बुधवार 21 जून 1972 की अव्यक्त मुरली

⁰> ¹21-06-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 21st June 1972

²Viśhva - mahārājan bannē vālō̃ kīviśv-kalyāṇakārī stage

¹Are you able to consider yourself to be a bodiless soul, separate from the body?

³Apnē āpkō ēk second mē̃ śharīr sē nyārā aśharīrī ātmā samajh ātma-abhimānī vā dēhī-abhimānī sthiti mē̃ sthit hō saktē hō  ?

²Can you stabilise in the stage of soul consciousness within a second? ³That is, in a second, can you take the support of the physical organs to perform actions?

⁴Arthāt ēk second mē̃ karm-indriyō̃ kā ādhār lēkar karma kiyā aur ēk second mē̃ phir karm-indriyō̃ sē nyārā , aisī practice hō gaī hai  ?

⁴And then, in a second, become detached from the physical organs? ⁵Do you have such practice? ⁶You do not become trapped in bondage while performing any action, do you?

⁵Kōī bhī karma kartē karma K|kē bandhan mē̃ tō nahī̃ phans jātē hō  ? ⁶Karma kartē huē karma K|kē bandhan sē nyārā ban saktē hō vā ab tak bhī karm-indrayō̃ dvārā karma K|kē vaśhībhūt hō jātē hō  ?

⁷While performing any action, are you able to become detached from the bondage of the action, or do you still come under the influence of the physical organs?

⁷Her|har karm-indriy kō jaisē chalānā chāhō vaisē chalā saktē hō vā āp chāhtē ēk hō , karmaindriyā̃ dūsrā kar lētī haĩ  ?

⁸Are you able to use your physical organs in the way that you want? ⁹Or, is it that you wish for one thing, and the physical organs do something else?

⁸Rachayitā bankar rachnā kō chalātē hō  ?

¹⁰Do you, as the creator, control the creation?

⁹Jaisē aur kōī bhī jaṛ vastu kō chaitanya ātmā vā chaitanya manuṣhyātmā jaisē chāhē vaisē rūp dē saktī hai aur jaisē chāhē vaisē karttavya mē̃ lagā saktī hai , jahā̃ chāhē vahā̃ rakh saktī hai .

¹¹A living soul, a human being, is able to give whatever form he wants to a non-living thing, and is able to use it for anything, in the way that he wants: he is able to place it wherever he wants, as the non-living is under the control of the living.

¹⁰Jaṛ vastu chaitanya K|kē vaśh mē̃ hai , chaitanya ātmā jaisē chalānā chāhē vaisē nahī̃ chalā saktī hai  ?

¹²In the same way, is the living soul not able to use the organs in the desired way?

¹¹Jaisē jaṛ vastu kō kis bhī rūp mē̃ parivartan kar saktē hō , vaisē karm-indriyō̃ kō vikārī sē nirvikārī vā vikārō̃ K|kē vaśh āg mē̃ jalē huē karm-indriyō̃ kō śhītaltā mē̃ nahī̃ lā saktē hō  ?

¹³Just as you are able to transform a non-living thing into any form, in the same way, are you not able to make the physical organs vice-less from vicious, and cool down the physical organs that are burning in the fire of the influence of vice?

¹²Kyā chaitanya ātmā mē̃ yah parivartan key|kī śhakti nahī̃ āī hai  ?

¹⁴Does the living soul not have this power of transformation?

¹³Kōī bhī karm-indriyō̃ key|kī chañchaltā kō sahanaśīl-saralacit nahī̃ banā saktē hō  ?

¹⁵Are you not able to make your mischievous physical organs tolerant and easy-natured?

¹⁴Itnī śhakti apnē mē̃ anubhav kartē hō  ?

¹⁶Do you experience this much power in yourself?

¹⁵Śhaktiśhālī ātmāyē̃ hō nā .

¹⁷You are powerful souls, are you not?

¹⁶Jō bhāgyaśhālī ātmāyē̃ haĩ vah śhaktiśhālī bhī banī haĩ vā sirph brahmākumār-brahmākumārī bannē K|kē bhāgya K|kē kāraṇ bhāgyaśhālī banē hō  ?

¹⁸Have the fortunate souls also become powerful?Or are you fortunate simply because of the fortune of having become Brahma Kumars and Kumaris?

¹⁷Sirph bhāgyaśhālī bannē sē bhī māyājīt nahī̃ ban sakē̃gē .

¹⁹You will not be able to become conquerors of Maya simply by being fortunate.

¹⁸Bhāgyaśhālī kē sāth - sāth śhaktiśhālī bhī bannā hai .

²⁰As well as being fortunate, you also have to be powerful.

¹⁹Dōnō̃ anubhav hōtā hai  ?

²¹Do you experience both of these?

²⁰Jaisē bhāgyaśālīpan kā naśhā tō avināśhī hai nā .

²²The intoxication of beingfortunate is imperishable.

²¹Iskō kōī nāśh nahī̃ kar saktā .

²³No one can destroy it.

²²Vaisē śhaktiśhālī kā vardān vardātā sē lē liyā hai vā abhī lēnā hai  ? ²³Kyā samajhtē hō  ?

²⁴In the same way, have you claimed the blessing of beingpowerfulfrom the Bestower of Blessings?

²⁴Brahmākumār-kumārī tō hō hī .

²⁵Or do you still have to claim it? ²⁶What do you think?

²⁵Vah tō avināśhī chhāp lagī huī hai . ²⁶Ab śhaktiśhālī kā vardān lē liyā hai ki lēnā hai  ?

²⁷You are the Brahma Kumars and Kumaris anyway: that imperishable stamp has already been applied.

²⁷Jab śhaktiśhālī ban gaē tō māyā key|kī śhakti war|vār kar saktī hai  ?

²⁸Now, have you claimed the blessing of being powerful? ²⁹Or do you still have to claim it?

²⁸Yah hai rachayitā key|kī śhakti , vah hai rachnā key|kī śhakti .

³⁰Since you have become powerful, can the power of Maya attack you?

²⁹Tō kamjōr śūravīr kē ūpar war|vār karnē key|kī himmat rakh saktā hai kyā  ?

³¹This is the power of the Creator, and that is the power of creation. ³²So, can weak ones have courage to attack brave ones?

³⁰Rakhē bhī tō uskā pariṇām kyā hōgā  ?

³³Even if they do; what would the result be?

³¹Vijayī kaun banēgā  ?

³⁴Who would be victorious?

³²Śūravīr .

³⁵Those who are brave.

³³Tō rachayitā key|kī śhakti mahān hai , phir māyā kā war|vār kaisē hō saktā vā māyā sē hār kaisē hō saktī  ?

³⁶Since the power of the Creator is great, how can Maya attack you? ³⁷How can you be defeated by Maya?

³⁴Jab apnē kō śhaktiśhālī nahī̃ samajhtē hō vā sadākāl śhaktiśhālī sthiti mē̃ , smr̥iti mē̃ sthit nahī̃ hōtē tab hār hōtī hai .

³⁸When you do not consider yourself to be powerful - or you do not stabilise yourself in a constantly powerful stage and awareness - then you are defeated.

³⁵Jahā̃ smr̥iti hai vahā̃ vismr̥iti kā ānā asambhav hai .

³⁹But where there is awareness, it is impossible to forget.

³⁶Jaisē din K|kē samay rāt kā hōnā asambhav hai . ³⁷Aisā apnē kō banāyā hai vā ab tak sambhav hai  ?

⁴⁰Just as it is impossible for it to be night during the day, so too, have you made yourself like that, or is this still possible?

³⁸Kab bhī māyā kā kōī war|vār nahī̃ hōgā - aisā avināśhī niśhchaybuddhi hō gayē hō  ?

⁴¹There will never be any attack of Maya. ⁴²Have you developed such imperishable faith in the intellect?

³⁹Saṅkalp mē̃ bhī kab yah na āyē ki māyā kab hār khilā bhī saktī hai .

⁴³You should never even have any thought that Maya is able to ⁴⁴defeat you.

⁴⁰Aisē ban gayē hō vā abhī māyā āyēgī tō yuddha karkē vijay prāpt karē̃gē  ?

⁴⁵Have you become like this? ⁴⁶Or, if Maya comes now, will you battle and then gain victory?

⁴¹Ab iskō bhī samāpt karnā hai .

⁴⁷Now you have to finish this too.

⁴²Jabki duniyā vālō̃ kō sandēśh dētē hō ki ab bahut thōṛā samay rah gayā hai , tō kyā yah thōṛā-sā samay yuddha karnē key|kī stage vā yuddha karnē vālī chandravanśhī stage samāpt kar sūryavanśhī stage nahī̃ banā saktē hō  ?

⁴⁸Since you give the people of the world the message that very little time now remains, can you not use this little time remaining to finish the battling stage of the Moon Dynasty, and create the stage of the Sun Dynasty?

⁴³Sūryavanśhī arthāt gyān-sūrya key|kī stage .

⁴⁹To be in the Sun Dynasty means to have the stage of the Sun of Knowledge.

⁴⁴Sūrya kā karttavya kyā hōtā hai  ?

⁵⁰What is the task of the Sun?

⁴⁵Sūrya tō sabhī kō bhasma kar dētā hai .

⁵¹The Sun is able to destroy everything.

⁴⁶Sūryavanśhī stage arthāt sarv vikārō̃ kō bhasma kar sadā vijayī bannē key|kī stage .

⁵²The Sun- Dynasty stage means to be able to destroy all the vices, and to have the stage of being constantly victorious.

⁴⁷Tō ab apnī kaunsī stage samajhtē hō  ?

⁵³So, what stage do you now think you have?

⁴⁸Sūryavanśhī hō vā chandravanśhī hō  ?

⁵⁴Are you the Sun Dynasty or the Moon Dynasty?

⁴⁹Agar yuddha karnē mē̃ samay dēnā paṛtā hai tō chandravanśhī stage kahē̃gē .

⁵⁵If you have to give time to battling, it would be called the Moon Dynasty stage.

⁵⁰Ab tak apnē āp prati hī samay dētē rahē̃gē tō bāp K|kē madadgār ban practical mē̃ master viśhva-kalyāṇakārī bankar viśhva K|kē kalyāṇ prati sārā samay kab dēgē  ?

⁵⁶If, even now, you continue to give time to your own self.. then, when will you give all your time to world benefit by becoming the Father’s helper and a master world benefactor?

⁵¹Last stage kaunsī hai  ?

⁵⁷What is the last stage?

⁵²Viśhva-kalyāṇakārī kī hai nā .

⁵⁸It is that of being a world benefactor.

⁵³Ab yah prayatna karō - - din-rāt saṅkalp , sēkēṇḍaviśvakē karttavya mē̃ vā sēvā mē̃ jāyē .

⁵⁹Now - day and night - try to use your every second and every thought for the task of world benefit and service.

⁵⁴Jaisē laukik rīti mē̃ bhī jab laukik rachnā K|kē rachayitā bantē haĩ tō rachayitā bannē sē apnē taraph samay dēnē K|kē bajāyya rachnā key|kī taraph hī lagātē .

⁶⁰In a lokik way as well, when you become the creator of a lokik creation, then - by being the creator - instead of giving time to your own self, you use your time for the creation.

⁵⁵Iskē tō anubhavī hō nā .

⁶¹You have this experience, do you not?

⁵⁶Agar ati rōgī , ati duḥkhī , ati aśhānt rachnā hōtī hai tō rachayitā mā̃-bāp kā pūrā attention usī prati rahtā hai nā .

⁶²If the creation is extremely sorrowful, or extremely ill, or extremely anxious, then the attention of the creators - the parents - is fully on that one, is it not?

⁵⁷Apnē āp kō jaisē bhūlē huē hōtē haĩ .

⁶³It is as though they have forgotten their own selves.

⁵⁸Vah tō hai had key|kī rachnā lēkin āp tō bēhad viśvakē master rachayitā hō nā .

⁶⁴That is a limited creation, but you are master creators of the unlimited world.

⁵⁹Pahlē apnē prati samay diyā lēkin ab key|kī stage master rachayitā kī hai .

⁶⁵Previously, you gave time to yourselves. but the present stage is that of being master creators.

⁶⁰Sirph ēk-dō key|kī bāt nahī̃ , pūrēviśvakī ātmāyē̃ duḥkhī , aśhānt , rōgī , parēśhān haĩ , bhikhārī haĩ .

⁶⁶It is not a question of just one or two. ⁶⁷The souls of the entire world are unhappy, anxious, diseased, and distressed beggars.

⁶¹Bēhad rachnā arthāt sārēviśvakō kalyāṇkārī ban sadākāl kē liē sukhī aur śhānt banānā hai tō bēhad rachayitā kā attention hōnā chāhiē .

⁶⁸You have to become benefactors, and make the unlimited creation happy and peaceful. ⁶⁹And so you should have the attention of being unlimited creators.

⁶²Viśvakalyāṇ mē̃ hōnā chāhiē vā ab tak bhī apnē mē̃ hī apnē prati bahut samay diyā , yuddha karnē mē̃ bahut samay lagāyā  ?

⁷⁰Even now, a lot of time is being used for the self. ⁷¹Is your time spent in battling? ⁷²Or do you also use your time for world benefit?

⁶³Ab aisē hī samjhō ki yah jō thōṛā samay rah gayā hai vah haiviśvakē kalyāṇ prati .

⁷³Now, you should think that the little time remaining is for world benefit.

⁶⁴Bhakti-mārg mē̃ jō mahādānī-kalyāṇakārī vr̥itti vālē sēvādhārī hōtē haĩ vah kōī bhī dān ādi apnē prati nahī̃ karē̃gē , sarv ātmāō̃ prati hī saṅkalp karē̃gē .

⁷⁴On the path of devotion, servers who have the attitude of being great donors and benefactors do not donate for themselves: they have thoughts for all other souls.

⁶⁵Tō yah rīti-rasma āp śhrēṣhṭh athavā kalyāṇkārī ātmāō̃ sē śhurū huī hai , jō bhakti mē̃ bhī rasm chalī ātī hai .

⁷⁵So, this custom and system began with you elevated benefactor souls, and it also continues in devotion.

⁶⁶Zarūr practical mē̃ huī hai tab tō yādgār rūp mē̃ rasm chal rahī hai .

⁷⁶It must definitely have happened in the practical form. ⁷⁷That is why its memorial continues.

⁶⁷Practical kā nayā yādgār bantā hai kyā  ?

⁷⁸Can a new memorial of what happens in the practical form be created?

⁶⁸Tō ab yah parivartan lāō .

⁷⁹So, now bring about this transformation.

⁶⁹Dūsrō̃ K|kē arth|earth sēvādhārī bannē sē vā dūsrō̃ kē prati samay aur saṅkalp lagānē sē , serviceable bannē sē sadā successful svataḥ hī ban jāēṅgē . ⁷⁰Kyōṅki anēk ātmāō̃ kō sukhī vā śhānt banānē kā return pratyakṣhaphal K|kē rūp mē̃ svataḥ hī prāpt hō jātā hai .

⁸⁰By being servers for others - or by using your time and thoughts for others, by being serviceable - you will automatically become constantly successful, because you automatically receive the return, in the form of the instant fruit of making all souls happy and peaceful.

⁷¹Jab sēvā karē̃gē tō iskā khātā bhī jamā hōgā aur sēvā K|kē pratyakṣhaphal key|kī prāpti svataḥ hī prāpt hō jāēgī .

⁸¹When you do service, the account of it accumulates, and you automatically receive the attainment of the instant fruit of service.

⁷²Tō kyō̃ nā sadā sēvādhārī banō .

⁸²So why should you not become constant servers?

⁷³Tō apnī unnati svataḥ hī hō jāēgī , karnī nahī̃ paṛēgī .

⁸³You will then progress automatically: you will not have to make effort for progress.

⁷⁴Dūsrō̃ kō dēnā arthāt svayã mē̃ bharnā .

⁸⁴To give to others means to fill oneself.

⁷⁵Tō svayã apnī unnati kē liē alag samay kyō̃ lagātē hō  ?

⁸⁵So, why do you take a separate time for your own progress?

⁷⁶Ēk hī samay mē̃ agar dō kārya hō jāē̃ , bhalē prāpti hō jāē  ; tō single prāpti mē̃ samay kyō̃ lagātē hō  ?

⁸⁶If you are able to carry out two tasks in the time taken for one - that is, if you have a double attainment - then why do you use your time for a single attainment?

⁷⁷Sārē din mē̃ viśhva-kalyāṇ kē prati kitnā samay dētē hō  ?

⁸⁷Achcha. ⁸⁸Throughout the whole day, how much time do you give to world benefit?

⁷⁸Brāhmaṇō̃ kā yah alaukik janm hī kisliē hai  ?

⁸⁹What is the alokik birth of Brahmins for?

⁷⁹Viśhva-kalyāṇ arth|earth hai nā .

⁹⁰It is for world benefit, is it not?

⁸⁰Tō jis prati janm hai vah karma kyō̃ nahī̃ kartē haĩ  ?

⁹¹Why do you not perform the actions for which you have taken birth?

⁸¹Jaisē dēkhō - - jis kul mē̃ janma lētē haĩ us kul K|kē saṅskār janm lētē hī svataḥ hō jātē haĩ .

⁹²For instance - whichever clan you take birth into - your sanskars automatically become according to the sanskars of that clan.

⁸²Sthūl kām karnē vālē majdūr ādi K|kē ghar mē̃ bachchā paidā hōgā tō chhōṭēpan mē̃ hī mā̃-bāp kō dēkhtē huē us kārya K|kē saṅskār svataḥ hī usmē̃ emerge hō jātē haĩ .

⁹³When a child takes birth in a labourer’s family, then - whatever he sees in his parents - the sanskars of that work automatically emerge in him from childhood.

⁸³Tō ab janm hī brahmākumārī kā hai tō jō bāp kā karttavya vah svataḥ hī bachchō̃ K|kē saṅskār hōnēcāhiē .

⁹⁴Since your birth is as a Brahma Kumar or Kumari, then the Father’s sanskars should automatically be the sanskars of the children.

⁸⁴Jaisē sākār bāp kō pratyakṣha rūp mē̃ dēkhō - tō rāt kā nīnd kā samay athavā apnē śharīr K|kē rest kā samay bhī jyādā kahā̃ dētē thē  ?

⁹⁵You saw the father in a visible way — for what did he give the time of his sleep at night or the time of rest for his body?

⁸⁵Viśhva-kalyāṇ K|kē karttavya mē̃ , sarv ātmāō̃ K|kē kalyāṇ prati , nā ki apnē prati .

⁹⁶He gave it for the task of world benefit. ⁹⁷He gave it for the benefit of all souls, and not for himself.

⁸⁶Vāṇī dvārā bhī sadā viśhva-kalyāṇ K|kē saṅkalp hī kartē thē .

⁹⁸Through words, he always spoke of world benefit.

⁸⁷Iskō kahā jātā hai viśhva kalyāṇkārī .

⁹⁹This is known as being a world benefactor.

⁸⁸Tō yah man K|kē vighnō̃ sē yuddha karnē mē̃ hī samay dēnā - yah tō apnē prati vyarth samay dēnā huā nā .

¹⁰⁰To give time to battling with obstacles in your mind, is also giving time to something wasteful, is it not?

⁸⁹Inkō āvaśhyak nahī̃ , vyarth kahē̃gē .

¹⁰¹That is not said to be “necessary”, but “wasteful”.

⁹⁰Bāp nē āvaśhyak samay bhī kalyāṇ prati diyā aur bachchē vyarth samay apnē prati lagātē rahē̃ tō follow father huā  ? ⁹¹Bāp samān bannā hai nā .

¹⁰²The father gave his useful time for world benefit, so if the children continue to use their time wastefully for themselves, would that be following the father?

⁹²Tō sadā yah check karō ki jyādā sē jyādā tō kyā lēkin sadā hī samay aur saṅkalp viśhva-kalyāṇ prati lagātē haĩ  ?

¹⁰³You have to become equal to the Father, do you not? ¹⁰⁴So constantly check: Am I using, not just the maximum time, but all my time and thoughts, for world benefit?

⁹³Aisē sadā viśhva-kalyāṇ kē nimitt samay aur saṅkalp lagānē vālē kyā banē̃gē  ?

¹⁰⁵What will those who constantly use their time and thoughts for world benefit become?

⁹⁴Viśhva-mahārājan .

¹⁰⁶World emperors.

⁹⁵Agar apnē prati hī samay lagātē rahtē haĩ tō viśhva-mahārājan kaisē banē̃gē  ?

¹⁰⁷If you continue to use time for yourself, then how would you become a world emperor?

⁹⁶Tōviśv-mahārājan bannē kē liē viśhva-kalyāṇakārī banō .

¹⁰⁸In order to become a world emperor, become a world benefactor.

⁹⁷Jab itnē busy hō jāyēṅgē tō kyā vyarth samay aur saṅkalp āyēgā  ?

¹⁰⁹When you become so busy, will you have waste thoughts?

⁹⁸Vyarth svataḥ hī samāpt hō jāyēgā aur sadā samarth saṅkalp chalē̃gē , sadā viśv-sēvā mē̃ samay lagēgā .

¹¹⁰Waste will automatically finish, and you will constantly have powerful thoughts. ¹¹¹Your time will constantly be used for world service.

⁹⁹Is stage kē āgē chhōṭī-chhōṭī bātō̃ mē̃ samay dēnā vā buddhi key|kī śhakti vyarth ganvānā kyā bachpan kā khēl nahī̃ lagtā hai  ?

¹¹²When you have this stage, then to give time to trivial things - or to waste the power of your intellect - seems like childish games, does it not?

¹⁰⁰Laukik rīti mē̃ bhī rachayitā had K|kē brahmā bantē haĩ , viṣhṇu bhī bantē haĩ lēkin śhaṅkar nahī̃ bantē haĩ .

¹¹³In a worldly way too, creators are like a limited Brahma, and they also become like Vishnu, but not like Shankar.

¹⁰¹Aisē hī had key|kī sthiti mē̃ rahnē vālē bhī vyarth saṅkalpō̃ K|kē rachtā bantē haĩ , pālanhār bhī bantē haĩ lēkin vināśhkārī nahī̃ ban saktē . ¹⁰²Kyōṅki had key|kī sthiti mē̃ sthit hō .

¹¹⁴Those who stay in a limited stage becomecreators of waste thoughts, and they also become those who sustain,but they do not become destroyers,because they are stable in alimited stage.

¹⁰³Agar bēhad key|kī sthiti mē̃ sthit rahō tō apnē andar key|kī bāt tō chhōṛō lēkin sārē viśvasē vyarth vikalp vā vikarma vā vikār vināśh karānē vālē vināśhkārī ban saktē haĩ .

¹¹⁵If they remain stable in anunlimited stage, then - let alone the—things within the self - they would become destroyers, who are instruments to destroy the waste thoughts and sinful actions of the whole world.

¹⁰⁴Last stage hai vināśhkārī .

¹¹⁶The last stage is that of being a destroyer.

¹⁰⁵Vināśhkārī tab banē̃gē jab kalyāṇkārī banē̃gē .

¹¹⁷You can only become a destroyer when you become a benefactor.

¹⁰⁶Aisī sthiti hai nā .

¹¹⁸You have such a stage, do you not?

¹⁰⁷Had kō ab chhōṛ chukē hō nā .

¹¹⁹You have now let go of the limited, have you not?

¹⁰⁸Achchhā .

¹²⁰Achcha.

¹⁰⁹Aisē sadāviśv-kalyāṇakārī smr̥iti aur sēvā mē̃ sthit rahnē vālī mahān ātmāō̃ kō namastē .

¹²¹To such elevated souls, who remain constantly stable in the awareness of being world benefactors, and who are engaged in the service of world benefit: namaste. ¹²²* * * O M S H A N T I * * *