सोमवार 26 जून 1972 की अव्यक्त मुरली

⁰> ¹26-06-72om shanti avyakt baapdaadaamdhuban

⁰26-06-1972 Avyakt BapDada 26-06-1972

²ifekta se bachna arthaat perfect banna

¹To save yourself from effect means to become perfect

³aap sabhi ka lakshya perfect banne ka hai na।

²The aim of all of you is to become perfect, is it not?

⁴perfect arthaat koi bhi defect nahin।

³To be perfect means not to have any defects.

⁵agar defect hoga to uski nishaani kya hogi?

⁴What is the sign of any defect still remaining?

⁶koi- na-koi prakaar ka - chaahe mansa sankalp mein, chaahe samparka va sambandh mein kisi bhi prakaar se maaya ka zara bhi effect hone kaaran defect hota hai।

⁵When there is the slightest trace of any effect of Maya in your thoughts or in your connections and relationships, there is a defect.

⁷jaise shareer ko bhi koi baat ka effect hota hai tab beemaari arthaat defect hota hai। ⁸jaise shareer ko mausam ka effect ho jaata hai va khaan-paan ka effect hota hai tab beemaari aati hai।

⁶When the body is affected by anything, there is an illness, that is, there is an effect, just as when the body is affected by the climate, or by whatever you eat or drink, and you become ill.

⁹to koi bhi defect na rahe -- iske liye maaya ke effect se bachna hai।

⁷In order that no defect remains, you have to protect yourself from being affected by Maya.

¹⁰koi-na-koi prakaar se effect aa jaata hai isliye perfect nahin ho sakte।

⁸There is always one or another type of effect and this is why you cannot become perfect.

¹¹to koshish yeh karni hai - koi bhi prakaar ka effect na ho, effect-proof ho jaayen।

⁹You have to try to remove any type of effect, so that you become effect-proof.

¹²iske liye saadhan bhi samay-prati-samay milte rehte hain।

¹⁰You also receive facilities for this from time to time.

¹³mansa ko effect se door kaise rakho, vaacha ko koi bhi effect se door kaise rakho va karmana mein bhi effect se door kaise raho - ek ek baat mein anek prakaar ki yuktiyaan bataai hui hain।

¹¹How can you keep your mind from being affected; how can you keep your words from being affected, and how do you remain far from being affected in your actions: you have been given many types of yuktis for each aspect.

¹⁴lekin effect ho jaata hai, baad mein woh saadhan karne ki koshish karte ho।

¹²However, you are still affected and afterwards, you try to adopt those facilities.

¹⁵samajhdaar jo hote hain woh pahle se hi attention rakhte hain।

¹³Those who are sensible pay attention in advance.

¹⁶jaise garma ki season mein garma ka effect na ho, iska saadhan pahle se hi kar lete; unko kahenge senseebool।

¹⁴Those who are prepared for a hot climate in advance, are said to be sensible; if they lack understanding, then they are affected by the hot climate.

¹⁷agar samajh kam hai to garma ka effect ho jaata hai। ¹⁸to kamal phool samaan sada effect se nyaara aur baap ka pyaara banna hai।

¹⁵So, like a lotus flower, you have to constantly remain beyond being affected, and remain loved by the Father.

¹⁹harek ko apne purooshaartha pramaan va apni sthiti pramaan bhi maaloom hota hai ki hamaari aatma mein vishesh kis baat ka effect samay-prati- samay hota hai।

¹⁶Each of you can know, according to your effort and according to your stage, what your soul is affected by from time to time. ¹⁷Whilst knowing this, you are still not able to adopt those facilities.

²⁰maaloom hote huye un saadhnon ko apna nahin sakte। ²¹chaahte huye bhi us samay jaise anjaan ban jaate hain।

¹⁸Even though you wish to do it, at that time, it is as though you lack the knowledge of how to do it.

²²jaise koi effect hota hai to manushya ki buddhi ko defect kar deta hai, phir us samay buddhi kaam nahin karti।

¹⁹When someone is affected, this brings a defect in the intellect of the person, and then, the intellect does not work at that time.

²³vaise maaya ka bhi bhinna-bhinna roop se effect hone se besmajh ban jaate hain। ²⁴isliye perfect banne mein defect rah jaata hai।

²⁰In the same way, because of being affected by the different forms of Maya, you become senseless, and therefore, defects still remain in becoming perfect.

²⁵jaise apne shareer ki sambhaal rakhna zaroori hai, vaise aatma ke prati bhi poori samajh rakh chalna chaahiye, tab hi bahut jaldi effect se pare perfect ho jaavenge।

²¹Just as it is essential to look after your body, in the same way, you should continue to have total understanding of the soul as you move along. ²²Only then will you quickly be able to remain beyond being affected and become perfect.

²⁶jaante huye bhi kahaan sang mein aakar bhi galti kar dete hain।

²³Whilst knowing something, you are sometimes influenced by the company and so you make mistakes.

²⁷samajhte bhi hain lekin us samay vaataavran va koi bhi samasya ke kaaran, sanskaaron ke kaaran va samparka mein aane ka shakti kam hone kaaran phir phir us effect mein aa jaate hain।

²⁴You also understand this, but at that time, because of the atmosphere or the problems or the sanskars or because of lacking the power to be part of a gathering, you are affected by them again and again.

²⁸sadaiv apne ko check karna chaahiye kimukhyakis baat ke nimit effect hota hai।

²⁵Constantly check yourself to see what main things affect you.

²⁹us effect se sada apna bachaav rakhna hai, tab hi sahaj perfect ban jaavenge।

²⁶You must constantly protect yourself from being affected by them, only then will you easily become perfect.

³⁰mukhyapurooshaartha yeh hai।

²⁷This is the main effort.

³¹aap log harek apne mukhya effect ke kaaran ko jaante to ho।

²⁸Each of you knows the main reason why you are affected.

³²jaante huye bhi maaya va samasya effect mein thoda bahut la deti hai na।

²⁹Although you do know this, Maya or the situations affect you a little, do they not?

³³to effect se apne ko bachaana hai।

³⁰So, you have to protect yourself from being affected.

³⁴effect-proof bane ho?

³¹Have you become effect-proof?

³⁵sangadosh, annadosh na ho, uske tareeke jaante ho to apan ko effect-proof bhi kar sakte ho।

³²You know the methods by which you are not influenced by the company or the food you eat, and so you can make yourself free from effect.

³⁶maaya senseebool se anjaan bana deti hai।

³³From being sensible, Maya makes you ignorant.

³⁷agar sada gyaan arthaat sense mein rahe to senseebool kabhi kiske effect mein nahin aata hai।

³⁴If you constantly remain within the knowledge, that is, if you constantly have sense, then those who are sensible are never affected by anyone.

³⁸koi effect se bach kar aata hai to kaha jaata hai - yeh to bada senseebool hai।

³⁵If someone has protected himself from being affected, it is said: This one is very sensible.

³⁹to maaya pahle sense ko kamjor karti hai।

³⁶So, Maya, first of all, makes your sense (understanding) weak.

⁴⁰jaise saamna karne vaale dushman pahle kamjor karne ki koshish karte hain, phir vaar karte hain tab vijayi bante hain।

³⁷Enemies who oppose you first try to make you weak, and then they attack you. ³⁸Only then do they become victorious.

⁴¹pahle kamjor karne ka koi tareeka dhoondhate hain।

³⁹They look for many ways of first making you weak.

⁴²maaya dushman bhi pahle se sense ko kamzor kar deti hai।

⁴⁰In the same way, Maya, the enemy, also makes you weak in your sense (understanding).

⁴³samajh nahin sakte ki yeh right hai vaarongahai। ⁴⁴phir effect ho jaata hai।

⁴¹You are then not able to understand whether something is right or wrong.

⁴⁵effect hi defect ka roop dhaaran kar leta hai।

⁴²Then, you are affected. ⁴³The effect then takes on the form of a defect.

⁴⁶defect perfect banne nahin deta hai।

⁴⁴Defects do not allow you to become perfect. ⁴⁵What is your aim?

⁴⁷lakshya kya rakha hai? ⁴⁸perfect arthaat 16 kala sampanna।

⁴⁶To become perfect, that is, sixteen celestial degrees complete.

⁴⁹thoda-bahut defect hai to 14 kala।

⁴⁷If there is the slightest defect, you become fourteen celestial degrees.

⁵⁰to kya lakshya rakha hai?

⁴⁸So what aim have you kept?

⁵¹jo senseebool hoga woh saksesphulazroor hoga।

⁴⁹Those who are sensible will definitely be successful. ⁵⁰Achcha.

⁵²achha!

⁵¹*** Om Shanti ***