴³vikalpa shabd shuddh sankalp ka roop dhaaran kar lega। ⁴⁴lekin aisa parivartan tab hoga jab aisi powerful stage par sthit haan।

³⁹Sinful thoughts will take on the form of pure thoughts. .however, such transformation will only take place when you stabilise yourself in such a powerful stage.

⁴⁵koi bhi laukikta alaukikta memparivartitho jaaegi।

⁴⁰Then, anything lokik will be transformed into something alokik.

⁴⁶saadhaaran asaadhaaran ke roop mein parivartitho jaaenge।

⁴¹Anything ordinary will be transformed into something unordinary.

⁴⁷phir aisi sthiti mein sthit rahne vaale koi bhi vyakti va vaibhav va vaayumandal, vibration, vriti, drishti ke vash mein nahin ho sakte hain।

⁴²Then, those who remain stable in such a stage can never be influenced by any being, objects, atmosphere, vibrations, attitude or vision.

⁴⁸to ab samjha kya kaaran hai?

⁴³So now, do you understand what you have to do?

⁴⁹ek to samaane ki shakti kam aur doosra parivartan karne ki shakti kam। ⁵⁰arthaat light-house, might-house - donon sthiti mein sthit sadaakaal nahin rehte ho। ⁵¹koi bhi karma karne ke pahle, jo baap-daada dvaara vishesh shaktiyon ki saugaat mili hai, unko kaam mein nahin laate ho।

⁴⁴You have little power to merge and secondly, you have little power to transform, that is, you do not constantly remain stable in the stage of being a lighthouse and a might-house: Before you perform any action, you do not put into use the special gift of powers you have received from BapDada.

⁵²sirf dekhte-sunte khush hote ho parantu samay par kaam mein na laane kaaran kami rah jaati hai।

⁴⁵You simply become happy seeing them and hearing about them, and, because you do not put them to use at the right time, weaknesses remain.

⁵³har karma karne ke pahle master trikaaldarsha bankar karma nahin karte ho।

⁴⁶Before you perform any action, you do not become a master trikaldarshi.

⁵⁴agar master trikaaldarsha ban har karma, har sankalp karo va vachan bolo, to bataao kab bhi koi karma vyartha va anartha vaala ho sakta hai?

⁴⁷If you create every thought, perform every action and speak every word as a master trikaldarshi, then would it be possible for any action to be wasteful or without meaning?

⁵⁵karma karne ke samay karma ke vash ho jaate ho।

⁴⁸At the time of performing action, you come under the influence of karma.

⁵⁶trikaaldarsha arthaat saaksheepan ki sthiti mein sthit hokar in karma-indriyon dvaara karma nahin karte ho, isliye vasheebhoot ho jaate ho।

⁴⁹You do not become trikaldarshi, that is, you do not stabilise yourself in the stage of being a detached observer and enable actions to be performed through your physical organs, and so you come under its influence.

⁵⁷vasheebhoot hona arthaat bhooton ka aahvaan karna।

⁵⁰To be under its influence means to invoke the evil spirits.

⁵⁸karma karne ke baad pashchaataap hota hai। ⁵⁹lekin usse kya hua?

⁵¹After performing those actions, you then have to repent, but what happens through that?

⁶⁰karma ki gati va karma ka phal to ban gaya na।

⁵²You have already created the result and the fruit of that action.

⁶¹to karma aur karma ke phal ke bandhan mein phansane ke kaaran karma-bandhani aatma apni oonchi stage ko pa nahin sakti hai।

⁵³So, because of being trapped in the action and the fruit of the action, a soul that is bound in the bondage of karma cannot reach its elevated stage.

⁶²to sadaiv yeh check karo ki aaye hain karmabandhanon se mukta hone ke liye lekin mukta hote-hote karmabandhan-yukta to nahin ho jaate ho?

⁵⁴So, since you have to become free from the bond ages of karma, whilst becoming free, constantly check, that you are not becoming bound by the bondage of karma.

⁶³gyaanasvaroop hone ke baad va master knowledgeful, master sarvashaktivaan hone ke baad agar koi aisa karma jo yuktiyukta nahin hai woh kar lete ho, to is karma ka bandhan agyaan kaal ke karmabandhan se padmaguna jyaada hai।

⁵⁵After becoming the embodiment of knowledge, that is, after becoming master knowledge-full and a master almighty authority, if you perform any actions that are not yuktiyukt, then the bondage of those actions is multimillion times greater than actions performed on the path of ignorance.

⁶⁴is kaaran bandhan-yukta aatma svatantra na hone kaaran jo chaahe woh nahin kar paati।

⁵⁶Because of this, because souls bound in bondage are not free, those souls are not able to do whatever they want.

⁶⁵mahsoos karte hain ki yeh na hona chaahiye, yeh hona chaahiye, yeh mit jaae, khushi ka anubhav ho jaae, halkaapan aa jaae, santushtata ka anubhav ho jaae, sarvissaksesphul ho jaae va daivi parivaar ke sameep aur snehi ban jaaen।

⁵⁷They realise that this should not happen, that this should finish, that there should be the experience of happiness, that there should be lightness and everyone should experience contentment; there should be success in service, or they should come close to the divine family and develop love for it.

⁶⁶lekin kiye hue karmon ke bandhan kaaran chaahte hue bhi woh anubhav nahin kar paate hain।

⁵⁸However, because of the bondage of the actions already performed, they are not able to have these experiences even though they wish to.

⁶⁷is kaaran apne aapse va apne purooshaartha se anek aatmaon ko santushta nahin kar sakte hain aur na rah sakte hain।

⁵⁹Because of this, they are neither able to make other souls content nor are they content with their own effort.

⁶⁸isliye is karmon ki guhya gati ko jaankar arthaat trikaaldarsha bankar har karma karo, tab hi karmaateet ban sakenge।

⁶⁰This is why you have to understand the deep philosophy of karma, that is, become a trikaldarshi and then perform every action, for only then will you be able to become karmateet.

⁶⁹chhoti galtiyaan sankalp roop mein bhi ho jaati hain, unka hisaab-kitaab bahut kada banta hai।

⁶¹You make small mistakes even in your thoughts, and the karmic account of that is very severe.

⁷⁰chhoti galti ab badi samajhni hai। ⁷¹jaise ati svachchha vastu ke andar chhota- sa daag bhi bada dikhaai deta hai।

⁶²You must now consider the little mistakes to be something big. ⁶³When something is very clean, even a little mark appears to be very big.

⁷²aise hi vartamaan samay ati svachchha, sampoorn sthiti ke sameep aa rahe ho।

⁶⁴In the same way, you are now coming close to the complete stage of becoming completely clean.

⁷³isliye chhoti-seegalteebhi ab bade roop mein ginti ki jaaegi।

⁶⁵Therefore, now, even the little mistakes will be counted as something big.

⁷⁴isliye ismen bhi anjaan nahin rehna hai ki yeh chhoti- chhoti galtiyaan hain, yeh to hongi hi।

⁶⁶So do not remain ignorant in this, thinking that these are little mistakes and that they will happen.

⁷⁵nahin।

⁶⁷No.

⁷⁶ab samay badal gaya।

⁶⁸Now the time has changed.

⁷⁷samay ke saath-saath purooshaartha ki raphtaar badal gai।

⁶⁹Together with the time, the speed of effort has also changed.

⁷⁸vartamaan samay ke pramaan chhoti-seegalti bhi badi kamjori ke roop mein ginti ki jaati hai।

⁷⁰According to the present time, even a little mistake will be counted as a great weakness.

⁷⁹isliye kadam-kadam par saavdhaan!

⁷¹Therefore, remain cautious at every step.

⁸⁰ek chhoti-si galteebhut samay ke liye apni praapti se vanchit kar deti hai।

⁷²A little mistake deprives you of your attainment for a very long time.

⁸¹islienolejphul arthaat light-house, might-house bano।

⁷³Therefore, become knowledge-full, that is, become a lighthouse and a might-house.

⁸²anek aatmaon ko raasta dikhaane vaale svayan hi raaste chalte-chalte rook jaaen to auron ko raasta dikhaane ke nimit kaise banenge?

⁷⁴If those who are showing the path to many other souls stop on the path themselves, then how will they become instruments to show the path to others?

⁸³isliye sada vighna-vinaashak bano।

⁷⁵Therefore, constantly be the destroyers of obstacles.

⁸⁴achha!

⁷⁶Achcha.

⁸⁵aise sada trikaaldarshi, karmayogi ban chalne vaalon ko namaste।

⁷⁷To such souls who move along as karma yogis while constantly being trikaldarshi, namaste. ⁷⁸*** Om Shanti ***