बुधवार 31 मई 1972 की अव्यक्त मुरली

⁰> ¹31-05-72om shanti avyakt baapdaadaamdhuban

⁰> > 31/05/72 Avyakt BapDada Revised: 13/09/93

²bhavishya mein ashta devta aur bhakti mein ishta banne ka purooshaartha

¹Do you constantly perform every action whilst considering yourself to be a Shiv Shakti?

³apne aapko sada shivshakti samajh kar har karma karti ho? ⁴apne alankaar va ashta bhujaadhaari moorta sada apne saamne rehti hai?

²Does your image adorned with the ornaments and the image with eight arms constantly remain in front of you?

⁵ashta bhujaadhaari arthaat ashta shaktivaan।

³To be one with eight arms means to have eight powers.

⁶to sada apne ashta shakti-swaroop spashta roop mein dikhaai dete hain?

⁴So, do you constantly and clearly see your form of the embodiment of eight powers in front of you?

⁷shaktiyon ka gaayan hai na -- shivmai shaktiyaan।

⁵It is remembered of the Shaktis: The Shaktis that are absorbed in Shiv Baba.

⁸to shiv baba ki smriti mein sada rehti ho?

⁶So, do you constantly stay in Shiv Baba's remembrance?

⁹shiv aur shakti - donon ka saath-saath gaayan hai।

⁷Shiva and the Shaktis are praised together.

¹⁰jaise aatma aur shareer - donon ka saath hai, jab tak is srishti par part hai tab tak alag nahin ho sakte।

⁸The soul and the body are together, whilst the soul is playing its part through the body in this world, they cannot be separated.

¹¹aise hi shiv aur shakti - donon ka bhi itna hi gahra sambandh hai, jo gaayan hai shivshaktipan ka।

⁹In the same way, Shiva and the Shaktis also have such a deep connection. ¹⁰This is why there is the praise of being Shiv Shaktis.

¹²to aise hi sadaiv saath ka anubhav karti ho va sirf gaayan hai?

¹¹So, do you constantly experience the company, or is there simply the praise?

¹³sada saath aisa ho jo koi bhi kab is saath ko tod na sake, mita na sake।

¹²There should be such constant company that no one can ever separate this company; no one can ever break this relationship.

¹⁴aise anubhav karte hue sada shivmai shakti-swaroop mein sthit hokar chalo to kab bhi donon ki lagan mein maaya vighna daal nahin sakti।

¹³Whilst having this experience, constantly move along whilst being the embodiment of all powers, merged in Shiva, and then Maya will never cause any obstacles in your love for Baba.

¹⁵kahaavat bhi hai - do das ke baraabar hote hain।

¹⁴It is said: Two together are equal to ten.

¹⁶to jab shiv aur shakti donon ka saath ho gaya to aisi shakti ke aage koi kuchh kar sakta hai?

¹⁵So, when Shiva and the Shaktis are both together, can anyone do anything to such Shaktis?

¹⁷in dabhle shaktiyon ke aage aur koi bhi shakti apna vaar nahin kar sakti va haar khila nahin sakti।

¹⁶No other shakti can attack you or defeat you when you are in the form of double Shakti.

¹⁸agar haar hoti hai va maaya ka vaar hota haiy; to kya us samay shiv-shakti-swaroop mein sthit ho?

¹⁷If you are being defeated or attacked by Maya, then are you stabilised in the form of a Shiv Shakti?

¹⁹apne ashta-shaktiyaan-sampanna sampoorn swaroop mein sthit ho?

¹⁸Are you stabilised in your form of the eight powers, the complete and perfect form?

²⁰ashta shaktiyon mein se agar koi bhi ek shakti ki kami hai to ashta bhujaadhaari shaktiyon ka jo gaayan hai woh ho sakta hai?

¹⁹If even one power out of the eight powers is lacking, can you be praised in the way that the eight­ armed Shaktis have been praised?

²¹sadaiv apne aapko dekho ki ham sadaiv ashta shaktiyaandhaari shiv-shakti hokar ke chal rahi hain?

²⁰Constantly check yourself to see whether you are moving along as a Shiv Shakti with the eight powers.

²²jo sada ashta shaktiyon ko dhaaran karne vaale hain vahi ashta devtaaon mein aa sakte hain।

²¹Those who have constantly adopted the eight powers can come within the eight special deities.

²³agar apne mein koi bhi shakti ki kami anubhav karte ho to ashta devtaaon mein aana mushkil hai।

²²If you experience any one power lacking in yourself, then it is difficult to come within the eight deities.

²⁴aur ashta devta saari srishti ke liye ishta roop mein gaaye aur pooje jaate hain।

²³The eight deities are praised and worshipped by the entire world as the special deities.

²⁵to bhakti maarga mein ishta banna hai va bhavishya mein ashta devta banna hai to ashta shaktiyon ki dhaaran sadaiv apne mein karte chalo।

²⁴So, if you want to become the special deities of the path of bhakti or if you want to become one of the eight deities, you must continue to constantly imbibe the eight powers within yourself.

²⁶in shaktiyon ki dhaarna se svatah hi aur sahaj hi do baaton ka anubhav karenge।

²⁵By imbibing these powers, you will easily and automatically experience two things in yourselves.

²⁷woh kaunsi do baaten?

²⁶What are those two things?

²⁸sada apne ko shiv-shakti va ashta bhujaadhaari athva ashta shaktidhaari samajhne se ek to sada saatheepan ka anubhav karenge aur doosra sada apni stage saaksheepan ki anubhav karenge।

²⁷By constantly considering yourself to be a Shiv Shakti, one with eight arms or eight powers, firstly, you will constantly have the experience of companionship, and secondly, you will constantly experience your stage to be that of a detached observer.

²⁹ek saathi aur doosra saakshi, yeh donon anubhav honge, jisko doosre shabdon mein saakshi avastha arthaat bindu roop ki stage kaha jaata hai aur saatheepan ka anubhav arthaat avyakt sthiti ka anubhav kaha jaata hai।

²⁸You will experience being both a companion and a detached observer. ²⁹In other words, you would call this the stage of a detached observer or the point form. ³⁰Or, it is called the experience of companionship, that is, it is called the experience of the avyakt stage.

³⁰ashta shakti ki dhaarna hone se in donon sthiti ka anubhav sada sahaj aur svatah karenge।

³¹By imbibing the eight powers, you will constantly, easily and automatically experience these two powers.

³¹aise anubhav karenge jaise koi saakaar mein saath hota hai to phir kab bhi apne mein akelaapan va kamjoreepan anubhav nahin hoti hai।

³²You will experience it in the same way as when you have the company of someone in a physical way. ³³At that time, you will never experience yourself to be alone or weak.

³²is reeti se jab sarvashaktivaan shiv aur shakti donon ki smriti rehti hai to chalte-phirte bilkul aise anubhav karenge jaise saakaar mein saath hain aur haath mein haath hai।

³⁴In the same way, when you have the awareness of the Almighty Authority Shiva and the Shaktis, then whilst walking and moving around, you will experience it as though you are physically together in His company and His hand is in your hand.

³³gaaya jaata hai na - saath aur haath।

³⁵It is said: The company and the hand.

³⁴to saath hai buddhi ki lagan aur sada apne saath shreemat roopi haath anubhav karenge।

³⁶So the company is the constant love of the intellect, and the hand is the hand of shrimat which you will constantly experience with you.

³⁵jaise koi ke oopar kiska haath hota hai to woh nirbhay aur shakti-roop ho koi bhi mushkil kaarya karne ko taiyaar ho jaata hai।

³⁷When you have someone else's hand on you, you become fearless and the form of Shakti and you become ready to perform any task, no matter how difficult it may be.

³⁶isi reeti jab shreemat roopi haath apne oopar sada anubhav karenge, to koi bhi mushkil paristhiti va maaya ke vighna se ghabraayenge nahin।

³⁸In the same way, when you constantly experience the hand of shrimat on you, then you will never be afraid of any difficult situation or obstacles of Maya.

³⁷haath ki madad se, himmat se saamna karna sahaj anubhav karenge।

³⁹With the help of the hand, with courage, you will find it easy to face any situation.

³⁸iske liye chitron mein bhakta aur bhagwan ka roop kya dikhaate hain?

⁴⁰To represent this, what has been shown as an image of the bhagats and God?

³⁹shaktiyon ka chitra bhi dekhenge to vardaan ka haath bhakton ke oopar dikhaate hain।

⁴¹If you look at the images of the Shaktis, you will see the hand of blessings over the bhagats.

⁴⁰mastak ke oopar haath dikhaate hain।

⁴²They show the hand on the head.

⁴¹iska arth bhi yahi hai ki mastak arthaat buddhi mein sadaiv shreemat roopi haath agar hai to haath aur saath hone kaaran sada vijayi hain।

⁴³This means that if you constantly have the hand over the head, that is, if you have the hand of shrimat in your intellect, then because of having the hand and the company, you are constantly victorious.

⁴²aisa sadaiv saath aur haath ka anubhav karte ho?

⁴⁴Do you constantly experience the hand and the company in this way?

⁴³kitni bhi kamjor aatma ho lekin saath agar sarvashaktivaan hai to kamjor aatma mein bhi svatah hi bhale bhar jaata hai।

⁴⁵No matter how weak a soul may be, if his Companion is the Almighty Authority, then the weak soul is automatically filled with power.

⁴⁴kitna bhi bhayaanak sthaan hai lekin saathi shoorveer hai to kaisa bhi kamjor shoorveer ho jaaega।

⁴⁶No matter how fearsome a place may be, if their companion is brave, then even weak souls become brave.

⁴⁵phir kab maaya se ghabraayenge nahin।

⁴⁷Then they will never be afraid of Maya.

⁴⁶maaya se ghabraane va maaya ka saamna na karne ka kaaran saath aur haath ka anubhav nahin karte ho।

⁴⁸The reason for being afraid of Maya or for not being able to face Maya is that you do not experience the hand and the company.

⁴⁷baap saath de rahe hain, lekin lene vaala na leve to kya karenge?

⁴⁹Baba is giving company, but what can He do if those who have to take it, do not take it?

⁴⁸jaise baap bachche ka haath pakad kar unko sahi raaste par laana chaahte hain, lekin bachcha baar-baar haath chhuda kar apni mat par chale to kya hoga? ⁴⁹moonjh jaaega।

⁵⁰When a father wishes to bring a child onto the right path, he holds the hand of the child, but if the child lets go of the father's hand and continues to follow his own dictates, what will happen?

⁵⁰is reeti ek to buddhi ke sang aur saath ko bhool jaate ho aur shreemat roopi haath ko chhod dete ho, tab moonjhate ho va uljhan mein aate ho।

⁵¹He will become confused. ⁵²In this way, firstly, you forget the company of the intellect, and you let go of the hand of shrimat.

⁵¹aur shreemat roopi haath ko chhod dete ho tab moonjhate ho va uljhan mein aate ho athva kamjor ban jaate ho।

⁵³This is why you become confused and have to face problems and you become weak. ⁵⁴Maya is also very clever.

⁵²maaya bhi badi chatur hai। ⁵³kabhi bhi vaar karne ke liye pahle saath aur haath chhuda kar akela banaati hai।

⁵⁵In order to attack you, she will first of all make you leave the hand and the company and isolate you.

⁵⁴jab akele kamjor pad jaate ho tab maaya vaar karti hai।

⁵⁶When you are isolated and weak, Maya attacks.

⁵⁵vaise bhi agar koi dushman kisi ke oopar vaar karta hai to pahle unko sang aur saath se chhudaate hain।

⁵⁷Generally, when an enemy attacks people, he will first of all isolate them from other company.

⁵⁶koi na koi yukti se unko akela bana kar phir vaar karte hain।

⁵⁸He will isolate them with one or another method and attack them.

⁵⁷to maaya bhi pahle saath aur haath chhuda kar phir vaar karegi।

⁵⁹Maya also first makes you let go of the hand and the company and then she attacks you.

⁵⁸agar saath aur haath chhodo hi nahin to phir sarvashaktivaan saath hote maaya kya kar sakti hai? ⁵⁹maayaajeet ho jaayenge।

⁶⁰If you do not let go of the hand and the company, then, when you have the company of the Almighty Authority, what can Maya do?

⁶⁰to saath aur haath ko kab chhodo nahin।

⁶¹You will become the conquerors of Maya.

⁶¹aise sada master sarvashaktivaan bankar ke chalo।

⁶²So, do not ever let go of the hand and the company.

⁶²bhakti mein bhi pukaarte hain na - ek baar haath pakad lo।

⁶³So, constantly continue to move along as master almighty authorities.

⁶³to baap haath pakadte hain, haath mein haath dekar chalaana chaahte hain phir bhi haath chhod dete hain to bhatakna nahin hoga to kya hoga?

⁶⁴On the path of bhakti also, you call out: Hold my hand once. ⁶⁵So Baba is holding your hand and wishes to move along with His hand in your hand.

⁶⁴to ab apne aapko bhatkaane ke nimitta bhi svayan hi bante ho।

⁶⁶However, if even then, you let go of His hand, then apart from wandering, what else would happen to you?

⁶⁵jaise koi bhi yoddha yuddha ke maidaan par jaane se pahle hi apne shastrako, apni saamagri ko saath mein rakh karke phir maidaan mein jaate hain।

⁶⁷So, you yourselves become the instruments to make yourself wander. ⁶⁸A soldier would keep his weapons and all his equipment with himself before he goes onto the battlefield.

⁶⁶aise hi is karmakshetra roopi maidaan par koi bhi karma karne athva yoddhe ban yuddha karne ke liye aate ho; to karma karne se pahle apne shastraarthaat yeh ashta shaktiyon ki saamagri saath rakh kar phir karma karte ho? ⁶⁷va jis samay dushman aata hai us samay saamagri yaad aati hai?

⁶⁹In the same way, when you go to perform any action on the field of action, and when any soldier goes to battle on a battlefield, before you perform any action, do you keep all your weapons, that is, these eight powers with you and then perform action, or do you remember your equipment at the time when the enemy comes?

⁶⁸to phir kya hoga?

⁷⁰What would happen then?

⁶⁹haar ho jaaegi।

⁷¹You would be defeated.

⁷⁰sada apne ko karmakshetra par karma karne vaale yoddhe arthaat mahaarthi samjho। ⁷¹jo yuddha ke maidaan par saamna karne vaale hote hain woh kabhi bhi shastrako nahin chhodte hain।

⁷²Constantly consider yourselves to be the soldiers who are performing karma on the field of action, that is, consider yourselves to be Maharathis. ⁷³Those who are ready to oppose others on the battlefield will never let go of their weapons.

⁷²sone ke samay bhi apne shastra ko nahin chhodte hain।

⁷⁴Even when they go to sleep, they do not let go of their weapons.

⁷³aise hi sote samay bhi apni ashta shaktiyon ko vismriti mein nahin laana hai arthaat apne shastra ko saath mein rakhna hai।

⁷⁵In the same way, do not forget your eight powers when you go to sleep, that is, you have to keep your weapons with you.

⁷⁴aise nahin - jab koi maaya ka vaar hota hai us samay baith socho ki kya yukti apnaaoon?

⁷⁶It should not be that at the time when Maya attacks you, you sit down and try to think about what yukti you should adopt.

⁷⁵soch karte-karte hi samay beet jaaega।

⁷⁷Then time would go by whilst you are just thinking about it.

⁷⁶isliye sadaiv ever ready rehna chaahiye।

⁷⁸Therefore, you should constantly remain ever­ready.

⁷⁷sada alert aur ever ready agar nahin hain to kahin na kahin maaya dhokha khilaati hai aur dhokhe ka result kya hota?

⁷⁹If you are not constantly alert and ever­ready, Maya will deceive you in one way or another. ⁸⁰And what will the result of deceit be?

⁷⁸apne aapko dekh kar hi duhkh ki lahar utpanna ho jaati hai।

⁸¹Seeing your own self, waves of sorrow emerge. ⁸²Your weaknesses bring more weaknesses.

⁷⁹apni kami hi kami ko laati hai। ⁸⁰agar apni kami nahin hai to kab bhi koi bhi kami nahin aa sakti। ⁸¹begampur ke baadshaah kehte the na।

⁸³If you do not have any weaknesses, then more weaknesses can never come. ⁸⁴All of you call yourselves the emperors of the land that is free from sorrow, do you not?

⁸²yeh is samay ki stage hai jabki gam ki duniya saamne hai।

⁸⁵This is the stage of the present time when the world of sorrow is in front of you.

⁸³gam aur be-gam ki abhi knowledge hai।

⁸⁶You have the knowledge of sorrow and no sorrow at this time.

⁸⁴iske hote hue us sthiti mein sada nivaas karte, isliye begampur ka baadshaah kaha jaata hai।

⁸⁷Whilst this exists, you constantly reside in that stage, and this is why you are called the emperors of the land that is free from sorrow.

⁸⁵bhale beggar ho lekin beggar hote bhi begampur ke baadshaah ho। ⁸⁶to sada is nashe mein rehte ho ki ham begampur ke baadshaah hain?

⁸⁸Although you are beggars, whilst being beggars, you are the emperors of the land that is free from sorrow.

⁸⁷baadshaah athva raaje logon mein automatically shakti rehti hai raajya chalaane ki।

⁸⁹So, do you constantly stay in the intoxication of being the emperors of the land that is free from sorrow?

⁸⁸lekin us automatic shakti ko agar sahi reeti kaam mein nahin lagaate hain, kahin na kahin ulte kaarya mein phans jaate hain to raajaai ki shakti kho lete hain aur raajya pad ganva dete hain।

⁹⁰The emperors, that is, the rulers, automatically have the power to rule the kingdom. ⁹¹But, if they do not use that automatic power in the right way, if they become trapped in some wrong task somewhere or another, then they lose the power to rule and their royal status.

⁸⁹aise hi yahon bhi tum ho begampur ke baadshaah aur sarva shaktiyon ki praapti hai।

⁹²In the same way, here also, you are the emperors of the land that is free from sorrow, and you have the attainment of all powers.

⁹⁰lekin agar koi na koi sangadosh va koi karmendriy ke vasheebhoot ho apni shakti kho lete ho to jo begampur ka nasha va khushi praapta hai woh svatah hi kho jaati hai।

⁹³However, if you come under the influence of bad company or under the influence of any physical organs and lose your powers, then the attainment and happiness that you have attained as the emperor of the land that is free from sorrow automatically disappears.

⁹¹jaise woh baadshaah bhi kangaal ban jaate hain, vaise hi yahaan bhi maaya ke adheen hone ke kaaran mohtaaj, kangaal ban jaate hain।

⁹⁴Just as those emperors become bankrupt, in the same way, here also, because of being subservient to Maya, you become bankrupt.

⁹²tab to kehte hain - kya karen, kaise hoga, kab hoga?

⁹⁵This is why you say: What can I do? ⁹⁶How will it happen? ⁹⁷When will it happen?

⁹³yeh sabhi hai kangaalpan, mohtaajpan ki nishaani।

⁹⁸All these are the signs of being bankrupt and a king of attachment.

⁹⁴kahaan na kahaan koi karmendriyon ke vash ho apni shaktiyon ko kho lete hain।

⁹⁹You come under the influence of one or another physical organ and lose your powers. ¹⁰⁰Do you understand?

⁹⁵samjha? ⁹⁶to ashta shakti swaroop begampur ke baadshaah hain, is smriti ko kab bhoolna nahin।

¹⁰¹So, do not ever forget the awareness that you are the embodiment of eight powers and an emperor of the land that is free from sorrow.

⁹⁷bhakti mein bhi sadaiv yahi pukaara ki sada aapki chhatrachhaaya mein rahen।

¹⁰²In bhakti also, you always called out to constantly stay under His canopy of protection.

⁹⁸to is saath aur haath ki chhatrachhaaya se baahar kyon nikalte ho?

¹⁰³So, why do you move away from the canopy of protection of His company and His hand?

⁹⁹aaj ki puraani duniya mein agar koi chhote-mote martabe vaale ka bhi koi saathi achha hota hai to bhi apni khumaari mein aur khushi mein rehte hain। ¹⁰⁰samajhte hain - hamaara backbone powerful hai।

¹⁰⁴Nowadays, in the old world also, if someone has a good companion who has even a little position, then she has intoxication and happiness, because she thinks that her backbone is powerful.

¹⁰¹isliye khumaari aur khushi mein rehte hain।

¹⁰⁵This is why she has intoxication and remains happy.

¹⁰²aap logon ka backbone kaun hai!

¹⁰⁶So, who is the backbone of all of you?

¹⁰³jinka sarvashaktivaan backbone hai to kitni khumaari aur khushi honi chaahiye!

¹⁰⁷Those who have the Almighty Authority as their backbone should have so much intoxication and happiness.

¹⁰⁴kab khushi ki lahar khatma ho sakti hai?

¹⁰⁸Can your waves of happiness ever finish?

¹⁰⁵saagar mein kab lahren khatma hoti hain kya?

¹⁰⁹Do the waves of the ocean ever finish?

¹⁰⁶nadi mein lahar uthti nahin। ¹⁰⁷saagar mein to lahren uthti rehti hain।

¹¹⁰Waves do not emerge from rivers, but they continue to emerge from the ocean.

¹⁰⁸to master saagar ho na।

¹¹¹So, you are the master oceans, are you not?

¹⁰⁹phir eeshvareey khumaari va eeshvareey khushi ki lahar kab khatma ho sakti hai?

¹¹²So, can the waves of Godly intoxication and Godly happiness ever finish?

¹¹⁰khatma tab hoti hai jab saagar se sambandh toot jaata hai; arthaat saath aur haath chhod dete ho tab khushi ki lahar sama jaati hai।

¹¹³They only finish when the connection with the Ocean is broken, that is, when you let go of the company and the hand. ¹¹⁴Then the waves of happiness merge again.

¹¹¹agar sada saath ka anubhav karo to paap karma se bhi sada sahaj bach jaao; kyonki paap karma akelepan mein hota hai।

¹¹⁵If you constantly experience His company, you will also constantly be saved from performing sinful action, because sinful actions are always performed when in isolation.

¹¹²koi chori karta hai, jhooth bolta hai va koi bhi vikaar vash hota hai jisko apvitrata ke sankalp va karma kaha jaata hai, woh akelepan mein hi hota hai।

¹¹⁶When someone steals, lies or is under the influence of sinful actions, which is also called having thoughts or performing actions of impurity, he only performs them when he is alone.

¹¹³agar sada apne ko baap ke saath-saath anubhav karo to phir yeh karma honge hi nahin।

¹¹⁷Now, constantly experience yourself to be with the Father and you will not perform these actions.

¹¹⁴koi dekh raha ho to phir chori karenge?

¹¹⁸If someone is watching you, would you steal anything?

¹¹⁵koi saamne-saamne sun raha ho to phir jhooth bolenge?

¹¹⁹If someone is listening to you, would you tell lies?

¹¹⁶koi bhi vikarma va vyartha karma baar-baar ho jaate hain to iska kaaran yeh hai ki sada saathi ko saath mein nahin rakhte ho athva saath ka anubhav nahin karte ho।

¹²⁰So, if you are constantly performing any wasteful or sinful action again and again, the reason for this is that you do not constantly keep the Companion with you, that is, you are not experiencing the company.

¹¹⁷kabhi-kabhi chalte-chalte udaas bhi kyon hote ho?

¹²¹Why do you sometimes become unhappy whilst moving along?

¹¹⁸udaas tab hote hain jab akelaapan hota hai।

¹²²You only become unhappy when you are alone.

¹¹⁹agar sangathan ho aur sangathan ki praapti ho to udaas honge kya?

¹²³If you are in a gathering and you have attainment from the gathering, would you be unhappy?

¹²⁰agar sarvashaktivaan baap saath hai, beej saath hai; to beej ke saath saara vriksha saath hai, phir udaas avastha kaise hogi?

¹²⁴If the Almighty Authority is with you, if the Seed is with you, then together with the Seed, the tree is also with you and so how then can you have a stage of unhappiness?

¹²¹akelaapan hi nahin to udaas kyon honge?

¹²⁵If you are not alone, why would you be unhappy?

¹²²kabhi-kabhi maaya ke vighnon ka vaar hone ke kaaran apne ko nirbal anubhav karne ke kaaran pareshaan stage par pahunch jaate ho।

¹²⁶Sometimes, because of being attacked by the obstacles of Maya, because of experiencing yourself to be weak, you reach the stage of experiencing distress.

¹²³bhalevaan ka saath bhoolte ho tab nirbal hote ho aur nirbal hone ke kaaran apni shaan ko bhool pareshaan ho jaate ho।

¹²⁷When you forget the company of the powerful One, you become weak, and because of being weak, you forget your own prestige and become distressed.

¹²⁴to jo bhi kamjoriyaan va kami anubhav karte ho, un sabhi ka kaaran kya hoga?

¹²⁸What would be the reason for all the weaknesses and defects you experience?

¹²⁵saath aur haath ka sahaara milte hue bhi chhod dete ho।

¹²⁹You let go of the support of the hand and the company you are receiving.

¹²⁶samjha?

¹³⁰Do you understand?

¹²⁷kehte bhi ho ki saare kalpa mein ek hi baar aisa saath milta hai; phir bhi chhod dete ho।

¹³¹You even say that it is only once throughout the whole kalpa that you receive such company. ¹³²But, even then, you let go of it!

¹²⁸koi kisko haath dekar kinaare karna chaahe aur woh phir bhi doobne ka prayatna kare to kya kaha jaaaiga?

¹³³If someone gives his hand in order to try and save another, and yet that other one tries to drown, what would that be called?

¹²⁹apne aapko svayan hi pareshaan karte ho na।

¹³⁴You yourselves are making your own selves experience distress.

¹³⁰bahut samay se is srishti mein rehte hue abhi bhi yahi pareshaani ki sthiti achhi lagti hai?

¹³⁵Is it that you enjoy this stage of distress even now because you stayed in this stage for a long period of time?

¹³¹nahin, to baar-baar us taraph kyon jaate ho?

¹³⁶No. ¹³⁷So why do you go onto that side again and again?

¹³²abhi jaldi-jaldi chalna hai। ¹³³speed tej karni hai।

¹³⁸Now, you have to move very fast; you have to intensify your stage.

¹³⁴saar ko apne mein sama liya to saarayukta ho jaaenge aur asaar sansaar se behad ke vairaagi ban jaaenge।

¹³⁹When you merge the essence into yourself, you will become the embodiment of the essence, and you will have unlimited disinterest in the world that has no essence.

¹³⁵achha।

¹⁴⁰Achcha.

¹³⁶sada saath aur haath lene vaale begampur ke baadshaahon ko namaste।

¹⁴¹To those who constantly keep the company and take the hand; to those who are the emperors of the land that is free from sorrow, namaste. ¹⁴²* * * O M S H A N T I * * *