बुधवार 24 मई 1972 की अव्यक्त मुरली

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24-05-72om shanti avyakt baapdaadaamdhuban

parivartan ka aadhaar - dridh sankalp

aaj sarvapurushaartheeaatmaaon ko dekh-dekh khush ho rahe hain kyonki jaante hain ki yahi shreshtha aatmaayen srishti ko parivartan karne ke nimit bani hui hain। ek-ek shreshtha aatmaanambarvaar kitni kamaal kar rahi hai। vartamaan samay bhale koi bhi kami va kamjori hai lekin bhavishya mein yahi aatmaayen kya se kya banne vaali hain aur kya se kya banaane vaali hain! to bhavishya ko dekh, aap sabhi ki sampoorn stage ko dekh harshit ho rahe hain। sabhi se bade te bade roohaani jaadoogar ho na। jaise jaadoogar thode hi samay mein bahut vichitra khel dikhaate hain, vaise aap roohaani jaadoogar bhi apni roohaaniyat ki shakti se saarevishvako parivartan mein laane vaale ho, kangaal ko dabhle taajdhaari banaane vaale ho। parantu itna bada kaarya svayan ko badalne athva vishwa ko badalne ka, ek hi dridh sankalp se karne vaale ho। ek hi dridh sankalp se apne ko badal dete ho। woh kaunsa ek dridh sankalp, jis ek sankalp se anek janmon ki vismriti ke sanskaar smriti mein badal jaaen? woh ek sankalp kaunsa? hai bhi ek second ki baat jisse svayan ko badal liya। ek hi second ka aur ek hi sankalp yeh dhaaran kiya ki main aatma hoon। is dridh sankalp se hi apne sabhi baaton ko parivartan mein laaya। aise hi, dridh sankalp se vishwa ko bhi parivartan mein laate ho। woh ek dridh sankalp kaun-sa? ham hi vishvake aadhaarmoorta, uddhaarmoorta hain arthaat vishwa-kalyaankaari hain। is sankalp ko dhaaran karne se hi vishwa ke parivartan ke karttavya mein sada tatpar rehte ho। to ek hi sankalp se apne ko va vishvako badal lete ho, aise roohaani jaadoogar ho। woh jaadoogar to alpakaal ke liye cheejon ko parivartan mein laakar dikhaate hain, lekin aap roohaani jaadoogar avinaashi parivartan, avinaashi praapti karne-karaane vaale ho। to sada apne is shreshtha martabe aur shreshtha karttavya ko saamne rakhte hue har sankalp va karma karo to koi bhi sankalp va karma vyartha nahin hoga। chalte-chalte puraane shareer aur puraani duniya mein rehte hue apne shreshtha martabe ko aur shreshtha karttavya ko bhool jaane ke kaaran anek prakaar ki bhoolen ho jaati hain। apne aapko bhoolna - yeh bhi bhool hai na। jo apne aapko bhoolta hai woh anek bhoolon ke nimitta ban jaate hain। isliye apne martabe ko sadaiv saamne rakho। jaise sachche bhakta log jo hote hain woh bhi duniya ki tulna mein, jo duniya vaale naastik, agyaani log vikarma karte hain, vikaaron ke vash hote hain, unse kaaphi door rehte hain। kyon? kaaran kya hota hai ki jo navdha arthaat sachche bhakta hain woh sadaiv apne saamne apne ishta ko rakhte hain। unko saamne rakhne kaaran kai baaton mein safe rah jaate hain aur kai aatmaon se shreshtha ban jaate hain। jab bhakta bhi bhakti dvaara ishta ko saamne rakhne se naastik aur agyaani se shreshtha ban sakte hain, to gyaani tu aatmaaen sada apne shreshtha martabe aur karttavya ko saamne rakhen to kya ban jaaengi? shreshtha te shreshtha aatmaaen। to apne aap se poochho, dekho ki sada apna martaba aur karttavya saamne rehta hai? bahut samay bhoolne ke sanskaaron ko dhaaran kiya, lekin ab bhi agar baar-baar bhoolne ke sanskaar dhaaran karte rahenge to smritisvaroop ka jo nasha va khushi praapta honi chaahiye woh kab karenge? smriti-swaroop ka sukh va smriti-swaroop ki khushi ka anubhav kyon nahin hota hai? uska mukhyakaaran kya hai? abhi tak sarva roopon se nashtomoha nahin hue ho। nashtomoha hain to phir bhale kitni bhi koshish karo lekin smritisvaroop mein aa jaaenge। to phale ‘‘nashtomoha kahaan tak hue hain’’ -yeh apne aapko check karo। baar-baar dehaabhimaan mein aana yeh siddha karta hai -- deh ki mamta se pare nahin hue hain va deh ke moh ko nashta nahin kiya hai। nashtomoha na hone kaaran samay aur shaktiyaan jo baap dvaara varse mein praapta ho rahi hain, unhon ko bhi nashta kar dete ho, kaam mein nahin laga sakte ho। milti to sabhi ko hain na। jab bachche bane to jo bhi baap ki praaparta va varsa hai uske adhikaari bante hain। to sarva aatmaon ko sarva shaktiyon ka varsa milta hi hai lekin us sarva shaktiyon ke varse ko kaam mein lagaana aur apne aap ko unnati mein laana, yeh nambarvaar purooshaartha anusaar hota hai। isliye behad baap ke bachche aur varsa had ka leven, to kya kahenge? behad martabe ke bajaae had ka varsa va martaba lena - yeh behad ke bachchon ka karttavya nahin hai। to abhi bhi apne aapko behad ke varse ke adhikaari banaao। adhikaari kab adheen nahin hota hai। apni rachna ke adheen nahin hota hai, apni rachna ke adheen hona, isko adhikaari kahenge? baar-baar vismriti mein aane se apne aap ko hi kamjor bana dete ho। kamjor hone ke kaaran chhoti-si baat ka saamna nahin kar paate ho। to ab aadhe kalpa ke in vismriti ke sanskaaron ko vidaai do। aaj baap daada bhi aap sabhi se pratigya karaate hain। jaise aap log duniya vaalon ko challenge karte ho ki vinaash mein 4 varsha hain; to kya 4 varsha ke liye bhi apne aapko satopradhaan nahin bana sakte ho? jaise duniya ko challenge karte ho vaise aap bhi 4 varsha ke liye vismriti ke sanskaaron ko vidaai nahin de sakte ho? duniya ko challenge karne vaale svayan apne liye 4 varsha ke liye maaya ko challenge nahin kar sakte ho? 4 varsha ke liye maayaajeet nahin ban sakte ho? jab unhon ko himmat dilaate ho, ullaas mein laate ho, to kya apne aapmen apne prati apne aapko himmat-ullaas nahin de sakte ho? to aaj se sirf 4 varsha ke liye pratigya karo ki kabhi kis roop mein bhi, kis paristhiti mein bhi maaya se haarenge nahin lekin ladenge aur vijayi banenge। to 4 varsha ke liye yeh kangan nahin baandh sakte ho? jinhon konolejanheen, shakti nahin unhon ko bhi raakhi baandh-baandh karke pratigya karaate ho aur jo bahut kaal se knowledge, sambandh aur shakti ko praapta karne vaale hon woh shreshtha aatmaayen, mahaaveer aatmaayen, shaktisvaroop aatmaayen, paandav sena kya yeh pratigya ki raakhi nahin baandh sakte ho? kya ant tak kamjori aur kami ko apna saathi banaane chaahte ho? aajkal science dvaara bhi ek second mein koi bhi vastu ko bhasma kar lete hain। to knowledgeful master sarvashaktivaan ek second ke dridh sankalp se va pratigya se apni kamjoriyon ko bhasma nahin kar sakte ho? woh bhi sirf 4 varsha ke liye kah rahe hain। 4 varsha ki pratigya sahaj hai va mushkil hai? auron ko to bade force, phalak se yeh point dete ho। to jaise auron ko phalak aur phakhur se kehte ho vaise apne aap mein bhi vijayi banne ki phalak aur phakhur nahin rakh sakte ho? to aaj se kamjoriyon ko kam se kam 4 varsha ke liye to vidaai de do। 4 varsha aap ke liye 4 second hain na। abhi yahaan ho, abhi- abhi vahaan ho; abhi-abheepurushaarthi, abhi-abhi pharishta roop -- itna sameep apni sampoorn sthiti dikhaai nahin de rahi hai? jab samay itna najdeek hai to sampoorn sthiti bhi to najdeek hai। isse bhi purooshaartha mein bhale bharega। jaise koi ko maaloom pad jaata hai ki manzil abhi sirf itni thodi-si door hai, manzil par pahunchne ki khushi mein sabhi baat bhool jaate hain। yeh jo chalte-chalte purooshaartha mein thakaavat va chhoti-chhoti ulajhnon mein phansakar aalasya mein aa jaate ho, un sabhi ko mitaane ke liye apne saamne spashta samay aur samay ke saath-saath apni praapti ko rakho to aalasya va thakaavat mit jaayegi। jaise har varsha kaasarvisaplain banaate ho vaise har varsha mein apni chadhti kala va sampoorn banne ka va shreshtha sankalp va karma karne ka bhi apne aap ke liye plan banaao aur plan ke saath har samay plan ko saamne dekhte hue practical mein laate jaao। achha!

aisi pratigya kar apne sampoorn swaroop ko aur baap ko pratyaksha karne vaalon ko namaste।