बुधवार 24 मई 1972 की अव्यक्त मुरली

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¹24-05-72 ōm śhānti avyakt bāpadādāmadhuban ²Parivartan kā ādhār - dr̥iṛh saṅkalp

¹Today, Baba is very pleased seeing all the effort­making souls, because He knows that these are the elevated souls who are instrumental in bringing about the transformation of the world.

³Āj sarvapuruṣārthīātmāō̃ kō dēkh-dēkh khuśh hō rahē haĩ kyōṅki jāntē haĩ ki yahī śhrēṣhṭh ātmāyē̃ sr̥iṣhṭi kō parivartan karnē K|kē nimit banī huī haĩ .

²Each elevated soul is performing such wonders numberwise. ³Although, at the present time, there may be some weakness or defect, these are the souls who are going to change from one thing to something else. ⁴So, seeing the future and perfect stage of all of you, Baba is very happy.

⁴Ēk-ēk śhrēṣhṭh ātmānambaravār kitnī kamāl kar rahī hai .

⁵All of you are the greatest of all spiritual magicians, are you not?

⁵Vartamān samay bhalē kōī bhī kamī vā kamjōrī hai lēkin bhaviṣhya mē̃ yahī ātmāyē̃ kyā sē kyā bannē vālī haĩ aur kyā sē kyā banānē vālī haĩ  !

⁶Just as magicians show very unique games in a very short time, in the same way, you spiritual magicians are the ones who will bring about the transformation of the world with the power of your spirituality. ⁷You are those who make the bankrupt double­crowned.

⁶Tō bhaviṣhya kō dēkh , āp sabhī key|kī sampūrṇ stage kō dēkh harṣhit hō rahē haĩ .

⁸However, you are those who carry out such a great task of changing the self and changing the world with just one determined thought.

⁷Sabhī sē baṛē tē baṛē rūhānī jādūgar hō nā .

⁹You transform yourselves with just one determined thought.

⁸Jaisē jādūgar thōṛē hī samay mē̃ bahut vichitr khēl dikhātē haĩ , vaisē āp rūhānī jādūgar bhī apnī rūhāniyat key|kī śhakti sē sārēviśvakō parivartan mē̃ lānē vālē hō , kaṅgāl kō ḍabhalē tājdhārī banānē vālē hō .

¹⁰What is that one determined thought through which the sanskars of forgetfulness of many births are emerged? ¹¹It is a matter of just one second through which you changed yourselves. ¹²Just as in one second you had the one determined thought, "I am a soul", and you transformed everything about yourself, in the same way, you bring about transformation of the world with just one determined thought. ¹³What is that one determined thought?

⁹Parantu itnā baṛā kārya svayã kō badalnē athavā viśhva kō badalnē kā , ēk hī dr̥iṛh saṅkalp sē karnē vālē hō .

¹⁴"We are the images of support and the images of upliftment for the world, that is, we are the world benefactors." ¹⁵You constantly remain engaged in the task of transforming the world by imbibing just this one thought.

¹⁰Ēk hī dr̥iṛh saṅkalp sē apnē kō badal dētē hō .

¹⁶So, you are such spiritual magicians that you transform yourselves and the world with just one thought. ¹⁷Those magicians demonstrate transforming things for a temporary period, but you spiritual magicians are those who have an imperishable attainment and also inspire others to attain an imperishable attainment. ¹⁸So, create every thought and perform every action whilst constantly keeping this elevated status and elevated task in front of you, and then none of your thoughts or actions will be wasted. ¹⁹Whilst moving along, whilst in the old body and in the old world, because of forgetting your elevated status and your elevated task, you make many types of mistake.

¹¹Vah kaunsā ēk dr̥iṛh saṅkalp , jis ēk saṅkalp sē anēk janmō̃ key|kī vismr̥iti K|kē saṅskār smr̥iti mē̃ badal jāē̃  ? ¹²Vah ēk saṅkalp kaunsā  ?

²⁰To forget your own self is also a mistake. ²¹Those who forget themselves become instruments to make many mistakes. ²²Therefore, constantly keep your elevated status in front of you.

¹³Hai bhī ēk second key|kī bāt jissē svayã kō badal liyā . ¹⁴Ēk hī second kā aur ēk hī saṅkalp yah dhāraṇ kiyā ki maĩ ātmā hū̃ .

²³True bhagats stay very distant from those who are considered to be atheists, or who are ignorant and who perform sinful actions or who are under the influence of the vices in terms of the world.

¹⁵Is dr̥iṛh saṅkalp sē hī apnē sabhī bātō̃ kō parivartan mē̃ lāyā .

²⁴Why? ²⁵What is the reason that the intense devotees, the true bhagats, constantly keep their special deity in front of themselves?

¹⁶Aisē hī , dr̥iṛh saṅkalp sē viśhva kō bhī parivartan mē̃ lātē hō . ¹⁷Vah ēk dr̥iṛh saṅkalp kaun-sā  ?

²⁶Because of keeping them in front of themselves, they keep themselves safe from many things and they become more elevated than many other souls.

¹⁸Ham hī viśvakē ādhārmūrt , uddhārmūrt haĩ arthāt viśhva-kalyāṇakārī haĩ . ¹⁹Is saṅkalp kō dhāraṇ karnē sē hī viśhva K|kē parivartan K|kē karttavya mē̃ sadā tatpar rahtē hō .

²⁷Since bhagats can become more elevated than atheists or ignorant people by keeping their special deities in front of themselves, what will the knowledgeable souls who constantly keep their elevated status and task in front of themselves become? ²⁸The most elevated of all souls.

²⁰Tō ēk hī saṅkalp sē apnē kō vā viśvakō badal lētē hō , aisē rūhānī jādūgar hō .

²⁹So ask yourself: Are your task and status constantly in front of you? ³⁰You have had the sanskars of forgetting for a long period of time.

²¹Vah jādūgar tō alpkāl kē liē chījō̃ kō parivartan mē̃ lākar dikhātē haĩ , lēkin āp rūhānī jādūgar avināśhī parivartan , avināśhī prāpti karnē-karānē vālē hō .

³¹And so, if even now, you imbibe the sanskars of forgetting, then when will you attain the intoxication and happiness that you should of being an embodiment of remembrance? ³²Why are you not able to experience the happiness and joy of being an embodiment of remembrance?

²²Tō sadā apnē is śhrēṣhṭh martabē aur śhrēṣhṭh karttavya kō sāmnē rakhtē huē her|har saṅkalp vā karma karō tō kōī bhī saṅkalp vā karma vyarth nahī̃ hōgā .

³³What is the main reason for that? ³⁴You have not yet become a conqueror of attachment in all forms. ³⁵If you are a conqueror of attachment, you will become an embodiment of remembrance. ³⁶So, first of all, check yourself to see to what extent you have become a conqueror of attachment.

²³Chaltē-chaltē purānē śharīr aur purānī duniyā mē̃ rahtē huē apnē śhrēṣhṭh martabē kō aur śhrēṣhṭh karttavya kō bhūl jānē K|kē kāraṇ anēk prakār key|kī bhūlē̃ hō jātī haĩ . ²⁴Apnē āpkō bhūlnā - yah bhī bhūl hai nā .

³⁷To come into body consciousness again and again proves that you have not gone beyond having attachment to the body, or that you have not destroyed attachment to the body. ³⁸Because of your not being a conqueror of attachment, the time and power that you are attaining from the Father as an inheritance are not being used for any task. ³⁹Everyone receives power.

²⁵Jō apnē āpkō bhūltā hai vah anēk bhūlō̃ kē nimitt ban jātē haĩ .

⁴⁰Since you have become the children, you claim a right to the property and the inheritance of the Father.

²⁶Isliē apnē martabē kō sadaiv sāmnē rakhō .

⁴¹So all souls have received the right to all powers, they claim a right to that.

²⁷Jaisē sachchē bhakta lōg jō hōtē haĩ vah bhī duniyā key|kī tulnā mē̃ , jō duniyā vālē nāstik , agyānī lōg vikarma kartē haĩ , vikārō̃ K|kē vaśh hōtē haĩ , unsē kāphī dūr rahtē haĩ . ²⁸Kyō̃  ?

⁴²Therefore, all souls receive the inheritance of all powers. ⁴³However, to use the inheritance of all those powers for a task and to bring about progress within yourself happens numberwise according to effort. ⁴⁴Therefore, what would be said when you are the children of the unlimited Father and you only claim a limited inheritance?

²⁹Kāraṇ kyā hōtā hai ki jō navadhā arthāt sachchē bhakta haĩ vah sadaiv apnē sāmnē apnē iṣhṭ kō rakhtē haĩ .

⁴⁵Instead of an unlimited status, to claim a limited inheritance or status is not the task of the children of the unlimited One. ⁴⁶So even now, make yourselves those who have a right to the unlimited inheritance.

³⁰Unkō sāmnē rakhnē kāraṇ kaī bātō̃ mē̃ safe rah jātē haĩ aur kaī ātmāō̃ sē śhrēṣhṭh ban jātē haĩ .

⁴⁷Those who have a right are never dependent on their creation. ⁴⁸Would those who are dependent on their own creation be called those who have a right? ⁴⁹By being forgetful again and again, you make yourself weak.

³¹Jab bhakta bhī bhakti dvārā iṣhṭ kō sāmnē rakhnē sē nāstik aur agyānī sē śhrēṣhṭh ban saktē haĩ , tō gyānī tū ātmāē̃ sadā apnē śhrēṣhṭh martabē aur karttavya kō sāmnē rakhē̃ tō kyā ban jāēṅgī  ?

⁵⁰Because of being weak, you are not able to face even little things. ⁵¹So now, bid farewell to the sanskars of half a kalpa of forgetfulness. ⁵²Today, BapDada is making all of you make a promise. ⁵³Just as you people challenge the people of the world telling them that this old world is now about to be destroyed, in the same way, can you not bid farewell to the sanskars of forgetfulness?

³²Śhrēṣhṭh tē śhrēṣhṭh ātmāē̃ .

⁵⁴Can you not become the conquerors of Maya?

³³Tō apnē āp sē pūchhō , dēkhō ki sadā apnā martabā aur karttavya sāmnē rahtā hai  ?

⁵⁵When you can give courage to others and make them enthusiastic, can you not give courage to your own self and make yourself enthusiastic?

³⁴Bahut samay bhūlnē K|kē saṅskārō̃ kō dhāraṇ kiyā , lēkin ab bhī agar bār-bār bhūlnē K|kē saṅskār dhāraṇ kartē rahē̃gē tō smr̥itisvarūp kā jō naśhā vā khuśhī prāpt hōnī chāhiē vah kab karē̃gē  ?

⁵⁶So make a promise that from today you will not be defeated by Maya in any form or any situation, but that you will fight her and become victorious. ⁵⁷So tie this bond on yourself. ⁵⁸You tie a rakhi on those who do not have any knowledge or power and have them make a promise.

³⁵Smr̥iti-svarūp kā sukh vā smr̥iti-svarūp key|kī khuśhī kā anubhav kyō̃ nahī̃ hōtā hai  ? ³⁶Uskā mukhyakāraṇ kyā hai  ? ³⁷Abhī tak sarv rūpō̃ sē naṣhṭōmōhā nahī̃ huē hō .

⁵⁹And so, can you, who have attained knowledge and power and have been in relationship over a long period of time and are elevated, mahavir souls, the souls who are the embodiment of shakti, the Pandav army, can you not tie this rakhi of a promise?

³⁸Naṣhṭōmōhā haĩ tō phir bhalē kitnī bhī kōśhiśh karō lēkin smr̥itisvarūp mē̃ ā jāēṅgē .

⁶⁰Do you wish to make the weaknesses and defects your companions till the end? ⁶¹Nowadays, through science, people are able to destroy anything in one second.

³⁹Tō phalē ‘ ‘ naṣhṭōmōhā kahā̃ tak huē haĩ ’ ’ - yah apnē āpkō check karō .

⁶²So, can you, who are knowledge­full and master almighty authorities, not destroy your weaknesses with a determined thought or promise of one second?

⁴⁰Bār-bār dēhaabhimān mē̃ ānā yah siddh kartā hai - - dēh key|kī mamtā sē parē nahī̃ huē haĩ vā dēh K|kē mōh kō naṣhṭ nahī̃ kiyā hai .

⁶³You give others these points with great intoxication and force. ⁶⁴So, just as you tell others with this intoxication, in the same way, can you yourself not have the intoxication and sparkle of becoming victorious?

⁴¹Naṣhṭōmōhā nā hōnē kāraṇ samay aur śhaktiyā̃ jō bāp dvārā varsē mē̃ prāpt hō rahī haĩ , unhō̃ kō bhī naṣhṭ kar dētē hō , kām mē̃ nahī̃ lagā saktē hō .

⁶⁵So from today, bid farewell to the weaknesses for all time. ⁶⁶One minute to be an effort­maker and the next minute to be an angel: can you not see your complete stage so close? ⁶⁷Since the time is so close, the perfect stage should also be as close.

⁴²Miltī tō sabhī kō haĩ nā .

⁶⁸It is through this that you will be able to put power into your effort. ⁶⁹When someone knows that his destination is only a little distance away, he forgets everything else in the happiness of reaching the destination. ⁷⁰When you become lazy as you move along, because of being tired whilst making effort or because of little problems, in order to finish all these, keep the time in front of you clearly, and together with the time, keep your attainment in front of you, and then the laziness and tiredness will finish. ⁷¹Just as you create service plans for every year, in the same way, make a plan for yourself for your stage of ascent, for becoming perfect and for having elevated thoughts and performing elevated karma.

⁴³Jab bachchē banē tō jō bhī bāp key|kī prāparṭā vā varsā hai uskē adhikārī bantē haĩ .

⁷²Together with keeping the plans in front of you, put them into a practical form at every moment. ⁷³Achcha.

⁴⁴Tō sarv ātmāō̃ kō sarv śhaktiyō̃ kā varsā miltā hī hai lēkin us sarv śhaktiyō̃ K|kē varsē kō kām mē̃ lagānā aur apnē āp kō unnati mē̃ lānā , yah nambaravār purūṣhārth anusār hōtā hai .

⁷⁴To those who make such a promise and reveal their perfect stage and the Father, namaste. ⁷⁵Speciality: Together with giving teachings, be a detached observer and have feelings of forgivenesss. ⁷⁶Dharna: At present, two weaknesses are visible in the effort­makers. ⁷⁷1) Arrogance and 2) Ignorance.

⁴⁵Isliē bēhad bāp K|kē bachchē aur varsā had kā lēvē̃ , tō kyā kahē̃gē  ?

⁷⁸Because of arrogance, they are not able to consider any teachings or signals given to them as a means of progress and merge them within themselves.

⁴⁶Bēhad martabē kē bajāē had kā varsā vā martabā lēnā - yah bēhad K|kē bachchō̃ kā karttavya nahī̃ hai .

⁷⁹In a subtle way, there is upheaval in their vision and attitude. ⁸⁰They then think: "Why did this one say this? ⁸¹This is also an insult to me."

⁴⁷Tō abhī bhī apnē āpkō bēhad K|kē varsē K|kē adhikārī banāō .

⁸²And then, on the other side, in order to defend themselves, they become ignorant.

⁴⁸Adhikārī kab adhīn nahī̃ hōtā hai . ⁴⁹Apnī rachnā K|kē adhīn nahī̃ hōtā hai , apnī rachnā K|kē adhīn hōnā , iskō adhikārī kahē̃gē  ?

⁸³This is why, if you want to give teachings to anyone, then instead of giving them directly, give them through your own form. ⁸⁴First of all, have feelings of forgiveness.

⁵⁰Bār-bār vismr̥iti mē̃ ānē sē apnē āp kō hī kamjōr banā dētē hō .

⁸⁵In the sakar form, Baba showed you the teachings through actions in a practical way at every step.

⁵¹Kamjōr hōnē K|kē kāraṇ chhōṭī-sī bāt kā sāmnā nahī̃ kar pātē hō .

⁸⁶In other words, this is called divine activities. ⁸⁷In this way, follow the father.

⁵²Tō ab ādhē kalp K|kē in vismr̥iti K|kē saṅskārō̃ kō vidāī dō .

⁸⁸Slogan: To control wastage is to apply a brake and the brake is the means of safety. ⁸⁹* * * O M S H A N T I * * *

⁵³Āj bāp dādā bhī āp sabhī sē pratigyā karātē haĩ .

⁹⁰Essence of workshops that took place in Madhuban: ⁹¹ 1. The Renunciation of the Consciousness of "I". ⁹²

⁵⁴Jaisē āp lōg duniyā vālō̃ kō challenge kartē hō ki vināśh mē̃ 4 varṣh haĩ  ; tō kyā 4 varṣh kē liē bhī apnē āpkō satōpradhān nahī̃ banā saktē hō  ?

⁹³ 1. When we remember the word "I", add the word "soul", that is, use the words "I the soul". ⁹⁴Throughout the day, however many times you use the word "I", at that time, remember "who am I". ^{95 96}

⁵⁵Jaisē duniyā kō challenge kartē hō vaisē āp bhī 4 varṣh kē liē vismr̥iti K|kē saṅskārō̃ kō vidāī nahī̃ dē saktē hō  ?

⁹⁷ 2. Use the word "I" very little and instead say, "We". ^{98 99 100} 3. Do not think about what you have renounced, and don't let there be arrogance about it.

⁵⁶Duniyā kō challenge karnē vālē svayã apnē liē 4 varṣh kē liē māyā kō challenge nahī̃ kar saktē hō  ?

¹⁰¹Because, instead of renouncing anything, we have attained a great deal from Baba. ¹⁰²Renounce the consciousness of having renounced anything. ^{103 104}

⁵⁷4 varṣh kē liē māyājīt nahī̃ ban saktē hō  ?

¹⁰⁵ 4. The knowledge I am relating is Baba's knowledge, not mine. ^{106 107}

⁵⁸Jab unhō̃ kō himmat dilātē hō , ullās mē̃ lātē hō , tō kyā apnē āpmē̃ apnē prati apnē āpkō himmat-ullās nahī̃ dē saktē hō  ?

¹⁰⁸ 5. Consider yourself to be a student, not a teacher. ¹⁰⁹Always have the consciousness: I have to study till the end, I have to learn till the end. ^{110 111}

⁵⁹Tō āj sē sirph 4 varṣh kē liē pratigyā karō ki kabhī kis rūp mē̃ bhī , kis paristhiti mē̃ bhī māyā sē hārē̃gē nahī̃ lēkin laṛē̃gē aur vijayī banē̃gē .

¹¹² 6. I have to imbibe everyone's virtues and specialities. ^{113 114 115} 7. On the basis of following Baba's shrimat, give regard to the seniors and love to the juniors.

⁶⁰Tō 4 varṣh kē liē yah kaṅgan nahī̃ bāndh saktē hō  ?

^{116 117 118} 8. Whenever you want to carry out any service programmes, take advice from the seniors.

⁶¹Jinhō̃ kōnôlējanahī̃ , śhakti nahī̃ unhō̃ kō bhī rākhī bāndh-bāndh karkē pratigyā karātē hō aur jō bahut kāl sē knowledge , sambandh aur śhakti kō prāpt karnē vālē hō̃ vah śhrēṣhṭh ātmāyē̃ , mahāvīr ātmāyē̃ , śhaktisvarūp ātmāyē̃ , pāṇḍav sēnā kyā yah pratigyā key|kī rākhī nahī̃ bāndh saktē hō  ?

¹¹⁹Have everything verified and then do it. ¹²⁰Then you will not have the consciousness of "I". ¹²¹

⁶²Kyā ant tak kamjōrī aur kamī kō apnā sāthī banānē chāhtē hō  ?

^{122 123} 9. Whenever service is successful because of the advice I gave, I should not say: It is because I advised it.

⁶³Ājkal science dvārā bhī ēk second mē̃ kōī bhī vastu kō bhasma kar lētē haĩ .

¹²⁴It happened because I had said this. ^{125 126 127} 10. Always consider yourself to be little.

⁶⁴Tō knowledgeful master sarvśhaktivān ēk second K|kē dr̥iṛh saṅkalp sē vā pratigyā sē apnī kamjōriyō̃ kō bhasma nahī̃ kar saktē hō  ?

¹²⁸We are so little that Baba is holding our finger and making us move along. ¹²⁹Since Baba is making me move along as my Master, why should I be someone's master? ^{130 131}

⁶⁵Vah bhī sirph 4 varṣh kē liē kah rahē haĩ .

^{132 133 134} 2. Consciousness of being an instrument. ¹³⁵

⁶⁶4 varṣh key|kī pratigyā sahaj hai vā muśhkil hai  ?

^{136 137} 1. Let the practice of soul consciousness be firm.

⁶⁷Aurō̃ kō tō baṛē force , phalak sē yah point dētē hō .

¹³⁸I have come just to play a part, and it is Baba who is making me do everything. ^{139 140 141} 2. Whatever tasks I am carrying out are Baba's, not mine.

⁶⁸Tō jaisē aurō̃ kō phalak aur phakhur sē kahtē hō vaisē apnē āp mē̃ bhī vijayī bannē key|kī phalak aur phakhur nahī̃ rakh saktē hō  ?

¹⁴²I am just an instrument and Baba is enabling me to carry them out. ^{143 144 145} 3. Baba has made me responsible and therefore, Baba has made me an instrument and is carrying out service through me.

⁶⁹Tō āj sē kamjōriyō̃ kō kam sē kam 4 varṣh kē liē tō vidāī dē dō .

^{146 147 148} 4. Let there be the feeling of having surrendered. ¹⁴⁹I just have to give advice, and not force anyone to do anything.

⁷⁰4 varṣh āp kē liē 4 second haĩ nā .

¹⁵⁰I have to fulfil whatever instructions I receive for service. ¹⁵¹Give advice as a master and perform a task as a child. ^{152 153}

⁷¹Abhī yahā̃ hō , abhī - abhī vahā̃ hō  ; abhī-abhīpuruṣārthī , abhī-abhī phariśhtā rūp - - itnā samīp apnī sampūrṇ sthiti dikhāī nahī̃ dē rahī hai  ?

¹⁵⁴ 5. Previously, I did not have any qualities, but after belonging to Baba, Baba filled me with all these specialities. ^{155 156 157} 6. Consider yourself to be a server.

⁷²Jab samay itnā najdīk hai tō sampūrṇ sthiti bhī tō najdīk hai .

^{158 159 160} 7. I am responsible for performing elevated actions. ¹⁶¹All others will perform actions whilst seeing me.

⁷³Issē bhī purūṣhārth mē̃ bhalē bharēgā .

¹⁶²Therefore, I must only perform elevated actions. ¹⁶³

⁷⁴Jaisē kōī kō mālūm paṛ jātā hai ki mañjil abhī sirph itnī thōṛī-sī dūr hai , mañjil par pahuñchnē key|kī khuśhī mē̃ sabhī bāt bhūl jātē haĩ .

^{164 165} 8. If, at any time, someone praises me, I should not pay attention to that praise. ¹⁶⁶I have to consider Baba to be Karavanhar. ¹⁶⁷I should only accept praise in order to surrender it to Baba instantly.

⁷⁵Yah jō chaltē-chaltē purūṣhārth mē̃ thakāvaṭ vā chhōṭī-chhōṭī uljhanō̃ mē̃ phãsakar ālasya mē̃ ā jātē hō , un sabhī kō miṭānē kē liē apnē sāmnē spaṣhṭ samay aur samay K|kē sāth-sāth apnī prāpti kō rakhō tō ālasya vā thakāvaṭ miṭ jāyēgī .

¹⁶⁸If any task is accomplished, and someone gives me thanks for that, tell that one: The task was only accomplished because of your pure feelings and good wishes, and so thank you for this subtle service. ^{169 170 171} 9. Baba did everything and hid Himself away.

⁷⁶Jaisē her|har varṣh kāsarvisaplain banātē hō vaisē her|har varṣh mē̃ apnī chaṛhtī kalā vā sampūrṇ bannē kā vā śhrēṣhṭh saṅkalp vā karma karnē kā bhī apnē āp kē liē plan banāō aur plan kē sāth her|har samay plan kō sāmnē dēkhtē huē practical mē̃ lātē jāō .

¹⁷²Baba remained incognito on the path of bhakti and also at the confluence age. ¹⁷³Baba placed Brahma Baba and the children in the front. ¹⁷⁴In the same way, I should also place my companions in front of me, and keep myself at the back. ¹⁷⁵I must not reveal myself.

⁷⁷Achchhā  !

^{176 177}

⁷⁸Aisī pratigyā kar apnē sampūrṇ svarūp kō aur bāp kō pratyakṣha karnē vālō̃ kō namastē .

¹⁷⁸ 10. I am an instrument to give to others the treasures received from the Father, and therefore, there should never be any arrogance. ¹⁷⁹I must always pay attention to remember that Baba has made me an instrument to create an elevated atmosphere through spreading elevated vibrations. ^{180 181}

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