बुधवार 31 मई 1972 की अव्यक्त मुरली

⁰> ¹31-05-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 31/05/72 Avyakt BapDada Revised: 13/09/93

²Bhaviṣhya mē̃ aṣhṭ dēvtā aur bhakti mē̃ iṣhṭ bannē kā purūṣhārth

¹Do you constantly perform every action whilst considering yourself to be a Shiv Shakti?

³Apnē āpkō sadā śhivśhakti samajh kar her|har karma kartī hō  ? ⁴Apnē alaṅkār vā aṣhṭ bhujādhārī mūrt sadā apnē sāmnē rahtī hai  ?

²Does your image adorned with the ornaments and the image with eight arms constantly remain in front of you?

⁵Aṣhṭ bhujādhārī arthāt aṣhṭ śhaktivān .

³To be one with eight arms means to have eight powers.

⁶Tō sadā apnē aṣhṭ śhakti-svarūp spaṣhṭ rūp mē̃ dikhāī dētē haĩ  ?

⁴So, do you constantly and clearly see your form of the embodiment of eight powers in front of you?

⁷Śhaktiyō̃ kā gāyan hai nā - - śivamaī śhaktiyā̃ .

⁵It is remembered of the Shaktis: The Shaktis that are absorbed in Shiv Baba.

⁸Tō śhiv bābā key|kī smr̥iti mē̃ sadā rahtī hō  ?

⁶So, do you constantly stay in Shiv Baba's remembrance?

⁹Śhiv aur śhakti - dōnō̃ kā sāth-sāth gāyan hai .

⁷Shiva and the Shaktis are praised together.

¹⁰Jaisē ātmā aur śharīr - dōnō̃ kā sāth hai , jab tak is sr̥iṣhṭi par part hai tab tak alag nahī̃ hō saktē .

⁸The soul and the body are together, whilst the soul is playing its part through the body in this world, they cannot be separated.

¹¹Aisē hī śhiv aur śhakti - dōnō̃ kā bhī itnā hī gahrā sambandh hai , jō gāyan hai śivaśaktipan kā .

⁹In the same way, Shiva and the Shaktis also have such a deep connection. ¹⁰This is why there is the praise of being Shiv Shaktis.

¹²Tō aisē hī sadaiv sāth kā anubhav kartī hō vā sirph gāyan hai  ?

¹¹So, do you constantly experience the company, or is there simply the praise?

¹³Sadā sāth aisā hō jō kōī bhī kab is sāth kō tōṛ na sakē , miṭā na sakē .

¹²There should be such constant company that no one can ever separate this company; no one can ever break this relationship.

¹⁴Aisē anubhav kartē huē sadā śivamaī śhakti-svarūp mē̃ sthit hōkar chalō tō kab bhī dōnō̃ key|kī lagan mē̃ māyā vighna ḍāl nahī̃ saktī .

¹³Whilst having this experience, constantly move along whilst being the embodiment of all powers, merged in Shiva, and then Maya will never cause any obstacles in your love for Baba.

¹⁵Kahāvat bhī hai - dō das K|kē barābar hōtē haĩ .

¹⁴It is said: Two together are equal to ten.

¹⁶Tō jab śhiv aur śhakti dōnō̃ kā sāth hō gayā tō aisī śhakti kē āgē kōī kuchh kar saktā hai  ?

¹⁵So, when Shiva and the Shaktis are both together, can anyone do anything to such Shaktis?

¹⁷In ḍabhalē śhaktiyō̃ kē āgē aur kōī bhī śhakti apnā war|vār nahī̃ kar saktī vā hār khilā nahī̃ saktī .

¹⁶No other shakti can attack you or defeat you when you are in the form of double Shakti.

¹⁸Agar hār hōtī hai vā māyā kā war|vār hōtā haiy  ; tō kyā us samay śiv-śakti-svarūp mē̃ sthit hō  ?

¹⁷If you are being defeated or attacked by Maya, then are you stabilised in the form of a Shiv Shakti?

¹⁹Apnē aṣṭ-śaktiyā̃-sampanna sampūrṇ svarūp mē̃ sthit hō  ?

¹⁸Are you stabilised in your form of the eight powers, the complete and perfect form?

²⁰Aṣhṭ śhaktiyō̃ mē̃ sē agar kōī bhī ēk śhakti key|kī kamī hai tō aṣhṭ bhujādhārī śhaktiyō̃ kā jō gāyan hai vah hō saktā hai  ?

¹⁹If even one power out of the eight powers is lacking, can you be praised in the way that the eight­ armed Shaktis have been praised?

²¹Sadaiv apnē āpkō dēkhō ki ham sadaiv aṣhṭ śaktiyā̃dhārī śhiv-śhakti hōkar K|kē chal rahī haĩ  ?

²⁰Constantly check yourself to see whether you are moving along as a Shiv Shakti with the eight powers.

²²Jō sadā aṣhṭ śhaktiyō̃ kō dhāraṇ karnē vālē haĩ vahī aṣhṭ dēvtāō̃ mē̃ ā saktē haĩ .

²¹Those who have constantly adopted the eight powers can come within the eight special deities.

²³Agar apnē mē̃ kōī bhī śhakti key|kī kamī anubhav kartē hō tō aṣhṭ dēvtāō̃ mē̃ ānā muśhkil hai .

²²If you experience any one power lacking in yourself, then it is difficult to come within the eight deities.

²⁴Aur aṣhṭ dēvtā sārī sr̥iṣhṭi kē liē iṣhṭ rūp mē̃ gāyē aur pūjē jātē haĩ .

²³The eight deities are praised and worshipped by the entire world as the special deities.

²⁵Tō bhakti mārg mē̃ iṣhṭ bannā hai vā bhaviṣhya mē̃ aṣhṭ dēvtā bannā hai tō aṣhṭ śhaktiyō̃ key|kī dhāraṇ sadaiv apnē mē̃ kartē chalō .

²⁴So, if you want to become the special deities of the path of bhakti or if you want to become one of the eight deities, you must continue to constantly imbibe the eight powers within yourself.

²⁶In śhaktiyō̃ key|kī dhārṇā sē svataḥ hī aur sahaj hī dō bātō̃ kā anubhav karē̃gē .

²⁵By imbibing these powers, you will easily and automatically experience two things in yourselves.

²⁷Vah kaunsī dō bātē̃  ?

²⁶What are those two things?

²⁸Sadā apnē kō śhiv-śhakti vā aṣhṭ bhujādhārī athavā aṣhṭ śaktidhārī samajhnē sē ēk tō sadā sāthīpan kā anubhav karē̃gē aur dūsrā sadā apnī stage sākṣhīpan key|kī anubhav karē̃gē .

²⁷By constantly considering yourself to be a Shiv Shakti, one with eight arms or eight powers, firstly, you will constantly have the experience of companionship, and secondly, you will constantly experience your stage to be that of a detached observer.

²⁹Ēk sāthī aur dūsrā sākṣhī , yah dōnō̃ anubhav hōṅgē , jiskō dūsrē śhabdō̃ mē̃ sākṣhī avasthā arthāt bindu rūp key|kī stage kahā jātā hai aur sāthīpan kā anubhav arthāt avyakt sthiti kā anubhav kahā jātā hai .

²⁸You will experience being both a companion and a detached observer. ²⁹In other words, you would call this the stage of a detached observer or the point form. ³⁰Or, it is called the experience of companionship, that is, it is called the experience of the avyakt stage.

³⁰Aṣhṭ śhakti key|kī dhārṇā hōnē sē in dōnō̃ sthiti kā anubhav sadā sahaj aur svataḥ karē̃gē .

³¹By imbibing the eight powers, you will constantly, easily and automatically experience these two powers.

³¹Aisē anubhav karē̃gē jaisē kōī sākār mē̃ sāth hōtā hai tō phir kab bhī apnē mē̃ akēlāpan vā kamajōrīpan anubhav nahī̃ hōtī hai .

³²You will experience it in the same way as when you have the company of someone in a physical way. ³³At that time, you will never experience yourself to be alone or weak.

³²Is rīti sē jab sarvśhaktivān śhiv aur śhakti dōnō̃ key|kī smr̥iti rahtī hai tō chaltē-phirtē bilkul aisē anubhav karē̃gē jaisē sākār mē̃ sāth haĩ aur hāth mē̃ hāth hai .

³⁴In the same way, when you have the awareness of the Almighty Authority Shiva and the Shaktis, then whilst walking and moving around, you will experience it as though you are physically together in His company and His hand is in your hand.

³³Gāyā jātā hai nā - sāth aur hāth .

³⁵It is said: The company and the hand.

³⁴Tō sāth hai buddhi key|kī lagan aur sadā apnē sāth śhrīmat rūpī hāth anubhav karē̃gē .

³⁶So the company is the constant love of the intellect, and the hand is the hand of shrimat which you will constantly experience with you.

³⁵Jaisē kōī kē ūpar kiskā hāth hōtā hai tō vah nirbhay aur śakti-rūp hō kōī bhī muśhkil kārya karnē kō taiyār hō jātā hai .

³⁷When you have someone else's hand on you, you become fearless and the form of Shakti and you become ready to perform any task, no matter how difficult it may be.

³⁶Isī rīti jab śhrīmat rūpī hāth apnē ūpar sadā anubhav karē̃gē , tō kōī bhī muśhkil paristhiti vā māyā K|kē vighna sē ghabrāyēṅgē nahī̃ .

³⁸In the same way, when you constantly experience the hand of shrimat on you, then you will never be afraid of any difficult situation or obstacles of Maya.

³⁷Hāth key|kī madad sē , himmat sē sāmnā karnā sahaj anubhav karē̃gē .

³⁹With the help of the hand, with courage, you will find it easy to face any situation.

³⁸Iskē liē chitrō̃ mē̃ bhakta aur bhagvān kā rūp kyā dikhātē haĩ  ?

⁴⁰To represent this, what has been shown as an image of the bhagats and God?

³⁹Śhaktiyō̃ kā chitra bhī dēkhē̃gē tō vardān kā hāth bhaktō̃ kē ūpar dikhātē haĩ .

⁴¹If you look at the images of the Shaktis, you will see the hand of blessings over the bhagats.

⁴⁰Mastak kē ūpar hāth dikhātē haĩ .

⁴²They show the hand on the head.

⁴¹Iskā arth|earth bhī yahī hai ki mastak arthāt buddhi mē̃ sadaiv śhrīmat rūpī hāth agar hai tō hāth aur sāth hōnē kāraṇ sadā vijayī haĩ .

⁴³This means that if you constantly have the hand over the head, that is, if you have the hand of shrimat in your intellect, then because of having the hand and the company, you are constantly victorious.

⁴²Aisā sadaiv sāth aur hāth kā anubhav kartē hō  ?

⁴⁴Do you constantly experience the hand and the company in this way?

⁴³Kitnī bhī kamjōr ātmā hō lēkin sāth agar sarvśhaktivān hai tō kamjōr ātmā mē̃ bhī svataḥ hī bhalē bhar jātā hai .

⁴⁵No matter how weak a soul may be, if his Companion is the Almighty Authority, then the weak soul is automatically filled with power.

⁴⁴Kitnā bhī bhayānak sthān hai lēkin sāthī śūravīr hai tō kaisā bhī kamjōr śūravīr hō jāēgā .

⁴⁶No matter how fearsome a place may be, if their companion is brave, then even weak souls become brave.

⁴⁵Phir kab māyā sē ghabrāyēṅgē nahī̃ .

⁴⁷Then they will never be afraid of Maya.

⁴⁶Māyā sē ghabrānē vā māyā kā sāmnā nā karnē kā kāraṇ sāth aur hāth kā anubhav nahī̃ kartē hō .

⁴⁸The reason for being afraid of Maya or for not being able to face Maya is that you do not experience the hand and the company.

⁴⁷Bāp sāth dē rahē haĩ , lēkin lēnē vālā nā lēvē tō kyā karē̃gē  ?

⁴⁹Baba is giving company, but what can He do if those who have to take it, do not take it?

⁴⁸Jaisē bāp bachchē kā hāth pakaṛ kar unkō sahī rāstē par lānā chāhtē haĩ , lēkin bachchā bār-bār hāth chhuṛā kar apnī mat par chalē tō kyā hōgā  ? ⁴⁹Mūnjh jāēgā .

⁵⁰When a father wishes to bring a child onto the right path, he holds the hand of the child, but if the child lets go of the father's hand and continues to follow his own dictates, what will happen?

⁵⁰Is rīti ēk tō buddhi K|kē saṅg aur sāth kō bhūl jātē hō aur śhrīmat rūpī hāth kō chhōṛ dētē hō , tab mūnjhtē hō vā uljhan mē̃ ātē hō .

⁵¹He will become confused. ⁵²In this way, firstly, you forget the company of the intellect, and you let go of the hand of shrimat.

⁵¹Aur śhrīmat rūpī hāth kō chhōṛ dētē hō tab mūnjhtē hō vā uljhan mē̃ ātē hō athavā kamjōr ban jātē hō .

⁵³This is why you become confused and have to face problems and you become weak. ⁵⁴Maya is also very clever.

⁵²Māyā bhī baṛī chatur hai . ⁵³Kabhī bhī war|vār karnē kē liē pahlē sāth aur hāth chhuṛā kar akēlā banātī hai .

⁵⁵In order to attack you, she will first of all make you leave the hand and the company and isolate you.

⁵⁴Jab akēlē kamjōr paṛ jātē hō tab māyā war|vār kartī hai .

⁵⁶When you are isolated and weak, Maya attacks.

⁵⁵Vaisē bhī agar kōī duśhman kisī kē ūpar war|vār kartā hai tō pahlē unkō saṅg aur sāth sē chhuṛātē haĩ .

⁵⁷Generally, when an enemy attacks people, he will first of all isolate them from other company.

⁵⁶Kōī nā kōī yukti sē unkō akēlā banā kar phir war|vār kartē haĩ .

⁵⁸He will isolate them with one or another method and attack them.

⁵⁷Tō māyā bhī pahlē sāth aur hāth chhuṛā kar phir war|vār karēgī .

⁵⁹Maya also first makes you let go of the hand and the company and then she attacks you.

⁵⁸Agar sāth aur hāth chhōṛō hī nahī̃ tō phir sarvśhaktivān sāth hōtē māyā kyā kar saktī hai  ? ⁵⁹Māyājīt hō jāyēṅgē .

⁶⁰If you do not let go of the hand and the company, then, when you have the company of the Almighty Authority, what can Maya do?

⁶⁰Tō sāth aur hāth kō kab chhōṛō nahī̃ .

⁶¹You will become the conquerors of Maya.

⁶¹Aisē sadā master sarvśhaktivān bankar K|kē chalō .

⁶²So, do not ever let go of the hand and the company.

⁶²Bhakti mē̃ bhī pukārtē haĩ nā - ēk bār hāth pakaṛ lō .

⁶³So, constantly continue to move along as master almighty authorities.

⁶³Tō bāp hāth pakaṛtē haĩ , hāth mē̃ hāth dēkar chalānā chāhtē haĩ phir bhī hāth chhōṛ dētē haĩ tō bhaṭaknā nahī̃ hōgā tō kyā hōgā  ?

⁶⁴On the path of bhakti also, you call out: Hold my hand once. ⁶⁵So Baba is holding your hand and wishes to move along with His hand in your hand.

⁶⁴Tō ab apnē āpkō bhaṭkānē kē nimitt bhī svayã hī bantē hō .

⁶⁶However, if even then, you let go of His hand, then apart from wandering, what else would happen to you?

⁶⁵Jaisē kōī bhī yōddhā yuddha K|kē maidān par jānē sē pahlē hī apnē śastrakō , apnī sāmagrī kō sāth mē̃ rakh karkē phir maidān mē̃ jātē haĩ .

⁶⁷So, you yourselves become the instruments to make yourself wander. ⁶⁸A soldier would keep his weapons and all his equipment with himself before he goes onto the battlefield.

⁶⁶Aisē hī is karmakṣhētra rūpī maidān par kōī bhī karma karnē athavā yōddhē ban yuddha karnē kē liē ātē hō  ; tō karma karnē sē pahlē apnē śastraarthāt yah aṣhṭ śhaktiyō̃ key|kī sāmagrī sāth rakh kar phir karma kartē hō  ? ⁶⁷Vā jis samay duśhman ātā hai us samay sāmagrī yād ātī hai  ?

⁶⁹In the same way, when you go to perform any action on the field of action, and when any soldier goes to battle on a battlefield, before you perform any action, do you keep all your weapons, that is, these eight powers with you and then perform action, or do you remember your equipment at the time when the enemy comes?

⁶⁸Tō phir kyā hōgā  ?

⁷⁰What would happen then?

⁶⁹Hār hō jāēgī .

⁷¹You would be defeated.

⁷⁰Sadā apnē kō karmakṣhētra par karma karnē vālē yōddhē arthāt mahārathī samjhō . ⁷¹Jō yuddha K|kē maidān par sāmnā karnē vālē hōtē haĩ vah kabhī bhī śastrakō nahī̃ chhōṛtē haĩ .

⁷²Constantly consider yourselves to be the soldiers who are performing karma on the field of action, that is, consider yourselves to be Maharathis. ⁷³Those who are ready to oppose others on the battlefield will never let go of their weapons.

⁷²Sōnē K|kē samay bhī apnē śhastra kō nahī̃ chhōṛtē haĩ .

⁷⁴Even when they go to sleep, they do not let go of their weapons.

⁷³Aisē hī sōtē samay bhī apnī aṣhṭ śhaktiyō̃ kō vismr̥iti mē̃ nahī̃ lānā hai arthāt apnē śhastra kō sāth mē̃ rakhnā hai .

⁷⁵In the same way, do not forget your eight powers when you go to sleep, that is, you have to keep your weapons with you.

⁷⁴Aisē nahī̃ - jab kōī māyā kā war|vār hōtā hai us samay baiṭh sōchō ki kyā yukti apanāū̃  ?

⁷⁶It should not be that at the time when Maya attacks you, you sit down and try to think about what yukti you should adopt.

⁷⁵Sōch kartē-kartē hī samay bīt jāēgā .

⁷⁷Then time would go by whilst you are just thinking about it.

⁷⁶Isliē sadaiv ever ready rahnā chāhiē .

⁷⁸Therefore, you should constantly remain ever­ready.

⁷⁷Sadā alert aur ever ready agar nahī̃ haĩ tō kahī̃ nā kahī̃ māyā dhōkhā khilātī hai aur dhōkhē kā result kyā hōtā  ?

⁷⁹If you are not constantly alert and ever­ready, Maya will deceive you in one way or another. ⁸⁰And what will the result of deceit be?

⁷⁸Apnē āpkō dēkh kar hī duḥkh key|kī lahar utpanna hō jātī hai .

⁸¹Seeing your own self, waves of sorrow emerge. ⁸²Your weaknesses bring more weaknesses.

⁷⁹Apnī kamī hī kamī kō lātī hai . ⁸⁰Agar apnī kamī nahī̃ hai tō kab bhī kōī bhī kamī nahī̃ ā saktī . ⁸¹Bēgampur K|kē bādśhāh kahtē thē nā .

⁸³If you do not have any weaknesses, then more weaknesses can never come. ⁸⁴All of you call yourselves the emperors of the land that is free from sorrow, do you not?

⁸²Yah is samay key|kī stage hai jabki gam key|kī duniyā sāmnē hai .

⁸⁵This is the stage of the present time when the world of sorrow is in front of you.

⁸³Gam aur bē-gam key|kī abhī knowledge hai .

⁸⁶You have the knowledge of sorrow and no sorrow at this time.

⁸⁴Iskē hōtē huē us sthiti mē̃ sadā nivās kartē , isliyē bēgampur kā bādśhāh kahā jātā hai .

⁸⁷Whilst this exists, you constantly reside in that stage, and this is why you are called the emperors of the land that is free from sorrow.

⁸⁵Bhalē beggar hō lēkin beggar hōtē bhī bēgampur K|kē bādśhāh hō . ⁸⁶Tō sadā is naśhē mē̃ rahtē hō ki ham bēgampur K|kē bādśhāh haĩ  ?

⁸⁸Although you are beggars, whilst being beggars, you are the emperors of the land that is free from sorrow.

⁸⁷Bādśhāh athavā rājē lōgō̃ mē̃ automatically śhakti rahtī hai rājya chalānē key|kī .

⁸⁹So, do you constantly stay in the intoxication of being the emperors of the land that is free from sorrow?

⁸⁸Lēkin us automatic śhakti kō agar sahī rīti kām mē̃ nahī̃ lagātē haĩ , kahī̃ nā kahī̃ ulaṭē kārya mē̃ phans jātē haĩ tō rājāī key|kī śhakti khō lētē haĩ aur rājya pad ganvā dētē haĩ .

⁹⁰The emperors, that is, the rulers, automatically have the power to rule the kingdom. ⁹¹But, if they do not use that automatic power in the right way, if they become trapped in some wrong task somewhere or another, then they lose the power to rule and their royal status.

⁸⁹Aisē hī yahỗ bhī tum hō bēgampur K|kē bādśhāh aur sarv śhaktiyō̃ key|kī prāpti hai .

⁹²In the same way, here also, you are the emperors of the land that is free from sorrow, and you have the attainment of all powers.

⁹⁰Lēkin agar kōī nā kōī saṅgdōṣh vā kōī karmēndriy K|kē vaśhībhūt hō apnī śhakti khō lētē hō tō jō bēgampur kā naśhā vā khuśhī prāpt hai vah svataḥ hī khō jātī hai .

⁹³However, if you come under the influence of bad company or under the influence of any physical organs and lose your powers, then the attainment and happiness that you have attained as the emperor of the land that is free from sorrow automatically disappears.

⁹¹Jaisē vah bādśhāh bhī kaṅgāl ban jātē haĩ , vaisē hī yahā̃ bhī māyā K|kē adhīn hōnē K|kē kāraṇ mōhatāj , kaṅgāl ban jātē haĩ .

⁹⁴Just as those emperors become bankrupt, in the same way, here also, because of being subservient to Maya, you become bankrupt.

⁹²Tab tō kahtē haĩ - kyā karē̃ , kaisē hōgā , kab hōgā  ?

⁹⁵This is why you say: What can I do? ⁹⁶How will it happen? ⁹⁷When will it happen?

⁹³Yah sabhī hai kaṅgālapan , mōhatājapan key|kī niśhānī .

⁹⁸All these are the signs of being bankrupt and a king of attachment.

⁹⁴Kahā̃ na kahā̃ kōī karmēndriyō̃ K|kē vaśh hō apnī śhaktiyō̃ kō khō lētē haĩ .

⁹⁹You come under the influence of one or another physical organ and lose your powers. ¹⁰⁰Do you understand?

⁹⁵Samjhā  ? ⁹⁶Tō aṣhṭ śhakti svarūp bēgampur K|kē bādśhāh haĩ , is smr̥iti kō kab bhūlnā nahī̃ .

¹⁰¹So, do not ever forget the awareness that you are the embodiment of eight powers and an emperor of the land that is free from sorrow.

⁹⁷Bhakti mē̃ bhī sadaiv yahī pukārā ki sadā āpkī chhatrachhāyā mē̃ rahē̃ .

¹⁰²In bhakti also, you always called out to constantly stay under His canopy of protection.

⁹⁸Tō is sāth aur hāth key|kī chhatrachhāyā sē bāhar kyō̃ nikaltē hō  ?

¹⁰³So, why do you move away from the canopy of protection of His company and His hand?

⁹⁹Āj key|kī purānī duniyā mē̃ agar kōī chhōṭē-mōṭē martabē vālē kā bhī kōī sāthī achchhā hōtā hai tō bhī apnī khumārī mē̃ aur khuśhī mē̃ rahtē haĩ . ¹⁰⁰Samajhtē haĩ - hamārā backbone powerful hai .

¹⁰⁴Nowadays, in the old world also, if someone has a good companion who has even a little position, then she has intoxication and happiness, because she thinks that her backbone is powerful.

¹⁰¹Isliē khumārī aur khuśhī mē̃ rahtē haĩ .

¹⁰⁵This is why she has intoxication and remains happy.

¹⁰²Āp lōgō̃ kā backbone kaun hai  !

¹⁰⁶So, who is the backbone of all of you?

¹⁰³Jinkā sarvśhaktivān backbone hai tō kitnī khumārī aur khuśhī hōnī chāhiē  !

¹⁰⁷Those who have the Almighty Authority as their backbone should have so much intoxication and happiness.

¹⁰⁴Kab khuśhī key|kī lahar khatm hō saktī hai  ?

¹⁰⁸Can your waves of happiness ever finish?

¹⁰⁵Sāgar mē̃ kab laharē̃ khatm hōtī haĩ kyā  ?

¹⁰⁹Do the waves of the ocean ever finish?

¹⁰⁶Nadī mē̃ lahar uṭhtī nahī̃ . ¹⁰⁷Sāgar mē̃ tō laharē̃ uṭhtī rahtī haĩ .

¹¹⁰Waves do not emerge from rivers, but they continue to emerge from the ocean.

¹⁰⁸Tō master sāgar hō nā .

¹¹¹So, you are the master oceans, are you not?

¹⁰⁹Phir īśhvarīy khumārī vā īśhvarīy khuśhī key|kī lahar kab khatm hō saktī hai  ?

¹¹²So, can the waves of Godly intoxication and Godly happiness ever finish?

¹¹⁰Khatm tab hōtī hai jab sāgar sē sambandh ṭūṭ jātā hai  ; arthāt sāth aur hāth chhōṛ dētē hō tab khuśhī key|kī lahar samā jātī hai .

¹¹³They only finish when the connection with the Ocean is broken, that is, when you let go of the company and the hand. ¹¹⁴Then the waves of happiness merge again.

¹¹¹Agar sadā sāth kā anubhav karō tō pāp karma sē bhī sadā sahaj bach jāō  ; kyōṅki pāp karma akēlēpan mē̃ hōtā hai .

¹¹⁵If you constantly experience His company, you will also constantly be saved from performing sinful action, because sinful actions are always performed when in isolation.

¹¹²Kōī chōrī kartā hai , jhūṭh bōltā hai vā kōī bhī vikār vaśh hōtā hai jiskō apavitratā K|kē saṅkalp vā karma kahā jātā hai , vah akēlēpan mē̃ hī hōtā hai .

¹¹⁶When someone steals, lies or is under the influence of sinful actions, which is also called having thoughts or performing actions of impurity, he only performs them when he is alone.

¹¹³Agar sadā apnē kō bāp K|kē sāth-sāth anubhav karō tō phir yah karma hōṅgē hī nahī̃ .

¹¹⁷Now, constantly experience yourself to be with the Father and you will not perform these actions.

¹¹⁴Kōī dēkh rahā hō tō phir chōrī karē̃gē  ?

¹¹⁸If someone is watching you, would you steal anything?

¹¹⁵Kōī sāmnē-sāmnē sun rahā hō tō phir jhūṭh bōlē̃gē  ?

¹¹⁹If someone is listening to you, would you tell lies?

¹¹⁶Kōī bhī vikarma vā vyarth karma bār-bār hō jātē haĩ tō iskā kāraṇ yah hai ki sadā sāthī kō sāth mē̃ nahī̃ rakhtē hō athavā sāth kā anubhav nahī̃ kartē hō .

¹²⁰So, if you are constantly performing any wasteful or sinful action again and again, the reason for this is that you do not constantly keep the Companion with you, that is, you are not experiencing the company.

¹¹⁷Kabhī-kabhī chaltē-chaltē udās bhī kyō̃ hōtē hō  ?

¹²¹Why do you sometimes become unhappy whilst moving along?

¹¹⁸Udās tab hōtē haĩ jab akēlāpan hōtā hai .

¹²²You only become unhappy when you are alone.

¹¹⁹Agar saṅgaṭhan hō aur saṅgaṭhan key|kī prāpti hō tō udās hōṅgē kyā  ?

¹²³If you are in a gathering and you have attainment from the gathering, would you be unhappy?

¹²⁰Agar sarvśhaktivān bāp sāth hai , bīj sāth hai  ; tō bīj kē sāth sārā vr̥ikṣha sāth hai , phir udās avasthā kaisē hōgī  ?

¹²⁴If the Almighty Authority is with you, if the Seed is with you, then together with the Seed, the tree is also with you and so how then can you have a stage of unhappiness?

¹²¹Akēlāpan hī nahī̃ tō udās kyō̃ hōṅgē  ?

¹²⁵If you are not alone, why would you be unhappy?

¹²²Kabhī-kabhī māyā K|kē vighnō̃ kā war|vār hōnē K|kē kāraṇ apnē kō nirbal anubhav karnē K|kē kāraṇ parēśhān stage par pahuñch jātē hō .

¹²⁶Sometimes, because of being attacked by the obstacles of Maya, because of experiencing yourself to be weak, you reach the stage of experiencing distress.

¹²³Bhalēvān kā sāth bhūltē hō tab nirbal hōtē hō aur nirbal hōnē K|kē kāraṇ apnī śhān kō bhūl parēśhān hō jātē hō .

¹²⁷When you forget the company of the powerful One, you become weak, and because of being weak, you forget your own prestige and become distressed.

¹²⁴Tō jō bhī kamjōriyā̃ vā kamī anubhav kartē hō , un sabhī kā kāraṇ kyā hōgā  ?

¹²⁸What would be the reason for all the weaknesses and defects you experience?

¹²⁵Sāth aur hāth kā sahārā miltē huē bhī chhōṛ dētē hō .

¹²⁹You let go of the support of the hand and the company you are receiving.

¹²⁶Samjhā  ?

¹³⁰Do you understand?

¹²⁷Kahtē bhī hō ki sārē kalp mē̃ ēk hī bār aisā sāth miltā hai  ; phir bhī chhōṛ dētē hō .

¹³¹You even say that it is only once throughout the whole kalpa that you receive such company. ¹³²But, even then, you let go of it!

¹²⁸Kōī kiskō hāth dēkar kinārē karnā chāhē aur vah phir bhī ḍūbnē kā prayatna karē tō kyā kahā jāaigā  ?

¹³³If someone gives his hand in order to try and save another, and yet that other one tries to drown, what would that be called?

¹²⁹Apnē āpkō svayã hī parēśhān kartē hō nā .

¹³⁴You yourselves are making your own selves experience distress.

¹³⁰Bahut samay sē is sr̥iṣhṭi mē̃ rahtē huē abhī bhī yahī parēśhānī key|kī sthiti achchhī lagtī hai  ?

¹³⁵Is it that you enjoy this stage of distress even now because you stayed in this stage for a long period of time?

¹³¹Nahī̃ , tō bār-bār us taraph kyō̃ jātē hō  ?

¹³⁶No. ¹³⁷So why do you go onto that side again and again?

¹³²Abhī jaldī-jaldī chalnā hai . ¹³³Speed tēj karnī hai .

¹³⁸Now, you have to move very fast; you have to intensify your stage.

¹³⁴Sār kō apnē mē̃ samā liyā tō sāryukt hō jāēṅgē aur asār saṅsār sē bēhad K|kē vairāgī ban jāēṅgē .

¹³⁹When you merge the essence into yourself, you will become the embodiment of the essence, and you will have unlimited disinterest in the world that has no essence.

¹³⁵Achchhā .

¹⁴⁰Achcha.

¹³⁶Sadā sāth aur hāth lēnē vālē bēgampur K|kē bādśhāhō̃ kō namastē .

¹⁴¹To those who constantly keep the company and take the hand; to those who are the emperors of the land that is free from sorrow, namaste. ¹⁴²* * * O M S H A N T I * * *