बुधवार 24 मई 1972 की अव्यक्त मुरली
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आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
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0> > 24/05/7230/08/93
124-05-72om shanti avyakt baapdaadaamdhuban 2parivartan ka aadhaar - dridh sankalp
1Today, Baba is very pleased seeing all the effortmaking souls, because He knows that these are the elevated souls who are instrumental in bringing about the transformation of the world.
3aaj sarvapurushaartheeaatmaaon ko dekh-dekh khush ho rahe hain kyonki jaante hain ki yahi shreshtha aatmaayen srishti ko parivartan karne ke nimit bani hui hain।
2Each elevated soul is performing such wonders numberwise. 3Although, at the present time, there may be some weakness or defect, these are the souls who are going to change from one thing to something else. 4So, seeing the future and perfect stage of all of you, Baba is very happy.
4ek-ek shreshtha aatmaanambarvaar kitni kamaal kar rahi hai।
5All of you are the greatest of all spiritual magicians, are you not?
5vartamaan samay bhale koi bhi kami va kamjori hai lekin bhavishya mein yahi aatmaayen kya se kya banne vaali hain aur kya se kya banaane vaali hain!
6Just as magicians show very unique games in a very short time, in the same way, you spiritual magicians are the ones who will bring about the transformation of the world with the power of your spirituality. 7You are those who make the bankrupt doublecrowned.
6to bhavishya ko dekh, aap sabhi ki sampoorn stage ko dekh harshit ho rahe hain।
8However, you are those who carry out such a great task of changing the self and changing the world with just one determined thought.
7sabhi se bade te bade roohaani jaadoogar ho na।
9You transform yourselves with just one determined thought.
8jaise jaadoogar thode hi samay mein bahut vichitra khel dikhaate hain, vaise aap roohaani jaadoogar bhi apni roohaaniyat ki shakti se saarevishvako parivartan mein laane vaale ho, kangaal ko dabhle taajdhaari banaane vaale ho।
10What is that one determined thought through which the sanskars of forgetfulness of many births are emerged? 11It is a matter of just one second through which you changed yourselves. 12Just as in one second you had the one determined thought, "I am a soul", and you transformed everything about yourself, in the same way, you bring about transformation of the world with just one determined thought. 13What is that one determined thought?
9parantu itna bada kaarya svayan ko badalne athva vishwa ko badalne ka, ek hi dridh sankalp se karne vaale ho।
14"We are the images of support and the images of upliftment for the world, that is, we are the world benefactors." 15You constantly remain engaged in the task of transforming the world by imbibing just this one thought.
10ek hi dridh sankalp se apne ko badal dete ho।
16So, you are such spiritual magicians that you transform yourselves and the world with just one thought. 17Those magicians demonstrate transforming things for a temporary period, but you spiritual magicians are those who have an imperishable attainment and also inspire others to attain an imperishable attainment. 18So, create every thought and perform every action whilst constantly keeping this elevated status and elevated task in front of you, and then none of your thoughts or actions will be wasted. 19Whilst moving along, whilst in the old body and in the old world, because of forgetting your elevated status and your elevated task, you make many types of mistake.
11woh kaunsa ek dridh sankalp, jis ek sankalp se anek janmon ki vismriti ke sanskaar smriti mein badal jaaen? 12woh ek sankalp kaunsa?
20To forget your own self is also a mistake. 21Those who forget themselves become instruments to make many mistakes. 22Therefore, constantly keep your elevated status in front of you.
13hai bhi ek second ki baat jisse svayan ko badal liya। 14ek hi second ka aur ek hi sankalp yeh dhaaran kiya ki main aatma hoon।
23True bhagats stay very distant from those who are considered to be atheists, or who are ignorant and who perform sinful actions or who are under the influence of the vices in terms of the world.
15is dridh sankalp se hi apne sabhi baaton ko parivartan mein laaya।
24Why? 25What is the reason that the intense devotees, the true bhagats, constantly keep their special deity in front of themselves?
16aise hi, dridh sankalp se vishwa ko bhi parivartan mein laate ho। 17woh ek dridh sankalp kaun-sa?
26Because of keeping them in front of themselves, they keep themselves safe from many things and they become more elevated than many other souls.
18ham hi vishvake aadhaarmoorta, uddhaarmoorta hain arthaat vishwa-kalyaankaari hain। 19is sankalp ko dhaaran karne se hi vishwa ke parivartan ke karttavya mein sada tatpar rehte ho।
27Since bhagats can become more elevated than atheists or ignorant people by keeping their special deities in front of themselves, what will the knowledgeable souls who constantly keep their elevated status and task in front of themselves become? 28The most elevated of all souls.
20to ek hi sankalp se apne ko va vishvako badal lete ho, aise roohaani jaadoogar ho।
29So ask yourself: Are your task and status constantly in front of you? 30You have had the sanskars of forgetting for a long period of time.
21woh jaadoogar to alpakaal ke liye cheejon ko parivartan mein laakar dikhaate hain, lekin aap roohaani jaadoogar avinaashi parivartan, avinaashi praapti karne-karaane vaale ho।
31And so, if even now, you imbibe the sanskars of forgetting, then when will you attain the intoxication and happiness that you should of being an embodiment of remembrance? 32Why are you not able to experience the happiness and joy of being an embodiment of remembrance?
22to sada apne is shreshtha martabe aur shreshtha karttavya ko saamne rakhte hue har sankalp va karma karo to koi bhi sankalp va karma vyartha nahin hoga।
33What is the main reason for that? 34You have not yet become a conqueror of attachment in all forms. 35If you are a conqueror of attachment, you will become an embodiment of remembrance. 36So, first of all, check yourself to see to what extent you have become a conqueror of attachment.
23chalte-chalte puraane shareer aur puraani duniya mein rehte hue apne shreshtha martabe ko aur shreshtha karttavya ko bhool jaane ke kaaran anek prakaar ki bhoolen ho jaati hain। 24apne aapko bhoolna - yeh bhi bhool hai na।
37To come into body consciousness again and again proves that you have not gone beyond having attachment to the body, or that you have not destroyed attachment to the body. 38Because of your not being a conqueror of attachment, the time and power that you are attaining from the Father as an inheritance are not being used for any task. 39Everyone receives power.
25jo apne aapko bhoolta hai woh anek bhoolon ke nimitta ban jaate hain।
40Since you have become the children, you claim a right to the property and the inheritance of the Father.
26isliye apne martabe ko sadaiv saamne rakho।
41So all souls have received the right to all powers, they claim a right to that.
27jaise sachche bhakta log jo hote hain woh bhi duniya ki tulna mein, jo duniya vaale naastik, agyaani log vikarma karte hain, vikaaron ke vash hote hain, unse kaaphi door rehte hain। 28kyon?
42Therefore, all souls receive the inheritance of all powers. 43However, to use the inheritance of all those powers for a task and to bring about progress within yourself happens numberwise according to effort. 44Therefore, what would be said when you are the children of the unlimited Father and you only claim a limited inheritance?
29kaaran kya hota hai ki jo navdha arthaat sachche bhakta hain woh sadaiv apne saamne apne ishta ko rakhte hain।
45Instead of an unlimited status, to claim a limited inheritance or status is not the task of the children of the unlimited One. 46So even now, make yourselves those who have a right to the unlimited inheritance.
30unko saamne rakhne kaaran kai baaton mein safe rah jaate hain aur kai aatmaon se shreshtha ban jaate hain।
47Those who have a right are never dependent on their creation. 48Would those who are dependent on their own creation be called those who have a right? 49By being forgetful again and again, you make yourself weak.
31jab bhakta bhi bhakti dvaara ishta ko saamne rakhne se naastik aur agyaani se shreshtha ban sakte hain, to gyaani tu aatmaaen sada apne shreshtha martabe aur karttavya ko saamne rakhen to kya ban jaaengi?
50Because of being weak, you are not able to face even little things. 51So now, bid farewell to the sanskars of half a kalpa of forgetfulness. 52Today, BapDada is making all of you make a promise. 53Just as you people challenge the people of the world telling them that this old world is now about to be destroyed, in the same way, can you not bid farewell to the sanskars of forgetfulness?
32shreshtha te shreshtha aatmaaen।
54Can you not become the conquerors of Maya?
33to apne aap se poochho, dekho ki sada apna martaba aur karttavya saamne rehta hai?
55When you can give courage to others and make them enthusiastic, can you not give courage to your own self and make yourself enthusiastic?
34bahut samay bhoolne ke sanskaaron ko dhaaran kiya, lekin ab bhi agar baar-baar bhoolne ke sanskaar dhaaran karte rahenge to smritisvaroop ka jo nasha va khushi praapta honi chaahiye woh kab karenge?
56So make a promise that from today you will not be defeated by Maya in any form or any situation, but that you will fight her and become victorious. 57So tie this bond on yourself. 58You tie a rakhi on those who do not have any knowledge or power and have them make a promise.
35smriti-swaroop ka sukh va smriti-swaroop ki khushi ka anubhav kyon nahin hota hai? 36uska mukhyakaaran kya hai? 37abhi tak sarva roopon se nashtomoha nahin hue ho।
59And so, can you, who have attained knowledge and power and have been in relationship over a long period of time and are elevated, mahavir souls, the souls who are the embodiment of shakti, the Pandav army, can you not tie this rakhi of a promise?
38nashtomoha hain to phir bhale kitni bhi koshish karo lekin smritisvaroop mein aa jaaenge।
60Do you wish to make the weaknesses and defects your companions till the end? 61Nowadays, through science, people are able to destroy anything in one second.
39to phale nashtomoha kahaan tak hue hain -yeh apne aapko check karo।
62So, can you, who are knowledgefull and master almighty authorities, not destroy your weaknesses with a determined thought or promise of one second?
40baar-baar dehaabhimaan mein aana yeh siddha karta hai -- deh ki mamta se pare nahin hue hain va deh ke moh ko nashta nahin kiya hai।
63You give others these points with great intoxication and force. 64So, just as you tell others with this intoxication, in the same way, can you yourself not have the intoxication and sparkle of becoming victorious?
41nashtomoha na hone kaaran samay aur shaktiyaan jo baap dvaara varse mein praapta ho rahi hain, unhon ko bhi nashta kar dete ho, kaam mein nahin laga sakte ho।
65So from today, bid farewell to the weaknesses for all time. 66One minute to be an effortmaker and the next minute to be an angel: can you not see your complete stage so close? 67Since the time is so close, the perfect stage should also be as close.
42milti to sabhi ko hain na।
68It is through this that you will be able to put power into your effort. 69When someone knows that his destination is only a little distance away, he forgets everything else in the happiness of reaching the destination. 70When you become lazy as you move along, because of being tired whilst making effort or because of little problems, in order to finish all these, keep the time in front of you clearly, and together with the time, keep your attainment in front of you, and then the laziness and tiredness will finish. 71Just as you create service plans for every year, in the same way, make a plan for yourself for your stage of ascent, for becoming perfect and for having elevated thoughts and performing elevated karma.
43jab bachche bane to jo bhi baap ki praaparta va varsa hai uske adhikaari bante hain।
72Together with keeping the plans in front of you, put them into a practical form at every moment. 73Achcha.
44to sarva aatmaon ko sarva shaktiyon ka varsa milta hi hai lekin us sarva shaktiyon ke varse ko kaam mein lagaana aur apne aap ko unnati mein laana, yeh nambarvaar purooshaartha anusaar hota hai।
74To those who make such a promise and reveal their perfect stage and the Father, namaste. 75Speciality: Together with giving teachings, be a detached observer and have feelings of forgivenesss. 76Dharna: At present, two weaknesses are visible in the effortmakers. 771) Arrogance and 2) Ignorance.
45isliye behad baap ke bachche aur varsa had ka leven, to kya kahenge?
78Because of arrogance, they are not able to consider any teachings or signals given to them as a means of progress and merge them within themselves.
46behad martabe ke bajaae had ka varsa va martaba lena - yeh behad ke bachchon ka karttavya nahin hai।
79In a subtle way, there is upheaval in their vision and attitude. 80They then think: "Why did this one say this? 81This is also an insult to me."
47to abhi bhi apne aapko behad ke varse ke adhikaari banaao।
82And then, on the other side, in order to defend themselves, they become ignorant.
48adhikaari kab adheen nahin hota hai। 49apni rachna ke adheen nahin hota hai, apni rachna ke adheen hona, isko adhikaari kahenge?
83This is why, if you want to give teachings to anyone, then instead of giving them directly, give them through your own form. 84First of all, have feelings of forgiveness.
50baar-baar vismriti mein aane se apne aap ko hi kamjor bana dete ho।
85In the sakar form, Baba showed you the teachings through actions in a practical way at every step.
51kamjor hone ke kaaran chhoti-si baat ka saamna nahin kar paate ho।
86In other words, this is called divine activities. 87In this way, follow the father.
52to ab aadhe kalpa ke in vismriti ke sanskaaron ko vidaai do।
88Slogan: To control wastage is to apply a brake and the brake is the means of safety. 89* * * O M S H A N T I * * *
53aaj baap daada bhi aap sabhi se pratigya karaate hain।
90Essence of workshops that took place in Madhuban: 91 1. The Renunciation of the Consciousness of "I". 92
54jaise aap log duniya vaalon ko challenge karte ho ki vinaash mein 4 varsha hain; to kya 4 varsha ke liye bhi apne aapko satopradhaan nahin bana sakte ho?
93 1. When we remember the word "I", add the word "soul", that is, use the words "I the soul". 94Throughout the day, however many times you use the word "I", at that time, remember "who am I". 95 96
55jaise duniya ko challenge karte ho vaise aap bhi 4 varsha ke liye vismriti ke sanskaaron ko vidaai nahin de sakte ho?
97 2. Use the word "I" very little and instead say, "We". 98 99 100 3. Do not think about what you have renounced, and don't let there be arrogance about it.
56duniya ko challenge karne vaale svayan apne liye 4 varsha ke liye maaya ko challenge nahin kar sakte ho?
101Because, instead of renouncing anything, we have attained a great deal from Baba. 102Renounce the consciousness of having renounced anything. 103 104
574 varsha ke liye maayaajeet nahin ban sakte ho?
105 4. The knowledge I am relating is Baba's knowledge, not mine. 106 107
58jab unhon ko himmat dilaate ho, ullaas mein laate ho, to kya apne aapmen apne prati apne aapko himmat-ullaas nahin de sakte ho?
108 5. Consider yourself to be a student, not a teacher. 109Always have the consciousness: I have to study till the end, I have to learn till the end. 110 111
59to aaj se sirf 4 varsha ke liye pratigya karo ki kabhi kis roop mein bhi, kis paristhiti mein bhi maaya se haarenge nahin lekin ladenge aur vijayi banenge।
112 6. I have to imbibe everyone's virtues and specialities. 113 114 115 7. On the basis of following Baba's shrimat, give regard to the seniors and love to the juniors.
60to 4 varsha ke liye yeh kangan nahin baandh sakte ho?
116 117 118 8. Whenever you want to carry out any service programmes, take advice from the seniors.
61jinhon konolejanheen, shakti nahin unhon ko bhi raakhi baandh-baandh karke pratigya karaate ho aur jo bahut kaal se knowledge, sambandh aur shakti ko praapta karne vaale hon woh shreshtha aatmaayen, mahaaveer aatmaayen, shaktisvaroop aatmaayen, paandav sena kya yeh pratigya ki raakhi nahin baandh sakte ho?
119Have everything verified and then do it. 120Then you will not have the consciousness of "I". 121
62kya ant tak kamjori aur kami ko apna saathi banaane chaahte ho?
122 123 9. Whenever service is successful because of the advice I gave, I should not say: It is because I advised it.
63aajkal science dvaara bhi ek second mein koi bhi vastu ko bhasma kar lete hain।
124It happened because I had said this. 125 126 127 10. Always consider yourself to be little.
64to knowledgeful master sarvashaktivaan ek second ke dridh sankalp se va pratigya se apni kamjoriyon ko bhasma nahin kar sakte ho?
128We are so little that Baba is holding our finger and making us move along. 129Since Baba is making me move along as my Master, why should I be someone's master? 130 131
65woh bhi sirf 4 varsha ke liye kah rahe hain।
132 133 134 2. Consciousness of being an instrument. 135
664 varsha ki pratigya sahaj hai va mushkil hai?
136 137 1. Let the practice of soul consciousness be firm.
67auron ko to bade force, phalak se yeh point dete ho।
138I have come just to play a part, and it is Baba who is making me do everything. 139 140 141 2. Whatever tasks I am carrying out are Baba's, not mine.
68to jaise auron ko phalak aur phakhur se kehte ho vaise apne aap mein bhi vijayi banne ki phalak aur phakhur nahin rakh sakte ho?
142I am just an instrument and Baba is enabling me to carry them out. 143 144 145 3. Baba has made me responsible and therefore, Baba has made me an instrument and is carrying out service through me.
69to aaj se kamjoriyon ko kam se kam 4 varsha ke liye to vidaai de do।
146 147 148 4. Let there be the feeling of having surrendered. 149I just have to give advice, and not force anyone to do anything.
704 varsha aap ke liye 4 second hain na।
150I have to fulfil whatever instructions I receive for service. 151Give advice as a master and perform a task as a child. 152 153
71abhi yahaan ho, abhi- abhi vahaan ho; abhi-abheepurushaarthi, abhi-abhi pharishta roop -- itna sameep apni sampoorn sthiti dikhaai nahin de rahi hai?
154 5. Previously, I did not have any qualities, but after belonging to Baba, Baba filled me with all these specialities. 155 156 157 6. Consider yourself to be a server.
72jab samay itna najdeek hai to sampoorn sthiti bhi to najdeek hai।
158 159 160 7. I am responsible for performing elevated actions. 161All others will perform actions whilst seeing me.
73isse bhi purooshaartha mein bhale bharega।
162Therefore, I must only perform elevated actions. 163
74jaise koi ko maaloom pad jaata hai ki manzil abhi sirf itni thodi-si door hai, manzil par pahunchne ki khushi mein sabhi baat bhool jaate hain।
164 165 8. If, at any time, someone praises me, I should not pay attention to that praise. 166I have to consider Baba to be Karavanhar. 167I should only accept praise in order to surrender it to Baba instantly.
75yeh jo chalte-chalte purooshaartha mein thakaavat va chhoti-chhoti ulajhnon mein phansakar aalasya mein aa jaate ho, un sabhi ko mitaane ke liye apne saamne spashta samay aur samay ke saath-saath apni praapti ko rakho to aalasya va thakaavat mit jaayegi।
168If any task is accomplished, and someone gives me thanks for that, tell that one: The task was only accomplished because of your pure feelings and good wishes, and so thank you for this subtle service. 169 170 171 9. Baba did everything and hid Himself away.
76jaise har varsha kaasarvisaplain banaate ho vaise har varsha mein apni chadhti kala va sampoorn banne ka va shreshtha sankalp va karma karne ka bhi apne aap ke liye plan banaao aur plan ke saath har samay plan ko saamne dekhte hue practical mein laate jaao।
172Baba remained incognito on the path of bhakti and also at the confluence age. 173Baba placed Brahma Baba and the children in the front. 174In the same way, I should also place my companions in front of me, and keep myself at the back. 175I must not reveal myself.
77achha!
176 177
78aisi pratigya kar apne sampoorn swaroop ko aur baap ko pratyaksha karne vaalon ko namaste।
178 10. I am an instrument to give to others the treasures received from the Father, and therefore, there should never be any arrogance. 179I must always pay attention to remember that Baba has made me an instrument to create an elevated atmosphere through spreading elevated vibrations. 180 181
182* * * * *